EGW WritingsRomans 15

Counsels for the Church

Chapter 46—Treatment of the Erring

CCh 254.2

But there has been among us as a people a lack of deep, earnest, soul-touching sympathy and love for the tempted and the erring. Many have manifested great coldness and sinful neglect, represented by Christ as passing by on the other side, keeping as far as possible from those who most need help. The newly converted soul often has fierce conflicts with established habits or with some special form of temptation, and, being overcome by some master passion or tendency, he is guilty of indiscretion or actual wrong. It is then that energy, tact, and wisdom are required of his brethren, that he may be restored to spiritual health. In such cases the instructions of God’s word apply: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in a spirit of meekness; considering thyself, lest thou also be tempted.” “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Romans 15:1.460Testimonies for the Church 5:603-605

Letters and Manuscripts — Volume 19 (1904)

Lt 31, 1904

19LtMs, Lt 31, 1904, par. 12

The Saviour is acquainted with the mental suffering of His children. He knows how at times their hearts are wounded and bleeding. He would have the afflicted soothed and helped. He says to us, “Bear ye one another’s burdens.” [Galatians 6:2.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” [Romans 15:1.] We are to relate ourselves rightly to one another, even though to do this demands sacrifice. Christ made an infinite sacrifice for us, and should we not be willing to sacrifice for others? We are to guard carefully against wounding or bruising the hearts of God’s children; for when we do this, we wound and bruise the heart of Christ.

Our Father Cares

Building Up One Another, May 15

OFC 147.1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:1.

Our High Calling

The Grace of Sympathy, June 26

OHC 183.1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:1.

That I May Know Him

Building Up One Another, June 30

TMK 187.1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:1.

The Desire of Ages

Chapter 48—Who Is the Greatest?

DA 440.1

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Romans 15:1. No soul who believes in Christ, though his faith may be weak, and his steps wavering as those of a little child, is to be lightly esteemed. By all that has given us advantage over another,—be it education and refinement, nobility of character, Christian training, religious experience,—we are in debt to those less favored; and, so far as lies in our power, we are to minister unto them. If we are strong, we are to stay up the hands of the weak. Angels of glory, that do always behold the face of the Father in heaven, joy in ministering to His little ones. Trembling souls, who have many objectionable traits of character, are their special charge. Angels are ever present where they are most needed, with those who have the hardest battle with self to fight, and whose surroundings are the most discouraging. And in this ministry Christ’s true followers will co-operate.

The Upward Look

Love as Christ Loves, January 17

UL 31.7

The Saviour is acquainted with the mental suffering of His children. He knows how at times their hearts are wounded and bleeding. He would have the afflicted soothed and helped. He says to us, “Bear ye one another’s burdens” (Galatians 6:2). “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). We are to relate ourselves rightly to one another, even though to do this demands sacrifice. Christ made an infinite sacrifice for us, and should we not be willing to sacrifice for others? We are to guard carefully against wounding or bruising the hearts of God’s children, for when we do this, we wound and bruise the heart of Christ.—Letter 31, January 17, 1904, to Elder and Mrs. J. A. Burden, and Dr. and Mrs. D. H. Kress.

Testimony Treasures, vol. 2

Sympathetic Effort for the Erring

2TT 247.3

But there has been among us as a people a lack of deep, earnest, soul-touching sympathy and love for the tempted and the erring. Many have manifested great coldness and sinful neglect, represented by Christ as passing by on the other side, keeping as far as possible from those who most need help. The newly converted soul often has fierce conflicts with established habits or with some special form of temptation, and, being overcome by some master passion or tendency, he is guilty of indiscretion or actual wrong. It is then that energy, tact, and wisdom are required of his brethren, that he may be restored to spiritual health. In such cases the instructions of God’s word apply: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in a spirit of meekness; considering thyself, lest thou also be tempted.” Galatians 6:1. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Romans 15:1.

Letters and Manuscripts — Volume 16 (1901)

Ms 117a, 1901

16LtMs, Ms 117a, 1901, par. 56

Let the men who have strength of influence remember their work. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” [Romans 15:1.] “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.]

Letters and Manuscripts — Volume 11 (1896)

Lt 117, 1896

11LtMs, Lt 117, 1896, par. 17

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves; ... for even Christ pleased not himself.” [Romans 15:1, 3.] “My little children, let us not love in word, neither in tongue, but in deed and in truth.” [1 John 3:18.] “Wherefore, lift up the hands which hang down, and the feeble knees. Make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.” “Follow peace with all men, and holiness, without which no man shall see the Lord, seeking diligently lest any man fail of the grace of God, lest any root of bitterness springing up trouble you, and thereby many be defiled.” [Hebrews 12:12-15.]

Gospel Workers (1892/1893 ed.)

Qualifications for the Work

GW92 255.2

The apostle counsels his Corinthian brethren, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” [1 Corinthians 10:31-33; 9:19, 22.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” [Romans 15:1-3.]—Testimonies for the Church 2:673.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 29a, 1872

2LtMs, Lt 29a, 1872, par. 7

Instead of giving this class the sympathy as their particular cases have demanded and as their infirmities have required, you have shunned this class, while you have drawn large upon others for sympathy. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28. “Verily, verily, I say unto you, the servant is not greater than his lord; neither he that is sent greater than he that sent him.” John 13:16. “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:7. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Romans 15:1-3.

Letters and Manuscripts — Volume 10 (1895)

Lt 36, 1895

10LtMs, Lt 36, 1895, par. 20

The one thing needful to be found among the ranks of God’s professed, commandment-keeping people, is peace and love. Where love is lacking, irretrievable loss is sustained, for souls are driven away from the truth, even after they have been connected with the cause of God. Our brethren who are in responsible positions, who have strength of influence, should remember <the words of> Paul, “We then that are strong ought to bear the infirmities of those that are weak and not to please ourselves. Let every one of us please his neighbor for his good edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” [Romans 15:1-3.] Again he says, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” [Galatians 6:1, 2.]

Letters and Manuscripts — Volume 18 (1903)

Ms 76, 1903

18LtMs, Ms 76, 1903, par. 35

Both in the Old Testament and in the New Testament the principles of true Christianity are plainly outlined. Paul writes, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please our neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, the reproaches of them that reproached thee fell on Me.” [Romans 15:1-3.]

Gospel Workers (1915 ed.)

The Shepherd’s Work

GW 189.3

A true shepherd will have an interest in all that relates to the welfare of the flock, feeding, guiding, and defending them. He will carry himself with great wisdom, and will manifest a tender consideration for all, especially for the tempted, the afflicted, and the desponding. “Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” [Matthew 20:28.] “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” [John 13:16.] Christ “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men.” [Philippians 2:7.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on Me.” [Romans 15:1-3.]

Testimonies for the Church, vol. 6

Love Among Brethren

6T 398.1

The characteristics most needful to be cherished by God’s commandment-keeping people are patience and long-suffering, peace and love. When love is lacking, irretrievable loss is sustained; for souls are driven away from the truth, even after they have been connected with the cause of God. Our brethren in responsible positions, who have strength of influence, should remember the words of the apostle Paul, spoken by the Holy Spirit: “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” Romans 15:1-3. Again he says: “Brethren, if a man be over taken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:1, 2.

Testimonies for the Church, vol. 2

Chapter 78—The Cause in Vermont

2T 673.4

The apostle counsels his Corinthian brethren: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:31-33. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” 1 Corinthians 9:19. “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” Verse 22 . “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” Romans 15:1-3.

Testimony Treasures, vol. 2

When Satan Takes Control

2TT 87.1

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself.” Romans 15:1-3. As Christ has pitied and helped us in our weakness and sinfulness, so should we pity and help others. Many are perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the unseen; but a friend whom they can see, coming to them in Christ’s stead, can be as a connecting link to fasten their trembling faith upon God. Oh, this is a blessed work! Let not pride and selfishness prevent us from doing the good which we may do if we will work in Christ’s name and with a loving, tender spirit.

Testimony for the Church — No. 20

Epistle Number Two

T20 144.1

The apostle counsels his Corinthian brethren, “Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:31-33. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” 1 Corinthians 9:19. “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” Verse 22. “We then that are strong, ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor, for his good, to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee, fell on me.” Romans 15:1-3.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 22, 1868

1LtMs, Ms 22, 1868, par. 12

He has been quite liberal with means, but when he comes to where self is to be denied, where there is to be a deprivation on his part to do some good, where real sacrifice on his part is called for, he has but little experience in this line, and must learn it. He fears he will be blamed if he ventures to help the erring; fears reproach. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” [Romans 15:1-3.]

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 29, 1872

2LtMs, Lt 29, 1872, par. 6

A true shepherd will have an interest in all which relates to the welfare of the flock, feeding them, guiding them, and defending them. He will carry himself with great wisdom, manifesting a tender consideration for all, being courteous and compassionate to all, especially the tempted and afflicted and desponding. Instead of giving this class the sympathy as their particular cases have demanded, and as their infirmities have required, you have shunned this class, while you have drawn largely upon others for sympathy. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28. “Verily, verily, I say unto you, the servant is not greater than his lord; neither he that is sent greater than he that sent him.” John 13:16. “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:7. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Romans 15:1-3.

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 144—As the End Draws Near

2MR 225.4

There is a cause for the great weakness in our churches, and that cause it is hard to remove. It is self. Men have none too much will, but they must have it wholly sanctified to God. They need to fall on the Rock and be broken. Self must be crucified in everyone who shall enter the gates of the city of God. The fierce spirit which rises up in the hearts of some in the church when anything does not please them, is the spirit of Satan, and not the spirit of Christ. Is it not fully time that we return to our first love, and be at peace among ourselves? We must show ourselves to be not only Bible readers, but Bible believers. If we are united to Christ, we shall be united to one another. (See John 13:34; Romans 15:1-5.)

The Ellen G. White 1888 Materials

Chapter 93—To Brethren in Responsible Positions

1888 721.2

Now is the time for God’s people to take up the duties that lie next them. Be faithful in the little things; for on the right performance of these hang great results. Do not leave the work which needs to be done, because it appears to your judgment to be small and inconsiderable. Make up every waste place, repair the breaches as fast as they occur. Let no differences or dissensions exist in the church. Let all go to work to help someone who needs help. There is a cause for the great weakness in our churches, and that cause it is hard to remove. It is self. Men have none too much will, but they must have it wholly sanctified to God. They need to fall on the Rock, and be broken. Self must be crucified in every one who shall enter the gates of the city of God. The fierce spirit which rises up in the hearts of some in the church when anything does not please them, is the spirit of Satan, and not the Spirit of Christ. Is it not fully time that we return to our first love, and be at peace among ourselves? We must show ourselves to be not only Bible readers, but Bible believers. If we are united to Christ, we shall be united to one another. (See John 13:34: Romans 15:1-5.)

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 1f, 1890

6LtMs, Lt 1f, 1890, par. 6

There is a cause for the great weakness in our churches, and that cause it is hard to remove. It is self. Men have none too much will, but they must have it wholly sanctified to God. They need to fall on the Rock and be broken. Self must be crucified in everyone who shall enter the gates of the city of God. The fierce spirit which rises up in the hearts of some in the church when anything does not please them, is the spirit of Satan, and not the Spirit of Christ. Is it not fully time that we return to our first love and be at peace among ourselves? We must show ourselves to be not only Bible readers, but Bible believers. If we are united to Christ, we shall be united one to another. See John 13:34; Romans 15:1-5.

Letters and Manuscripts — Volume 10 (1895)

Ms 49, 1895

10LtMs, Ms 49, 1895, par. 15

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor to his good for edification. For even Christ pleased not himself: but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope. Now the God of peace grant you to be likeminded one to another according to Christ Jesus: that ye may with one mind and with one mouth glorify God, even the Father of our Lord Jesus Christ.” [Romans 15:1-6.]

Letters and Manuscripts — Volume 14 (1899)

Ms 14, 1899

14LtMs, Ms 14, 1899, par. 14

Again the apostle says, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let everyone of us please his neighbor for his good to edification. For even Christ pleased not himself; but as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” [Romans 15:1-6.]

Letters and Manuscripts — Volume 15 (1900)

Lt 138, 1900

15LtMs, Lt 138, 1900, par. 9

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself, but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” [Romans 15:1-6.]

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1394—Be Meek and Kind to Critics, Not Avenging Oneself; Trust in God and Seek His Guidance, Intercession, and Approval

19MR 208.3

My dear children, I lie awake nights praying for you, and the Lord gives me assurance of His Spirit that He hears my prayers. “Every one of us shall give account of himself to God. Let us not therefore judge one another any more; but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way” [Romans 14:12, 13]. [Romans 15:1-7, quoted.]

Sermons and Talks, vol. 2

Manuscript 82, 1898

2SAT 119.1

The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle: [Philippians 2:1-5; Colossians 3:12-16; Romans 12:3-10; 15:1-7; 1 Corinthians 1:10; 2 Corinthians 13:11; Romans 12:16; Galatians 5:22-26, quoted]. The apostle James in writing of this, says: [James 3:13-18, quoted]. And Christ declares: [John 15:8-14; 13:34, 35, quoted].

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9, 1892

7LtMs, Lt 9, 1892, par. 87

“Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.” [Proverbs 27:2.] “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” [Romans 12:16.] See 1 Peter 5:5-9; Romans 15:1-7. Will you, dear children, consider these plain instructions? Will you strive to overcome hereditary and cultivated faults of character in yourselves? Will you draw nigh to your brethren, respect them, love them, cultivating confidence rather than suspicion?

Letters and Manuscripts — Volume 10 (1895)

Lt 92, 1895

10LtMs, Lt 92, 1895, par. 24

“For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. That ye may with one mind, and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God.” [Romans 15:1-7.] Would it not be an excellent thing if those who profess truth would all be doers of the Word, and not hearers only? We want none of self, and all of Christ.

Letters and Manuscripts — Volume 13 (1898)

Ms 82, 1898

13LtMs, Ms 82, 1898, par. 22

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning; that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us, to the glory of God.” [Romans 15:1-7.]

Letters and Manuscripts — Volume 17 (1902)

Lt 39, 1902

17LtMs, Lt 39, 1902, par. 25

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God.” [Romans 15:1-7.]

Letters and Manuscripts — Volume 13 (1898)

Ms 63, 1898

13LtMs, Ms 63, 1898, par. 14

“I have showed you,” Paul writes, “that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” [Verse 35.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” [Romans 15:1-3.]

13LtMs, Ms 63, 1898, par. 15

“God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” [Romans 5:8.] Then shall we not individually turn over a new leaf and labor earnestly for those around us, whose souls are just as precious in God’s sight as our own? Many may be converted by the instrumentality of those who are laborers together with God. The heavenly intelligences stand close beside every soul who is earnestly laboring to win souls to Christ, that these souls may in their turn glorify God, as it is written, “For this cause I will confess thee among the Gentiles, and sing unto thy name.” [Romans 15:9.] When souls are converted, both the laborer and those labored for glorify God, and it rejoices His heart of love that the heavenly intelligences have found channels through which they can communicate the riches of Christ’s mercy and grace.

Sermons and Talks, vol. 1

Lessons from the Fifteenth of Romans

1SAT 360.1

In the fifteenth of Romans the apostle Paul declares: “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on Me” [Verses 1-3].

1SAT 360.3

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” [Verse 4].

1SAT 361.2

“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus” [Verse 5]. Why? That we shall be of half a dozen different minds, or of a great variety of minds? Oh, no. The apostle exhorts you to be “likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God” [Verses 5-7].

1SAT 362.1

The apostle continues: [Verses 8 and 9, quoted].

1SAT 362.4

[Romans 15:8-10, quoted.]

1SAT 362.5

In this our day, we see the Gentiles beginning to rejoice with the Jews. There are converted Jews who are now laboring in Boston and in various other cities, in behalf of their own people. The Jews are coming into the ranks of God’s chosen followers, and are being numbered with the Israel of God in these closing days. Thus some of the Jews will once more be reinstated with the people of God, and the blessing of the Lord will rest upon them richly, if they will come into the position of rejoicing that is represented in the Scripture, “And again He saith, Rejoice, ye Gentiles, with His people.” The apostle continues, [Verses 11-13, quoted].

1SAT 367.1

The apostle continues, “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another” [Verse 14].

1SAT 367.2

We may make mistakes, and we may have to “admonish one another.” But there has come into the churches at Oakland and the surrounding community a spirit of backbiting, of faultfinding and evil-speaking, which demonstrates that you are not converted. Words are uttered that never should pass the lips of a Christian. My brethren and sisters, when you have nothing better to speak of than something about the faults of others, remember that “silence is eloquence.” Cease to dwell upon the shortcomings of others. Keep the tongue sanctified unto God. Refrain from saying anything that might detract from the influence of another; for by indulging in these words of criticism, you blaspheme God’s holy name as verily as you would were you to swear. I am instructed to present these things before you, that you may see how you dishonor the name of Christ Jesus. [Verses 15, 16, quoted.]

1SAT 369.2

Again, we read: “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God” [Verse 17].

1SAT 369.3

“Whereof I may glory through Jesus Christ.” This is the manner in which we may glory. And as transformation of character takes place, through repentance and confession and reconversion and rebaptism, you will glory through Jesus Christ “in those things which pertain to God,” not in the things that pertain to your own personal, selfish interests. [Verse 18, quoted.]

1SAT 372.2

We read further: “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God” [Verse 17]. “In those things”—you see where the glory is. It is not in self-exaltation; it is not in one’s telling of his faultless character; it is in humbling one’s self before God. Then you shall represent in your own life the life of Christ.

1SAT 372.3

Says the apostle: “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed” [Verse 18]. “Wrought by me.” How did God work through Paul? Through a multitude of revelations whereby he might “make the Gentiles obedient.” Paul had many wonderful visions. He saw that which could not be described by mortal man, and concerning these visions he remained nearly silent; but, nevertheless, God “wrought” through His servant by the abundance of His revelations, to accompany Paul’s preaching with a power that could not be withstood. So thoroughly was Paul’s faith substantiated by these visions that his message was ever “Yea and Amen.” He could not think of consenting to say “Nay” when he had formerly said “Yea.” His words were established by a weight of evidence that was immovable.

1SAT 373.1

[Verses 18-26, quoted.]

1SAT 373.3

Respecting this contribution, Paul declared of the Gentiles: [Verses 27, 28, quoted].

1SAT 373.4

Go where we may, everywhere there is work to be done. We need a fitting up for this work, and we need especially to guard against having a tongue that is sanctified to Satan. The tongue that God has given is to be used to glorify Him in speech. Unless it is, we shall be standing directly in the way of God’s work in this world, and the judgments of heaven will surely fall upon us. But we hope that we shall see of the salvation of God in a much larger degree than we have yet seen it. Paul continues: [Verses 29-31, quoted].

1SAT 374.1

As Paul goes to Judea to bear the message of the gospel of Christ to those who were opposing the idea of Jesus’ being the Saviour of the world, he wanted the Christian Gentiles to strive together with him in their prayers to God. How much better is this than to talk about the faults of one another! Brethren and sisters, when you are talking with one another, and someone begins to speak about the sins of someone else, listen not. Tell him that you must refuse to hear, for this is not your line of work. Instead of entering into a conversation that tends to tear down, try to speak a word of encouragement. Your talent of speech is to be sanctified unto God; it is to be cleansed from everything like faultfinding. Let us strive together with God’s appointed workers in prayer to the Lord that He shall protect them and bless them, and that they may be “delivered from them that do not believe.” Thus the way will be opened for the reception of the gospel. [Verses 32, 33, quoted.]

Manuscript Releases, vol. 7 [Nos. 419-525]

Reconversion and Rebaptism

7MR 271.3

When you are tempted to speak unadvisedly, be on guard. If some one else approaches you with words of criticism regarding one of God’s children, turn a deaf ear to every such word. If you are spoken to harshly, never retaliate. Utter not a word. When under provocation, remember that “silence is eloquence.” Silence is the greatest rebuke that you can possibly give a faultfinder or one whose temper is irritated. Keep your eye fixed on Jesus. Keep your eye on the One who never finds fault with you, only to lay before you perils from which He would deliver you.—Manuscript 95, 1906, 8-12, 14-17. (“Lesson from Romans 15,” October 20, 1906.)

The Acts of the Apostles

Chapter 35—Salvation to the Jews

AA 372.1

After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain.

AA 372.2

The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle’s worn and troubled spirit found rest.

AA 373.1

During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

AA 373.2

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.

AA 373.3

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God.

AA 374.1

In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.”

AA 374.2

It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. “I say the truth in Christ,” he assured the believers at Rome, “my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever.”

AA 374.3

The Jews were God’s chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One.

AA 375.1

The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.”

AA 375.2

Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”

AA 375.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

AA 376.1

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. This had been plainly outlined in Old Testament prophecies. The apostle uses some of these prophecies in his argument. “Hath not the potter power over the clay,” he inquires, “of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles? As He saith also in Osee, I will call them My people, which were not My people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not My people; there shall they be called the children of the living God.” See Hosea 1:10.

AA 376.2

Notwithstanding Israel’s failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour’s advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they had been longing. It is to this remnant that Paul refers when he writes, “If the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.”

AA 377.1

Paul likens the remnant in Israel to a noble olive tree, some of whose branches have been broken off. He compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes to the Gentile believers, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.”

AA 377.2

Through unbelief and the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel—the remnant who had remained true to the God of their fathers. “They also,” the apostle declares of these broken branches, “if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” “If thou,” he writes to the Gentiles, “wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

AA 378.1

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God had concluded them all in unbelief, that He might have mercy upon all.

AA 378.2

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever.”

AA 379.1

Thus Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel. He repeats Isaiah’s declaration concerning God’s people: “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma and been made like unto Gomorrah.”

AA 379.2

At the time when Jerusalem was destroyed and the temple laid in ruins, many thousands of the Jews were sold to serve as bondmen in heathen lands. Like wrecks on a desert shore they were scattered among the nations. For eighteen hundred years the Jews have wandered from land to land throughout the world, and in no place have they been given the privilege of regaining their ancient prestige as a nation. Maligned, hated, persecuted, from century to century theirs has been a heritage of suffering.

AA 379.3

Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.

AA 380.1

It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.

AA 380.2

When this gospel shall be presented in its fullness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.

AA 381.1

In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

AA 381.2

Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed.

AA 382.1

“Thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:22-24.

From Trials to Triumph

Chapter 35—God’s Special Plan for the Jews

TT 195.1

After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.

TT 195.2

At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

TT 195.3

In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.

TT 196.1

Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.

TT 196.2

But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”

TT 196.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

TT 196.4

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”

TT 197.2

Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”

TT 197.3

Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”

TT 198.1

“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .

TT 198.3

God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.

TT 198.4

When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.

TT 198.5

Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.

TT 198.6

Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.

TT 199.1

When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.

TT 199.2

In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

TT 199.3

Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.

From Trials to Triumph

Those Who Fall Can Rise Again

TT 197.1

Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.

From Trials to Triumph

All Who Believe Are the True Israel

TT 198.2

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.

Letters and Manuscripts — Volume 21 (1906)

Ms 95, 1906

21LtMs, Ms 95, 1906, par. 2

In the fifteenth of Romans the apostle Paul declares: “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on Me.” [Verses 1-3.]

21LtMs, Ms 95, 1906, par. 3

Mark especially the words, “The reproaches of them that reproached thee fell on Me.” [Verse 3.] Oh, that these words might sink deep into the heart of every one of you who think you are doing God’s service while finding fault with others. This is the weakness, the besetting sin, of many in this congregation; and our great desire is that you shall get rid of this evil before the Lord gets rid of you. The reproaches with which we reproach the servants of the Lord fall upon Christ Himself.

21LtMs, Ms 95, 1906, par. 4

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” [Verse 4.]

21LtMs, Ms 95, 1906, par. 6

God desires that His commandment-keeping people shall stand on vantage ground. He desires that they shall stand before Him without fault. In order to do this, they must perfect holy characters through the merits of Christ. They must look unto Jesus, the author and finisher of their faith. As they become changed into His image, the salvation of God will be revealed through them, and unbelievers will be converted. Unbelievers will see and understand that God’s Word means something to those who claim to believe it. “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus.” Why? That we shall be of half a dozen different minds, or of a great variety of minds?—Oh, no. The apostle exhorts you to be “likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God.” [Verses 5-7.]

21LtMs, Ms 95, 1906, par. 9

The apostle continues: “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for His mercy; as it is written, For this cause I will confess to Thee among the Gentiles, and sing unto Thy name.” [Verses 8, 9.]

21LtMs, Ms 95, 1906, par. 11

“Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for His mercy; as it is written, For this cause I will confess to Thee among the Gentiles, and sing unto Thy name! And again He saith, Rejoice, ye Gentiles, with His people.” [Romans 15:8-10.]

21LtMs, Ms 95, 1906, par. 12

In this our day, we see the Gentiles beginning to rejoice with the Jews. There are converted Jews who are now laboring in Boston and in various other cities in behalf of their own people. The Jews are coming into the ranks of God’s chosen followers and are being numbered with the Israel of God in these closing days. Thus some of the Jews will once more be reinstated with the people of God, and the blessing of the Lord will rest upon them richly, if they will come into the position of rejoicing that is represented in the Scripture, “And again He saith, Rejoice, ye Gentiles, with His people.” The apostle continues: “And again, Praise the Lord, all ye Gentiles; and laud Him, all ye people. And again Esaias saith, There shall be a root of Jesse, and He that shall rise to reign over the Gentiles; in Him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” [Verses 10-13.]

21LtMs, Ms 95, 1906, par. 19

“And again he saith, Rejoice, ye Gentiles, with His people. And again, Praise the Lord, all ye Gentiles; and laud Him, all ye people.” [Verses 10, 11.]

21LtMs, Ms 95, 1906, par. 21

“And again, Esaias saith, There shall be a root of Jesse, and He that shall rise to reign over the Gentiles; in Him shall the Gentiles trust. Now the God of hope fill you with all joy and peace.” [Verses 12, 13.]

21LtMs, Ms 95, 1906, par. 24

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” [Verse 13.] If this were your condition, sinners would be converted.

21LtMs, Ms 95, 1906, par. 26

The apostle continues: “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.” [Verse 14.]

21LtMs, Ms 95, 1906, par. 27

We may make mistakes, and we may have to “admonish one another.” [Verse 14.] But there has come into the churches at Oakland and the surrounding community a spirit of backbiting, of faultfinding and evil speaking, which demonstrates that you are not converted. Words are uttered that never should pass the lips of a Christian. My brethren and sisters, when you have nothing better to speak of than something about the faults of others, remember that “silence is eloquence.” Cease to dwell upon the shortcomings of others. Keep the tongue sanctified unto God. Refrain from saying anything that might detract from the influence of another; for by indulging in these words of criticism, you blaspheme God’s holy name as verily as you would were you to swear. I am instructed to present these things before you, that you may see how you dishonor the name of Christ Jesus.

21LtMs, Ms 95, 1906, par. 28

“Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, that I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” [Verses 15, 16.]

21LtMs, Ms 95, 1906, par. 32

There remains now only a little while in which we can work to save our own souls and the souls of others; and we want all the powers that God has given us cleansed and sanctified. We want to clear the path for every working agency, in order that they may not be impeded as they try to advance. We want to come into working order and into perfect unity with one another. Let us, in tenderness, “admonish one another” and seek to help one another. [Romans 15:14.] Let us pray with one another and put away everything that would keep us from entering into and following that narrow path that leads upward to heaven. This path is narrow, it is true; and because of its narrowness, “few there be that find it.” [Matthew 7:14.] We cannot afford to leave the path that leads to life everlasting. We cannot afford to make any mistake in this matter. If you mistake your way, and disease comes upon you suddenly, and you die without truly repenting of your cruel spirit which has been a hindrance to many souls, there is no hope in your case.

21LtMs, Ms 95, 1906, par. 34

Again, we read: “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.” [Romans 15:17.]

21LtMs, Ms 95, 1906, par. 35

“Whereof I may glory through Jesus Christ.” [Verse 17.] This is the manner in which we may glory. And as transformation of character takes place, through repentance and confession and reconversion and rebaptism, you will glory through Jesus Christ “in those things which pertain to God,” not in the things that pertain to your own personal, selfish interests.

21LtMs, Ms 95, 1906, par. 36

Paul continues: “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed.” [Verse 18.]

21LtMs, Ms 95, 1906, par. 44

We read further: “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.” [Verse 17.] “In those things”—you see where the glory is. It is not in self-exaltation; it is not in one’s telling of his faultless character; it is in humbling one’s self before God. Then you shall represent in your own life the life of Christ.

21LtMs, Ms 95, 1906, par. 45

Says the apostle: “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed.” [Verse 18.] “Wrought by me.” How did God work through Paul?—Through a multitude of revelations whereby He might “make the Gentiles obedient.” Paul had many wonderful visions. He saw that which could not be described by mortal man, and concerning these visions he remained nearly silent; but, nevertheless, God “wrought” through His servant, by the abundance of His revelations, to accompany Paul’s preaching with a power that could not be withstood. So thoroughly was Paul’s faith substantiated by these visions that his message was ever “Yea and Amen.” He could not think of consenting to say “Nay” when he had formerly said “Yea.” [2 Corinthians 1:17-20.] His words were established by a weight of evidence that was immovable.

21LtMs, Ms 95, 1906, par. 46

“For I will not dare,” the apostle declared, “to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation: but as it is written: To whom He was not spoken of, they shall see: and they that have not heard shall understand. For which cause also I have been much hindered from coming to you. But now having no more place in these parts, and having a great desire these many years to come unto you; whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” [Romans 15:18-26.]

21LtMs, Ms 95, 1906, par. 48

Respecting this contribution, Paul declared of the Gentiles: “It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.” [Verses 27, 28.]

21LtMs, Ms 95, 1906, par. 50

Paul continues: “And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the gospel, that ye strive together with me in your prayers to God for me; that I may be delivered from them that do not believe in Judea.” [Verses 29-31.]

21LtMs, Ms 95, 1906, par. 51

As Paul goes to Judea to bear the message of the gospel of Christ to those who were opposing the idea of Jesus’ being the Saviour of the world, he wanted the Christian Gentiles to strive together with him in their prayers to God. How much better is this than to talk about the faults of one another! Brethren and sisters, when you are talking with one another, and someone begins to speak about the sins of someone else, listen not. Tell him that you must refuse to hear, for this is not your line of work. Instead of entering into a conversation that tends to tear down, try to speak a word of encouragement. Your talent of speech is to be sanctified unto God; it is to be cleansed from everything like faultfinding. Let us strive together with God’s appointed workers in prayer to the Lord that He shall protect them and bless them, and that they may be “delivered from them that do not believe.” [Verse 31.] Thus the way will be opened for the reception of the gospel.

21LtMs, Ms 95, 1906, par. 52

“That I may come unto you with joy by the will of God, and may with you be refreshed. Now the God of peace be with you all. Amen.” [Verses 32, 33.]

Letters and Manuscripts — Volume 23 (1908)

Ms 130, 1908

23LtMs, Ms 130, 1908, par. 13

There are those who need to be Bible Christians, but they are not. Romans 14. I listened to words spoken from this chapter. There was power in the words as they were explained, and the words were spoken with the power of the Holy Spirit. And in still another meeting was a speaker that was full of faith and the Holy Spirit who read and explained Romans 15. These Scriptures were spoken in the power of the Holy Spirit. In meetings there were the living testimonies unto life eternal, and such intercessions in prayer, such fervency! And there were conviction and conversions and reconversions. There were souls that were brought from darkness into the light. These words were spoken, (Romans 16:25-27): “Now to Him that is of power to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: to God only wise, be glory through Jesus Christ for ever, Amen.”

Radiant Religion

Working for Others’ Good, July 19

RRe 202.1

Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but as it is written, The reproaches of them that reproached thee fell on Me. Romans 15:2, 3.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 41, 1875

2LtMs, Lt 41, 1875, par. 2

My husband and myself are usually well. We go forth next week to our season’s labor. The Master has said unto us, “Go, labor in my vineyard.” [Matthew 21:28.] We go cheerfully, gladly. As long as there are souls out of Christ there is work for us everywhere. Our pleasure or ease is not to be consulted in this matter. “Christ pleased not himself.” Romans 15:3. “My meat is to do the will of him that sent me.” John 4:34. May we follow His example and be ready to deny self at all times.

Letters and Manuscripts — Volume 10 (1895)

Ms 21a, 1895

10LtMs, Ms 21a, 1895, par. 1

I would appeal to you in behalf of the Southern field. If we consulted our own ease and pleasure, we would not desire to enter this field; but we are not to consult our own ease. “Even Christ pleased not himself” [Romans 15:3]; but we are to consider the fact that the field is no more discouraging to those who would be laborers together with God than was the field of the world as it presented itself before the only begotten Son of God. When He came to earth to seek and to save that which was lost, He did not consult His own ease or pleasure. He left His high command, He laid aside His heavenly honor and glory, He laid off His glorious diadem and royal robe, and left the royal courts in order that He might come to earth to save fallen man. Though He possessed eternal riches, yet for our sakes He became poor, that He might enrich the human race.

Letters and Manuscripts — Volume 20 (1905)

Lt 283, 1905

20LtMs, Lt 283, 1905, par. 7

Christ is our model of religious life. Was there selfishness in Him? He laid aside His riches in the heavenly courts, that He might restore man from sin to righteousness. The apostle Paul sums up His character in the words: He “pleased not Himself.” [Romans 15:3.] He has left us an example of humility. He has shown that it is possible to live in this world a holy and unselfish life.

Conflict and Courage

That We May Be Encouraged, January 1

CC 7.1

For all those words which were written long ago are meant to teach us today; that when we read in the scriptures of the endurance of men and of all the help that God gave them in those days, we may be encouraged to go on hoping in our own time. Romans 15:4, Phillips.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 324.1

“As I was fully convinced,” says Miller, “that all Scripture given by inspiration of God is profitable; [2 Timothy 3:16.] that it came not at any time by the will of man, but was written as holy men were moved by the Holy Ghost, [2 Peter 1:21.] and was written ‘for our learning, that we through patience and comfort of the Scriptures might have hope, [Romans 15:4.] I could not but regard the chronological portions of the Bible as being as much entitled to our serious consideration as any other portion of the Scriptures. I felt therefore that in endeavoring to comprehend what God in his mercy had seen fit to reveal to us, I had no right to pass over the prophetic periods.”

The Spirit of Prophecy, vol. 4

Chapter 13—William Miller

4SP 205.1

After two years of careful investigation, he was fully satisfied, that the Bible is its own interpreter; that it is a system of revealed truths so clearly and simply given that the wayfaring man, though a fool, need not err therein; that “all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;” [2 Timothy 3:16.] that “prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost;” [2 Peter 1:21.] that it was written “for our learning, that we through patience and comfort of the Scriptures might have hope.” [Romans 15:4.]

This Day With God

Take Time to Be Holy, February 17

TDG 56.1

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:4.

To Be Like Jesus

Accept the Bible as the Foundation of All Faith, April 23

BLJ 123.1

Whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Romans 15:4, NKJV.

Special Testimony to Battle Creek Church

Ideal of Christian Character

PH154 53.1

The Religion of Jesus Christ never degrades the receiver, it never makes him course or rough, discourteous or self-important, passionate or hard-hearted. On the contrary, it refines the taste, sanctifies the judgment, purifies and ennobles the thoughts, by bringing them into captivity to Jesus Christ. God’s ideal for his children is higher than the highest human thought can reach. The living God has given in his holy law a transcript of his character. The greatest teacher the world has ever known is Jesus Christ. And what is the standard he has given for all who believe in him, to reach?—“Be ye therefore perfect, even as your Father which is in heaven is perfect.” As God is perfect in his high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character, (See 2 Timothy 3:14-17; Romans 15:4; Colossians 2:8-10.)

Christ in His Sanctuary

The Impact of Bible Chronology

CIHS 80.1

“As I was fully convinced,” says Miller, “that all Scripture given by inspiration of God is profitable (2 Timothy 3:16); that it came not at any time by the will of man, but was written as holy men were moved by the Holy Ghost (2 Peter 1:21), and was written ‘for our learning, that we through patience and comfort of the Scriptures might have hope’ (Romans 15:4), I could but regard the chronological portions of the Bible as being as much a portion of the word of God, and as much entitled to our serious consideration, as any other portion of the Scriptures. I therefore felt that in endeavoring to comprehend what God had in His mercy seen fit to reveal to us, I had no right to pass over the prophetic periods.”—Bliss, page 75.

From the Heart

Heaven Below and Heaven Above, December 31

FH 377.1

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Romans 15:4.

Homeward Bound

Study With Earnest Prayer, May 11

HB 152.1

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.—Romans 15:4.

Letters and Manuscripts — Volume 11 (1896)

Ms 16, 1896

11LtMs, Ms 16, 1896, par. 26

The greatest Teacher the world has ever known is Jesus Christ. And what is the standard He has given for all who believe in Him to reach? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. See 2 Timothy 3:14-17; Romans 15:4; Colossians 2:8-10.

Conflict and Courage

Conflict and Courage

“For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.” Romans 15:4, RSV.

Letters and Manuscripts — Volume 11 (1896)

Lt 122, 1896

11LtMs, Lt 122, 1896, par. 14

In God’s precious Word we shall find a standard lifted up for us against the enemy. “Whatsoever things were written aforetime, were written for our learning, that we through patience and comfort of the Scripture might have hope.” [Romans 15:4.] When the enemy allures souls by some glowing prospect or bright expectation, then there is danger. He throws out an alluring bait, and many souls are spiritually weak because they yield to his temptations. “Resist the devil, and he will flee from you.” [James 4:7.] Unseen agencies draw near to help every one who feels his need of help; but many are overcome because they do not soon enough draw the sword of the Spirit—“It is written.”

Letters and Manuscripts — Volume 13 (1898)

Ms 12, 1898

13LtMs, Ms 12, 1898, par. 7

The Word declares of Abraham that he “staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able to perform. And therefore it was imputed unto him for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to him it shall be imputed, if we believe on him who raised up Jesus our Lord from the dead.” “Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.” [Romans 4:20-24; 15:4.]

In Heavenly Places

Joy and Consolation, May 8

HP 135.6

“Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4). “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all” (1 Timothy 4:15). “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth for ever” (1 Peter 1:24, 25).

Lift Him Up

Bible Study Strengthens the Intellect, April 7

LHU 111.1

Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:4.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1375—Experience of Golden Calf an Example for God’s People Today; Danger in Pleasure Seeking, Especially Among Youth; Development of a Christian Character

19MR 117.2

The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ. And what is the standard He has given for all who believe in Him to reach? “Be ye therefore perfect, even as your Father which is in heaven is perfect” [Matthew 5:48]. As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. (See 2 Timothy 3:14-17; Romans 15:4; Colossians 2:8-10.)

Our Father Cares

Study the Scriptures, January 21

OFC 32.1

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:4.

Sons and Daughters of God

To Study the Scriptures, July 2

SD 190.1

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:4.

Special Testimonies On Education

Chapter 24—The Holy Spirit in the Schools

SpTEd 206.1

The religion of Jesus Christ never degrades the receiver, it never makes him coarse or rough, discourteous or self-important, passionate or hard-hearted. On the contrary, it refines the taste, sanctifies the judgment, and purifies and ennobles the thoughts, by bringing them into captivity to Jesus Christ. God’s ideal for his children is higher than the highest human thought can reach. The living God has given in his holy law a transcript of his character. The greatest teacher the world has ever known is Jesus Christ. And what is the standard he has given for all who believe in him to reach? — “Be ye therefore perfect, even as your Father which is in heaven is perfect.” As God is perfect in his high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. (See 2 Timothy 3:14-17; Romans 15:4; Colossians 2:8-10.)

The Great Controversy

Chapter 18—An American Reformer

GC 324.2

“As I was fully convinced,” says Miller, “that all Scripture given by inspiration of God is profitable (2 Timothy 3:16); that it came not at any time by the will of man, but was written as holy men were moved by the Holy Ghost (2 Peter 1:21), and was written ‘for our learning, that we through patience and comfort of the Scriptures might have hope’ (Romans 15:4), I could but regard the chronological portions of the Bible as being as much a portion of the word of God, and as much entitled to our serious consideration, as any other portion of the Scriptures. I therefore felt that in endeavoring to comprehend what God had in His mercy seen fit to reveal to us, I had no right to pass over the prophetic periods.”—Bliss, page 75.

Spiritual Gifts, vol. 3

Spiritual Gifts

3SG 29.1

3. The gifts have been superseded in the popular churches by human creeds. The object of the gifts, as stated by Paul, was “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.” These were heaven’s appointed means to secure the unity of the church. Christ prayed that his people might be one, as he was one with His father. Read John 17. Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Corinthians 2:10; Romans 15:5; Philippians 2:1, 2; 1 Peter 3:8; V, 5. The gifts were given to secure this state of unity.

Testimonies for the Church, vol. 1

Chapter 64—Unity of Faith

1T 324.1

Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. 1 Corinthians 1:10: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Romans 15:5, 6: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Philippians 2:2: “Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”

The Review and Herald

May 6, 1862

RH May 6, 1862, par. 5

Romans 15:5, 6: “Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.”

Testimony Treasures, vol. 2

Restore the Fallen

2TT 89.1

The Lord has given us in His word definite, unmistakable instructions, by obedience to which we may preserve union and harmony in the church. Brethren and sisters, are you giving heed to these inspired injunctions? Are you Bible readers and doers of the word? Are you striving to fulfill the prayer of Christ that His followers might be one? “The God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God.” Romans 15:5, 6. “Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” 2 Corinthians 13:11.

Testimony for the Church — No. 25

Leadership.

T25 188.4

We affirm that there is not a single apology in all the book of God for disharmony of sentiment or spirit in the church of Christ. The means are ample to secure the high standard of unity expressed in these words of Paul: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and thatthere be no division among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10. Again he appeals to the church at Rome: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus, that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:5, 6.

Testimony for the Church — No. 8

The Cause in Mauston

T08 26.4

Romans 15:5, 6: Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1879

3LtMs, Ms 9, 1879, par. 9

God designs that there shall be order in His church. “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:5, 6. Any man who seeks to confuse and distract minds and to create differences will receive a heavy retribution from God, for he is doing Satan’s work. Christ and holy angels are working for the unity of the church, but [Carlsbadt] is working to divide and distract. Those who have the cause of God at heart and wish to guard its prosperity fear that the inexperienced will be led astray by him, while he feels no solicitude on his own account. Warnings have made but little impression upon him, and advice he despises because he feels that no one should advise one who knows so much.

Letters and Manuscripts — Volume 16 (1901)

Ms 135, 1901

16LtMs, Ms 135, 1901, par. 5

Christ is leading out a people and bringing them into the unity of the faith that they may be one as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. (1 Corinthians 1:10): “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” (Romans 15:5, 6): “Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” (Philippians 2:2): “Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”—Testimonies for the Church 1:324.

16LtMs, Ms 135, 1901, par. 35

To the Romans he wrote: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus, that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God.” “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” [Romans 15:5-7; 12:16.]

Testimony Treasures, vol. 1

The Witness of a United Church

1TT 447.3

To the Romans he wrote: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God.” Romans 15:5-7. “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” Romans 12:16.

From the Heart

Glorifying God, October 3

FH 288.1

That you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. Romans 15:6.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 7, 1891

7LtMs, Lt 7, 1891, par. 4

Our Lord especially prayed that His disciples might be united in the closest bonds of Christian fellowship and love, as one body, under one supreme Head. This only will exist in proportion to the degree of their illumination and sanctification. The more fully they received the enlightenment of the divine Spirit, the more nearly will they harmonize in their understanding of what is truth. The more closely they are united in judgment, the more confidence they have in one another. They are blessed with peace and harmony, believing and speaking the same things, “with one heart and one mouth glorifying God.” [Romans 15:6.] Their love, their Christian unity, is an evidence to the world that God has sent Jesus to save sinners, and with convicting power it testifies that the Word of God is the safe rule of life.

In Heavenly Places

From Despair to Hope and Joy, January 30

HP 36.1

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13.

Lift Him Up

Firm Reliance on Christ, September 23

LHU 280.1

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13.

My Life Today

Joy and Peace, February 16

ML 51.1

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13.

Reflecting Christ

We Are to Reveal Christ’s Love and Joy, April 30

RC 134.1

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13.

Ye Shall Receive Power

The Spirit Brings Peace and Joy, November 20

YRP 333.1

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13.

Letters and Manuscripts — Volume 18 (1903)

Ms 173, 1903

18LtMs, Ms 173, 1903, par. 13

I am trusting in the Lord, praying and believing that His promises full of comfort and assurance will be realized this day. To be spiritually minded is life and peace. “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” [John 14:27.] “The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” [Romans 15:13.]

Letters and Manuscripts — Volume 13 (1898)

Ms 158, 1898

13LtMs, Ms 158, 1898, par. 25

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given me of God.” [Romans 15:13-15.]

Letters and Manuscripts — Volume 16 (1901)

Ms 12, 1901

16LtMs, Ms 12, 1901, par. 26

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, able also to admonish one another. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God.” [Romans 15:13-15.]

Maranatha

In Harmony With His Law, August 11

Mar 231.4

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

Reflecting Christ

God’s Law Is the Standard of Character, February 3

RC 48.3

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth” (John 17:17). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16).

The Great Controversy

Chapter 27—Modern Revivals

GC 469.2

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3; 5:23. The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17. And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16. What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 469.1

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares, “This is the will of God, even your sanctification.” And he prays, “The very God of peace sanctify you wholly.” [1 Thessalonians 4:3; 5:23.] The Bible clearly teaches what sanctification is, and how it is to be attained. The Saviour prayed for his disciples, “Sanctify them through thy truth; thy Word is truth.” [John 17:17, 19.] And Paul teaches that believers are to be “sanctified by the Holy Ghost.” [Romans 15:16.] What is the work of the Holy Spirit? Jesus told his disciples, “When he, the Spirit of truth, is come, he will guide you into all truth.” [John 16:13.] And the psalmist says, “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in his law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says, “I have kept my Father’s commandments.” “I do always those things that please him.” [John 15:10; 8:29.] The followers of Christ are to become like him,—by the grace of God, to form characters in harmony with the principles of his holy law. This is Bible sanctification.

A New Life (Revival and Beyond)

Sanctification—Who Does the Work?

NL 13.2

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

From Here to Forever

What Is Sanctification?

HF 289.4

Paul declares, “This is the will of God, even your sanctification.” The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth.” And Paul teaches that believers are to be “sanctified by the Holy Ghost.” 1 Thessalonians 4:3; John 17:17; Romans 15:16.

True Revival

Sanctification—Who Does the Work?

TR 22.3

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

The Great Hope (Condensed)

What Is Sanctification?

GrH_c 27.3

Paul declares, “This is the will of God, even your sanctification.” The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth.” And Paul teaches that believers are to be “sanctified by the Holy Ghost.” 1 Thessalonians 4:3; John 17:17; Romans 15:16.

Homeward Bound

Sanctification Is a Bible Doctrine, March 18

HB 95.3

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” (1 Thessalonians 4:3; 5:23.) The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” (John 17:17.) And Paul teaches that believers are to be “sanctified by the Holy Ghost.” (Romans 15:16.) What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” (John 16:13.) And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to us the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” (John 15:10; 8:29.) The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

Letters and Manuscripts — Volume 16 (1901)

Lt 109, 1901

16LtMs, Lt 109, 1901, par. 7

It is acting the part of a thief and a robber to step into another man’s field of labor and destroy his harvest. Paul, the greatest preacher among believers, did not desire to go upon another man’s ground. His desire was to preach the gospel to those who had never heard it. He writes, “Yea, so have I striven to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation; but as it is written, To whom he was not spoken of, they shall see; and they that have not heard shall understand.” [Romans 15:20, 21.] And of Christ it is written, “So shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see, and that which they had not heard shall they consider.” [Isaiah 52:15.]

Radiant Religion

In Refreshing Others Through Christ, June 12

RRe 165.1

That I may come unto you with joy by the will of God, and may with you be refreshed. Romans 15:32.