Amplified Bible
Genesis 36:4
4Adah bore Eliphaz to Esau, and Basemath bore Reuel,
Genesis 36:4 in other versions
- King James Version (KJV)And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
- New International Version (NIV)Adah bore Eliphaz to Esau, Basemath bore Reuel,
- English Standard Version (ESV)And Adah bore to Esau, Eliphaz; Basemath bore Reuel;
- New King James Version (NKJV)Now Adah bore Eliphaz to Esau, and Basemath bore Reuel.
Context of Genesis 36:4
2Esau took his [three] wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the son of Zibeon the Hivite, 3and Basemath, Ishmael’s daughter, sister of Nebaioth. Adah bore Eliphaz to Esau, and Basemath bore Reuel, 5and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau born to him in Canaan. 6Now Esau took his wives and his sons and his daughters and all the members of his household, and his livestock and all his cattle and all his possessions which he had acquired in the land of Canaan, and he went to a land away from his brother Jacob.
Read all of Genesis 36Genesis 36:4 word by word
וַתֵּ֧לֶד עָדָ֛ה לְעֵשָׂ֖ו אֶת־אֱלִיפָ֑ז וּבָ֣שְׂמַ֔ת יָלְדָ֖ה אֶת־רְעוּאֵֽל׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 36:4
- 1 Chronicles 1:35The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.
- Job 2:11Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.
- Exodus 2:18When they came to Reuel (Jethro) their father, he said, “How is it that you have come back so soon today?”
- Numbers 10:29Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.”
Commentaries on Genesis 36:4
- Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Section XII - Jacob - The History of Esau 2. אהלבמה 'ohŏlı̂ybâmâh Oholibamah, “tent of the high place.” ענה ‛ǎnâh Anah, “answering.” צבעון tsı̂b‛ôn Tsibon, “dyer, colored.” 4. אליפז 'ělı̂yphaz Eliphaz, “God of strength.” רעוּאל re‛û'êl Reuel, “friend of God.” 5. יעוּשׁ ye‛ûsh Jeush, “haste.” יעלם ya‛lâm Jalam, “hiding.” קרח qôrach Qorach, “ice.” 11. תימן têymân Teman, “right-hand man.” אומר 'ômār Omar, “eloquent.” צפו tsephô…Read the comment
- Tyndale Open Study Notes · v. 1-8The story of Esau emphasizes two main points: The sons of Esau … were born to him in the land of Canaan (36:5) before he moved to Seir (36:8). In contrast, most of Jacob’s children were born outside Canaan but later moved there. God gave the land to Jacob and his descendants, making space for them by settling Esau elsewhere. Esau was also known as Edom. Israel often had conflicts with the Edomites (see 1 Samuel 21:7; 22:9–22; Obadiah 1).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-431. these are the generations--history of the leading men and events (compare Ge 2:4). Esau who is Edom--A name applied to him in reference to the peculiar color of his skin at birth [Ge 25:25], rendered more significant by his inordinate craving for the red pottage [Ge 25:30], and also by the fierce sanguinary character of his descendants (compare Eze 25:12; Ob 10).Read the comment
Topics related to Genesis 36:4
In the dictionaries
Commentaries on Genesis 36
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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