Strong G5225ὑπάρχω
be already
- Transliteration
- huparchō
- Pronunciation
- hoop-ar'-kho
- Morphology
- Greek Verb
Definition
Detailed definition
ὑπάρχω
[in LXX for הָיָה, יֵשׁ, לוּן, etc.; τ. ὑπάρχοντα for מִקְנֶה, רְכוּשׁ, etc.;]
1. to begin, make a beginning (Hom., Hdt., al.).
2. to be in existence, be ready, be at hand (Hdt., Thuc., al.): Act.19:40 27:12, 21; before ἐν, Act.28:18.
3. to be, prop, expressing continuance of an antecedent state or condition (cf. Gifford, Incarnation, 11 ff.; MM, xxv): with, nom, pred., Luk.8:41 9:48, Act.4:34 7:55 8:16 16:3 19:36 21:20, 1Co.7:26 12:22, Jas.2:15, 2Pe.3:11; ptcp. with pred., Luk.16:14 23:50, Act.2:30, 32 17:24 22:3, Rom.4:19, 1Co.2:15, 2Co.8:17 12:16, Gal.1:14 2:14; pl., Luk.11:13, Act.16:20, 37 17:29, 2Pe.2:19; before ἐν, with dative of thing(s), Luk.7:25 16:23, Act.5:4 10:12, 1Co.11:18, Php.3:20; ἐν μορφῇ θεοῦ ὑπάρχων (R, mg., being originally), Php.2:6; ἐν, with dative of person(s), (among), 1Co.11:18; μακρὰν ἀπό, Act.17:27; πρὸς τ. σωτηρίας, Act.27:34.
4. to belong to (Thuc., Xen., al.): with dative of person(s), Act.3:6 4:37 28:7, 2Pe.1:8; τὰ ὑπάρχοντα, one's belongings, possessions: with dative of person(s), Luk.8:3 12:15, Act.4:32; with genitive of person(s), Mat.19:21 24:47 25:14, Luk.11:21 12:33, 44 14:33 16:1 19:8, 1Co.13:3, Heb.10:34 (cf. προ-υπάρχω).†
(AS)
[in LXX for הָיָה, יֵשׁ, לוּן, etc.; τ. ὑπάρχοντα for מִקְנֶה, רְכוּשׁ, etc.;]
1. to begin, make a beginning (Hom., Hdt., al.).
2. to be in existence, be ready, be at hand (Hdt., Thuc., al.): Act.19:40 27:12, 21; before ἐν, Act.28:18.
3. to be, prop, expressing continuance of an antecedent state or condition (cf. Gifford, Incarnation, 11 ff.; MM, xxv): with, nom, pred., Luk.8:41 9:48, Act.4:34 7:55 8:16 16:3 19:36 21:20, 1Co.7:26 12:22, Jas.2:15, 2Pe.3:11; ptcp. with pred., Luk.16:14 23:50, Act.2:30, 32 17:24 22:3, Rom.4:19, 1Co.2:15, 2Co.8:17 12:16, Gal.1:14 2:14; pl., Luk.11:13, Act.16:20, 37 17:29, 2Pe.2:19; before ἐν, with dative of thing(s), Luk.7:25 16:23, Act.5:4 10:12, 1Co.11:18, Php.3:20; ἐν μορφῇ θεοῦ ὑπάρχων (R, mg., being originally), Php.2:6; ἐν, with dative of person(s), (among), 1Co.11:18; μακρὰν ἀπό, Act.17:27; πρὸς τ. σωτηρίας, Act.27:34.
4. to belong to (Thuc., Xen., al.): with dative of person(s), Act.3:6 4:37 28:7, 2Pe.1:8; τὰ ὑπάρχοντα, one's belongings, possessions: with dative of person(s), Luk.8:3 12:15, Act.4:32; with genitive of person(s), Mat.19:21 24:47 25:14, Luk.11:21 12:33, 44 14:33 16:1 19:8, 1Co.13:3, Heb.10:34 (cf. προ-υπάρχω).†
(AS)
In the Bible
Strong G5225 appears in 61 verses of the KJV.
Translated in the KJV by
- be25
- being13
- good7
- that4
- have3
- hath2
- forasmuch1
- hast1
- if1
- live1
- of1
- possess1
First verses
- Matthew 19:21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
- Matthew 24:47Verily I say unto you, That he shall make him ruler over all his goods.
- Matthew 25:14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
- Luke 7:25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
- Luke 8:3And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
- Luke 8:41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
- Luke 9:48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
- Luke 11:13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
- Luke 11:21When a strong man armed keepeth his palace, his goods are in peace:
- Luke 12:15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
- Luke 12:33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
- Luke 12:44Of a truth I say unto you, that he will make him ruler over all that he hath.
- Luke 14:33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
- Luke 16:1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
- Luke 16:14And the Pharisees also, who were covetous, heard all these things: and they derided him.
- Luke 16:23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
- Luke 19:8And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
- Luke 23:50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
- Acts 2:30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
- Acts 3:2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Occurrences by book
Related words
Word family
Same identity
Detailed Greek dictionary
ὑπάρχω,
future
A -ξω[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_):)]aorist ὑπῆρξα (see. below [Refs (1))]:—passive, future ὑπαρχθήσομαι [Refs 3rd c.AD+ (“PTeb.” 418.7 (3rd c.AD):)]perfect ὕπηργμαι, Ionic dialect -αργμαι[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.11)]:—begin, take the initiative:—Constr.:
A.1 absolutely, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.286, 5th c.BC: Euripides Tragicus “Phoenissae” 1223; ὑπάρχων ἠδίκεις αὐτούς 5th-6th c.BC: Isocrates Orator 16.44)]; ὁ ὑπάρξας the beginner (in a quarrel), [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 59.15, compare 1; ἀμύνεσθαι τοὺς ὑπάρξαντας 5th c.BC: Lysias Orator 24.18; ἀμυνομένους, μὴ ὑπάρχοντας 5th-6th c.BC: Plato Philosophus “Gorgias” 456e; ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος 4th-3rd c.BC: Menander Comicus 358)]:—middle, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Timaeus” 41c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.41, etc.)]
A.2 with genitive, take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.5, 4.1, compare 5th c.BC: Thucydides Historicus 2.74, etc.; ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Andocides Orator 1.142, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 237b.)]
A.3 with participle, take the initiative in doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.8.β, compare 6.133, 9.78)]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.23, 5.5.9)]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.67 (where οἷσπερ is explained by the following ἀποκτείναντες and ἐσβαλόντες).)]
A.3.b in middle with infinitive, [Refs 2nd c.AD+ (2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.11: with _genitive_, βαδίσεως -ονται [prev. work] 4.34; ἡλίου -ομένου τῆς ἀκμῆς [prev. work] 1.20.)]
A.4 with accusative, ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 19.280, 4th c.BC: Aeschines Orator 2.26)]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [Refs 4th c.BC+ (4th-3rd c.BC: Menander Comicus 927)]:—passive, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [Refs 4th c.BC+ (4th c.BC: Aeschines Orator 2.109; τὰ παρὰ τῶν θεῶν ὑπηργμένα 4th c.BC: Demosthenes Orator 1.10)]; τὰ ἔκ τινος ὑπαργμένα (Ionic dialect for ὑπηργ-) [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.11; ὑπηργμένων πολλῶν κἀγαθῶν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1159; οὐδέν μοι ὑπῆρκτο εἰς αὐτόν 5th c.BC: Antipho Orator 5.58; ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων 5th c.BC: Lysias Orator 21.25)]; ἄξιον τῶν ὑ. equivalent to what was done for him, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b21: _impersonal_, ὑπῆρκτο αὐτοῦ (i.e. τοῦ Πειραιέως))] a beginning of it had been made, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.93.)]
B in active only, to be the begining, παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 1068 (_anapaest meter_))]; πολλῶν κακῶν, μεγάλων ἀχέων, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 1582 (variant), “Andr.” 274 (Lyric poetry), compare “HF” 1169.)]
B.2 to be already in existence, πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1656 (troch.); φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν)]was already there, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 4.205)]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opposed to to those they were about to build, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.144)]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, [Refs ([prev. author] 2.15)]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.5; ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν 5th c.BC: Eupolis Comicus 291 (Lyric poetry); ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.1; τοῦτο δεῖ προσεῖναι, τὰ δ᾽ ἄλλ᾽ ὑπάρχει 4th c.BC: Demosthenes Orator 3.15, compare 8.53; ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί 5th c.BC: Antipho Orator 5.60, compare 5th c.BC: Lysias Orator 12.23)]; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.9: with _genitive_, οἶκος δ᾽ ὑ. τῶνδε.. ἔχειν)] there is store of these things for us to have, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 961 (assuming variant, οἴκοις Pors.): frequently in)]participle, ἡ ὑπάρχουσα οὐσία the existing property, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 1.28; τὰ ὑ. ἁμαρτήματα 5th c.BC: Thucydides Historicus 2.92)]; τῆς ὑ. τιμῆς for the current price, Syngr. cited in [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 35.12)]; οἱ ὑ. πολῖται the existing citizens, [Refs ([prev. author] 18.295)]; τῆς φύσεως ὑ. nature being what it is, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.4)]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.124.)]
B.3 exist really, opposed to φαίνομαι, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Caelo” 297b22, “Metaphorical” 1046b10; ἀθεώρητοι τῶν ὑπαρχόντων [prev. author] “GC” 316a9; καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος “Stoicorum Veterum Fragmenta” 2.25.)]
B.4 simply, be, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_); ὅθεν εὐμάρει᾽ ὑπάρχοι πόρου [prev. author] “Ph.” 704 (Lyric poetry))]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 1229; τὸ χωρίον καρτερὸν ὑ. 5th c.BC: Thucydides Historicus 4.4)]; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.11; κἂν σοφὸς ὑπάρχῃ 4th-3rd c.BC: Philemo Comicus 102)]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 3.19)]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 919.)]
B.4.b τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [Refs 4th c.BC+ ((4th-5th c.BC: Aeschylus Tragicus 4 _passive_))], a man's record, ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 8.49)]; τὰ κάλλιστα τῶν ὑ. your past record, [Refs ([prev. author] 18.95)]; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, [Refs 4th c.BC+ ([prev. author] 19.217; τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα 4th c.BC: Aeschines Orator 1.179.)]
B.5 sometimes with a participle, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.192; ἐχθρὸς ὑ. ὤν 4th c.BC: Demosthenes Orator 21.38; ὑ. δύναμιν κεκτημένοι [prev. author] 3.7, compare 15.1.)]
B.6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., [Refs 1st c.BC+ (1st c.BC: Dionysius Halicarnassensis 2.65.)]
B.II like{ὑπόκειμαι} [Refs (II.2,)]to be laid down, to be taken for granted, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 198d)]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, [Refs ([prev. author] “Ti.” 30c, 29b; θέντες ὡς ὑπάρχον [prev. author] “R.” 458a.)]
B.III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.109, etc.; τὸ μισεῖσθαι πᾶσιν ὑ. 5th c.BC: Thucydides Historicus 2.64)]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [Refs ([prev. author] 6.86)]; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, [Refs ([prev. author] 2.45)]; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Philebus” 58c, compare “Tht.” 150b, 150c.)]
B.III.2 of persons, ὑ. τινί to be devoted to one, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.4, “HG” 7.5.5, 4th c.BC: Demosthenes Orator 19.54, etc.)]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, [Refs ([prev. work]118, compare 2.14.)]
B.III.2.b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (literal to which we do not belong), [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.87.)]
B.III.3 in the Logic of [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus ὑπάρχειν)] denotes the subsistence of qualities in a subject, [Refs (“Metaphorical” 1025a14)]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [Refs (“APr.” 25a13, +others)]; ὑ. κατά τινος[Refs ([prev. work] 24a27, “Int.” 16b13)]; ἐπί τινος[Refs ([prev. work] 16a32; ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι “Top.” 109a14)]; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, [Refs 3rd c.AD+ (3rd c.AD: Plotinus Philosophus 5.6.2; ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει 5th-6th c.AD: Damascius Philosophus “de Principiis” 142.)]
B.IV frequently in neuter plural participle, τὰ ὑπάρχοντα,
B.IV.1 in signification [Refs (1,)]existing circumstances, presentadvantages, [Refs 5th c.BC+ (3rd c.AD: Democritus Epigrammaticus 191, 4th c.BC: Demosthenes Orator 2.2; ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες 5th c.BC: Thucydides Historicus 4.18, compare 6.33)]; πρὸς τὰ ὑ.[Refs ([prev. work] 31; ἐκ τῶν ὑ.)]under the circumstances, according to one's means, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9, 4th c.BC: Aristoteles Philosophus “Politica” 1288b33; ὡς ἐκ τῶν ὑ. 5th c.BC: Thucydides Historicus 7.76, 8.1.)]
B.IV.2 in signification [Refs (111,)]possessions, resources, [Refs ([prev. author] 1.70, 144, etc.)]; τὰ ἑκατέροις ὑ.[Refs 5th c.BC+ ([prev. work] 141; κινδυνεύειν περὶ τῶν ὑ. 5th-6th c.BC: Isocrates Orator 3.57)]: as a substantive, τὰ ὑ. αὐτοῦ [LXX+NT (NT.Matt.24.47, cf. LXX.Gen.12.5)]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, [Refs 6th c.AD+ (POxy. 125.22 (6th c.AD), etc.)]
B.IV.3 in Mathematics texts, ὑπάρχοντα εἴδη positive terms, [Refs 3rd c.AD+ (3rd c.AD: Diophantus Mathematicus 1 “Def.” 10.)]
B.V impersonal, ὑπάρχει the fact is that.., with accusative et infinitive, ὑ. γάρ σε μὴ γνῶναί τινα [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1340)]; ὡς ὑ. τοῦ ἔχειν.. as the case stands with regard to having, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Historia Animalium” 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. [prev. work] 500a14.)]
B.V.2 it is allowed, it is possible, with dative et infinitive, ὑ. ἡμῖν ἐπικρατεῖν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.63, compare 5th-6th c.BC: Andocides Orator 2.19, etc.; ὑ. αὐτῇ εὐδαίμονι εἶναι 5th-6th c.BC: Plato Philosophus “Phaedo” 81a, compare “Prt.” 345a, “Phdr.” 240b, etc.)]: also without a dative, οὐχ ὑ. εἰδέναι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.82; ὑ. τὴν αὐτὴν εἶναι μητέρα 4th c.BC: Isaeus Orator 7.25, etc.: _absolutely_, ὥσπερ ὑπῆρχε)] as well as was possible, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.109.)]
B.V.3 in neuter participle, ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.124, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217a.)]
C to be ὕπαρχος or subordinate colleague, [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 36.36; τῷ.. Ἀντωνίνῳ [prev. author] 71.34.)]
C.II uncertain in the sense of ἄρχω, rule; for [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.87)], where the [Refs 5th c.BC+ (Scholia is in error, see above 5th c.BC: Bacchylides Lyricus 111.2b; in 4th c.BC: Aristoteles Philosophus “Politica” 1291b32 ὑπερέχειν is probable reading)]
future
A -ξω[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_):)]aorist ὑπῆρξα (see. below [Refs (1))]:—passive, future ὑπαρχθήσομαι [Refs 3rd c.AD+ (“PTeb.” 418.7 (3rd c.AD):)]perfect ὕπηργμαι, Ionic dialect -αργμαι[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.11)]:—begin, take the initiative:—Constr.:
A.1 absolutely, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.286, 5th c.BC: Euripides Tragicus “Phoenissae” 1223; ὑπάρχων ἠδίκεις αὐτούς 5th-6th c.BC: Isocrates Orator 16.44)]; ὁ ὑπάρξας the beginner (in a quarrel), [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 59.15, compare 1; ἀμύνεσθαι τοὺς ὑπάρξαντας 5th c.BC: Lysias Orator 24.18; ἀμυνομένους, μὴ ὑπάρχοντας 5th-6th c.BC: Plato Philosophus “Gorgias” 456e; ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος 4th-3rd c.BC: Menander Comicus 358)]:—middle, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Timaeus” 41c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.41, etc.)]
A.2 with genitive, take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.5, 4.1, compare 5th c.BC: Thucydides Historicus 2.74, etc.; ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Andocides Orator 1.142, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 237b.)]
A.3 with participle, take the initiative in doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.8.β, compare 6.133, 9.78)]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.23, 5.5.9)]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.67 (where οἷσπερ is explained by the following ἀποκτείναντες and ἐσβαλόντες).)]
A.3.b in middle with infinitive, [Refs 2nd c.AD+ (2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.11: with _genitive_, βαδίσεως -ονται [prev. work] 4.34; ἡλίου -ομένου τῆς ἀκμῆς [prev. work] 1.20.)]
A.4 with accusative, ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 19.280, 4th c.BC: Aeschines Orator 2.26)]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [Refs 4th c.BC+ (4th-3rd c.BC: Menander Comicus 927)]:—passive, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [Refs 4th c.BC+ (4th c.BC: Aeschines Orator 2.109; τὰ παρὰ τῶν θεῶν ὑπηργμένα 4th c.BC: Demosthenes Orator 1.10)]; τὰ ἔκ τινος ὑπαργμένα (Ionic dialect for ὑπηργ-) [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.11; ὑπηργμένων πολλῶν κἀγαθῶν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1159; οὐδέν μοι ὑπῆρκτο εἰς αὐτόν 5th c.BC: Antipho Orator 5.58; ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων 5th c.BC: Lysias Orator 21.25)]; ἄξιον τῶν ὑ. equivalent to what was done for him, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b21: _impersonal_, ὑπῆρκτο αὐτοῦ (i.e. τοῦ Πειραιέως))] a beginning of it had been made, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.93.)]
B in active only, to be the begining, παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 1068 (_anapaest meter_))]; πολλῶν κακῶν, μεγάλων ἀχέων, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 1582 (variant), “Andr.” 274 (Lyric poetry), compare “HF” 1169.)]
B.2 to be already in existence, πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1656 (troch.); φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν)]was already there, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 4.205)]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opposed to to those they were about to build, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.144)]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, [Refs ([prev. author] 2.15)]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.5; ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν 5th c.BC: Eupolis Comicus 291 (Lyric poetry); ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.1; τοῦτο δεῖ προσεῖναι, τὰ δ᾽ ἄλλ᾽ ὑπάρχει 4th c.BC: Demosthenes Orator 3.15, compare 8.53; ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί 5th c.BC: Antipho Orator 5.60, compare 5th c.BC: Lysias Orator 12.23)]; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.9: with _genitive_, οἶκος δ᾽ ὑ. τῶνδε.. ἔχειν)] there is store of these things for us to have, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 961 (assuming variant, οἴκοις Pors.): frequently in)]participle, ἡ ὑπάρχουσα οὐσία the existing property, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 1.28; τὰ ὑ. ἁμαρτήματα 5th c.BC: Thucydides Historicus 2.92)]; τῆς ὑ. τιμῆς for the current price, Syngr. cited in [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 35.12)]; οἱ ὑ. πολῖται the existing citizens, [Refs ([prev. author] 18.295)]; τῆς φύσεως ὑ. nature being what it is, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.4)]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.124.)]
B.3 exist really, opposed to φαίνομαι, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Caelo” 297b22, “Metaphorical” 1046b10; ἀθεώρητοι τῶν ὑπαρχόντων [prev. author] “GC” 316a9; καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος “Stoicorum Veterum Fragmenta” 2.25.)]
B.4 simply, be, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_); ὅθεν εὐμάρει᾽ ὑπάρχοι πόρου [prev. author] “Ph.” 704 (Lyric poetry))]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 1229; τὸ χωρίον καρτερὸν ὑ. 5th c.BC: Thucydides Historicus 4.4)]; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.11; κἂν σοφὸς ὑπάρχῃ 4th-3rd c.BC: Philemo Comicus 102)]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 3.19)]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 919.)]
B.4.b τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [Refs 4th c.BC+ ((4th-5th c.BC: Aeschylus Tragicus 4 _passive_))], a man's record, ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 8.49)]; τὰ κάλλιστα τῶν ὑ. your past record, [Refs ([prev. author] 18.95)]; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, [Refs 4th c.BC+ ([prev. author] 19.217; τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα 4th c.BC: Aeschines Orator 1.179.)]
B.5 sometimes with a participle, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.192; ἐχθρὸς ὑ. ὤν 4th c.BC: Demosthenes Orator 21.38; ὑ. δύναμιν κεκτημένοι [prev. author] 3.7, compare 15.1.)]
B.6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., [Refs 1st c.BC+ (1st c.BC: Dionysius Halicarnassensis 2.65.)]
B.II like{ὑπόκειμαι} [Refs (II.2,)]to be laid down, to be taken for granted, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 198d)]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, [Refs ([prev. author] “Ti.” 30c, 29b; θέντες ὡς ὑπάρχον [prev. author] “R.” 458a.)]
B.III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.109, etc.; τὸ μισεῖσθαι πᾶσιν ὑ. 5th c.BC: Thucydides Historicus 2.64)]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [Refs ([prev. author] 6.86)]; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, [Refs ([prev. author] 2.45)]; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Philebus” 58c, compare “Tht.” 150b, 150c.)]
B.III.2 of persons, ὑ. τινί to be devoted to one, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.4, “HG” 7.5.5, 4th c.BC: Demosthenes Orator 19.54, etc.)]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, [Refs ([prev. work]118, compare 2.14.)]
B.III.2.b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (literal to which we do not belong), [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.87.)]
B.III.3 in the Logic of [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus ὑπάρχειν)] denotes the subsistence of qualities in a subject, [Refs (“Metaphorical” 1025a14)]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [Refs (“APr.” 25a13, +others)]; ὑ. κατά τινος[Refs ([prev. work] 24a27, “Int.” 16b13)]; ἐπί τινος[Refs ([prev. work] 16a32; ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι “Top.” 109a14)]; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, [Refs 3rd c.AD+ (3rd c.AD: Plotinus Philosophus 5.6.2; ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει 5th-6th c.AD: Damascius Philosophus “de Principiis” 142.)]
B.IV frequently in neuter plural participle, τὰ ὑπάρχοντα,
B.IV.1 in signification [Refs (1,)]existing circumstances, presentadvantages, [Refs 5th c.BC+ (3rd c.AD: Democritus Epigrammaticus 191, 4th c.BC: Demosthenes Orator 2.2; ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες 5th c.BC: Thucydides Historicus 4.18, compare 6.33)]; πρὸς τὰ ὑ.[Refs ([prev. work] 31; ἐκ τῶν ὑ.)]under the circumstances, according to one's means, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9, 4th c.BC: Aristoteles Philosophus “Politica” 1288b33; ὡς ἐκ τῶν ὑ. 5th c.BC: Thucydides Historicus 7.76, 8.1.)]
B.IV.2 in signification [Refs (111,)]possessions, resources, [Refs ([prev. author] 1.70, 144, etc.)]; τὰ ἑκατέροις ὑ.[Refs 5th c.BC+ ([prev. work] 141; κινδυνεύειν περὶ τῶν ὑ. 5th-6th c.BC: Isocrates Orator 3.57)]: as a substantive, τὰ ὑ. αὐτοῦ [LXX+NT (NT.Matt.24.47, cf. LXX.Gen.12.5)]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, [Refs 6th c.AD+ (POxy. 125.22 (6th c.AD), etc.)]
B.IV.3 in Mathematics texts, ὑπάρχοντα εἴδη positive terms, [Refs 3rd c.AD+ (3rd c.AD: Diophantus Mathematicus 1 “Def.” 10.)]
B.V impersonal, ὑπάρχει the fact is that.., with accusative et infinitive, ὑ. γάρ σε μὴ γνῶναί τινα [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1340)]; ὡς ὑ. τοῦ ἔχειν.. as the case stands with regard to having, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Historia Animalium” 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. [prev. work] 500a14.)]
B.V.2 it is allowed, it is possible, with dative et infinitive, ὑ. ἡμῖν ἐπικρατεῖν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.63, compare 5th-6th c.BC: Andocides Orator 2.19, etc.; ὑ. αὐτῇ εὐδαίμονι εἶναι 5th-6th c.BC: Plato Philosophus “Phaedo” 81a, compare “Prt.” 345a, “Phdr.” 240b, etc.)]: also without a dative, οὐχ ὑ. εἰδέναι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.82; ὑ. τὴν αὐτὴν εἶναι μητέρα 4th c.BC: Isaeus Orator 7.25, etc.: _absolutely_, ὥσπερ ὑπῆρχε)] as well as was possible, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.109.)]
B.V.3 in neuter participle, ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.124, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217a.)]
C to be ὕπαρχος or subordinate colleague, [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 36.36; τῷ.. Ἀντωνίνῳ [prev. author] 71.34.)]
C.II uncertain in the sense of ἄρχω, rule; for [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.87)], where the [Refs 5th c.BC+ (Scholia is in error, see above 5th c.BC: Bacchylides Lyricus 111.2b; in 4th c.BC: Aristoteles Philosophus “Politica” 1291b32 ὑπερέχειν is probable reading)]