1 Samuel 8:3

1 Samuel 8:3 in other versions

• King James Version (KJV)And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
• New International Version (NIV)But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.
• English Standard Version (ESV)Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.
• New King James Version (NKJV)But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice.

Context of 1 Samuel 8:3

1And it came about when Samuel was old that he appointed his sons as judges over Israel. 2Now the name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba. His sons, however, did not walk in his ways, but turned aside after dishonest gain, took bribes, and perverted justice. 4Then all the elders of Israel gathered together and came to Samuel at Ramah 5and said to him, “Look, you have grown old, and your sons do not walk in your ways. Now appoint us a king to judge us [and rule over us] like all the other nations.”

1 Samuel 8:3 word by word

וְלֹֽא־הָלְכ֤וּ בָנָיו֙ בִּדְרָכָ֔יו וַיִּטּ֖וּ אַחֲרֵ֣י הַבָּ֑צַע וַיִּ֨קְחוּ־שֹׁ֔חַד וַיַּטּ֖וּ מִשְׁפָּֽט׃ פRead the interlinear

Words taken from the KJV.

• And his sonsבֵּןbên · son: childH1121
• walkedהָלַךְhâlak · to go: walkH1980
• not in his waysדֶּ֫רֶךְderek · way: conductH1870
• but turned asideנָטָהnâţâh · to stretchH5186
• afterאַחַר'achar · afterH310
• lucreבֶּ֫צַעbetsa‛ · unjust-gainH1215
• and tookלָקַחlâqach · to take: takeH3947
• bribesשֹׁ֫חַדshachad · bribeH7810
• judgmentמִשְׁפָּטmishpâţ · justiceH4941

Cross-references for 1 Samuel 8:3

• 2 Samuel 15:4Moreover Absalom would say, “Oh, that I were appointed judge in the land! Then every man who had a dispute could come to me and I would get justice for him.”
• 1 Kings 12:6King Rehoboam consulted with the elders who had served and advised his father Solomon while he was still alive and said, “How do you advise me to answer this people?”
• 2 Kings 21:1Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem. His mother’s name was Hephzibah.
• Ecclesiastes 2:19And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit).
• Jeremiah 22:15Do you think that you become a king because you have much more cedar [in your palace than Solomon]? Did not your father [Josiah], as he ate and drank, Do just and righteous acts [being upright and in right standing with God]? Then all was well with him.
• Exodus 18:21Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens.
• Deuteronomy 16:19You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
• Psalms 15:5He does not put out his money at interest [to a fellow Israelite], And does not take a bribe against the innocent. He who does these things will never be shaken.
• Psalms 26:10In whose hands is a wicked scheme, And whose right hand is full of bribes.
• Isaiah 33:15He who walks righteously and speaks with integrity, Who rejects gain from fraud and from oppression, Who shakes his hand free from the taking of bribes, Who stops his ears from hearing about bloodshed And shuts his eyes to avoid looking upon evil;
• 1 Timothy 3:3not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical].
• 1 Timothy 6:10For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

Commentaries on 1 Samuel 8:3

• Adam Clarke Bible Commentary · v. 3His sons walked not in his ways - Their iniquity is pointed out in three words: They turned aside after lucre; the original (בצע batsa ) signifies to cut, clip, break off; and therefore Mr. Parkhurst thinks that it means nearly the same with our clipping of coin. It however expresses here the idea of avarice, of getting money by hook or by crook. The Targum says, "They looked after דשקר ממון mamon dishkar, the mammon of unrighteousness;" of which they did…Read the comment
• Tyndale Open Study Notes · v. 3his sons did not walk in his ways: They were more like Eli’s two sons (1 Samuel 2:12–17). Their corruption was a main reason the time of the judges ended.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-181Sa 8:1-18. Occasioned by the Ill- Government of Samuel's Sons, the Israelites Ask a King. 1-5. when Samuel was old--He was now about fifty-four years of age, having discharged the office of sole judge for twelve years. Unable, from growing infirmities, to prosecute his circuit journeys through the country, he at length confined his magisterial duties to Ramah and its neighborhood (1Sa 7:15), delegating to his sons as his deputies the administration of…Read the comment

Topics related to 1 Samuel 8:3

• Abia
• Bribery
• Children
• Covetousness
• Judge
• Minister, Christian
• Rulers
• Samuel

In the dictionaries

• Manner
• Samuel, Books of
• Saul
• Sharpen
• Bribery
• Israel, History of
• Judah, Kingdom of
• Judges, Period of
• Lucre
• Samuel

Commentaries on 1 Samuel 8

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings