Strong G5198ὑγιαίνω
be healthy
- Transliteration
- hugiainō
- Pronunciation
- hoog-ee-ah'ee-no
- Morphology
- Greek Verb
Definition
From G5199; to have sound health that is be well (in body); figuratively to be uncorrupt (true in doctrine): - be in health (be safe and) sound (be) whole (-some).
Detailed definition
ὑγιαίνω
(ὑγιής), [in LXX chiefly for שָׁלוֹם, and frequently in To;]
to be sound, healthy, in good health: Luk.5:31 7:10 15:27, 3Jo.2. In Past. Epp. (as also in cl.) metaphorically, ὑ. ἐν τ. πίστει, Tit.1:13; τ. πίστει, τ. ἀγάπῃ, τ. ὑπομονῇ, Tit.2:2; ἡ ὑγιαίνουσα διδασκαλία, 1Ti.1:10, 2Ti.4:3, Tit.1:9 2:1; λόγοι ὑγιαίνοντες, 1Ti.6:3, 2Ti.1:13.†
(AS)
(ὑγιής), [in LXX chiefly for שָׁלוֹם, and frequently in To;]
to be sound, healthy, in good health: Luk.5:31 7:10 15:27, 3Jo.2. In Past. Epp. (as also in cl.) metaphorically, ὑ. ἐν τ. πίστει, Tit.1:13; τ. πίστει, τ. ἀγάπῃ, τ. ὑπομονῇ, Tit.2:2; ἡ ὑγιαίνουσα διδασκαλία, 1Ti.1:10, 2Ti.4:3, Tit.1:9 2:1; λόγοι ὑγιαίνοντες, 1Ti.6:3, 2Ti.1:13.†
(AS)
In the Bible
Strong G5198 appears in 12 verses of the KJV.
Translated in the KJV by
- sound8
- whole2
- health1
- wholesome1
First verses
- Luke 5:31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
- Luke 7:10And they that were sent, returning to the house, found the servant whole that had been sick.
- Luke 15:27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
- 1 Timothy 1:10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
- 1 Timothy 6:3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
- 2 Timothy 1:13Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
- 2 Timothy 4:3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
- Titus 1:9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
- Titus 1:13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
- Titus 2:1But speak thou the things which become sound doctrine:
- Titus 2:2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
- 3 John 1:2Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
ὑγῐ-αίνω,
[Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 255, etc.)]: future -ᾰνῶ[Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “Insomn.” 93, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1032b18)]: aorist ὑγίᾱνα [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 54.1)], Ionic dialect ὑγίηνα [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 20, “Epid.” 2.2.4)]. [ῠ, but ῡ in augmented tenses, [Refs (“Comica Adespota” 115])]:—to be sound, healthy, or in health, [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus [same place], “Scol.” 8, 5th c.BC: Herodotus Historicus 1.153, 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 12 (but ἐκφυγγάνει codex C, Littré), 5th-6th c.BC: Aristophanes Comicus “Aves” 605 (_anapaest meter_))]; opposed to νοσεῖν, κάμνειν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 495e, 505a; ὑγιάνας καὶ σωθείς 4th c.BC: Demosthenes Orator 54.1)]; participle ὑγιαίνων, ={ὑγιής},{δυνάμενος}, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 24.13; ὀφθαλμοὶὑγιαίνοντες 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.6: of things, ὑγιαίνων καὶ τεταγμένος βίος)]healthy, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.5a)], compare 43b; ὄψα τῶν λιτῶν καὶ ὑ. [Refs ([prev. work]66of: generally,)]to be in a certain state of health, ὑ. νοσηρότερον and ὑγιεινότερον [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.2.)]
2 to be sound of mind, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 1275, “Av.” 1214, 5th-6th c.BC: Plato Philosophus “Theaetetus” 190c, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 220, etc.; in full, τὰς φρένας ὑ. 5th c.BC: Herodotus Historicus 3.33.)]
3 of soundness in political or religious matters, especially in participle, τὸ ὑγιαῖνον τῆς Ἑλλάδος [Refs ([prev. author] 7.157)]; οἱ ὑγιαίνοντες, opposed to turbulent agitators, [NT+2nd c.BC+ (2nd c.BC: Polybius Historicus 28.17.12; ὑγιαίνουσα διδασκαλία NT.1Tim.1.10; ὑγιαίνουσα ἀριστοκρατία 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 12; δόξαι περὶ θεῶν ὑ. [prev. author] 2.20f, etc.)]
4 ὑγίαινε, like{χαῖρε}, a form of taking leave, farewell, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ranae” 165, “Ec.” 477)]; found on tombstones, [Refs (“CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3706 (from Cyzicus), “IG” 14.2526, +others (from Lugdunum), “BMus.Inscription” 1123a (uncertain _locative_))]; but σὺ δ᾽ ὑγίαινέ μοι salutation at meeting, [Refs 5th c.BC+ (5th c.BC: Achaeus Tragicus 44, compare 2nd c.AD: Alexander Rhetor 297; frequently in letters, Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν “SIG” 1259 (Athens, 4th c.BC))]; σεαυτοῦ ἐπιμελοῦ ἵν᾽ ὑγιαίνῃς [Refs 1st c.BC+ (“POxy.” 745.10 (1st c.BC-1st c.AD).)]
II Causal, = ῦγιάζω, [Refs 4th c.BC+ (4th c.BC: Dicaearchus Geographus 2.11)]:—passive, falsa lectio in [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ τέχνης” 4.5.)]
[Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 255, etc.)]: future -ᾰνῶ[Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “Insomn.” 93, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1032b18)]: aorist ὑγίᾱνα [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 54.1)], Ionic dialect ὑγίηνα [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 20, “Epid.” 2.2.4)]. [ῠ, but ῡ in augmented tenses, [Refs (“Comica Adespota” 115])]:—to be sound, healthy, or in health, [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus [same place], “Scol.” 8, 5th c.BC: Herodotus Historicus 1.153, 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 12 (but ἐκφυγγάνει codex C, Littré), 5th-6th c.BC: Aristophanes Comicus “Aves” 605 (_anapaest meter_))]; opposed to νοσεῖν, κάμνειν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 495e, 505a; ὑγιάνας καὶ σωθείς 4th c.BC: Demosthenes Orator 54.1)]; participle ὑγιαίνων, ={ὑγιής},{δυνάμενος}, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 24.13; ὀφθαλμοὶὑγιαίνοντες 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.6: of things, ὑγιαίνων καὶ τεταγμένος βίος)]healthy, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.5a)], compare 43b; ὄψα τῶν λιτῶν καὶ ὑ. [Refs ([prev. work]66of: generally,)]to be in a certain state of health, ὑ. νοσηρότερον and ὑγιεινότερον [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.2.)]
2 to be sound of mind, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 1275, “Av.” 1214, 5th-6th c.BC: Plato Philosophus “Theaetetus” 190c, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 220, etc.; in full, τὰς φρένας ὑ. 5th c.BC: Herodotus Historicus 3.33.)]
3 of soundness in political or religious matters, especially in participle, τὸ ὑγιαῖνον τῆς Ἑλλάδος [Refs ([prev. author] 7.157)]; οἱ ὑγιαίνοντες, opposed to turbulent agitators, [NT+2nd c.BC+ (2nd c.BC: Polybius Historicus 28.17.12; ὑγιαίνουσα διδασκαλία NT.1Tim.1.10; ὑγιαίνουσα ἀριστοκρατία 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 12; δόξαι περὶ θεῶν ὑ. [prev. author] 2.20f, etc.)]
4 ὑγίαινε, like{χαῖρε}, a form of taking leave, farewell, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ranae” 165, “Ec.” 477)]; found on tombstones, [Refs (“CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3706 (from Cyzicus), “IG” 14.2526, +others (from Lugdunum), “BMus.Inscription” 1123a (uncertain _locative_))]; but σὺ δ᾽ ὑγίαινέ μοι salutation at meeting, [Refs 5th c.BC+ (5th c.BC: Achaeus Tragicus 44, compare 2nd c.AD: Alexander Rhetor 297; frequently in letters, Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν “SIG” 1259 (Athens, 4th c.BC))]; σεαυτοῦ ἐπιμελοῦ ἵν᾽ ὑγιαίνῃς [Refs 1st c.BC+ (“POxy.” 745.10 (1st c.BC-1st c.AD).)]
II Causal, = ῦγιάζω, [Refs 4th c.BC+ (4th c.BC: Dicaearchus Geographus 2.11)]:—passive, falsa lectio in [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ τέχνης” 4.5.)]