Strong G4894συνείδω

be aware

Transliteration
suneidō
Pronunciation
soon-i'-do
Morphology
Greek Verb

Definition

From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.

Detailed definition

συν-εῖδον irreg. aorist of συνοράω (see: εἶδον),
[in LXX: 1Ma.4:21 א, 2Ma.2:24 2Mac 4:4 2Mac 4:41 R 2Ma.5:17 2Mac 7:4 2Mac 7:20 2Mac 8:8, 3Ma.2:8 A *;]
1. to see together or at the same time (Arist., Xen.).

2. to see in one view, hence, of mental vision, to comprehend, understand (LXX, Polyb., Plut., al.): Act.12:12 14:6 (on the related σύνοιδα, see see word).†
(AS)

In the Bible

Strong G4894 appears in 4 verses of the KJV.

Translated in the KJV by

  • consider1
  • know1
  • privy1
  • ware1

First verses

  1. Acts 5:2
    And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
  2. Acts 12:12
    And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
  3. Acts 14:6
    They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
  4. 1 Corinthians 4:4
    For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
See every occurrence

Occurrences by book

Related words

Detailed Greek dictionary
σύνοιδα,
perfect with present sense, 1st pers. plural σύνισμεν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Sophista” 232c)], Ionic dialect συνοίδαμεν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.60)], 3rd.pers. plural συνίσᾱσι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 93 (_anapaest meter_), 5th-6th c.BC: Isocrates Orator 8.113, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9, etc. (rarely συνοίδασι 5th c.BC: Lysias Orator 11.1, 2nd c.BC: Polybius Historicus 27.9.11); _imperative_ σύνισθι 5th c.BC: Euripides Tragicus “Hecuba” 870)]; infinitive ξυνειδέναι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 266:)]pluperfect with imperfect sense, συνῄδειν, Attic dialect συνῄδη, dual συνῄστην, plural -ῇσμεν, -ῇστε, -ῇσαν, Ionic dialect2nd pers. plural συνῃδέᾰτε [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.58)]: future συν (ξυν-) είσομαι [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 17, “V.” 999, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.17 (rarely συνειδήσω 5th-6th c.BC: Isocrates Orator 1.16)], and aorist participle -ειδήσας[Refs 1st c.BC+ (1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.32 O.))]:—know something about a person, especially as a potential witness for or against him, ἢ (i.e. Δίκη) σιγῶσα σύνοιδε τὰ γιγνόμενα πρό τ᾽ ἐόντα [Refs 6th c.BC+ (6th c.BC: Solon Lyricus 4.15)]; τά τοι ἐγὼ καὶ ἀμφότερα συνειδὼς ἔχω μαρτυρέειν to both of which I, knowing them true of you, can testify, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.24; εἰ τέοισί τι χρηστὸν συνῄδεε πεποιημένον [prev. author] 8.113; ἐπαινεόντων τούτους τοῖσί τι καὶ συνῃδέατε [prev. author] 9.58)]; τὰ Μηδικὰ καὶ ὅσα αὐτοὶ σύνιστε our other services to which you can testify, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.73; ἂ ξύνισμεν τοῖσιν ἵπποις βουλόμεσθ᾽ ἐπαινέσαι 5th-6th c.BC: Aristophanes Comicus “Equites” 595 (troch.); συνοίδαμεν ὑμῖν ὑπὸ τὸν παρεόντα τόνδε πόλεμον ἐοῦσι πολλὸν προθυμοτάτοισι 5th c.BC: Herodotus Historicus 9.60)]; ὑπολαμβάνων παρ᾽ ὑμῶν ἑκάστῳ τὸ συνειδὸς ὑπάρχειν μοι believing that I can rely on your acknowledgement of my services, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.110)]; τί μοι σύνοισθα τοιοῦτον εἰργασμέν; [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Symposium” 4.62; σύνοιδα τῷ μειρακίῳ κοσμίῳ τὸν πρότερον ὄντι χρόνον ἀεί 4th-3rd c.BC: Menander Comicus “Σαμία” 57; πότερον οὐ συνοίδασιν αὐτῷ ποιοῦντι τὰ δίκαια 2nd c.BC: Polybius Historicus 27.9.11)]; ξυνειδὼς οὐ φράσει; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 330; ἵνα τούτῳ ταῦτα συνειδῶμεν 5th-6th c.BC: Plato Philosophus “Protagoras” 348b; ἐρῶ.. ἂ σύνοιδα αὐτῷ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.1)]; οὐκ αἰσχυνοῦμαι.. εἰπεῖν (variant) ἅπασιν ὅσα σύνοιδ᾽ αὐτῷ κακά [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Fragmenta” 200; ξύνοιδ᾽ ἄντροισιν αἰσχύνην τινά 5th c.BC: Euripides Tragicus “Ion” 288)]; θνῄσκοντι συνείσῃ (conjecture Reiske for συνοίσῃ) thou wilt witness my death, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1085 (Lyric poetry); διὰ δικαιοσύνην, τήν οἱ ἄλλην συνῄδεε ἐοῦσαν 5th c.BC: Herodotus Historicus 7.164; τοιοῦτον αὐτοῖς Ἄρεος εὔβουλον πάγον ἐγὼ ξυνῄδη χθόνιον ὄνθ᾽ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 948)]; δύ᾽ ἡμῶν ἢ τρία κακὰ ξυνειδὼς εἶπε δρώσας μυρία (i.e. Εὐριπίδης) [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 475, compare 553; ἀφανίζει τὸν παῖδα, ὃς συνῄδει περὶ τῶν χρημάτων 5th-6th c.BC: Isocrates Orator 17.11, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 210; τῆς ἁρπαγῆς τοῦ παιδὸς εἰ ξύνοισθά τι, ταχέως λέγειν χρή 4th c.BC: Antiphanes Comicus 74.3)]; καὶ τίνα σύνοισθά μοι καλουμένῃ βροτῶ; [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 216; σύνοιδ᾽ Ὀρέστην πολλά σ᾽ ἐκπαγλουμένην [prev. work] 217)]; σύνοιδα τοῖς πλείστοις αὐτῶν ἥκιστα χαίρουσι I can bear witness that most of them are far from pleased.., [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 7.50)]; with a mixture of dative and accusative construction, συνίσασι γὰρ αὐτῷ.. καθιστάμενον, ἐκ δὲ τούτων.. δυνάμενον [Refs 7th c.BC+ ([prev. author] 15.120; ἐγώ σοι σ... ἀνιστάμενον καὶ.. βαδίζοντα καὶ ἀναπείθοντα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.7; frequently with _reflexive_ _pronoun_ in _dative_, ἔμ᾽ αὔτᾳ τοῦτο σύνοιδα 7th-6th c.BC: Sappho Lyrica 15)]; ἐξ ὧν αὐτὸς σύνοισθα σαυτῷ ἐν τῇ τῶν γραμμάτων μαθήσει from your experience of yourself.., [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 206a)]; σύνοιδ᾽ ἐμαυτῇ πολλὰ (δείν᾽) [NT+5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 477, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.6, 5th-6th c.BC: Plato Philosophus “Respublica” 331a; ξυνειδέναι τί μοι δοκεῖς σαυτῷ καλόν 5th-6th c.BC: Aristophanes Comicus “Equites” 184; πολλὴν ἑαυτοῖς συνειδέναι ἀσέβειαν 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 24; συνειδὼς ἐμαυτῷ ἀμαθίαν 5th-6th c.BC: Plato Philosophus “Phaedrus” 235c; τὴν πατρίδα, εἰς ἢν τοσαύτην εὔνοιαν ἐμαυτῷ σύνοιδα 4th c.BC: Demosthenes Orator “Epistulae” 2.20; σ. ἑαυτοῖς ἄγνοιαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095a25; σ. αὑτῷ τὴν δειλίαν [prev. author] “HA” 618a26; μηδὲν ἑαυτοῖς ἄτοπον συνειδέναι 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 3.24.13, compare 5th-6th c.BC: Isocrates Orator 3.59, LXX.Job.27.6, NT.1Cor.4.4)]; συνειδότες αὑτοῖς with full consciousness, [Refs (Polystr. p.15)] W.:—with participle
a in nominative, πῶς οὖν ἐμαυτῷ τοῦτ᾽ ἐγὼ ξυνείσομαι, φεύγοντ᾽ ἀπολύσας ἄνδρ; [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Vespae” 999; ἡνίκ᾽ ἄν τις ἐσθλὸς ὢν αὑτῷ συνειδῇ 5th c.BC: Sophocles Tragicus “Fragmenta” 931; ὅστις τούτων σύνοιδεν αὑτῷ παρημεληκώς 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.7; σύνισμεν ἡμῖν αὐτοῖς ἀπὸ παίδων ἀρξάμενοι ἀσκηταὶ ὄντες τῶν καλῶν κἀγαθῶν ἔργων [prev. author] “Cyr.” 1.5.11; συνειδέναι σαυτῷ δοκεῖς οὐπώποτ᾽ ἀμελήσας αὐτῶν [prev. work] 1.6.4, compare 3.3.38, “HG” 2.3.12; οὔτε μέγα οὔτε σμικρὸν σύνοιδα ἐμαυτῷ σοφὸς ὤν 5th-6th c.BC: Plato Philosophus “Apologia” 21b; ὅταν καὶ μηδὲν σαυτῷ συνειδῇς ἐξαμαρτάνων 5th-6th c.BC: Isocrates Orator 5.79.)]
b in dative, σύνοιδα ἐμαυτῷ ἀντιλέγειν οὐ δυναμένῳ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 216b; σύνισμεν ἡμῖν αὐτοῖς κηλουμένοις ὑπ᾽ αὐτῆς [prev. author] “R.” 607c; τὸ συνειδέναι πεπρακόσιν αὑτοῖς τὰ πράγματα 4th c.BC: Demosthenes Orator 19.208; συνειδόθ᾽ αὑτῷ φαῦλα διαπεπραγμένῳ 4th-3rd c.BC: Philemo Comicus 229.)]
2 with dative of things, know something about a thing, τοῖς διὰ τῶν εἰκότων τὰς ἀποδείξεις ποιουμένοις λόγοις σύνοιδα οὖσιν ἀλαζόσιν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 92d; διὰ τὸ συνειδέναι τοῖς σφετέροις πράγμασι τετρυ[μ]μένοις καὶ κάμνουσιν ἤδη τῷ πολέμῳ 2nd c.BC: Polybius Historicus 1.62.7; σε.. συνειδότα τοῖς πρὸς ἐμὲ σοὶ πεπολιτευμένοις 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 109)]; καιρὸς.. σὲ εἰπεῖν ἃ σύνοισθα τῷ βίῳ ἑκάστῳ what you know about each life, [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “Gall.” 15.)]
II share the knowledge of something with somebody, to be implicated in or privy to it, οὐδὲ ξυνῄδει σοί τις ἔκθεσιν τέκνο; [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Ion” 956; δουλοῖ γὰρ ἄνδρα,.. ὅταν ξυνειδῇ μητρὸς ἢ πατρὸς κακά [prev. author] “Hipp.” 425)]; ξύνοιδε δ᾽ οὔτις οἰκετῶν νόσον[Refs 5th c.BC+ ([prev. work] 40; συνίσασί σοι πάντα ὅσα ἔπραξας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9; ξυνίσασ᾽ εὐναὶ.. ὅσα θρηνῶ 5th c.BC: Sophocles Tragicus “Electra” 93 (_anapaest meter_); πλῆθος ὃ ξυνῄδει 5th c.BC: Thucydides Historicus 4.68; ξυνειδώς τις [prev. passage]; ὁ συνειδὼς καὶ μὴ φράζων 5th-6th c.BC: Plato Philosophus “Leges” 742b; οἱ ξυνειδότες σφίσι 5th c.BC: Thucydides Historicus 1.20; οἱ συνειδότες πεποιηκότι τι δεινόν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1382b6; σύνοισθά που καὶ αὐτὸς ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedrus” 257d; σύνισμεν ὡς.. [prev. author] “Sph.” 232c; σύνοιδέ μοι εἰ ἐπιορκῶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.18)]; συνειδέναι δὲ (i.e. τὰς μαντηΐας) καὶ τοὺς Πυθίους [NT+5th c.BC+ (5th c.BC: Herodotus Historicus 6.57; συνειδυίας καὶ τῆς γυναικός NT.Act.5.2:— with)]participle
II.a in dative, μήτε τῳ ξυνειδέναι τὸ πρᾶγμα βουλεύσαντι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 266; εἰ μὴ συνῄδη Σωκράτει τε καὶ Ἀγάθωνι δεινοῖς οὖσι περὶ τὰ ἐρωτικά 5th-6th c.BC: Plato Philosophus “Symposium” 193e.)]
II.b in accusative, ἀνδράποδα, ἂ συνῄδει τὴν γυναῖκα.. θάνατον μηχανωμένην [Refs 5th c.BC+ (5th c.BC: Antipho Orator 1.9, compare 5th-6th c.BC: Plato Philosophus “Leges” 773b, 870d, 4th c.BC: Demosthenes Orator 49.58, 59.67, 61.23.)]
III know well, αὐτὸς ξυνειδώς, ἢ μαθὼν ἄλλου πάρ; as from his own knowledge, or.. ? [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 704)]; so also (unless there is ellipse of reflexive pronoun) σύνοιδα δείν᾽ εἰργασμένος [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 396; σύνοισθά γ᾽ εἰς ἔμ᾽ οὐκ εὔορκος ὤν [prev. author] “Med.” 495.)]
IV with dative of things. to be privy to, [Refs 1st c.BC+ (“BGU” 1141.50 (1st c.BC))]; τῷ φόνῳ [Refs 2nd c.AD+ (Scholia 2nd c.AD: Hermogenes Rhetor in Rhetores Graeci 4.355 W.)]
V τὸ συνειδός complicity, τὸ σ. τοῦ πράγματος [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 4)]; consciousness, τοῦ ἐνδεοῦς [Refs ([prev. author] 2.84d.)]
V.2 conscience, ὑπὸ συνειδότος ἐπαρρησιάζετο ἀγαθοῦ [Refs 5th c.BC+ (2nd c.AD: Pausanias Periegeta 7.10.10, compare 3rd c.AD: Heliodorus Scriptor Eroticus 6.7, 4th c.AD: Alciphro Epistolographus 1.10.5, Chor. p.38 5th c.BC: Bacchylides Lyricus)]
VI ὡς ἂν συνειδῇς as you may think proper, [Refs 6th c.AD+ (6th c.AD: Aëtius Medicus 13.2.)]