Strong G3664ὅμοιος
like
- Transliteration
- homoios
- Pronunciation
- hom'-oy-os
- Morphology
- Greek Adjective
Definition
From the base of G3674; similar (in appearance or character): - like + manner.
Detailed definition
ὅμοιος, -οία, -οιον
[in LXX for כְּמוֹ, etc.;]
like, resembling, such as, the same as: with dative, of form or appearance, Jhn.9:9, Rev.1:13 (WH, mg., R, but see infr.) Rev.1:15 2:18 4:6-7 9:7, 10 (B1., § 37, 62) Rev_9:19; Rev_11:1; Rev_13:2; Rev_13:11; ὁράσει, Rev_4:3; of nature, condition, ability, etc., Mat_22:39, Act_17:29, Gal_5:21, 1Jn_3:2, Rev_13:4; Rev_18:18; Rev_21:11; Rev_21:18; of comparison in parables, Mat_13:31 ff. Mat_20:1, Luk_13:18-19; Luk_13:21; of thinking, acting, etc., Mat_11:16; Mat_13:52, Luk_6:47-49; Luk_7:31-32 (T, with genitive; 131., § 36, 11) Luk_12:36, Joh_8:55, Jud_1:7; with accusative, Rev_1:13 (WH, txt.; Swete, Hort, in l) Rev_14:14.†
(AS)
[in LXX for כְּמוֹ, etc.;]
like, resembling, such as, the same as: with dative, of form or appearance, Jhn.9:9, Rev.1:13 (WH, mg., R, but see infr.) Rev.1:15 2:18 4:6-7 9:7, 10 (B1., § 37, 62) Rev_9:19; Rev_11:1; Rev_13:2; Rev_13:11; ὁράσει, Rev_4:3; of nature, condition, ability, etc., Mat_22:39, Act_17:29, Gal_5:21, 1Jn_3:2, Rev_13:4; Rev_18:18; Rev_21:11; Rev_21:18; of comparison in parables, Mat_13:31 ff. Mat_20:1, Luk_13:18-19; Luk_13:21; of thinking, acting, etc., Mat_11:16; Mat_13:52, Luk_6:47-49; Luk_7:31-32 (T, with genitive; 131., § 36, 11) Luk_12:36, Joh_8:55, Jud_1:7; with accusative, Rev_1:13 (WH, txt.; Swete, Hort, in l) Rev_14:14.†
(AS)
In the Bible
Strong G3664 appears in 43 verses of the KJV.
Translated in the KJV by
- like26
- unto19
First verses
- Matthew 11:16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
- Matthew 13:31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
- Matthew 13:33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
- Matthew 13:44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
- Matthew 13:45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
- Matthew 13:47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
- Matthew 13:52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
- Matthew 20:1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
- Matthew 22:39And the second is like unto it, Thou shalt love thy neighbour as thyself.
- Mark 12:31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
- Luke 6:47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
- Luke 6:48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
- Luke 6:49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
- Luke 7:31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
- Luke 7:32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
- Luke 12:36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
- Luke 13:18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
- Luke 13:19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
- Luke 13:21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
- John 8:55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Occurrences by book
Related words
Detailed Greek dictionary
ὅμοιος
or (as in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, _Ionic dialect_, and old _Attic dialect_))] ὁμοῖος, α, ον (compare ἐρῆμος, ἑτοῖμος): later Epic dialect also ὁμοίιος (B, which see); Aeolic dialect ὔμοιος [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 29.20)] (adverb -ως[Refs 4th c.AD+ (“IG” 12(2).69a6); 4th c.AD(?): Arcadius Grammaticus)] ὑμοῖος [Refs 4th c.BC+ (“Schwyzer” 665 A 15 (Orchom., 4th c.BC))]: (ὁμός):—like, resembling, ὡς αἰεὶ τὸν ὁ. ἄγει θεὸς ὡς τὸν ὁ. 'birds of a feather flock together', [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.218; ὁ ὅ. τῷ ὁ. 5th-6th c.BC: Plato Philosophus “Gorgias” 510b; ὁ ὅ. ὡς τὸν ὅ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a34; τὸ ὅ. τῷ ὁ. φίλον [prev. work] 1165b17, see below 6)]; ὡς ἐπὶ τῶν ὁ. as in similar cases (of persons), [Refs 2nd c.AD+ (“BGU” 79.18 (2nd c.AD))], etc.: comparative -ότερος more like, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 79b)]: superlative -ότατος most like, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.92, 5th c.BC: Sophocles Tragicus “Antigone” 833 (Lyric poetry), etc.)]
2 the same, ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.329; χρὼς οὐκέθ᾽ ὁ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.182)]; hence (i.e. ἑαυτῷ), always the same, unchanging, αἰεὶ πόδας καὶ χεῖρας ὁμοῖοι [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 114; ὅ. τὴν γνώμην)]the same as ever, [Refs 5th c.BC+ (5th c.BC: Antipho Orator 5.76; γνῶμαι πρὸς τοὺς αὐτοὺς κινδύνους ὁμοῖαι 5th c.BC: Thucydides Historicus 2.89; ἀεὶ ὅ. εἶ, ὦ Ἀπολλόδωρε 5th-6th c.BC: Plato Philosophus “Symposium” 173d)]; ἓν καὶ ὅ. one and the same, [Refs ([prev. author] “Phdr.” 271a.)]
3 equal in force, a match for one, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 23.632, 5th c.BC: Herodotus Historicus 9.96.)]
4 of things, suiting, according with, πολλά τε καὶ ὅ. ἑαυταῖς [Refs 5th c.BC+ ([prev. author] “R.” 549e; ὅ. τῇ φύσει 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 167.)]
5 ὁμοῖον ἡμῖν ἔσται it will be all the same, all one to us, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.80; σὺ δ᾽ αἰνεῖν εἴτε με ψέγειν θέλεις, ὁμοῖον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1404, compare 1239, 5th c.BC: Euripides Tragicus “Supplices” 1069; ἐν τῷ ὁ. καθειστήκει 5th c.BC: Thucydides Historicus 2.49.)]
6 τὸ ὅ. ἀνταποδιδόναι give 'tit for tat', [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.18)]; so τὴν ὁμοίην (i.e. δίκην, χάριν) ἀποδιδόναι τινί [Refs ([prev. author] 4.119, 6.21, 62)]; τὴν ὁ. φέρεσθαι παρά τινος to have a like return made one, [Refs ([prev. passage]; ἐπ᾽ ἴσῃ καὶ ὁμοίᾳ, see at {ἴσος} II.2.)]
7 ἐν ὁμοίῳ ποιεῖσθαί τι hold a thing in like esteem, [Refs ([prev. author] 7.138, 8.109.)]
8to be uniform, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Physica” 261b25: proverbial, οὐδ᾽ ὅκου χώρης οἱ μῦς ὁ. τὸν σίδηρον τρώγουσιν)]like any other food, [Refs 3rd c.BC+ (3rd c.BC: Herodas Mimographus 3.76)] (but perhaps all alike,[Refs 5th c.BC+ (compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1296 codex R, 5th c.BC: Thucydides Historicus 5.15 (assuming variant), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.763c))]: comparative -ότερον[Refs 1st c.AD+ (“Anthologia Graeca” 11.233 (1st c.AD: Lucillius Epigrammaticus))]: superlative -ότατα[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Fragmenta” 281.)]
or (as in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, _Ionic dialect_, and old _Attic dialect_))] ὁμοῖος, α, ον (compare ἐρῆμος, ἑτοῖμος): later Epic dialect also ὁμοίιος (B, which see); Aeolic dialect ὔμοιος [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 29.20)] (adverb -ως[Refs 4th c.AD+ (“IG” 12(2).69a6); 4th c.AD(?): Arcadius Grammaticus)] ὑμοῖος [Refs 4th c.BC+ (“Schwyzer” 665 A 15 (Orchom., 4th c.BC))]: (ὁμός):—like, resembling, ὡς αἰεὶ τὸν ὁ. ἄγει θεὸς ὡς τὸν ὁ. 'birds of a feather flock together', [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.218; ὁ ὅ. τῷ ὁ. 5th-6th c.BC: Plato Philosophus “Gorgias” 510b; ὁ ὅ. ὡς τὸν ὅ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a34; τὸ ὅ. τῷ ὁ. φίλον [prev. work] 1165b17, see below 6)]; ὡς ἐπὶ τῶν ὁ. as in similar cases (of persons), [Refs 2nd c.AD+ (“BGU” 79.18 (2nd c.AD))], etc.: comparative -ότερος more like, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 79b)]: superlative -ότατος most like, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.92, 5th c.BC: Sophocles Tragicus “Antigone” 833 (Lyric poetry), etc.)]
2 the same, ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.329; χρὼς οὐκέθ᾽ ὁ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.182)]; hence (i.e. ἑαυτῷ), always the same, unchanging, αἰεὶ πόδας καὶ χεῖρας ὁμοῖοι [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 114; ὅ. τὴν γνώμην)]the same as ever, [Refs 5th c.BC+ (5th c.BC: Antipho Orator 5.76; γνῶμαι πρὸς τοὺς αὐτοὺς κινδύνους ὁμοῖαι 5th c.BC: Thucydides Historicus 2.89; ἀεὶ ὅ. εἶ, ὦ Ἀπολλόδωρε 5th-6th c.BC: Plato Philosophus “Symposium” 173d)]; ἓν καὶ ὅ. one and the same, [Refs ([prev. author] “Phdr.” 271a.)]
3 equal in force, a match for one, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 23.632, 5th c.BC: Herodotus Historicus 9.96.)]
4 of things, suiting, according with, πολλά τε καὶ ὅ. ἑαυταῖς [Refs 5th c.BC+ ([prev. author] “R.” 549e; ὅ. τῇ φύσει 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 167.)]
5 ὁμοῖον ἡμῖν ἔσται it will be all the same, all one to us, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.80; σὺ δ᾽ αἰνεῖν εἴτε με ψέγειν θέλεις, ὁμοῖον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1404, compare 1239, 5th c.BC: Euripides Tragicus “Supplices” 1069; ἐν τῷ ὁ. καθειστήκει 5th c.BC: Thucydides Historicus 2.49.)]
6 τὸ ὅ. ἀνταποδιδόναι give 'tit for tat', [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.18)]; so τὴν ὁμοίην (i.e. δίκην, χάριν) ἀποδιδόναι τινί [Refs ([prev. author] 4.119, 6.21, 62)]; τὴν ὁ. φέρεσθαι παρά τινος to have a like return made one, [Refs ([prev. passage]; ἐπ᾽ ἴσῃ καὶ ὁμοίᾳ, see at {ἴσος} II.2.)]
7 ἐν ὁμοίῳ ποιεῖσθαί τι hold a thing in like esteem, [Refs ([prev. author] 7.138, 8.109.)]
8to be uniform, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Physica” 261b25: proverbial, οὐδ᾽ ὅκου χώρης οἱ μῦς ὁ. τὸν σίδηρον τρώγουσιν)]like any other food, [Refs 3rd c.BC+ (3rd c.BC: Herodas Mimographus 3.76)] (but perhaps all alike,[Refs 5th c.BC+ (compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1296 codex R, 5th c.BC: Thucydides Historicus 5.15 (assuming variant), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.763c))]: comparative -ότερον[Refs 1st c.AD+ (“Anthologia Graeca” 11.233 (1st c.AD: Lucillius Epigrammaticus))]: superlative -ότατα[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Fragmenta” 281.)]