Ezekiel 24:23

Ezekiel 24:23 in other versions

• King James Version (KJV)And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
• New International Version (NIV)You will keep your turbans on your heads and your sandals on your feet. You will not mourn or weep but will waste away because of your sins and groan among yourselves.
• English Standard Version (ESV)Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another.
• New King James Version (NKJV)Your turbans shall be on your heads and your sandals on your feet; you shall neither mourn nor weep, but you shall pine away in your iniquities and mourn with one another.

Context of Ezekiel 24:23

21‘Speak to the house of Israel, “Thus says the Lord God, ‘Behold, I will profane My sanctuary, the pride of your strength, the desire of your eyes, and the delight of your soul; and your sons and your daughters whom you have left behind [in Jerusalem] will fall by the sword. 22You will do as I [Ezekiel] have done; you shall not cover your mustache nor eat the bread of [mourning brought to you by other] men. Your turbans will be on your heads and your sandals on your feet. You will not mourn or weep, but you will rot away in your sins and you will groan to one another. 24So Ezekiel will be a sign to you; in accordance with all that he has done you will do. And when this [destruction of the temple] comes, then you will know [without any doubt] that I am the Lord God.’ ” 25‘As for you, son of man, on the day when I take their strength and their stronghold from them, their joy and their glory, the desire of their eyes and their heart’s [chief] delight (the temple), and I also take their sons and their daughters,

Ezekiel 24:23 word by word

וּפְאֵרֵכֶ֣ם עַל־רָאשֵׁיכֶ֗ם וְנַֽעֲלֵיכֶם֙ בְּרַגְלֵיכֶ֔ם לֹ֥א תִסְפְּד֖וּ וְלֹ֣א תִבְכּ֑וּ וּנְמַקֹּתֶם֙ בַּעֲוֹנֹ֣תֵיכֶ֔ם וּנְהַמְתֶּ֖ם אִ֥ישׁ אֶל־אָחִֽיו׃Read the interlinear

Words taken from the KJV.

• And your tiresפְּאֵרpe'êr · headdressH6287
• upon your headsרֹאשׁrô'sh · headH7218
• and your shoesנַ֫עַלna‛al na‛ălâh · sandalH5275
• upon your feetרֶ֫גֶלregel · footH7272
• ye shall not mournסָפַדsâphad · to mournH5594
• nor weepבָּכָהbâkâh · to weepH1058
• but ye shall pine awayמָקַקmâqaq · to rotH4743
• for your iniquitiesעָוֺן‛âvôn ‛âvôn · iniquity: crimeH5771
• and mournנָהַםnâham · to groanH5098
• oneאִישׁ'îysh · man: anyoneH376
• toward anotherאָח'âch · brother: compatriotH251

Cross-references for Ezekiel 24:23

• Ezekiel 4:17because bread and water will be scarce; and they will look at one another in dismay and waste away [in punishment] for their wickedness.
• Ezekiel 33:10“Now as for you, son of man, say to the house of Israel, ‘Thus you have said, “Truly our transgressions and our sins are on us, and we are rotting away because of them; how then can we live?” ’
• Leviticus 26:39Those of you who are left will rot away because of their wickedness in the lands of your enemies; also because of the wickedness of their forefathers they will rot away like them.
• Isaiah 59:11We all groan and growl like bears, And coo sadly like doves; We hope for justice, but there is none, For salvation, but it is far from us.

Commentaries on Ezekiel 24:23

• Barnes’ Notes on the Bible · v. 16-27Verses 16-27 The death of Ezekiel‘s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible. Ezekiel 24:17 The priest in general was to mourn for his dead (Leviticus 21:1…Read the comment
• Matthew Henry Concise Commentary · v. 15-27Verses 15-27 Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our…Read the comment
• Tyndale Open Study Notes · v. 20-24Ezekiel's lack of mourning (Ezekiel 24:15–17) was a sign to Israel about their future. The Lord was about to take away the temple of Jerusalem, the place they cherished. God would desecrate it and destroy the sons and daughters left in Jerusalem. On that day, the people would act like Ezekiel. They would not mourn publicly or perform rituals. Although they would feel deep loss, the devastation would be so great that normal mourning rites would be…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2323. ye shall not mourn ... but ... pine away for your iniquities--The Jews' not mourning was to be not the result of insensibility, any more than Ezekiel's not mourning for his wife was not from want of feeling. They could not in their exile manifest publicly their lamentation, but they would privately "mourn one to another." Their "iniquities" would then be their chief sorrow ("pining away"), as feeling that these were the cause of their sufferings…Read the comment

Topics related to Ezekiel 24:23

• Dress
• Ezekiel
• Instruction

In the dictionaries

• Bonnet
• Pine
• Profane
• Set
• Tell
• Tire
• Ezekiel
• Pining Sickness
• Shoe; Shoe-Latchet
• Tire, Headtire

Commentaries on Ezekiel 24

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings