Strong G1212δῆλος
Urim
- Transliteration
- dēlos
- Pronunciation
- day'-los
- Morphology
- Greek Adjective
Definition
Of uncertain derivation; clear: - + bewray certain evident manifest.
Detailed definition
δῆλος, -η, -ον
[in LXX for אוּר, etc.;]
1. visible.
2. clear to the mind, evident: Mat.26:73; δ. (sc. ἐστίν), before ὅτι, 1Co.15:27, Gal.3:11.†
SYN.: φανερός, with ref. to outward appearance, manifest as opposite to concealed; δ. with ref. to inner perception, evident, known, understood. (AS)
[in LXX for אוּר, etc.;]
1. visible.
2. clear to the mind, evident: Mat.26:73; δ. (sc. ἐστίν), before ὅτι, 1Co.15:27, Gal.3:11.†
SYN.: φανερός, with ref. to outward appearance, manifest as opposite to concealed; δ. with ref. to inner perception, evident, known, understood. (AS)
In the biblical story
Urim
Objects used with the Thummim for divine guidance
The Urim, along with the Thummim, were objects carried in the breastpiece of the high priest's ephod and used to seek divine guidance (<ref="Exodus 28:30; Numbers 27:21">Exodus 28:30; Numbers 27:21</ref>).
In the Bible
Strong G1212 appears in 4 verses of the KJV.
Translated in the KJV by
- bewrayeth1
- certain1
- evident1
- manifest1
First verses
- Matthew 26:73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
- 1 Corinthians 15:27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
- Galatians 3:11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
- 1 Timothy 6:7For we brought nothing into this world, and it is certain we can carry nothing out.
Occurrences by book
Related words
Word family
Same identity
Detailed Greek dictionary
δῆλος
(also Doric dialect, [Refs 4th c.BC+ (4th c.BC: Archytas Tarentinus Philosophus 1, 3rd c.BC: Theocritus Poeta Bucolicus 11.79, etc., and _Aeolic dialect_, compare πρόδηλος))], η, ον, also ος, ον [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Medea” 1197)]: Epic dialect δέελος:
I properly visible, conspicuous, δέελον δ᾽ ἐπὶ σῆμά τ᾽ ἔθηκε [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.466, but:)]
II commonly, clear to the mind, manifest, νῦν δ᾽ ἤδη τόδε δ. [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.333, etc.)]
II.2 δ. εἰμι is frequently used with participle, δ. ἐστιν ἀλγεινῶς φέρων i.e. it is clear that he takes it ill, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1011, compare “OT” 673, 1008, etc.)]; οἳ ἂν δ. ὦσι μὴ ἐπιτρέψοντες who are clearly not going to permit, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.71; with ὡς, δ. ἐστιν ὥς τι δρασείων κακόν 5th c.BC: Sophocles Tragicus “Ajax” 326; δ. ἔσεσθε ὡς ὀργιζόμενοι 5th c.BC: Lysias Orator 12.90, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9)]; δ. ὁρᾶσθαι.. ὤν being as was plainly to be seen, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 350: with ὅτι)] and a Verb, δ. ἐστιν ὅτι.. ἀκήκοεν [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Plutus” 333; δ. ἡ οἰκοδομία ὅτι κατὰ σπουδὴν ἐγένετο 5th c.BC: Thucydides Historicus 1.9; δ. ἔσται ὅτι.. 5th c.BC: Lysias Orator 12.50: sometimes the)]participle or relative clause must be supplied, καταγελᾷς μου, δ. εἶ (i.e. καταγελῶν) [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 1407, compare [prev. author] “Lys.” 919)]; δῆλοι δέ (i.e. οὐ μένοντες) [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.10.)]
II.3 δῆλον ποιεῖν show plainly, τινὶ ὅτι.. [Refs ([prev. author] 6.34, etc.)]: with participle, δῆλον ἐποιήσατε.. μηδίσαντες [Refs ([prev. author] 3.64.)]
II.4 δῆλον (i.e. ἐστί) it is manifest, αὐτὸς πρὸς αὑτοῦ· δῆλον [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 906; ἀλγεινά, Πρόκνη, δῆλον [prev. author] “fragment” 585; ἐκ πίθω ἀντλεῖς, δῆλον 3rd c.BC: Theocritus Poeta Bucolicus 10.13)]; δῆλον δέ, to introduce a proof, followed by γάρ, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.11, 4th c.BC: Aristoteles Philosophus “de Coloribus” 799a5, etc.; δῆλον γάρ 5th c.BC: Sophocles Tragicus “Fragmenta” 63; δῆλον ὅτι 5th c.BC: Thucydides Historicus 3.38, etc.; τὰ Κύρου δῆλον ὅτι οὕτως ἔχει 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.9, compare “Cyr.” 2.4.24, etc.)], see at {δηλονότι}: in plural, δῆλα δή, δ. δ. καὶ ταῦτα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Crito” 48b; ἢ δ. δ. ὅτι..; [prev. author] “Prt.” 309a, etc.: hence as)] adverb, usually written δηλαδή (which see).
II.5 adverb δήλως is rejected by Attic dialect, [Refs 2nd c.AD+ (2nd c.AD(?): Pollianus Epigrammaticus 6.207.)]
III δῆλοι, οἱ, Urim, [LXX (LXX.1Ki.28.6, +others (Cf. δέατο.))]
(also Doric dialect, [Refs 4th c.BC+ (4th c.BC: Archytas Tarentinus Philosophus 1, 3rd c.BC: Theocritus Poeta Bucolicus 11.79, etc., and _Aeolic dialect_, compare πρόδηλος))], η, ον, also ος, ον [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Medea” 1197)]: Epic dialect δέελος:
I properly visible, conspicuous, δέελον δ᾽ ἐπὶ σῆμά τ᾽ ἔθηκε [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.466, but:)]
II commonly, clear to the mind, manifest, νῦν δ᾽ ἤδη τόδε δ. [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.333, etc.)]
II.2 δ. εἰμι is frequently used with participle, δ. ἐστιν ἀλγεινῶς φέρων i.e. it is clear that he takes it ill, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1011, compare “OT” 673, 1008, etc.)]; οἳ ἂν δ. ὦσι μὴ ἐπιτρέψοντες who are clearly not going to permit, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.71; with ὡς, δ. ἐστιν ὥς τι δρασείων κακόν 5th c.BC: Sophocles Tragicus “Ajax” 326; δ. ἔσεσθε ὡς ὀργιζόμενοι 5th c.BC: Lysias Orator 12.90, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9)]; δ. ὁρᾶσθαι.. ὤν being as was plainly to be seen, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 350: with ὅτι)] and a Verb, δ. ἐστιν ὅτι.. ἀκήκοεν [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Plutus” 333; δ. ἡ οἰκοδομία ὅτι κατὰ σπουδὴν ἐγένετο 5th c.BC: Thucydides Historicus 1.9; δ. ἔσται ὅτι.. 5th c.BC: Lysias Orator 12.50: sometimes the)]participle or relative clause must be supplied, καταγελᾷς μου, δ. εἶ (i.e. καταγελῶν) [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 1407, compare [prev. author] “Lys.” 919)]; δῆλοι δέ (i.e. οὐ μένοντες) [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.10.)]
II.3 δῆλον ποιεῖν show plainly, τινὶ ὅτι.. [Refs ([prev. author] 6.34, etc.)]: with participle, δῆλον ἐποιήσατε.. μηδίσαντες [Refs ([prev. author] 3.64.)]
II.4 δῆλον (i.e. ἐστί) it is manifest, αὐτὸς πρὸς αὑτοῦ· δῆλον [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 906; ἀλγεινά, Πρόκνη, δῆλον [prev. author] “fragment” 585; ἐκ πίθω ἀντλεῖς, δῆλον 3rd c.BC: Theocritus Poeta Bucolicus 10.13)]; δῆλον δέ, to introduce a proof, followed by γάρ, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.11, 4th c.BC: Aristoteles Philosophus “de Coloribus” 799a5, etc.; δῆλον γάρ 5th c.BC: Sophocles Tragicus “Fragmenta” 63; δῆλον ὅτι 5th c.BC: Thucydides Historicus 3.38, etc.; τὰ Κύρου δῆλον ὅτι οὕτως ἔχει 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.9, compare “Cyr.” 2.4.24, etc.)], see at {δηλονότι}: in plural, δῆλα δή, δ. δ. καὶ ταῦτα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Crito” 48b; ἢ δ. δ. ὅτι..; [prev. author] “Prt.” 309a, etc.: hence as)] adverb, usually written δηλαδή (which see).
II.5 adverb δήλως is rejected by Attic dialect, [Refs 2nd c.AD+ (2nd c.AD(?): Pollianus Epigrammaticus 6.207.)]
III δῆλοι, οἱ, Urim, [LXX (LXX.1Ki.28.6, +others (Cf. δέατο.))]