Tyndale Open Study NotesEzekiel 24

At first, the picture of a cooking pot seems positive. It makes people think about good food and shared meals. In many cultures, a meal brings people together in peace and joy.

The pot was filled with choice pieces of meat from a sacrifice. A fire burned under the pot. The meat began to cook slowly.

However, like many parables, this story has a sharp ending. What should have been a good meal became rotten and unclean. The best pieces of meat went into the pot, but they came out spoiled.

The pot represents Jerusalem (Ezekiel 24:9). The meat inside represents the people. Instead of being pure and pleasing to God, they had become corrupt (morally ruined). As a result, the pot and its contents would be burned and destroyed.

• Ezekiel had warned the people about this event, and it had finally happened (see also 2 Kings 25:1–2).

• has laid siege (literally is leaning on): The same words were used when a worshiper placed his hands on the animal he brought for sacrifice (Leviticus 1:4; 3:2).

  When the worshiper pressed his hands on the animal, he showed that the animal was taking his place.

  In this picture, Jerusalem is like that animal. The city is shown as a sacrificial lamb that will be killed. Its destruction would display God’s glory and justice.

The people of Jerusalem had rebelled against their treaty with Babylon. A treaty is a formal agreement between two nations.

They had also broken their covenant with the Lord. A covenant is a solemn promise or binding agreement between God and his people.

By breaking both agreements, they showed that they were unfaithful to human rulers and to God.

The cooking pot was too dirty to clean. Jerusalem was full of blood that she had shed and left uncovered. The Old Testament required that people cover the blood of animals killed for meat with earth (Leviticus 17:13). By leaving the blood of innocent victims uncovered, Jerusalem was doubly guilty. Her own blood would rightly be splashed on the rocks (compare Psalm 137:8–9).

God said he would make Jerusalem like a red-hot cooking pot, as if it were in a refiner's furnace. However, even this fire would not remove its corruption, because Jerusalem's impurity was permanent.

Jerusalem faced judgment without mercy due to her evil actions and refusal to return to the Lord.

Nowhere do we see a prophet so deeply involved in his message as in this event. God took the life of Ezekiel’s wife. Yet Ezekiel was not allowed to mourn her openly, even though she was very precious to him.

Ezekiel was a priest (Ezekiel 1:3). Priests had strict rules about mourning. When people mourned, they often tore their clothes and left their hair uncombed. These public signs of grief made a person ceremonially unclean (not fit for worship).

Priests were not allowed to make themselves unclean, except for their closest family members (Leviticus 21:1–4). Even so, God told Ezekiel not to follow the usual customs of mourning.

Ezekiel’s silence was a sign act (a symbolic action that carries a message). It showed what would soon happen to Israel (Ezekiel 24:20–24; see “Prophetic Sign Acts” Theme Note). The people would lose something precious, but they would not be able to mourn in the normal way.

Ezekiel's lack of mourning (Ezekiel 24:15–17) was a sign to Israel about their future. The Lord was about to take away the temple of Jerusalem, the place they cherished. God would desecrate it and destroy the sons and daughters left in Jerusalem.

On that day, the people would act like Ezekiel. They would not mourn publicly or perform rituals. Although they would feel deep loss, the devastation would be so great that normal mourning rites would be impossible. In such complete desolation, only internal grief would be possible.

During this deep gloom and sorrow, when a survivor confirmed the fall of Jerusalem, there would be a sign of hope. On that day, Ezekiel's voice would return (see Ezekiel 3:26), allowing him to pray to God for the people and intercede for them. The final destruction of Jerusalem would mark the complete outpouring of God's wrath and fury. On that day, Ezekiel would speak words of hope to the shattered exiles, helping them know the Lord.