Strong G3918πάρειμι
be present
- Transliteration
- pareimi
- Pronunciation
- par'-i-mee
- Morphology
- Greek Verb
Definition
Detailed definition
πάρ-ειμι
[in LXX for בּוֹא, etc.;]
1. to be by, at hand or present;
__(a) of persons: Rev.17:8; παρών (opposite to ἀπών), 1Co.5:3, 2Co.10:2 10:11 13:2 13:10; before ἐπί with genitive, Act.24:19; ἐνώπιον, Act.10:33; ἐνθάδε, Act.17:6; πρός, with accusative of person(s), Act.12:20, 2Co.11:8, Gal.4:18, 20;
__(b) of things : of time, ὁ καιρός, Jhn.7:6; τ. παρόν, Heb.12:11; ἡ ἀλήθεια, 2Pe.1:12; ταῦτα, 2Pe.1:9; τ. παρόντα, Heb.13:5.
2. to have come or arrived (Hdt., Thuc., al.; see Field, Notes, 65): Luk.13:1, Jhn.11:28, Act.10:21; before εἰς, Col.1:6; before ἐπί, with accusative of thing(s), Mat.26:50 (cf. συν-πάρειμι).†
(AS)
[in LXX for בּוֹא, etc.;]
1. to be by, at hand or present;
__(a) of persons: Rev.17:8; παρών (opposite to ἀπών), 1Co.5:3, 2Co.10:2 10:11 13:2 13:10; before ἐπί with genitive, Act.24:19; ἐνώπιον, Act.10:33; ἐνθάδε, Act.17:6; πρός, with accusative of person(s), Act.12:20, 2Co.11:8, Gal.4:18, 20;
__(b) of things : of time, ὁ καιρός, Jhn.7:6; τ. παρόν, Heb.12:11; ἡ ἀλήθεια, 2Pe.1:12; ταῦτα, 2Pe.1:9; τ. παρόντα, Heb.13:5.
2. to have come or arrived (Hdt., Thuc., al.; see Field, Notes, 65): Luk.13:1, Jhn.11:28, Act.10:21; before εἰς, Col.1:6; before ἐπί, with accusative of thing(s), Mat.26:50 (cf. συν-πάρειμι).†
(AS)
In the Bible
Strong G3918 appears in 22 verses of the KJV.
Translated in the KJV by
- be10
- come7
- present4
- being1
- lacketh1
- thing1
First verses
- Matthew 26:50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
- Luke 13:1There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
- John 7:6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
- John 11:28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
- Acts 10:21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
- Acts 10:33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
- Acts 12:20And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
- Acts 17:6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
- Acts 24:19Who ought to have been here before thee, and object, if they had ought against me.
- 1 Corinthians 5:3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
- 2 Corinthians 10:2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
- 2 Corinthians 10:11Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
- 2 Corinthians 11:9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
- 2 Corinthians 13:2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
- 2 Corinthians 13:10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
- Galatians 4:18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
- Galatians 4:20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
- Colossians 1:6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
- Hebrews 12:11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
- Hebrews 13:5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Occurrences by book
Related words
Detailed Greek dictionary
πάρειμι
(εἰμί sum), infinitive -εῖναι, Epic dialect 3rd.pers. plural παρέᾱσι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.247)]; Ionic dialect subjunctive παρέω [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.98)]; Epic dialect infinitive παρέμμεναι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.640)], participle παρεών [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.475)]: Epic dialect imperfect παρέην [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.267 (tmesis))]; 2nd pers. singular παρῆας variant in [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.497 (Scholia, “Legal icon Messanense”))]; 3rd.pers. plural πάρεσαν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.75)]; Attic dialect imperfect παρῆ [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 523)]; in later Greek παρήμην [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “VH” 2.25)]: Epic dialect future παρέσσομαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.393)]:—to be by or present, ὑμεῖς θεαί ἐστε πάρεστέ τε ἴστε τε πάντα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.485, etc.: in tmesi, πὰρ δ᾽ ἄρ᾽ ἔην καὶ ἀοιδός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.267)]; πάρα used for πάρεστι and πάρεισι, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 20.98, 23.479, etc.)]: frequently in participle, ποίπνυον παρεόντε [Refs (24.475; σημάντορος οὐ π. 15.325)], etc.; ἀπεόντα νόῳ παρεόντα [Refs 4th c.BC+ (4th-5th c.BC: Parmenides Poeta Philosophus 2.1, compare 1st c.AD(?): Heraclitus 34.)]
2 to be by or near one, with dative, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.105; μήλοισι 4.640; π. τινὶ παροινοῦντι 5th c.BC: Antipho Orator 4.1.7; π. παρά τινι 5th c.BC: Sophocles Tragicus “Philoctetes” 1056)]; π. τινί to be his guest, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 131.)]
3 to be present in or at, μάχῃ [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.497; ἐν δαίτῃσι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.217)]; δόμοις π. [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 805; τοῖς πράγμασιν 4th c.BC: Demosthenes Orator 1.2, etc.; ἐν λόγῳ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 513; ἐν ταῖς συνουσίαις 5th-6th c.BC: Plato Philosophus “Protagoras” 335b; ἐπὶ τοῖς ἀγῶσι 4th c.BC: Demosthenes Orator 24.159.)]
4 to be present so as to help, stand by, τινι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.472, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.393, 4th-5th c.BC: Aeschylus Tragicus “Persae” 235; πλησίον παρῆσθα κινδύνων ἐμοί 5th c.BC: Euripides Tragicus “Orestes” 1159, etc.)]; especially of one accused, οἱ νῦν παρόντες αὐτῷ καὶ συνδικοῦντες [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 34.12, compare 24.159: in Medicine texts, of nurses, assistants, etc., 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.1, 3rd c.BC: Herodas Mimographus)] middle cited in [Refs 4th c.AD+ (4th c.AD: Oribasius Medicus 10.37.11.)]
5 παρεῖναι εἰς.. to have arrived at, ἐς κοῖτον [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.9; ἐς τὸν Ἰσθμὸν π. τινί [prev. author] 8.60. ; ἐς τὴν Λακεδαίμονα 5th c.BC: Thucydides Historicus 6.88; εἰς τὴν ἐξέτασιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.11; Ὀλυμπίαζε 5th c.BC: Thucydides Historicus 3.8: with _accusative_ loci, πάρεισι.. Αἰτναῖον πάγον 5th c.BC: Euripides Tragicus “Cyclops” 95, compare 106, “Ba.” 5; π. τινὶ ἐπὶ δεῖπνον 5th c.BC: Herodotus Historicus 1.118, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 131; π. ἐπὶ τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.35)]; π. πρὸς τὴν κρίσιν[Refs 5th c.BC+ ([prev. work] 6.6.26; πρός τινα [prev. author] “Cyr.” 2.4.21; also π. ἐνταυθοῖ 5th-6th c.BC: Plato Philosophus “Apologia” 33d)]; see at {πάρειμι} (εἶμι) IV.2.
6 π. ἐκ.. to have come from.., ἐκ ταύτης [τῆς πόλιος] π. ἐς τὴν Ἀσίην [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.24; τοὐκ θεοῦ παρόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1540)]; Φίλιππος ἐκ Θρᾴκης π. [Refs 5th c.BC+ (4th c.BC: Aeschines Orator 2.101; Θείβαθεν αὐληταὶ πάρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 862.)]
II of things, to be by, i.e. ready or at hand, τά τε δμώεσσι πάρεστι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.80, etc.; πάρα ἔργα βόεσσιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 454; οὐ γάρ οἱ πάρα νῆες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.559)]; εἴ μοι δύναμίς γε παρείη if power were at my command,[Refs 4th c.BC+ (2.62; ὅση δύναμίς γε πάρεστι 23.128; ὅ τι πάρεστι 4th-3rd c.BC: Menander Comicus 62)]; τὰ παρεόντα what is ready, χαριζομένη παρεόντων [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.140; ἡ τοῦ πλέονος ἐπιθυμίη τὸ παρεὸν ἀπόλλυσι 3rd c.AD: Democritus Epigrammaticus 224, compare 191)]; ἐκ τῶν παρεουσέων αὐγέων the best light available, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3; ἐκ τῶν παρεόντων τὸ εὔπορον εὑρίσκειν [prev. author] “Art.” 78; εἰ τὰ δεσμὰ μὴ παρείη [prev. passage];)] of feelings, conditions, etc., φόβος βαρβάροις παρῆν [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 391; θαῦμα παρῆν 5th c.BC: Sophocles Tragicus “Antigone” 254; ἐν τοῖς τότε παρεοῦσι.. κακοῖσι 5th c.BC: Herodotus Historicus 8.20, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 26; ὡς παρεσομένου σφι πολέμου 5th c.BC: Herodotus Historicus 8.20: in Philos., of qualities or predicates, παρείη γ᾽ ἂν αὐταῖς (i.e. θριξίν) λευκότης 5th-6th c.BC: Plato Philosophus “Lysis” 217d, compare 3rd c.AD: Plotinus Philosophus 5.6.4)]; of Time, ὁ παρὼν νῦν χρόνος [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1293, compare 4th c.BC: Aeschines Orator 1.93, 4th c.BC: Aristoteles Philosophus “Poetica” 1457a18; ἡ νῦν π. ἡμέρα 5th-6th c.BC: Plato Philosophus “Leges” 683c)]; ἡ ἱερὰ συμβουλὴ π. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.4)]; τὰ παρόντα (Ionic dialect παρεόντα) the present state of affairs, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.113, etc.; τὰ π. πρήγματα [prev. author] 6.100)]; opposed to τὰ γεγονότα, τὰ μέλλοντα, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 186b: _sing._, τὸ παρόν (_Ionic dialect_ παρεόν), πρὸς τὸ π. βουλεύειν, τὸ π. θεραπεύειν, 5th c.BC: Herodotus Historicus 1.20, 5th c.BC: Sophocles Tragicus “Philoctetes” 149 (Lyric poetry); πρὸς παρεόν 5th c.BC: Empedocles Poeta Philosophus 106: Adverbial phrases, τὸ παρόν)] just now, τὸ π. εἴπομεν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 693b; τὰ παρόντα 5th c.BC: Sophocles Tragicus “Electra” 215 (Lyric poetry): in Prose, ἐκ τῶν π)]. according to present circumstances, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.40, etc.; ἐν τῷ π., opposed to τὸ ἔπειτα, [prev. work] 63, etc.)]; ἐν τῷ νῦν π. καὶ ἐν τῷ ἔπειτα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 67c)]; ἐν τῷ τότε π. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.95; πρὸς τὸ παρόν 5th-6th c.BC: Isocrates Orator 15.94)]; ὡς πρὸς τὸ π. [Refs 5th c.BC+ (2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.201; πρὸς τὸ π. αὐτίκα 5th c.BC: Thucydides Historicus 3.40; πρὸς τὴν π. ὄψιν [prev. author] 2.88)]; ἐπὶ τοῦ π. for the present, [Refs 1st c.AD+ (Inscriptiones Graecae 9(2).517.6 (Epist. Philipp.), 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 2.2)]; ἐς and πρὸς τὰ π., [Refs 2nd c.AD+ (2nd c.AD: Arrianus Historicus “Anabasis” 1.13.5, 5.22.5.)]
III impersonal, πάρεστί μοι it depends on me, is in my power to do, with infinitive, τοιαῦθ᾽ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 867, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 364, etc.)]: also imperfect παρῆν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.20, 9.70: without _dative_, παρῆν.. κλύειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 401; πάρεστι χαίρειν 5th-6th c.BC: Aristophanes Comicus “Plutus” 638; ὁρᾶν πάρεστιν 3rd c.AD: Democritus Epigrammaticus 164, compare 5th-6th c.BC: Andocides Orator 2.2, etc.)]
III.2 participle παρόν, Ionic dialect παρεόν, it being possible or easy, since it is allowed, παρεὸν αὐτῷ βασιλέα γενέσθαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.129, compare 6.72, 5th c.BC: Sophocles Tragicus “Philoctetes” 1098 (Lyric poetry), “fragment” 564.3, 5th c.BC: Thucydides Historicus 4.19.)]
IV. participle masculine παρών is frequently in Trag., at the end of a verse, to give vividness, ἄνδρ᾽ ἐνουθέτει παρών to his face, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1156)]; τοὺς θανόντας οὐκ ἐᾶς θάπτειν π. you come here and forbid.., [Refs 5th c.BC+ ([prev. work] 1131, compare 338, “El.” 300, “Tr.” 422; uncertain in Comedy texts, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 657.)]
(εἰμί sum), infinitive -εῖναι, Epic dialect 3rd.pers. plural παρέᾱσι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.247)]; Ionic dialect subjunctive παρέω [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.98)]; Epic dialect infinitive παρέμμεναι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.640)], participle παρεών [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.475)]: Epic dialect imperfect παρέην [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.267 (tmesis))]; 2nd pers. singular παρῆας variant in [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.497 (Scholia, “Legal icon Messanense”))]; 3rd.pers. plural πάρεσαν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.75)]; Attic dialect imperfect παρῆ [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 523)]; in later Greek παρήμην [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “VH” 2.25)]: Epic dialect future παρέσσομαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.393)]:—to be by or present, ὑμεῖς θεαί ἐστε πάρεστέ τε ἴστε τε πάντα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.485, etc.: in tmesi, πὰρ δ᾽ ἄρ᾽ ἔην καὶ ἀοιδός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.267)]; πάρα used for πάρεστι and πάρεισι, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 20.98, 23.479, etc.)]: frequently in participle, ποίπνυον παρεόντε [Refs (24.475; σημάντορος οὐ π. 15.325)], etc.; ἀπεόντα νόῳ παρεόντα [Refs 4th c.BC+ (4th-5th c.BC: Parmenides Poeta Philosophus 2.1, compare 1st c.AD(?): Heraclitus 34.)]
2 to be by or near one, with dative, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.105; μήλοισι 4.640; π. τινὶ παροινοῦντι 5th c.BC: Antipho Orator 4.1.7; π. παρά τινι 5th c.BC: Sophocles Tragicus “Philoctetes” 1056)]; π. τινί to be his guest, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 131.)]
3 to be present in or at, μάχῃ [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.497; ἐν δαίτῃσι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.217)]; δόμοις π. [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 805; τοῖς πράγμασιν 4th c.BC: Demosthenes Orator 1.2, etc.; ἐν λόγῳ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 513; ἐν ταῖς συνουσίαις 5th-6th c.BC: Plato Philosophus “Protagoras” 335b; ἐπὶ τοῖς ἀγῶσι 4th c.BC: Demosthenes Orator 24.159.)]
4 to be present so as to help, stand by, τινι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.472, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.393, 4th-5th c.BC: Aeschylus Tragicus “Persae” 235; πλησίον παρῆσθα κινδύνων ἐμοί 5th c.BC: Euripides Tragicus “Orestes” 1159, etc.)]; especially of one accused, οἱ νῦν παρόντες αὐτῷ καὶ συνδικοῦντες [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 34.12, compare 24.159: in Medicine texts, of nurses, assistants, etc., 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.1, 3rd c.BC: Herodas Mimographus)] middle cited in [Refs 4th c.AD+ (4th c.AD: Oribasius Medicus 10.37.11.)]
5 παρεῖναι εἰς.. to have arrived at, ἐς κοῖτον [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.9; ἐς τὸν Ἰσθμὸν π. τινί [prev. author] 8.60. ; ἐς τὴν Λακεδαίμονα 5th c.BC: Thucydides Historicus 6.88; εἰς τὴν ἐξέτασιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.11; Ὀλυμπίαζε 5th c.BC: Thucydides Historicus 3.8: with _accusative_ loci, πάρεισι.. Αἰτναῖον πάγον 5th c.BC: Euripides Tragicus “Cyclops” 95, compare 106, “Ba.” 5; π. τινὶ ἐπὶ δεῖπνον 5th c.BC: Herodotus Historicus 1.118, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 131; π. ἐπὶ τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.35)]; π. πρὸς τὴν κρίσιν[Refs 5th c.BC+ ([prev. work] 6.6.26; πρός τινα [prev. author] “Cyr.” 2.4.21; also π. ἐνταυθοῖ 5th-6th c.BC: Plato Philosophus “Apologia” 33d)]; see at {πάρειμι} (εἶμι) IV.2.
6 π. ἐκ.. to have come from.., ἐκ ταύτης [τῆς πόλιος] π. ἐς τὴν Ἀσίην [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.24; τοὐκ θεοῦ παρόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1540)]; Φίλιππος ἐκ Θρᾴκης π. [Refs 5th c.BC+ (4th c.BC: Aeschines Orator 2.101; Θείβαθεν αὐληταὶ πάρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 862.)]
II of things, to be by, i.e. ready or at hand, τά τε δμώεσσι πάρεστι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.80, etc.; πάρα ἔργα βόεσσιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 454; οὐ γάρ οἱ πάρα νῆες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.559)]; εἴ μοι δύναμίς γε παρείη if power were at my command,[Refs 4th c.BC+ (2.62; ὅση δύναμίς γε πάρεστι 23.128; ὅ τι πάρεστι 4th-3rd c.BC: Menander Comicus 62)]; τὰ παρεόντα what is ready, χαριζομένη παρεόντων [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.140; ἡ τοῦ πλέονος ἐπιθυμίη τὸ παρεὸν ἀπόλλυσι 3rd c.AD: Democritus Epigrammaticus 224, compare 191)]; ἐκ τῶν παρεουσέων αὐγέων the best light available, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3; ἐκ τῶν παρεόντων τὸ εὔπορον εὑρίσκειν [prev. author] “Art.” 78; εἰ τὰ δεσμὰ μὴ παρείη [prev. passage];)] of feelings, conditions, etc., φόβος βαρβάροις παρῆν [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 391; θαῦμα παρῆν 5th c.BC: Sophocles Tragicus “Antigone” 254; ἐν τοῖς τότε παρεοῦσι.. κακοῖσι 5th c.BC: Herodotus Historicus 8.20, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 26; ὡς παρεσομένου σφι πολέμου 5th c.BC: Herodotus Historicus 8.20: in Philos., of qualities or predicates, παρείη γ᾽ ἂν αὐταῖς (i.e. θριξίν) λευκότης 5th-6th c.BC: Plato Philosophus “Lysis” 217d, compare 3rd c.AD: Plotinus Philosophus 5.6.4)]; of Time, ὁ παρὼν νῦν χρόνος [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1293, compare 4th c.BC: Aeschines Orator 1.93, 4th c.BC: Aristoteles Philosophus “Poetica” 1457a18; ἡ νῦν π. ἡμέρα 5th-6th c.BC: Plato Philosophus “Leges” 683c)]; ἡ ἱερὰ συμβουλὴ π. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.4)]; τὰ παρόντα (Ionic dialect παρεόντα) the present state of affairs, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.113, etc.; τὰ π. πρήγματα [prev. author] 6.100)]; opposed to τὰ γεγονότα, τὰ μέλλοντα, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 186b: _sing._, τὸ παρόν (_Ionic dialect_ παρεόν), πρὸς τὸ π. βουλεύειν, τὸ π. θεραπεύειν, 5th c.BC: Herodotus Historicus 1.20, 5th c.BC: Sophocles Tragicus “Philoctetes” 149 (Lyric poetry); πρὸς παρεόν 5th c.BC: Empedocles Poeta Philosophus 106: Adverbial phrases, τὸ παρόν)] just now, τὸ π. εἴπομεν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 693b; τὰ παρόντα 5th c.BC: Sophocles Tragicus “Electra” 215 (Lyric poetry): in Prose, ἐκ τῶν π)]. according to present circumstances, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.40, etc.; ἐν τῷ π., opposed to τὸ ἔπειτα, [prev. work] 63, etc.)]; ἐν τῷ νῦν π. καὶ ἐν τῷ ἔπειτα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 67c)]; ἐν τῷ τότε π. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.95; πρὸς τὸ παρόν 5th-6th c.BC: Isocrates Orator 15.94)]; ὡς πρὸς τὸ π. [Refs 5th c.BC+ (2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.201; πρὸς τὸ π. αὐτίκα 5th c.BC: Thucydides Historicus 3.40; πρὸς τὴν π. ὄψιν [prev. author] 2.88)]; ἐπὶ τοῦ π. for the present, [Refs 1st c.AD+ (Inscriptiones Graecae 9(2).517.6 (Epist. Philipp.), 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 2.2)]; ἐς and πρὸς τὰ π., [Refs 2nd c.AD+ (2nd c.AD: Arrianus Historicus “Anabasis” 1.13.5, 5.22.5.)]
III impersonal, πάρεστί μοι it depends on me, is in my power to do, with infinitive, τοιαῦθ᾽ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 867, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 364, etc.)]: also imperfect παρῆν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.20, 9.70: without _dative_, παρῆν.. κλύειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 401; πάρεστι χαίρειν 5th-6th c.BC: Aristophanes Comicus “Plutus” 638; ὁρᾶν πάρεστιν 3rd c.AD: Democritus Epigrammaticus 164, compare 5th-6th c.BC: Andocides Orator 2.2, etc.)]
III.2 participle παρόν, Ionic dialect παρεόν, it being possible or easy, since it is allowed, παρεὸν αὐτῷ βασιλέα γενέσθαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.129, compare 6.72, 5th c.BC: Sophocles Tragicus “Philoctetes” 1098 (Lyric poetry), “fragment” 564.3, 5th c.BC: Thucydides Historicus 4.19.)]
IV. participle masculine παρών is frequently in Trag., at the end of a verse, to give vividness, ἄνδρ᾽ ἐνουθέτει παρών to his face, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1156)]; τοὺς θανόντας οὐκ ἐᾶς θάπτειν π. you come here and forbid.., [Refs 5th c.BC+ ([prev. work] 1131, compare 338, “El.” 300, “Tr.” 422; uncertain in Comedy texts, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 657.)]