Amplified Bible
Genesis 11:30
30But Sarai was barren; she did not have a child.
Genesis 11:30 in other versions
Context of Genesis 11:30
28Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. 29Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai (later called Sarah), and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah and Iscah. But Sarai was barren; she did not have a child. 31Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there. 32Terah lived two hundred and five years; and Terah died in Haran.
Read all of Genesis 11Genesis 11:30 word by word
וַתְּהִ֥י שָׂרַ֖י עֲקָרָ֑ה אֵ֥ין לָ֖הּ וָלָֽד׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 11:30
- Genesis 15:2Abram said, “Lord God, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?”
- Genesis 16:1Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
- Genesis 18:11Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing.
- Genesis 21:1The Lord graciously remembered and visited Sarah as He had said, and the Lord did for her as He had promised.
- Genesis 25:21Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins].
- Genesis 29:31Now when the Lord saw that Leah was unloved, He made her able to bear children, but Rachel was barren.
- Genesis 30:1When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.”
- Judges 13:2And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was infertile and had no children.
- 1 Samuel 1:2He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.
- Psalms 113:9He makes the barren woman live in the house As a joyful mother of children. Praise the Lord! (Hallelujah!)
- Luke 1:7But they were childless, because Elizabeth was barren, and they were both far advanced in years.
Commentaries on Genesis 11:30
- Barnes’ Notes on the Bible · v. 27-32Verses 27-32 - Section X - Abraham - XXXVI. The Father of Abram 27. לוט lôṭ Lot, “veil;” verb: “cover.” 28. אוּר 'ûr Ur, “light, flame.” כשׂדים kaśdı̂ym Kasdim, Cardi, Kurds, ͂ Kaldaioi כסד kesed “gain?” Arabic. Ur Kasdim has been identified with Hur, now called Mugheir (the bitumened), a heap of ruins lying south of the Euphrates, nearly opposite its jucnction with the Shat el-Hie. Others place it at Edessa, now Orfa, a short way north of Carrhae. 29…Read the comment
- Matthew Henry Concise Commentary · v. 27-32Verses 27-32 Here begins the story of Abram, whose name is famous in both Testaments. Even the children of Eber had become worshippers of false gods. Those who are through grace, heirs of the land of promise, ought to remember what was the land of their birth; what was their corrupt and sinful state by nature. Abram's brethren were, Nahor, out of whose family both Isaac and Jacob had their wives; and Haran, the father of Lot, who died before his father…Read the comment
- Tyndale Open Study Notes · v. 30Sarai, Rebekah, and Rachel could not have children at first (25:21; 29:31). Sarai’s case especially shows the tension between what people could see and what God had promised. God had promised to make Abram into a great nation (12:2). Israel began through women who could not bear children. This shows that Israel existed because of God’s power and choice. God gave children to women who were barren (unable to have children), as these passages also show (see…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-321. the whole earth was of one language. The descendants of Noah, united by the strong bond of a common language, had not separated, and notwithstanding the divine command to replenish the earth, were unwilling to separate. The more pious and well-disposed would of course obey the divine will; but a numerous body, seemingly the aggressive horde mentioned (Ge 10:10), determined to please themselves by occupying the fairest region they came to.Read the comment
Topics related to Genesis 11:30
In the dictionaries
Commentaries on Genesis 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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