EGW WritingsRomans 12

Letters and Manuscripts — Volume 22 (1907)

Ms 137, 1907

22LtMs, Ms 137, 1907, par. 8

There is a work for our ministers and workers to do in watching diligently their religious life, that it may not be perverted by self-exalted ideas. Profession is of no avail. “Be not conformed to this world,” the apostle Paul exhorts: “but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” [Romans 12:2, 3.]

22LtMs, Ms 137, 1907, par. 9

The twelfth chapter of Romans is an educational one and should be studied and understood. It contains lessons that we are to bring into the life practice. I am bidden to bear a testimony against the danger of exalting self—a species of self-deception that will prove the ruin of some who have once known the truth. “Be kindly affectioned one to another with brotherly love,” the apostle says; “in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer.” [Verses 10-12.]

Letters and Manuscripts — Volume 24 (1909)

Lt 183, 1909

24LtMs, Lt 183, 1909, par. 1

I feel intensely over the thought of the great privileges that the Lord has given us to understand and know His will. I thank the Lord it is our privilege to increase in faith and righteousness, to grow up in Christ our living Head. (Romans 12) has lessons for us all, showing us our duty religiously. This whole chapter is for the church to study. There is a work which every member in the church is to do. All have not the capability to do to the best advantage the selfsame work. One is fitted for one class of work, another for another class of work, all blending in a complete whole.

24LtMs, Lt 183, 1909, par. 2

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counsellor? Or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever. Amen. I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 11:33-12:3.

Loma Linda Messages

Extracts from Letters and Mss., on the Training and Work of Medical Missionaries

LLM 50.3

May God help you, my brother, to be cheerful, to look on the bright side. Study the twelfth chapter of Romans. It points out the unity, the sympathy, the kindness, the unselfish love, that is to exist amongst God’s workers.

From Trials to Triumph

Chapter 35—God’s Special Plan for the Jews

TT 195.1

After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.

TT 195.2

At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

TT 195.3

In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.

TT 196.1

Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.

TT 196.2

But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”

TT 196.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

TT 196.4

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”

TT 197.2

Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”

TT 197.3

Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”

TT 198.1

“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .

TT 198.3

God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.

TT 198.4

When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.

TT 198.5

Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.

TT 198.6

Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.

TT 199.1

When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.

TT 199.2

In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

TT 199.3

Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.

From Trials to Triumph

Those Who Fall Can Rise Again

TT 197.1

Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.

From Trials to Triumph

All Who Believe Are the True Israel

TT 198.2

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.

Letters and Manuscripts — Volume 13 (1898)

Lt 126, 1898

13LtMs, Lt 126, 1898, par. 25

These Scriptures were given me to give to you. Especially were the principles laid down in the twelfth chapter of Romans enjoined upon you for careful study. The men of God’s appointment will not be sustained if they are not doers of His Word, in small matters as well as large. You are in positive danger. Satan is trying by every device to weaken you, so that you will become exalted in your own opinion. Thus you will permit the enemy to gain power over you. God, who is high and lifted up, will use men as His instruments as long as they will work humbly, seeking wisdom from Him.

Letters and Manuscripts — Volume 13 (1898)

Lt 97, 1898

13LtMs, Lt 97, 1898, par. 16

We shall all stand before the judgment seat of God. This reveals to us that all must render an account to God. Let us be careful not to put a stumbling block or an occasion to fall in our brother’s way. Let us read carefully the twelfth chapter of Romans. If the Word is not sufficiently plain here, what could be said to make the church in every place understand? A variety of gifts are to be brought into the building of the temple of the Lord, and yet all are to find their proper place, and grow into an holy temple in the Lord. “Ye are God’s husbandry: ye are God’s building.” [1 Corinthians 3:9.] We are not to shut ourselves within ourselves. We are required to love one another as brethren, to be kind and courteous.

Letters and Manuscripts — Volume 14 (1899)

Ms 80, 1899

14LtMs, Ms 80, 1899, par. 13

There are times when words of reproof and sharp rebuke are called for. Those who are out of the right way need more than soft words to bring them back. Moral renovation must take place in every heart, else souls will perish in their sins. If we brought the instruction contained in the twelfth chapter of Romans into the practical life, we would be true believers. Those whose faith is spurious will show by their daily exhibition of character that they are not true Christians. Those who have put on Christ are transformed by the renewing of their minds. By their own experience they prove what is the good and acceptable and perfect will of God.

Letters and Manuscripts — Volume 14 (1899)

Ms 14, 1899

14LtMs, Ms 14, 1899, par. 15

Please read the twelfth chapter of Romans. Here we are enjoined, “Let love be without dissimulation, abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope, patient in tribulation, continuing instant in prayer, distributing to the necessity of saints, given to hospitality.” [Verses 9-13.]

14LtMs, Ms 14, 1899, par. 16

This admonition has been strangely neglected. “Distributing to the necessity of the saints; given to hospitality.” [Verse 13.] What a change has been brought about in Battle Creek, that those who have entertained their brethren should receive pay for this work! This plan has been devised that the loving attentions shown by hospitality and visiting, a work which should bind heart to heart, is cut off. What does this mean? All may live on simple food, which does not require much preparation; but if the entertaining is done with simplicity, it will bind the hearts of brethren and sisters together. The spirit of covetousness, O let it die! Let not methods and plans be invented which will give no opportunity for brotherly love to live. Our heavenly Father gives us of His bounty freely, and for His sake who gave His life for us, we should entertain our brethren and sisters.

Letters and Manuscripts — Volume 14 (1899)

Ms 198, 1899

Thoughts on Romans 12

14LtMs, Ms 198, 1899, par. 21

Paul the great apostle is writing to his brethren in Rome. In view of his teachings in the previous chapters of this epistle, he presents a comprehensive duty. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” [Verse 1.] In the previous instruction he has given them, [he] presents the Lord Jesus Christ as the Channel.

Letters and Manuscripts — Volume 15 (1900)

Ms 67, 1900

15LtMs, Ms 67, 1900, par. 13

“I beseech you therefore,” Paul continues, “that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye conformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God.” [Romans 12:1, 2.] The instruction given in the twelfth chapter of Romans condemns many who claim to be Christians. Study this instruction, remembering that it is not reading but receiving and practicing the Word which gives it efficiency to cleanse our lives. “Light is sown for the righteous, and gladness for the upright in heart.” [Psalm 97:11.]

Letters and Manuscripts — Volume 16 (1901)

Ms 180, 1901

South Lancaster, Massachusetts

December 1, 1901

Portions of this manuscript are published in RH 01/07/1902.

16LtMs, Ms 180, 1901, par. 1

(Part of a discourse given by Mrs. E. G. White at S. Lancaster, Mass., Sunday, 2:30 P.M., December 1, 1901.)

16LtMs, Ms 180, 1901, par. 2

In the twelfth chapter of Romans we read, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [Verses 1, 2.]

16LtMs, Ms 180, 1901, par. 3

Here the apostle beseeches us to reach the high standard which it is possible to attain. Christ made it possible when He laid aside His royal robes, His royal crown, stepped down from His royal throne, and clothed His divinity with humanity, that humanity might touch humanity. He could not with His glory and majesty take His position among men. The glory must be laid aside. He must take the rude garments of humanity, and be afflicted with all the afflictions of humanity, that He might understand the temptations of humanity. He would become a faithful judge of how much they had to contend with in satanic agencies.

16LtMs, Ms 180, 1901, par. 4

Through this experience Christ was enabled to give power to His people. “As many as received Him, to them gave He power to become the sons of God, even to as many as believed on Him.” [John 1:12.] This is where our power lies; it is not in ourselves.

16LtMs, Ms 180, 1901, par. 5

We are not to conform to the ways of worldlings. No worldly policy must come into our efforts to work out our salvation with fear and trembling, knowing that it is God that must work in us to will and to do of His good pleasure. “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” [Romans 12:3.] All that we have in gifts and capabilities, in speech, in thought and action, is from God. We do not create it. It is the gift of God. We must understand, also, that there is with each of us an individuality—a character to work out after the divine similitude. “Ye are God’s husbandry; ye are God’s building.” [1 Corinthians 3:9.] You must cooperate, then, with God in the work of husbandry and building of your characters: there must be a turning away from things as dear to the human, carnal nature as the right eye, the right arm. If these cause stumbling, cut them off.

16LtMs, Ms 180, 1901, par. 6

Yesterday I spoke upon the necessity of our standing in right relation to God in regard to our own perfection of character; and also on the example we should give to those around us. “Make straight paths for your feet, lest that which is lame be turned out of the way.” [Hebrews 12:13.] You are not to be swayed to the right hand, and to the left—one day on the mount, and the next day in the valley filled with despondency. You are to think reasonably. Consider that “as we have many members in one body, and all members have not the same office; so we, being many, are one body in Christ, and every one members one of another.” [Romans 12:4, 5.]

16LtMs, Ms 180, 1901, par. 7

Here is your responsibility before God, not only to realize your accountability before God to serve Him, but to educate all the force of every power that you possess to the highest perfection, that you may present to God an offering of yourself, your mind, your soul, your body, for Him to work by His Holy Spirit. The bright sunshine of Christ’s righteousness will then shine into your soul, and you will have blessings to impart to others. You will then want to help every one around you.

16LtMs, Ms 180, 1901, par. 8

About eleven years ago, when I was in the city of Brooklyn, we had a very profitable meeting, and the question was asked after the meeting whether certain ones should come to Brooklyn to be educated for the missionary work. From the light that had been given me I knew that those in charge of the mission were not prepared for this effort, for they had not the qualifications to do the right kind of work. They did not understand the education and training essential for the work to be done, and their work would have to be counter-worked. I told them plainly that I could not give my sanction to such a movement.

16LtMs, Ms 180, 1901, par. 9

This mission work in large cities like Brooklyn and New York means something. The Lord wants every one of us to educate himself for God. At baptism, in the name of the Father and of the Son and of the Holy Ghost, we are set apart to engage in the very work that Christ came to the world to do. He was in the highest sense a missionary, a healing missionary. While He went from place to place healing the sick and suffering, His disciples were gaining from Him that instruction which alone could be called higher education.

16LtMs, Ms 180, 1901, par. 10

Now there is a great work to be done in our cities, and it must be taken hold of without delay. Solemn interests are at stake; souls are hungering for the bread of life. Will we receive the word from Christ to give to him that is hungry; and to him that is thirsty for the water of life? Why should we pass by the most wealthy classes? God has a message for them, a call to repentance, as had John, “For the kingdom of heaven is at hand.” [Matthew 3:2.]

16LtMs, Ms 180, 1901, par. 11

There is nothing that can accomplish as much for these classes as the medical missionary work. This work commends itself to the hearts of men whose whole lives have been perverted. They have been in the habit of eating and drinking, and indulging in luxuries, until they are broken down physically before they reach maturity. They are in need of heavenly truth, Bible enlightenment. Do you not think that there is hope of saving some of these? Certainly there is. There is nothing that will help them into right paths like showing the necessity of becoming acquainted with the human temple that God has given them, the beautiful machinery to be brought into, and kept in, perfect order.

16LtMs, Ms 180, 1901, par. 12

No one is to be indifferent in this matter. Life, eternal life, is presented to them as a gift of God, if they will receive it. Will they show wisdom, as did Daniel and his fellows to refuse the meats and the wines which, if used, would injure the Lord’s wonderful and beautiful machinery? Will they reason from cause to effect? They need—yes, the supposed wealthy men need—wisdom how to conduct themselves so as to preserve their powers of mind and body. They are ignorant in regard to the effect of their eating and drinking, and do not know what a temperate diet will do for them.

16LtMs, Ms 180, 1901, par. 13

We should not be prevailed upon to take anything into the mouth that will bring the body into an unhealthy condition, no matter how much we like it. Why? Because we are God’s property. You have a crown to win, a heaven to gain, and a hell to shun. Then for Christ’s sake I ask you, Will you turn away from the light that shines upon you in clear and distinct rays, and say, “I love this, and I love that”? If I had not followed the light given me, I would not be before you today. God calls upon every one of you to begin to plan to cooperate with God in His great care and love, to elevate, ennoble, and sanctify the whole soul, body, and spirit, that we may be workers together with God.

16LtMs, Ms 180, 1901, par. 14

Some have folded their hands and done nothing in religious lines. These have let the ministers, and those that are in responsible positions, plan everything, think out everything, and do all the work which if taken hold of interestedly, would have been of the highest value to them. The ministers have been called upon to take part in all your business perplexities, and yet you wonder that the work of the ministry does not go forward with greater success. For Christ’s sake, let all who have the truth begin to come into line, and act intelligently, and show that they are not novices. That is what the Lord wants you to do. He wants you to act your individual part.

16LtMs, Ms 180, 1901, par. 15

There is a work to be entered upon in every city, in every town. Now what are you going to do to help it forward? You are to obtain all the light and knowledge that you can. Our canvassers should take our health books with them, and read them. They will find that there is light in them, which they can present to the families they visit. And when they find persons sick, they can read something in those books that will do these persons good.

16LtMs, Ms 180, 1901, par. 16

Many are going to work on this plan. God never sets a man to work, and then leaves him without putting any ideas into his mind. It was God that gave Daniel superior knowledge in all matters of difficulty; and the Lord gave him the power to obtain that education that placed him on the highest platform of education, above the astrologers and magicians in all the realm of mighty Babylon. Now, what is God going to do for every diligent searcher for truth? You see what He gave to Daniel. Daniel would not touch the king’s meat. Who of us are eating meat today? We should not do it. God has given you those things that will make you healthy. I beg of you, do not put corpses on your tables. There is enough that you can live upon without this.

16LtMs, Ms 180, 1901, par. 17

What does meat eating do? It creates animalism in the human agent. It strengthens the animal propensities, and these are already strong enough. You would better be strengthening the spiritual powers. God help us that we may, by self-denial and self-sacrifice, keep a clear brain and an understanding mind.

16LtMs, Ms 180, 1901, par. 18

It is better to let sweet things alone. You do not need the sweet desserts that are often placed on the table. You want a clear mind to think after God’s order. Then you should come into line with health reform principles. There is a work to be done, and we want to unite with Dr. Kellogg in doing this work. He knows what he is talking about. We want to take the light from the Word of God, and form ourselves into companies to work for others. God will help us to do this work. This is what we want to do, “Let love be without dissimulation: abhor that which is evil, cleave to that which is good. Be kindly affectioned one to another with brotherly love, in honor preferring one another.” [Romans 12:9, 10.] That is Christian courtesy. If we have this courtesy, we will hold our temper.

16LtMs, Ms 180, 1901, par. 19

There is an abundance to eat. We do not believe in a poverty-stricken diet; but we want to eat those things that will not corrupt in our stomachs and sour our tempers. It is bad eating and sour stomachs that make men who are called Christians act unreasonably. They get a little mote of difficulty before their mind’s eye and will exalt that mote to a mountain, and then the mountain of eternal spiritual advantages that ought to be exalted will become a molehill. That is the way the enemy wants it to be; but we do not want to work in such a way. Let us transpose the whole matter. Eat good, wholesome food; sweeten up in your disposition.

16LtMs, Ms 180, 1901, par. 20

There is a work, a large work, to be done. There is a world to save, a world to put on the right track. What have you been doing these years with the light that God has been flashing upon your pathway? Are you of those who are “not slothful in business; fervent in spirit; serving the Lord”? [Verse 11.] Have you been keeping this idea in view: soon I must meet these men in the judgment and learn the effect of my speech upon them? If we have the truth, we must let the light shine upon the pathway of others.

16LtMs, Ms 180, 1901, par. 21

Are you “rejoicing in hope; patient in tribulation; continuing instant in prayer”? [Verse 12.] You cannot do that unless you have a good, sweet stomach. With a sour stomach you are thinking all the time, O dear, how my stomach hurts me! What is the matter? If you had thought just a little earlier, and eaten the right things, you would have avoided the difficulty. Let us all be temperate. It is our duty to be cheerful. We are not to be like a band marching along with a slow and mournful tread. That is not our place. What we want is to rejoice in hope.

16LtMs, Ms 180, 1901, par. 22

You can go to all the houses around you, to the high as well as to the lowly, and find access. The souls of the higher classes are just as hungry for the truth of God as the very lowliest among us. We must get together and organize for service, and see what we can do to work these cities, and God will give us wisdom. God will give us strength for this work if we continue instant in prayer. The light of heaven will shine into our minds and hearts.

16LtMs, Ms 180, 1901, par. 23

“Distributing to the necessity of saints; given to hospitality.” [Verse 13.] That is the work of the gospel, missionary work; and that is just the work that every one of us should be intelligent in doing. What kind of influence do you think such work will have upon unbelievers? They will say, These men live the things they teach. They carry out just what they believe.

16LtMs, Ms 180, 1901, par. 24

“Bless them which persecute you: bless, and curse not.” [Verse 14.] “Oh,” you say, “when they abuse me, I must tell them what I think of them.” But that is cursing. Better not to be talking your words, and pouring on to men all the venom there is in you. That is cursing; you do not want to do that.

16LtMs, Ms 180, 1901, par. 25

“Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it is possible, as much as lieth in you, live peaceably with all men.” [Verses 15-18.]

16LtMs, Ms 180, 1901, par. 26

I want to say right here, from the light which God has given me, there is a solemn accountability that rests upon you who for years have had the light on health reform. What have you been doing? Have you been living it out to the letter? Our sanitariums are to represent health reform. They are to place before their patients the very best kind of food which will be for their health. If you expect to do your patients good, provide simple food, and do not tempt them with sweet pies and puddings which will place them where it will take more than one or two baths and fomentations to overcome the evil effects of that which you placed before them to eat. We want to teach the people all these things. Teach them in every place, that faith and works must harmonize.

16LtMs, Ms 180, 1901, par. 27

The Lord calls upon you to show your colors. Stand as eternal health reformers, and do not be in such a condition that when you are asked if you are a health reformer, you will blush for shame. No, you want to say, “Certainly, I am a health reformer in every respect, and I want to help others to be health reformers.” This work is the right hand of the gospel. It is this health reform, this healthful living, that is clearing the way for us right to the hearts of thousands who have nearly killed themselves with their improper diet. Now let us begin to save them.

16LtMs, Ms 180, 1901, par. 28

There are large interests in New York City. New York embraces a large territory, and it is a great missionary field. It would be wise to have New York proper worked as a separate conference. It will require a much larger outlay of means than is now anticipated. If New York proper should be worked separately from other territories and interests, we can make a specialty of this field, and more will be accomplished. Much confusion will also be avoided.

16LtMs, Ms 180, 1901, par. 29

There is such a thing as workers getting in one another’s way, and losing time in making preparations to do something that ought to be done properly. The best time to work New York City is now, just now; and let the path be made as straight as possible for the work to be done. At the same time, let all be interested in every interest created in adjoining localities.

16LtMs, Ms 180, 1901, par. 30

Those working New York proper should have special plans by which to work that field, and the general working forces should unite in building up the general interests.

16LtMs, Ms 180, 1901, par. 31

Greater New York must stand in a different relation to the General Conference than the surrounding territory, and will have to be considered in a different light as far as missionary work is concerned. New York is a world of itself, and should have, in some respects, a different management from that of the surrounding localities.

16LtMs, Ms 180, 1901, par. 32

God has His appointed agencies for the enlargement of our circle of influence, and for the increasing of the number of workers who will be missionaries indeed, laborers for the saving of the souls of their fellow men. These should set no boundaries to limit the sphere of their labors. The Christian church will ever meditate advance moves; it will ever be educating workers for further conquests for Christ. It should ever be moving on and on, that the truth may extend to all parts of the globe.

16LtMs, Ms 180, 1901, par. 33

How did Paul and Barnabas labor? They visited every place where they could get an entrance, and they had success in the saving of souls to Jesus Christ. After a large territory was worked, they visited the churches which they had planted, and then returned to Antioch, the place from which they had been recommended by prayer and counsel for the work.

16LtMs, Ms 180, 1901, par. 34

In the same way the work is to be carried now. Let those preparing to be laborers study the fourteenth chapter of Acts. Let them become familiar with this whole chapter, for those who shall become laborers together with God in these last days will realize experiences similar to those recorded in verse 19. “There came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul (who had so recently refused to be worshiped as a god), drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” [Verses 19-21.]

16LtMs, Ms 180, 1901, par. 35

Thus they fulfilled the commission given in (Matthew 28:19, 20): “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Their special work was, “confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22-28. These experiences were of great value to the churches.

16LtMs, Ms 180, 1901, par. 36

The Lord would have had New York, with all its surrounding localities and cities, worked many years ago. And now that the opportunity is more plainly revealed, in all localities, in every church, hearts should be drawn out and connected with the progress of the gospel message. In all the neglected parts of the vineyard hearts should be thrilled with a genuine, living experience. And now that there is a great work started, all must regard with interest every movement of the church. The churches in different parts of Greater New York are now to feel their sacred, God-given responsibilities. The word of the Lord is for this wide missionary field to be faithfully worked, and every vestige of criticism and faultfinding and separating of brethren to cease. Those who would cherish and foster prejudice are not to be listened to. Their prejudices, their thinking and speaking evil, are to be put away.

16LtMs, Ms 180, 1901, par. 37

God will not tolerate any longer the spirit that has been controlling matters in our New York churches. The fields here are ready for the harvest. In whatever direction we look, our brethren must do their appointed work, which stretches to a large, unmeasured circumference. The work is to go forward under the direction of God, and those who wish to keep up the spirit of dissension should take themselves out of the way and let God’s work move onward. Let all understand that we are to now get rid of every cause of bitterness, and have a sanctified zeal for the saving of souls who are ready to perish. We need more of the Holy Spirit’s guidance.

16LtMs, Ms 180, 1901, par. 38

Every church shall move in God’s order, following His plan of communion and Christian oneness. The whole body of believers is to be one in spirit. They are, collectively, the church of Jesus Christ. Standing in this widely extended missionary territory, the church should be calling the sinful to look at the Lamb of God who taketh away the sin of the world. This work is to go forward. Those who have taken upon themselves to carry a measuring line that they may measure all, and say how things shall go, may now be excused from this responsibility.

16LtMs, Ms 180, 1901, par. 39

The cross of Calvary is to be uplifted; and all who will engage in drawing the people to the cross, enlarging the circumference of the circle of believers larger and larger, will have Christ, the Power of salvation, to second their efforts. Zeal for the power and glory of God is to be revealed.

Letters and Manuscripts — Volume 18 (1903)

Lt 298, 1903

18LtMs, Lt 298, 1903, par. 3

I have spoken this morning to a few students, about thirty. I tried to tell them a few things of what constitutes true education. The words were such as to lead them to think and act as responsible moral agents. Romans 12. God will never fail. He will act His part; and if the human agent will, in humble meekness, act his part appointed him of God, he will be a “laborer together with God.” [1 Corinthians 3:9.] The weak human agency is to submit to the divine, yet act his part. “Work out your own salvation with fear and trembling” lest you shall not act becomingly in co-operation with the divine helper. “For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]

Letters and Manuscripts — Volume 18 (1903)

Ms 108, 1903

18LtMs, Ms 108, 1903, par. 11

Talents are given to men that they may improve on them. Some receive one gift, others another. In the twelfth chapter of Romans, the various gifts are spoken of. These gifts are to be blended as threads to form a perfect pattern. We are all to be members of one body, under one Head, Christ Jesus.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 3

All through His Word, God has given us much instruction, and we should always be in a proper frame of mind to receive it. In the twelfth of Romans we read: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [Verses 1, 2.]

Letters and Manuscripts — Volume 8 (1893)

Lt 56, 1893

8LtMs, Lt 56, 1893, par. 14

In consideration of the fact that we owe all to God comes the earnest entreaty. “I beseech ye therefore, brethren, by the mercies of God, (who gives liberally, making his sun to shine on the evil and on the good.) that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, (not retaining your inherited and cultivated sharp traits of character) that ye may prove what is the good, and acceptable, and perfect will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measures of faith.” [Romans 12:1-3.]

8LtMs, Lt 56, 1893, par. 15

You should carefully read and consider this chapter. Romans 12. The words therein are as appropriate for you as though they [had] been addressed to you personally, and as though you had listened to them from the lips of Christ Himself.

Letters and Manuscripts — Volume 17 (1902)

Ms 95, 1902

17LtMs, Ms 95, 1902, par. 18

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be ye kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” [Romans 12:1-3, 9-21.]

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1394—Be Meek and Kind to Critics, Not Avenging Oneself; Trust in God and Seek His Guidance, Intercession, and Approval

19MR 204.1

“Dearly beloved, avenge not yourselves; ... for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him a drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good” [Romans 12:9, 10, 14-21]. It is never best to draw off or to be hostile toward those who are suspicious and unjust toward you.

19MR 214.1

I would speak to you and to your ship’s company, urging you to do your best; for you have been bought with a price. God deals in infinite tenderness with His heritage. He is not a tyrant, and no man, whatever may be his position or calling, has a right to be harsh and dictatorial. No one is approved of God in being severe, in bruising the souls of his fellow men. I hope and pray for you that you will daily consecrate yourselves to God. The works and ways of God are perfumed with unutterable tenderness and longsuffering love. When you or any other one cherishes a spirit contrary to the Spirit of God, it is evident that you have lost sight of Jesus and are controlled by another spirit. Never, never speak a harsh word. Shall we not give back to God all that He has redeemed? Shall we not give to Him the heart He has converted, the conscience He has enlightened, the affections He has purified, and even the body that He has purchased to be kept unto sanctification and holiness? [Romans 12:1-5, quoted.]

Letters and Manuscripts — Volume 10 (1895)

Lt 92, 1895

10LtMs, Lt 92, 1895, par. 8

“Dearly beloved, avenge not yourselves; ... for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him a drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” [Romans 12:9, 10, 14-21.] It is never best to draw off or to be hostile toward those who are suspicious and unjust toward you.

10LtMs, Lt 92, 1895, par. 41

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable and perfect will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office; so we, being many, are one body in Christ, and every one members one of another.” [Romans 12:1-5.]

Christian Education

Chapter 1—Proper Education

CE 20.1

Intellectual, physical, and moral culture should be combined in order to have well-developed and well-balanced men and women. Some are qualified to exercise greater intellectual strength than others, while others are inclined to love and enjoy physical labor. Both of these should seek to improve where they are deficient, that they may present to God their entire being, a living sacrifice, holy and acceptable to him, which is their reasonable service. The habits and customs of fashionable society should not shape their course of action. The inspired apostle adds, “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [Romans 12:2.]

Sons and Daughters of God

Transformed by the Renewing of the Mind, April 8

SD 105.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Temperance

Chapter 2—Conversion the Secret of Victory

Te 108.3

Power for Victory in Christ Alone—Men have polluted the soul-temple, and God calls upon them to awake, and to strive with all their might to win back their God-given manhood. Nothing but the grace of God can convict and convert the heart; from Him alone can the slaves of custom obtain power to break the shackles that bind them. It is impossible for a man to present his body a living sacrifice, holy, acceptable to God, while continuing to indulge habits that are depriving him of physical, mental, and moral vigor. Again the apostle says, “Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2.—Christian Temperance and Bible Hygiene, 10, 11.

Testimonies for the Church, vol. 1

Chapter 59—Power of Example

1T 285.4

Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Testimonies for the Church, vol. 7

Section 1—Acceptable Service

“Be not conformed to this world: but
be ye transformed by the renewing of
your mind, that ye may prove what
is that good, and acceptable, and
perfect will of God.” Romans 12:2.

The Faith I Live By

Proving the Will of God, April 18

FLB 114.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

The Ministry of Healing

Learning by Imparting

MH 404.2

“Be not conformed to this world,” God bids us; “but be ye transformed by the renewing of your mind.” Romans 12:2.

The Upward Look

Keep Climbing, July 2

UL 197.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

The Upward Look

What God Condemns Is Not Safe, August 8

UL 234.4

“Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). Here is an experience to be gained that will not prove disappointing. The mighty God, who through Jesus Christ created man, calls upon every soul to prove Him, and see what this will bring to all who do this. They are tested and tried, and in conformity to the will of God, they realize what is the good and acceptable and perfect will of their Creator.

This Day With God

Be God’s Minuteman, October 2

TDG 284.1

Don’t let the world around you squeeze you into its own mould, but let God re-make you so that your whole attitude of mind is changed. Romans 12:2, Phillips.

To Be Like Jesus

Using God’s Gifts as He Wills, March 31

BLJ 99.1

Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:2, NKJV.

Ye Shall Receive Power

The Mind Renewed, February 11

YRP 50.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Spiritual Gifts, vol. 4b

Power of Example

4bSG 75.7

Romans 12:2. “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

The Review and Herald

June 25, 1861

RH June 25, 1861, par. 35

Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.”

The Review and Herald

July 1, 1875

RH July 5, 1875, par. 9

Romans 12:2: “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.”

Testimony Treasures, vol. 1

Entire Consecration

1TT 81.3

Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. “Be ye transformed by the renewing of your mind.” Romans 12:2. This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade.

Testimony Treasures, vol. 1

Simplicity in Dress

1TT 599.1

The apostle Paul exhorts Christians not to be conformed to the world, but to be transformed by the renewing of the mind, “that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2. But many who profess to be children of God feel no scruples against conforming to the customs of the world in the wearing of gold and pearls and costly array. Those who are too conscientious to wear these things are regarded as narrow-minded, superstitious, and even fanatical. But it is God who condescends to give us these instructions; they are the declarations of Infinite Wisdom, and those who disregard them do so at their own peril and loss. Those who cling to the ornaments forbidden in God’s word cherish pride and vanity in the heart. They desire to attract attention. Their dress says: Look at me; admire me. Thus the vanity inherent in human nature is steadily increasing by indulgence. When the mind is fixed upon pleasing God alone, all the needless embellishments of the person disappear.

Testimony for the Church — No. 7

Power of Example

T07 43.3

Romans 12:2. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.”

With God at Dawn

Be Ye Not Conformed to This World, April 27

WGD 119.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1a, 1890

6LtMs, Ms 1a, 1890, par. 18

The part man has to act in the salvation of the soul is to believe on Jesus Christ as a perfect Redeemer, not for some other man, but for his own self. He is to trust, to love, to fear the God of heaven. There is a certain work to be accomplished. Man must be delivered from the power of sin. He must be made perfect in every good work. In doing the words of Christ is his only assurance that his house is built upon the solid foundation. To hear, to say, to preach, and not to do the words of Christ is building upon the sand. Those who do the words of Christ will perfect a Christian character, because Christ’s will is their will. Thus is Christ formed within, the hope of glory. They are beholding, as in a glass, the glory of God. By making Christ the subject of meditation, He will become the subject of conversation; and by beholding, we will in character be changed into the same image, from glory to glory, even by the Spirit of the Lord. Man, fallen man, may be transformed by the renewing of the mind so that he can “prove what is that good, and acceptable, and perfect will of God.” [Romans 12:2.] How does he prove this? By the Holy Spirit taking possession of his mind, spirit, heart, and character. Where does the proving come in? “We are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.] A real work is wrought by the Holy Spirit upon the human character, and its fruits are seen.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 31, 1891

7LtMs, Lt 31, 1891, par. 48

The religion of Christ is summed up in the words, “Thou shalt love the Lord thy God with all thy heart. ... Thou shalt love thy neighbor as thyself.” [Mark 12:30, 31.] But through love of the world, through unsanctified ambition, through self-love, and desire for supremacy, many are being conformed to the world. The command from the gospel of Christ is, “Be ye not conformed to this world (and the preventative is given), but be ye transformed by the renewing of your mind.” [Romans 12:2.] You must have a changed mind, a renewed mind. The power of the Holy Spirit must be felt working upon the heart and character, producing a new man in Christ Jesus. You are to prove to God by unselfishly handling His entrusted goods that you can be trusted with His blessings. You are to trade with His talents, to seek first the kingdom of God and His righteousness, not to seek first your own selfish interests, but to lay up for yourselves treasures in heaven.

7LtMs, Lt 31, 1891, par. 51

Shall we as Christians pay no heed to all the warnings of God? Shall we still be in conformity to the world when it is forbidden in the Word of God? “Be ye not conformed to the world.” “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but of the world.” [Romans 12:2; 1 John 2:15, 16.]

Letters and Manuscripts — Volume 9 (1894)

Ms 104, 1894

9LtMs, Ms 104, 1894, par. 1

“Thou art an holy people unto the Lord thy God; the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you because ye were more in number than any people; for ye were the fewest of all people.” [Deuteronomy 7:6, 7.] “Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises for him who hath called you out of darkness into his marvelous light.” [1 Peter 2:9.] “Be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [Romans 12:2.]

9LtMs, Ms 104, 1894, par. 5

“Come out from among them, and be ye separate, saith the Lord, and touch not the unclean and I will receive you and will be a Father unto you, and ye shall be my sons and daughters.” [2 Corinthians 6:17, 18.] What a promise is this. But let us not lose sight of the fact that it is based upon obedience to the command, “Come out from among them.” God calls upon you to separate from the world. You not to follow its practices, nor conform to it in your course of action in any respect. “Be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable and perfect will of God.” [Romans 12:2.]

Letters and Manuscripts — Volume 14 (1899)

Lt 110, 1899

14LtMs, Lt 110, 1899, par. 20

“Be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God.” [Romans 12:2.] Here is an experience to be gained which will not prove disappointing. The mighty God, who through Jesus Christ created man, calls upon every soul to prove Him, and see what this will bring to all who do this. They are tested and tried, and in conformity to the will of God, they realize what is the good and acceptable and perfect will of their Creator. Worldly conformity is hindered and made impossible through obedience to the plain, simple “Thus saith the Lord.” Gospel sanctification and transformation of soul, body, and spirit sends the feet of all such through the strait gate into the narrow way, the path cast up for the ransomed of the Lord to walk in. In co-operation with God, they work as Christ worked for the souls and bodies of their fellow men.

Letters and Manuscripts — Volume 14 (1899)

Lt 84, 1899

14LtMs, Lt 84, 1899, par. 7

The mighty power of the Holy Spirit works an entire transformation in the character of the human agent, making him a new creature in Christ Jesus. Every true child of God “may prove what is that good and acceptable and perfect will of God.” [Romans 12:2.] You need that faith which works by love and purifies the soul. You need to humble yourself under the hand of God. You must be molded and fashioned after the divine similitude. Your entire being needs the divine touch. God declares, “I will be honored of all them that come nigh unto me.” [See Leviticus 10:3.] If you will honor God by a reception of His Spirit, then the truth you advocate will be exalted. The exceeding grace and mercy and love of Christ will be the fruit you bear. The pardoning love of God will be revealed in all you do and say. The Holy Spirit by the mouth of Zechariah beautifully presents this truth as “salvation through the tender mercy of God.” [Luke 1:77, 78.]

Letters and Manuscripts — Volume 16 (1901)

Ms 102, 1901

16LtMs, Ms 102, 1901, par. 20

God “hath translated us into the kingdom of his dear Son.” [Verse 13.] We are to be “conformed to the image of his Son.” “Be not conformed to this world: but be ye transformed by the renewing of your mind.” [Romans 8:29; 12:2.] In this world we are to be transformed by the Holy Spirit of God. We are left free to choose to follow the One who said, “All power is given unto Me in heaven and in earth” [Matthew 28:18], or to turn away from Him to the world.

Letters and Manuscripts — Volume 17 (1902)

Lt 18, 1902

17LtMs, Lt 18, 1902, par. 11

The law of God is our rule of life. The secret of genuine sanctification lies in the promise of the new covenant, “I will put my law in their inward parts, and write it in their hearts.” [Jeremiah 31:33.] Consecrate yourself to Christ. Withhold nothing from Him. Let His holy presence abide with you. Do not spoil your husband’s life. “Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [Romans 12:2.]

Letters and Manuscripts — Volume 18 (1903)

Ms 61, 1903

18LtMs, Ms 61, 1903, par. 6

The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is conformed to the will of God. The Lord calls for workers who have been transformed by the renewing of the mind, workers who have gained an individual experience in proving “what is the good and acceptable and perfect will of God.” [Romans 12:2.] Shall we not, in the few days of probation that remain to us, act like men and women seeking for life in the kingdom of God, even an eternity of bliss?

In Heavenly Places

“Be Not Conformed,” October 30

HP 310.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Letters and Manuscripts — Volume 18 (1903)

Ms 82, 1903

18LtMs, Ms 82, 1903, par. 18

Life is too short, the hours of probation too precious for us to make a mistake in our religious life. Earnest men, men of strength are needed in the Master’s service. The call comes to us, “Be not conformed to this world, but be ye transformed by the renewing of your mind.” [Romans 12:2.] As we obey this command, the power of the Holy Spirit will come upon mind and body, bringing them into conformity to the will of Christ, and renewing us in His likeness. The hereditary and cultivated tendencies to wrong will die, and Christ will be formed within, the hope of glory. It will be seen that we are indeed followers of Christ.

Jesus, Name Above All Names

Divine One, March 16

JNN 84.1

And do not be conformed to this world, but be transformed by the renewing of your mind.—Romans 12:2

Lift Him Up

Created Anew, February 13

LHU 58.1

Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

My Life Today

The Will Is the Deciding Power, November 10

ML 318.1

Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Our Father Cares

The Will Is the Deciding Power, February 26

OFC 68.1

Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Our High Calling

Cultivating God’s Garden, April 10

OHC 106.1

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2.

Letters and Manuscripts — Volume 20 (1905)

Ms 44, 1905

20LtMs, Ms 44, 1905, par. 12

There is to be vigilant watching and earnest working on the part of the people of God, for we are nearing the most solemn event in the history of this world. Christian character is developed, not by a life of meditative abstraction, but by a life of earnest, unselfish effort. The time in which we are living calls for solid work—for work that is right to the point. We must meet the foe on the right hand and on the left. The lives of the combatants for the truth are not to be filled with bustle and excitement and display to the neglect of personal piety. Vigilant watching is to be combined with earnest working. Every Christian grace is to be incorporated into the character. We are to be “diligent in business, fervent in spirit, serving the Lord.” [Romans 12:11.]

20LtMs, Ms 44, 1905, par. 14

All who would gain heaven must follow the example of Him who gave His life to save an apostate race, to ransom men and women from eternal death. If the medical missionary workers will unite on the platform of truth with those who are carrying responsibilities in the cause of God, they will be gladly welcomed. But on no other platform than that which the Lord has laid can we unite with them. Never could we combine on any other basis. The foundation has been laid; and all who will take their stand upon this platform, uniting wholeheartedly with the Lord’s people, will be made welcome with rejoicing. But we cannot unite with those who choose to take their stand upon another foundation. There is no use in talking of harmony while they continue to do this; for harmony could never exist. God forbids it. There is to be a decided change in those who have kept up their warfare against the principles delivered to us by the Lord. Truth is truth, and righteousness is righteousness. To those who have separated in principle from true believers, choosing their own course, the word is spoken, “Be ye transformed by the renewing of your mind.” [Verse 2.] There is to be unity, but it is to be on the right basis. The testimonies that God has given cannot be disannulled. They stand fast in conformity to the Word of the living God.

Letters and Manuscripts — Volume 11 (1896)

Ms 37, 1896

11LtMs, Ms 37, 1896, par. 1

“Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] Those who will do this willingly, because it is the right thing to do, dispensing with everything unnecessary; those who will study the life of Christ, and pray with heart, and soul, and voice, in the family circle, when walking the streets, when engaged in business, always bearing in mind the exhortations the Lord has given, “Pray without ceasing;” “continuing instant in prayer.” “Watch unto prayer,” will have a divine Companion with them who will lead them in paths of safety. [1 Thessalonians 5:17; Romans 12:12; 1 Peter 4:7.] Let not your thoughts be diverted from the point; but saying, “I will follow thee, my Saviour,” make your words true.

11LtMs, Ms 37, 1896, par. 6

Selfishness, worldly policy, and worldly principles are not consistent with Christian character. No man can live to please himself and still enjoy the approval of God. Worldly conformity and worldly attachments are expressly forbidden in the Word of God. The warning voice is lifted, “Be not conformed to this world: but be ye transformed by the renewing of your mind.” The mighty power of the Holy Spirit is to work, producing a new character, a new birth, “that ye may prove what is that good, and acceptable, and perfect will of God.” [Romans 12:2.]

To Be Like Jesus

Represent Christ in Every Circumstance, June 27

BLJ 190.1

For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. Romans 12:3, NRSV.

Ye Shall Receive Power

Pride Is Broken, February 16

YRP 55.1

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. Romans 12:3.

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1213—Each Follower of Christ is Called to Work; All are to Copy Christ, the Pattern; Harmony to Prevail

16MR 197.2

“Do we begin again to commend ourselves? [as though such a strange thing was essential?] or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart” [2 Corinthians 3:1-3]. Read Romans 12:3-5.

Letters and Manuscripts — Volume 16 (1901)

Ms 130, 1901

16LtMs, Ms 130, 1901, par. 27

“Do we begin again to commend ourselves? (as though such a strange thing was essential) or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” [2 Corinthians 3:1-3.] Read Romans 12:3-5.

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1122—The Lack of Unity a Cause of Failure

14MR 292.1

“I say, through the grace given unto me,” writes Paul, “to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” [Romans 12:3]. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” [Verse 10]. There is need for all to learn lessons of humility and thoughtfulness in the school of Christ. If this is neglected, harshness and roughness, which misrepresent Christ, will be revealed. “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good” [Verse 9]. This whole chapter should be an eye opener to all who accept the statement, “Ye are laborers together with God.”

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1536—How a Christian Should Treat Others

21MR 182.2

Children of God are citizens of heaven. They are the purchase of the Son of God, His blood-bought family. Every soul is precious in His sight, more precious in His sight, more precious than fine gold, even than the golden wedge of Ophir, and yet to every one the word of God declares: [Romans 12:3, 10; 1 Peter 5:5, quoted].

Letters and Manuscripts — Volume 10 (1895)

Lt 16a, 1895

10LtMs, Lt 16a, 1895, par. 18

Children of God are citizens of heaven. They are the purchase of the Son of God, His blood-bought family. Every soul is precious in His sight, more precious than fine gold, even than the golden wedge of Ophir, and yet to every one the Word of God declares, “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to; but to think soberly, according as God has dealt to every man the measure of faith.” “Be kindly affectioned one to another; with brotherly love; in honor preferring one another.” [Romans 12:3, 10.] “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, but giveth grace to the humble.” [1 Peter 5:5.]

Letters and Manuscripts — Volume 13 (1898)

Ms 80, 1898

13LtMs, Ms 80, 1898, par. 4

Says the apostle: “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another. ... Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” [Romans 12:3-5, 9, 10.] Will we give heed to these words of the Lord?

13LtMs, Ms 80, 1898, par. 5

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” [Verse 9.] We are not to strengthen an evil work. Let those who have allowed their talents of influence to do this, do so no longer. Let them not by pen or voice or influence act on Satan’s side of the question. Let unity of action be seen in obedience to a “Thus saith the Lord.” “Be kindly affectioned one to another with brotherly love; in honor preferring one another.” [Verse 10.]

Sermons and Talks, vol. 2

Manuscript 82, 1898

2SAT 119.1

The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle: [Philippians 2:1-5; Colossians 3:12-16; Romans 12:3-10; 15:1-7; 1 Corinthians 1:10; 2 Corinthians 13:11; Romans 12:16; Galatians 5:22-26, quoted]. The apostle James in writing of this, says: [James 3:13-18, quoted]. And Christ declares: [John 15:8-14; 13:34, 35, quoted].

Letters and Manuscripts — Volume 13 (1898)

Ms 82, 1898

13LtMs, Ms 82, 1898, par. 21

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly then he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office; so we, being many, are one body in Christ, and everyone members one of another. Having then gifts differing according to the grace given unto us, whether prophecy, let us prophesy according to the proportion of faith: Or ministry, let us wait on our ministering; or he that teacheth, on teaching; or he that exhorteth, on exhortation: or he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” [Romans 12:3-10.]

13LtMs, Ms 82, 1898, par. 23

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.] “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” [2 Corinthians 13:11.] “Be of the same mind one toward another. Mind not high things but condescend to men of low estate. Be not wise in your own conceits.” [Romans 12:16.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh, with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Galatians 5:22-26.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9, 1892

7LtMs, Lt 9, 1892, par. 57

We should weigh well the influence of our words before giving them utterance. If the heart is open to learn of Jesus who is meek and lowly, we shall be unobtrusive, we shall be careful of others feelings, and our words will be modest and kind. “I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith. ... Let love be without dissimulation. Abhor that which is evil, cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” [Romans 12:3, 9, 10.]

7LtMs, Lt 9, 1892, par. 71

“We, being many, are one body in Christ Jesus, and every one members one of another.” [Romans 12:5.] How are you to teach this grandest of lessons, unity and love for one another, if you do not bring these precious graces into your practical life? How can you expect the Lord to give you freedom and His Holy Spirit, when you are neglecting the plainest teachings of Christ?

7LtMs, Lt 9, 1892, par. 87

“Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.” [Proverbs 27:2.] “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” [Romans 12:16.] See 1 Peter 5:5-9; Romans 15:1-7. Will you, dear children, consider these plain instructions? Will you strive to overcome hereditary and cultivated faults of character in yourselves? Will you draw nigh to your brethren, respect them, love them, cultivating confidence rather than suspicion?

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 905—Gifts of the Spirit

11MR 276.3

God Dishonored by Failure to Be Kindly Affectioned One to Another—No haphazard work is to be done by those who are laboring in the ministry or in medical-missionary lines. God’s servants must seek to understand the words: [Romans 12:4-10 quoted.]

11MR 278.3

Need for Realizing Individual Responsibility—Women may accomplish a good work for God, if they will first learn the precious, all-important lesson of meekness in the school of Christ. They will be able to benefit humanity by presenting to them the all-sufficiency of Jesus. When each member of the church realizes his own individual responsibility, when he humbly takes up the work which presents itself before him, the work will go on to success. God has given to every man his work according to his several ability. It will not be an easy task to work for the Master in this age. But how much perplexity might be saved, if workers continually relied upon God, and duly considered the directions that God has given. He says, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophecy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness” (Romans 12:5-8).

Letters and Manuscripts — Volume 16 (1901)

Ms 69, 1901

16LtMs, Ms 69, 1901, par. 6

No haphazard work is to be done by those who are laboring in the ministry or in medical missionary lines. God’s servants must seek to understand the words, “For as we have many members in one body, and all members have not the same office, so we being many are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given us, whether prophecy, let us prophesy according to the proportion of faith. Or ministry, let us wait on our ministry; or he that teacheth on teaching; or he that exhorteth on exhortation; and he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love, in honor preferring one another.” [Romans 12:4-10.]

Letters and Manuscripts — Volume 13 (1898)

Lt 57, 1898

13LtMs, Lt 57, 1898, par. 7

There is a special work to be done in the churches for the individual members. “For as ye have many members in the same body, and all members have not the same office; so we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given unto us, whether prophecy, let us prophesy according to the proportion of our faith; or ministry, let us wait on our ministering; or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil, cleave to that which is good. Be kindly affectioned one to another, with brotherly love; in honor preferring one another; not slothful in business, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation; continuing instant in prayer.” [Romans 12:4-12.]

This Day With God

Talents Entrusted for Service, July 18

TDG 208.1

So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us. Romans 12:5, 6.

Homeward Bound

Stewards of God’s Grace, July 7

HB 212.1

Having then gifts differing according to the grace that is given to us, let us use them.—Romans 12:6.

To Be Like Jesus

Be Satisfied With Humble Work, March 17

BLJ 85.1

Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith. Romans 12:6, NKJV.

BLJ 85.3

It will not be an easy task to work for the Master in this age. But how much perplexity might be saved, if workers continually relied upon God, and duly considered the directions that God has given. He says, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness” (Romans 12:6-8).

Ye Shall Receive Power

Women Gifted to Benefit Humanity, July 23

YRP 213.3

It will not be an easy task to work for the Master in this age. But how much perplexity might be saved, if workers continually relied upon God, and duly considered the directions that God has given. He says, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness” (Romans 12:6-8).

Letters and Manuscripts — Volume 10 (1895)

Lt 88, 1895

10LtMs, Lt 88, 1895, par. 10

Women may accomplish a good work for God if they will first learn the precious, all-important lesson of meekness in the school of Christ. They will be able to benefit humanity by presenting to them the all sufficiency of Jesus. When each member of the church realizes his own individual responsibility, when he humbly takes up the work which presents itself before Him, the work will go on to success. God has given to every man his work according to his several ability. It will not be an easy task to work for the Master in this age. But how much perplexity might be saved if workers continually relied upon God, and duly considered the directions which God has given. He says, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.” [Romans 12:6-8.]

10LtMs, Lt 88, 1895, par. 15

Individually, we can help the church by following the instruction of Paul. He says, “Be kindly affectioned one to another, with brotherly love; in honor preferring one another.” [Romans 12:10.] Many a soul has been wrecked upon the reef of self-thinking. Many seek a higher position than they occupy, when the responsibility laid upon them is all the responsibility they can manage to the advantage of the church. When Christ abides in the soul, we are strong in His strength. At the call of the helpless and oppressed, He is ever ready to help. When we are teachable, obedient, and kind, we shall bear fruit to the glory of God, conforming ourselves to the character of Christ, and becoming a living sacrifice, holy and acceptable unto God.

My Life Today

Cheerfulness, July 10

ML 195.1

He sheweth mercy, with cheerfulness. Romans 12:8.

From the Heart

A Steward’s Duty, January 21

FH 33.1

He who gives, [let him do it] with liberality. Romans 12:8.

Radiant Religion

Ennobles Duty and Drudgery, May 26

RRe 148.1

Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Romans 12:8.

God’s Amazing Grace

Kept From Falling, November 21

AG 333.5

The indulgence of spiritual pride, of unholy desires, of evil thoughts, of anything that separates us from an intimate and sacred association with Jesus, imperils our souls.... We must “fight the good fight of faith,” if we would “lay hold on eternal life” (1 Timothy 6:12). We are “kept by the power of God through faith unto salvation” (1 Peter 1:5). If the thought of apostasy is grievous to you, ... then “abhor that which is evil; cleave to that which is good” (Romans 12:9); and believe in Him who is “able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” 41The Review and Herald, May 8, 1888.

Our High Calling

Where Apostasy Begins, December 7

OHC 347.5

We need to be constantly on our guard, to watch and pray lest we enter into temptation. The indulgence of spiritual pride, of unholy desires, of evil thoughts, of anything that separates us from an intimate and sacred association with Jesus, imperils our souls. We must have living faith in God.... If the thought of apostasy is grievous to you, and you do not desire to become the enemies of the truth, ... then “abhor that which is evil; cleave to that which is good.” Romans 12:9.11The Review and Herald, May 8, 1888.

Sons and Daughters of God

Changes Our Rudeness to Refinement, April 16

SD 113.1

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Romans 12:9.

That I May Know Him

Those First Dangerous Steps, September 5

TMK 254.5

We need to be constantly on our guard, to watch and pray lest we enter into temptation. The indulgence of spiritual pride, of unholy desires, of evil thoughts, of anything that separates us from an intimate and sacred association with Jesus imperils our souls.... If the thought of apostasy is grievous to you, and you do not desire to become the enemies of the truth, the accusers of the brethren, then “abhor that which is evil; cleave to that which is good” (Romans 12:9), and believe in Him who is “able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy” (Jude 24).5The Review and Herald, May 8, 1888.

The Ellen G. White 1888 Materials

Chapter 137—To I. D. Van Horn

1888 1144.1

Elder Smith’s action in publishing Elder Jones’ article, and then his own directly opposite, is presenting to our opponent broken ranks instead of a united front, and turning the weapons of warfare against our brethren. What kind of policy is this for Seventh-day Adventists? What does the True Witness say of such works? Is it not time that a different order of things should come in? Is it of no account whether men heed the words of Christ or work away from them, showing that they have more confidence in their own judgment than in the words of our Lord and Saviour? Think you that this would be so if the children of God loved one another as Christ has loved them? “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” (See Romans 12:9.) “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” “See that ye love one another with a pure heart fervently.”

The Review and Herald

August 12, 1884

RH August 12, 1884, par. 1

Text: “Let love be without dissimulation.” Romans 12:9.

Letters and Manuscripts — Volume 8 (1893)

Lt 124, 1893

8LtMs, Lt 124, 1893, par. 19

Oh, my son, you needed self-examination all these years. You need to turn your thoughts inward, and in diligent searching examine your own individual self critically to see if every action will bear the test of the grand and solemn review. Stand in awe before God and sin not, for remember the wages of sin is death. My soul is drawn out in pity and warning to you. “Seek ye the Lord while he may be found, call ye upon him while he is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, for he will have mercy upon him; and to our God for he will abundantly pardon.” Isaiah 55:6, 7. Oh, wound not Jesus, the One who died for the salvation of your soul! “Abhor that which is evil; cleave to that which is good.” Romans 12:9.

Letters and Manuscripts — Volume 8 (1893)

Lt 61, 1893

8LtMs, Lt 61, 1893, par. 21

Elder Smith’s action in publishing Elder Jones’ article, and then his own directly opposite, is presenting to our opponents broken ranks instead of a united front, and turning the weapons of warfare against our brethren. What kind of policy is this for Seventh-day Adventists? What does the True Witness say of such workers? Is it not time that a different order of things should come in? Is it of no account whether men heed the words of Christ or work away from them, showing that they have more confidence in their own judgment than in the words of our Lord and Saviour? Think you that this would be so if the children of God loved one another as Christ has loved them? “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” [John 13:34, 35.] See Romans 12:9. “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” [1 Timothy 1:5.] “See that ye love one another with a pure heart fervently.” [1 Peter 1:22.]

Letters and Manuscripts — Volume 9 (1894)

Ms 101, 1894

9LtMs, Ms 101, 1894, par. 13

Let this lesson be carried out in all its bearings in the spirit of Christ, and every soul will be clear in the judgment of the blood of souls. The Lord has presented to me the fact that many will be surprised when they meet the record of their lives because of the way they have treated those in the church, in our institutions for the relief of the sick, in our houses of publication, and in our schools. Decided changes will have to be made, or else many who have neglected to be merciful, as well as just and honest, will find that they can have no part in the kingdom of heaven. “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” [Romans 12:9.] “And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.” [Hebrews 12:13.] This is the word of the Lord, but it was been greatly neglected.

Letters and Manuscripts — Volume 16 (1901)

Ms 156, 1901

16LtMs, Ms 156, 1901, par. 68

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another in brotherly love; in honor preferring one another.” [Romans 12:9, 10.] There is danger that our example will not be in harmony with our profession. There are some who need to learn to distinguish between sentiment and reality, between profession and practice. Many unbelievers learn that between the profession and practice of believers there is a wide difference, to a loss of their confidence in the truth, or in those who profess to believe the truth.

Mind, Character, and Personality, vol. 1

Chapter 32—Infatuation and Blind Love

1MCP 306.4

Counterfeit Identified—We are admonished by the apostle: “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another” (Romans 12:9, 10). Paul would have us distinguish between the pure, unselfish love which is prompted by the spirit of Christ, and the unmeaning, deceitful pretense with which the world abounds.

Reflecting Christ

Courtesy Should Reign in the Home, June 25

RC 190.1

Let love be without dissimulation.... Be kindly affectioned one to another ...; in honour preferring one another. Romans 12:9, 10.

Testimony Treasures, vol. 1

Unity in Action and Judgment

1TT 344.1

Peter exhorts his brethren: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” 1 Peter 5:5. The apostle Paul also exhorts his Philippian brethren to unity and humility: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5. Again Paul exhorts his brethren: “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” Romans 12:9, 10. In writing to the Ephesians he says: “Submitting yourselves one to another in the fear of God.” Ephesians 5:21.

Letters and Manuscripts — Volume 9 (1894)

Lt 80, 1894

9LtMs, Lt 80, 1894, par. 13

“For it became him, for whom are all things, and by whom are all things in bringing many sons unto glory, to make the Captain of their salvation perfect through suffering. For both he that sanctifieth, and they that are sanctified are all of one; for which cause he is not ashamed to call them brethren.” [Hebrews 2:10, 11.] “Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” [1 Peter 1:22.] “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” [Romans 12:9, 10.] “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned; from which some having swerved have turned aside unto vain jangling.” [1 Timothy 1:5, 6.]

Letters and Manuscripts — Volume 13 (1898)

Lt 5, 1898

13LtMs, Lt 5, 1898, par. 35

“Let love be without dissimulation. Abhor that which is evil.” We need to practice these words of inspiration. Let there be no linking up with sin, but hate sin with abhorrence. “Cleave to that which is good.” Be cemented with that which is good. Cherish an unalterable attachment to whatever leads to God or contributes to the well-being of our fellow creatures. “Be kindly affectionate one to another with brotherly love, in honor preferring one another.” This is one of the Christian graces that is strangely neglected. “Not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer.” [Romans 12:9-12.] We have every encouragement to do this, for He who pledged His life to save the fallen race, has pledged Himself to be our personal Intercessor, saying, “I will pray the Father for you.” [See John 14:16.]

The Bible Echo

January 14, 1901

BEcho January 14, 1901, par. 4

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; not slothful in business, fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality.” Romans 12:9-13.

Letters and Manuscripts — Volume 10 (1895)

Ms 49, 1895

10LtMs, Ms 49, 1895, par. 5

The apostle writes: “Let love be without dissimulation. Abhor that which is evil: cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another: not slothful in business, fervent in spirit, serving the Lord. Rejoicing in hope: patient in tribulation: continuing instant in prayer; distributing to the necessity of the saints: given to hospitality.” [Romans 12:9-13.] “The day is far spent: the night is at hand: let us therefore cast off the works of darkness: and let us put on the armor of light. Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make no provision for the flesh to fulfil the lusts thereof.” [Romans 13:12-14.]

10LtMs, Ms 49, 1895, par. 6

There is none too much self-denial, none too much self-sacrifice, not too much “overcoming evil with good.” [Romans 12:21.] If all the little rivulets which are set flowing to gratify the taste for frivolous things were solidly resisted, there would come a decided experience into the life. Shall we not make decided changes in the year 1895, and let every penny and shilling and pound flow into channels where it will glorify God?

Conflict and Courage

Keeping the Peace, February 10

CC 47.3

Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” (Romans 12:10), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will possess that charity which seeketh not her own. Such will heed the divine injunction, “Look not every man on his own things, but every man also on the things of others” (Philippians 2:4).21Ibid., 132, 133.

The Acts of the Apostles

Chapter 26—Apollos at Corinth

AA 275.2

God’s servants are to work together, blending in kindly, courteous order, “in honor preferring one another.” Romans 12:10. There is to be no unkind criticism, no pulling to pieces of another’s work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man. Yet each is to work in harmony with his brethren. In their service God’s workers are to be essentially one. No one is to set himself up as a criterion, speaking disrespectfully of his fellow workers or treating them as inferior. Under God each is to do his appointed work, respected, loved, and encouraged by the other laborers. Together they are to carry the work forward to completion.

The Faith I Live By

Silken Cords of Affection, September 18

FLB 267.2

The principle inculcated by the injunction, “Be kindly affectioned one to another” (Romans 12:10), lies at the very foundation of domestic happiness.89The Adventist Home, 421.

This Day With God

The Charming Christian, March 11

TDG 79.1

Be kindly affectioned one to another with brotherly love; in honour preferring one another. Romans 12:10.

Ye Shall Receive Power

Brotherly Love, March 20

YRP 88.1

Be kindly affectioned one to another with brotherly love; in honour preferring one another. Romans 12:10.

From Trials to Triumph

How Paul Handled Sexual Immorality

TT 146.2

God’s servants are to work together, blending in kindly, courteous order, “in honor preferring one another.” Romans 12:10. There is to be no pulling to pieces of another’s work; and there are to be no separate parties. Each is to do his appointed work, respected, loved, and encouraged by the others. Together they are to carry the work forward to completion.

From Eternity Past

Chapter 12—Abraham, a Good Neighbor in Canaan

EP 79.3

How many under similar circumstances would cling to their individual rights and preferences! How many households, how many churches have been divided, making the cause of truth a byword and a reproach among the wicked! The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another.” Romans 12:10. A willingness to do to others as we would wish them to do to us would annihilate half the ills of life. The heart in which the love of Christ is cherished will possess that charity which “seeketh not her own.” Philippians 2:4.

Homeward Bound

Help One Another to Grow, July 10

HB 215.1

Be kindly affectionate to one another with brotherly love, in honor giving preference to one another.—Romans 12:10.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 38, 1879

3LtMs, Lt 38, 1879, par. 5

What have you denied yourself of for Christ’s sake? Where have been your meekness and lowliness of heart? Where has been the evidence of a change of the selfish thoughts, feelings, and motives? Where has been the time when you have obeyed the injunction of the apostle: “In honor preferring one another.” “Let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others”? [Romans 12:10; Philippians 2:3.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 5

They are like the man represented by Christ as seeking to pull a mote out of his brother’s eye while he had a beam in his own eye. The Spirit of God makes manifest and reproves the sins that lie hidden, concealed in darkness, sins which if cherished will increase and ruin the soul, but those who think themselves above reproof resist the influence of the Spirit of God. In their efforts to correct others, they do not manifest patience, kindness, and respect. They do not show an unselfish spirit, the tenderness and love of Jesus. They are sharp, rasping, and positively wicked in their words and spirit. Every unkind criticism of others, every thought of self-esteem, is “the putting forth of the finger, and speaking vanity.” [Isaiah 58:9.] This lifting up of self in pride, as if you were faultless, and magnifying the faults of others is offensive to God. It is breaking His law, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] “Be kindly affectioned one toward another.” [Romans 12:10.] We have no right to withdraw our confidence from a brother because of some evil report, some accusation or supposition of wrong. Frequently the report is made by those who are at enmity with God, those who are doing the enemy’s work as accusers of the brethren.

Gospel Workers (1892/1893 ed.)

Christ’s Followers the Light of the World

GW92 437.2

The Lord is waiting to bestow rich blessing upon us if we will only comply with the conditions. We cannot glorify him while we cherish doubt. We must believe that he will do just what he has said he would. Remember that we have a living Saviour. If you do not feel light-hearted and joyous, do not dishonor God by talking of your feelings. Talk of the promises, talk of Jesus’ willingness to bless; and before you are aware of it, the cloud will lift, light will come into the soul, and you will find peace and rest in Jesus. Cherish love. “Be kindly affectioned one to another with brotherly love; in honor preferring one another.” [Romans 12:10.] Form a habit of speaking words of cheerful hope and courage, words of love and appreciation, that will bind hearts together. “If we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” [1 John 1:7.]

Letters and Manuscripts — Volume 14 (1899)

Lt 147, 1899

14LtMs, Lt 147, 1899, par. 10

“God resisteth the proud, but giveth grace to be humble.” [James 4:6.] The apostle Paul exhorts us, “Be kindly affectioned one toward another, with brotherly love, in honor preferring one another;” “submitting yourselves one to another in the fear of God.” “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Romans 12:10; Ephesians 5:21; Philippians 2:3.] Let the church heed these words, for they are for their present and eternal good. The church must maintain her sacred, holy calling, keeping separate from the world; for unless the church itself is respected, it is powerless to influence. God has placed His message in the church, and His voice must control the members.

Letters and Manuscripts — Volume 14 (1899)

Ms 130, 1899

14LtMs, Ms 130, 1899, par. 26

There are to be no separate parties in God’s work. Every man to whom God has entrusted a message has his specific work, and this is to be done under the great Master-worker. Ye are laborers together with God. Form no separate parties. In their service and ministry God’s workers are to be essentially one. Each person has an individuality of his own, which he is not to sink in any other man. Yet he is to work in perfect unity with his brethren, “in honor preferring one another.” [Romans 12:10.] No one worker is to set himself up as a criterion, and speak disrespectfully of his fellow worker, treating him as an inferior. Under God each is to do his appointed work, respected, loved, and encouraged by his fellow workers.

Letters and Manuscripts — Volume 16 (1901)

Lt 3, 1901

16LtMs, Lt 3, 1901, par. 25

O, how many there are who have yet to learn to manifest Christlike patience and forbearance in the home and in the church. What is the lesson that should be learned by those connected with our schools, our publishing houses, our sanitariums? “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:3.] “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.]

Letters and Manuscripts — Volume 16 (1901)

Lt 3a, 1901

16LtMs, Lt 3a, 1901, par. 28

O, how many there are who have yet to learn to manifest Christlike patience and forbearance in the home and in the church. What is the lesson that should be learned by those connected with our schools, our publishing houses, our sanitariums? “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:3.] “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.]

Letters and Manuscripts — Volume 17 (1902)

Ms 162, 1902

17LtMs, Ms 162, 1902, par. 34

“Remember therefore from whence thou art fallen, and repent, and do the first works”—the works of Christian love and fellowship. [Revelation 2:5.] Of Christians it is said, “In honor preferring one another.” [Romans 12:10.] It would be a blessing to every man to feel that he is exalted by cultivating the grace of humility. Man has nothing but that which he receives from his Creator. If he becomes puffed up with conceit, he cannot honor God. Without Christ, good works amount to nothing. Man may come to have so little love for Christ that he fails of comprehending the value that his Saviour places on the human soul. Many are performing good works without the savor that makes them of value in God’s estimation. The Lord is calling upon those who have lost their first love to repent and to engage heartily in the work of recovering the loss that they have sustained. “Repent,” He pleads, “and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” [Revelation 2:5.] The removal of the candlestick is always followed by a loss of spiritual perception in regard to God’s estimation of the value of man.

Letters and Manuscripts — Volume 17 (1902)

Ms 168, 1902

17LtMs, Ms 168, 1902, par. 13

How unlike Christ we are in word and spirit and in our attitude toward one another. His gentleness should make us rejoice in the Lord. It should make us “kindly affectioned one to another with brotherly love; in honor preferring one another.” [Romans 12:10.] As a people who have had great light, we stand before God under condemnation unless we fulfil the Saviour’s expectation for us, holding fast to Him and allowing Him to send through our religious experience a warm current of unselfish love. When we do this, our spiritual strength will show that we are living in close connection with the Lifegiver. We shall give life for the life that we receive.

Letters and Manuscripts — Volume 17 (1902)

Ms 149, 1902

17LtMs, Ms 149, 1902, par. 15

My brethren, do you realize that in your associations with your fellow workers you are to be pure and refined, Christlike in spirit and word and act? Take the words of the Saviour as your motto, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you.” [Verse 44.] “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] The apostle Paul’s injunction to believers is, “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.] “Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous; not rendering evil for evil or railing for railing, but contrariwise blessing; knowing that thereunto are ye called, that ye should inherit a blessing.” [1 Peter 3:8, 9.]

Help In Daily Living

Speak No Evil

HDL 31.2

“Be kindly affectionate one to another with brotherly love; in honor preferring one another.” “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” Romans 12:10; 1 Peter 3:9.

In Heavenly Places

Demonstrating Christ’s Love, August 11

HP 230.1

Be kindly affectioned one to another with brotherly love; in honour preferring one another. Romans 12:10.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1252—Safety in Counseling Together

17MR 93.3

Oh, how many there are who have yet to learn to manifest Christlike patience and forbearance in the home and in the church! What is the lesson that should be learned by those connected with our schools, our publishing houses, our sanitariums? “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves” [Philippians 2:3]. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” [Romans 12:10].

My Life Today

Affections and Impulses Are Precious Talents, April 25

ML 119.1

Be kindly affectioned one to another with brotherly love; in honour preferring one another. Romans 12:10.

Our High Calling

“Who Is My Neighbour?” June 27

OHC 184.1

Be kindly affectioned one to another with brotherly love; in honour preferring one another. Romans 12:10.

Patriarchs and Prophets

Chapter 12—Abraham in Canaan

PP 132.3

Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” (Romans 12:10), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will possess that charity which seeketh not her own. Such will heed the divine injunction, “Look not every man on his own things, but every man also on the things of others.” Philippians 2:4.

Reflecting Christ

We Are to Use Our Time Wisely, September 29

RC 286.1

Be ... not slothful in business; fervent in spirit; serving the Lord. Romans 12:10, 11.

Testimony Treasures, vol. 2

Diligence in Business

2TT 45.1

“Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.” Proverbs 22:29. “He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.” Proverbs 10:4. “Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.” Romans 12:10, 11.

Letters and Manuscripts — Volume 10 (1895)

Ms 11, 1895

10LtMs, Ms 11, 1895, par. 6

The Lord has written that which will make businessmen Christlike workers if they will but put it into practice. He says, “Be ye kindly affectioned one to another, with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.” [Romans 12:10, 11.]

The Ministry of Healing

Forbearance Under Wrong

MH 486.3

“Be not overcome of evil, but overcome evil with good.” Romans 12:21.

MH 489.2

“Be kindly affectioned one to another with brotherly love; in honor preferring one another.” “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” Romans 12:10; 1 Peter 3:9.

A Call To Stand Apart

Chapter 6—The Answer Lies in the Soil

CSA 21.8

Many who might be fruitful in God’s service become bent on acquiring wealth. Their whole energy is absorbed in business enterprises, and they feel obliged to neglect things of a spiritual nature. Thus they separate themselves from God. We are enjoined in the Scriptures to be “not slothful in business.” Romans 12:11. We are to labor that we may impart to him who needs. Christians must work, they must engage in business, and they can do this without committing sin. But many become so absorbed in business that they have no time for prayer, no time for the study of the Bible, no time to seek and serve God. At times the longings of the soul go out for holiness and heaven; but there is no time to turn aside from the din of the world to listen to the majestic and authoritative utterances of the Spirit of God. The things of eternity are made subordinate, the things of the world supreme. It is impossible for the seed of the word to bring forth fruit; for the life of the soul is given to nourish the thorns of worldliness....

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 610—Character Transformed by Beholding Christ

8MR 310.2

Christian character is developed, not by a life of meditative abstraction, but by a life of earnest, unselfish effort. The time in which we are living calls for solid work—for work that is right to the point. We must meet the foe on the right hand and on the left. The lives of the combatants for the truth are not to be filled with bustle and excitement and display, to the neglect of personal piety. Vigilant watching is to be combined with earnest working. Every Christian grace is to be incorporated into the character. We are to be diligent “in business; fervent in spirit; serving the Lord.” (Romans 12:11.)—Manuscript 44, 1905, 6. (“An Appeal for Faithful Stewardship,” March 29, 1905.)

Letters and Manuscripts — Volume 15 (1900)

Ms 99, 1900

15LtMs, Ms 99, 1900, par. 9

In the Scriptures we read, “Not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Every branch of God’s work is worthy of diligence, but nothing could be more deserving than this work at this time. None should labor with the expectation of receiving his reward in this life, but with his eyes fixed steadfastly upon the prize at the end of the race. Men and women are wanted now who are as true to duty as the needle to the pole—men and women who will work without having their way smoothed, and every obstacle removed. If we seek the Lord and become converted; if of our own choice we become free and joyous in God; if with gladsome consent of the heart we respond to His gracious call, wearing the yoke of Christ which is one of obedience and service, our difficulties will be removed, our murmurings will be stilled, and many of the questions that may arise will be solved.

Letters and Manuscripts — Volume 15 (1900)

Lt 154a, 1900

15LtMs, Lt 154a, 1900, par. 10

The Lord will work with young men who will be wrestlers, who will prove by their example that it is possible to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] What we need is men who will serve the Lord with full purpose of heart, men who will use to His glory the ability entrusted to them. By continual practice they will grow in true dignity, which the Lord desires all His workers to possess.

Letters and Manuscripts — Volume 16 (1901)

Lt 87, 1901

16LtMs, Lt 87, 1901, par. 29

The Word of Inspiration tells us that we are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Let all who are connected with our sanitariums take hold of their work interestedly and earnestly. If helpers have not learned the science of being quick, let them begin at once to train themselves in this line, or else consent that their wages shall be proportionate to the amount of work done. Every day, nurses and helpers should become more efficient, more all-round and helpful. They can individually help themselves to reach a higher and still higher standard as the Lord’s helping hands. Let those who are naturally slow train themselves day by day to do their work more quickly and at the same time carefully.

Letters and Manuscripts — Volume 16 (1901)

Lt 39, 1901

16LtMs, Lt 39, 1901, par. 15

There ought not to be a continual sinking of means in our institutions. I send you and Brother Robinson a copy of a letter written to Dr. Caro and Brother Shannan. I expect that this letter will hurt their feelings, but if it only breaks up the shallow ground of their hearts, a wonderful work will be done for them. In the past Brother Shannan has not put earnestness and zeal and devotion into the work. All indolence is sin. There is abundance of work to be done, and the Lord desires all to work with earnestness and devotion, realizing that unselfish service is required. “Not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] God desires to breathe into His workers His Spirit and life and salvation.

Letters and Manuscripts — Volume 16 (1901)

Ms 88, 1901

16LtMs, Ms 88, 1901, par. 8

Self-denial is to be brought into the daily experience of each worker. Let them say to one another, Come; we will put all earnestness into our labors; “for the night is at hand, when no man can work.” [John 9:4.] Let no one lose minutes by talking, when he should be working. There are times when he has no right to talk nor to stand still. Make not others idle by tempting them to listen to your conversation. Not only is your own time lost, but that of others is wasted when you spend in chatting the time you should spend doing your work. The Word of inspiration tells us that we are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Then let all take hold of the work in earnest.

Letters and Manuscripts — Volume 16 (1901)

Lt 45, 1901

16LtMs, Lt 45, 1901, par. 4

I am much in need of strength to do my duty before God with an eye single to His glory. Much earnest labor is needed to keep our own souls in the love of God. In many hearts there seems to be scarcely a breath of spiritual life. This makes me sad. I fear that aggressive warfare against the world, the flesh, and the devil has not been maintained. If we are going to exert a Christlike example, we cannot cheer on by a half-dead Christianity the selfish, covetous spirit of the world, sharing its ungodliness and smiling upon its falsehood. Nay! By the grace of God we are to be steadfast to the principles of the truth, holding firm unto the end the beginning of our confidence. We are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] One is our Master, even Christ. To Him we must look. From Him we must receive our wisdom. By His grace we are to preserve our integrity, accepting the Word of God as our standard, and standing before the Lord in meekness and contrition.

Letters and Manuscripts — Volume 16 (1901)

Ms 42, 1901

16LtMs, Ms 42, 1901, par. 14

Labor for those who are loitering away their lives, accomplishing only half of what they might for the Master. Strive to arouse them to a sense of their responsibility. Pray for and exhort one another, and so much the more as ye see the day approaching. Let brother say to brother and sister to sister, “Come, my fellow laborer, let us put all earnestness into our work; for the night is at hand, wherein no man can work.” Let no one lose minutes by talking when he should be working. Let the talkative man remember that there are times when he has no right to talk. There are those who take time to stand still. Let the voice of the faithful sentinel be heard, “Not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Have you work to do for the Master? Is it building a house in which His work may be carried forward? Close your lips. Make not others idle by tempting them to listen to your talk. The time of many is lost when a man uses his tongue instead of his tools.

Letters and Manuscripts — Volume 16 (1901)

Ms 26, 1901

16LtMs, Ms 26, 1901, par. 18

Christ declared that when He comes, some of His waiting people will be engaged in business transactions. Some will be sowing in the field, others reaping and gathering in the harvest, and others grinding at the mill. It is not God’s will that His elect shall abandon life’s duties and responsibilities and give themselves up to idle contemplation, living in a religious dream. They are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.]

Letters and Manuscripts — Volume 17 (1902)

Lt 43, 1902

17LtMs, Lt 43, 1902, par. 12

God’s servants are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Listlessness and inefficiency are not piety. When we realize that we are working for God, we shall have a higher sense than we have ever had before of the sacredness of spiritual service. This realization will put life and vigilance and persevering energy into the discharge of every duty. Religion, pure, undefiled religion, is intensely practical. Nothing but earnest, wholehearted labor will avail in the saving of souls. We are to make our every-day duties acts of devotion, constantly increasing in usefulness because we see our work in the light of eternity.

Letters and Manuscripts — Volume 17 (1902)

Ms 13, 1902

17LtMs, Ms 13, 1902, par. 18

When we remember that no one knows when his probation may close, how dare we live unprepared—unready to meet our Lord. How dare we remain sinful and defiled? Why are we not afraid? Why are we not troubled? Why do we not realize our peril? The weakness of the church is due to her unbelieving, unconverted, unsanctified members. The Lord would work mightily for His people if they would put off the works of darkness and be clothed with His righteousness. God calls upon every one who names the name of Christ to depart from all iniquity, to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Why is it that so little praise and thanksgiving is offered to God? It is because the spirit of the deceiver has taken the world captive. Let church members strive to realize their own deficiency. Let them see that they are standing in their own light, and that darkness is the result.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1363—Condescension of Jesus; Unity in Christ; Appeal for an Efficient, Well-Trained Ministry

19MR 25.2

The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business, fervent in spirit, serving the Lord” [Romans 12:11]. And in preaching the Word, he was no less fervent and able in speech because of his business tact.

Letters and Manuscripts — Volume 17 (1902)

Ms 109, 1902

17LtMs, Ms 109, 1902, par. 3

I am instructed to say, Watch carefully, prayerfully, conscientiously, lest the mind become so engrossed with many important business transactions that true godliness is overlooked, and love is quenched from the soul, notwithstanding the great and pitiful need of your being God’s helping hand to the blind and to all others who are unfortunate. The most friendless demand the most attention. Use your time and strength in learning to be “fervent in spirit,” to deal justly, and to love mercy, “serving the Lord.” [Romans 12:11.] Remember that Christ says, “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” [Matthew 25:40.]

Letters and Manuscripts — Volume 17 (1902)

Ms 6a, 1902

17LtMs, Ms 6a, 1902, par. 4

God’s servants are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] The lamp of the soul is to be kept trimmed and burning. People need the truth, and by earnest, faithful effort it is to be communicated to them. Everything that can be done to save sinners should be done without delay. Souls are to be sought for, prayed for, labored for. Earnest appeals are to be made. Fervent prayers are to be offered. Our tame, spiritless petitions need to be changed to petitions of intense earnestness. God’s Word declares, “The effectual, fervent prayer of a righteous man availeth much.” [James 5:16.]

Letters and Manuscripts — Volume 17 (1902)

Ms 6, 1902

17LtMs, Ms 6, 1902, par. 4

God’s servants are to work. People need the light of truth, and by earnest, faithful effort it is to be communicated to them. There are souls to be sought for, prayed for, labored for. The lamps of the souls are to be kept trimmed and burning. God’s servants are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Everything that can be done to save souls should be done without delay. Earnest appeals should be made. Fervent prayers should be offered. God’s Word declares, “The effectual, fervent prayer of a righteous man availeth much.” [James 5:16.]

Letters and Manuscripts — Volume 17 (1902)

Lt 97, 1902

17LtMs, Lt 97, 1902, par. 6

Enoch was holy because he walked with God in God’s way. In him the world had an example of what those will be who, when Christ comes, are caught up in the clouds to meet Him in the air. As Enoch was, so are we to be. Personal piety is to be blended with the most earnest and energetic warnings and appeals. We are to point to what is, with what is to be following fast after. We are instructed to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] We are to be earnest in our efforts to clear the King’s highway, to prepare a people for the coming of the Lord. Fervency of spirit must be brought into our service for the Lord. The lamps of the soul must be kept filled and burning.

Letters and Manuscripts — Volume 18 (1903)

Lt 53, 1903

18LtMs, Lt 53, 1903, par. 15

To all our medical missionary workers the Lord says, Lift up the standard of truth higher and still higher. Hold fast to your integrity. Let your lives bear a good report regarding your Saviour’s keeping power. Keep no position at the expense of conscience. Smile not at falsehood. Consent not to any dishonest practice. Say to the tempted, Get thee behind me, Satan; and say it with so much meaning, so much decision, that he will see that you have emptied your soul of every falsehood. Do not rest satisfied until you are a partaker of the divine nature, having escaped the corruption that is in the world through lust. Go to the Word of God to find out your duty as medical missionaries, else you are not worthy of the name. You are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Those who combine these three essentials are on safe ground.

Letters and Manuscripts — Volume 19 (1904)

Lt 167, 1904

19LtMs, Lt 167, 1904, par. 20

My brethren and sisters, by earnest prayer brace yourselves for duty, and then expect the help of the Lord. Prove yourselves to be laborers together with God. As you go forth to sell Object Lessons, repeat again and again the words, “Not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] With this as your motto, press on with the work.

Letters and Manuscripts — Volume 19 (1904)

Lt 211, 1904

19LtMs, Lt 211, 1904, par. 20

My brethren and sisters, by earnest prayer brace yourselves for duty, and then expect the help of the Lord. Prove yourselves to be laborers together with God. As you go forth to sell Object Lessons, repeat again and again the words, “Not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] With this as your motto, press on with the work.

Letters and Manuscripts — Volume 22 (1907)

Lt 48, 1907

22LtMs, Lt 48, 1907, par. 43

Make the Word of God your study and your standard of duty. With all meekness and reverence put your trust in the Holy One. Read and understand how to combine in daily action the principles: “Not slothful in business; fervent in spirit; serving the Lord.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [Romans 12:11; 1 Corinthians 10:31.]

Letters and Manuscripts — Volume 23 (1908)

Lt 244, 1908

23LtMs, Lt 244, 1908, par. 1

I cannot rest because of the many representations made to me, showing that our people are in danger of losing precious opportunities of working earnestly and wisely for the proclamation of the third angel’s message. Satan, with all his agencies, is working to hold God’s people back from giving all their powers to His service. But as a people we are to be active and decidedly in earnest, improving every opportunity to increase our usefulness in religious lines. We are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Possessing true godliness and a knowledge of the Word of God, every church member may become a working agency, laboring with dignity and confidence, yet with humble dependence, remembering the words of Christ to His first disciples, “I send you forth as lambs in the midst of wolves: be ye therefore wise as serpents and harmless as doves.” [Luke 10:3; Matthew 10:16.] We need to exercise wisdom in all our ways if we would work in the name and fear of God. Unfeigned faith is what we need; for faith is “the substance of things hoped for, the evidence of things not seen.” [Hebrews 11:1.]

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 62—Governing Principles in the Remuneration of SDA Workers

1MR 268.3

I was instructed that the Lord’s will was not fulfilled when the leaders in the office were willing to take such large wages; but how quickly was the bribe taken, how quickly selfishness was manifested. This is greatly at variance with the principles upon which the publishing house was established; and it is not in harmony with the Spirit and work of God. There have been serious mistakes made in exalting business above the service and worship of God. Here is where thousands have made shipwreck of faith, and made the greatest possible mistake. The Lord says we are to be “not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11). The Lord has left a wide door open for those who would go into His work, but energy must be mingled with another element, with living zeal in the service of God. We must be not only diligent in business, but “fervent in spirit, serving the Lord.”—Manuscript 6, 1890, 7. (“Counsel to Workers in Publishing Houses,” November 25, 1890.)

Letters and Manuscripts — Volume 23 (1908)

Lt 242, 1908

23LtMs, Lt 242, 1908, par. 2

I cannot rest because of the many representations made to me, showing that our people are in danger of losing precious opportunities of working earnestly and wisely for the proclamation of the third angel’s message. Satan with all his agencies is working to hold God’s people back from giving all their powers to His service. But as a people we are to be active and decidedly in earnest, improving every opportunity to increase our usefulness in religious lines. We are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Possessing true godliness and a knowledge of the Word of God, every church member may become a working agency, laboring with dignity and confidence, yet with humble dependence, remembering the words of Christ to His first disciples, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves.” [Matthew 10:16.] We need to exercise wisdom in all our ways if we would work in the name and fear of God. Unfeigned faith is what we need; for faith is “the substance of things hoped for, the evidence of things not seen.” [Hebrews 11:1.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1910

25LtMs, Lt 56, 1910, par. 1

I am pleased to hear from you and to learn that you are endeavoring to be of still greater service to the cause of God. It is your privilege to receive a rich blessing in helping others. You may be “diligent in business,” and also “fervent in spirit, serving the Lord.” [Romans 12:11.] You may help your associates in the exercise of your judgment and by inculcating the principles of economy. We must spend money judiciously, and I believe that you will endeavor to do this.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 63, 1910

25LtMs, Ms 63, 1910, par. 12

Think before you speak and practice. Have no foolish conversation. “By thy words thou shalt be justified or by thy unsanctified words thou shalt be condemned.” [Matthew 12:37.] Let all consider that this world is to be the fitting-up place for our future condemnation or our eternal reward. Never dismiss the fear of God. Your life is to be goodness revealed, manifested. Decidedly hold fast your integrity. The Word of God directs your safe course of action. The fitting-up process means much to every soul. But a small number are educated from childhood to study the Word of God and practice the same as their standard of duty. Precious lessons are given, which should be a savor of life unto life. I am instructed to keep before the many, that the Word of God is their standard of duty, to cultivate the graces of the Holy Spirit, that they may have the meekness they must have daily. Then they will be “Fervent in spirit, serving the Lord.” [Romans 12:11.] “One is your master, even Christ.” [Matthew 23:8.] The Lord gave Christ to our world to be our true pattern. To Him we are responsible. I urge upon fathers and mothers to oft say, “Get thee behind me, Satan.” [Luke 4:8.] The great and essential matter with every soul is to be converted daily by communing with God in earnest prayer. Encourage the heart to pant after God. One of the most earnest prayers in the Bible is “Create in me a clean heart, O God: and renew a right spirit within me.” [Psalm 51:10.] “Out of the heart are the issues of life.” [Proverbs 4:23.]

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 806—Stephen Belden and Norfolk Island

10MR 130.3

Do not hold the people in your discourses more than thirty minutes. “Not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11). We may be instant in prayer. Bear in mind that it is the fervent prayer of the righteous that availeth much. Above all things, try to have a genuine interest in each other. Do not selfishly hold yourselves aloof from one another. Let not the message of the Laodiceans, “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot” (Revelation 3:15), be applicable to you.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 965—Counsels to E. J. Waggoner

12MR 214.1

Enoch was holy because he walked with God in God’s way. In him the world had an example of what those will be who when Christ comes are caught up in the clouds to meet Him in the air. As Enoch was, so are we to be. Personal piety is to be blended with the most earnest and energetic warnings and appeals. We are to point to what is, with what is to be following fast after. We are instructed to be “not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11). We are to be earnest in our efforts to clear the King’s highway, to prepare a people for the coming of the Lord. Fervency of spirit must be brought into our service for the Lord. The lamps of the soul must be kept filled and burning.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 969—Faithfulness in Confessing Christ

12MR 231.2

Christ demands the entire service of the soldiers in His army. In His Word he has given the principles of action: “Not slothful in business; fervent in spirit; serving the Lord” [Romans 12:11]. These principles should govern our conduct at all times. No allowance is made for lazy, negligent work, or for want of zeal. God has a righteous claim to constant service and supreme love. Your body, your soul, your life, all your God-given capabilities should be consecrated to God for the promotion of His glory. No one can be a sincere Christian unless he is a laborer together with God, unless he belongs to the family of workers. We must ever bear in mind that we are in copartnership with God. His work and His cause demand the first consideration. “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you” [Matthew 6:33].—Manuscript 13, 1896.

Our High Calling

Meditation With Diligent Work, August 3

OHC 221.1

Not slothful in business; fervent in spirit; serving the Lord. Romans 12:11.

Selected Messages Book 1

Reformation Accompanies Revival

1SM 127.1

In many hearts there seems to be scarcely a breath of spiritual life. This makes me very sad. I fear that aggressive warfare against the world, the flesh, and the devil has not been maintained. Shall we cheer on, by a half-dead Christianity, the selfish, covetous spirit of the world, sharing its ungodliness and smiling on its falsehood?—Nay! By the grace of God let us be steadfast to the principles of truth, holding firm to the end the beginning of our confidence. We are to be “not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11). One is our Master, even Christ. To Him we are to look. From Him we are to receive our wisdom. By His grace we are to preserve our integrity, standing before God in meekness and contrition, and representing Him to the world.

Selected Messages Book 1

Was the Blessing Cherished?

1SM 139.1

Should we give our lives up to prayerful meditation, our lights would grow dim, for light is given to us that we may impart it to others, and the more we impart light, the brighter our own light will become. If there is any one thing in the world in which we may manifest enthusiasm, it may be manifested in seeking the salvation of the souls for whom Christ died. Work of this kind will not cause us to neglect personal piety. The exhortation is given for us to be “not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11).

Sons and Daughters of God

Changes Our Slothfulness to Dispatch, April 17

SD 114.1

Not slothful in business; fervent in spirit; serving the Lord. Romans 12:11.

Christian Temperance and Bible Hygiene

Chapter 11—General Hygiene

CTBH 96.3

God has given us all something to do; and in the discharge of various duties, our lives will be made useful, and we shall be blessed. “Not slothful in business,” [Romans 12:11.] is the injunction of the apostle Paul. A person might as well expect a harvest where he has not sown, as to expect to be saved while living in indolence. The race is not always to the swift, nor the battle to the strong, yet “he shall become poor that dealeth with a slack hand.” [Proverbs 10:4.] Those who are diligent in business may not always be prospered; but drowsiness and idleness are sure to grieve the Spirit of God, and destroy true godliness. A stagnant pool becomes offensive; but a pure, flowing brook spreads health and gladness over the land.

Testimonies for the Church, vol. 7

Chapter 37—Dependence on God

7T 196.4

We are to be “not slothful in business; fervent in spirit; serving the Lord.” Romans 12:11. We are to be active in our work; but another element is to mingle with this energy—a living zeal in the service of God. Into our daily work we are to bring devotion, piety, godliness. If you carry on your business without this you make the greatest mistake of your lives; you commit robbery toward God while professing to serve Him.