EGW WritingsPsalms 119

Letters and Manuscripts — Volume 9 (1894)

Ms 67, 1894

9LtMs, Ms 67, 1894, par. 7

The psalmist says, “The entrance of thy words giveth light, it giveth understanding unto the simple.” [Psalm 119:130.] When truth is working only upon the conscience, it creates much uneasiness; but when truth is invited into the heart, the whole being is brought into captivity to Jesus Christ. Even the thoughts are captured, for the mind of Christ works where the will is submitted to the will of God. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.] He whom the Lord makes free is free indeed and he cannot be brought into servile bondage to sin.

9LtMs, Ms 67, 1894, par. 29

Will we not keep the way of the Lord? There is need to stir up the gift that is within thee, which is faith. God sends His messages of mercy and says, “If any man thirst, let him come unto me and drink.” [John 7:37.] The message of truth is sounding clearly and distinctly. It is adapted to the cases of all who hear, but the evidence of the truth of God’s word may be unmistakable. The chain may be perfect in every link, the conscience be convinced, and the heart approve of the truth which is presented, and yet the natural heart may refuse to humble itself before God to wear the yoke with Christ, to accept His burden, and to find that rest which is promised to the doers of the Word. Arguments may be advanced that are clear and authoritative, but unless the human will submits to God, the most convincing evidence, the most stirring eloquence, will fail to convert the soul. The heart must be opened, and then “the entrance of thy words giveth light, it giveth understanding unto the simple.” [Psalm 119:130.] Those who are designated as “simple” are not those who are demented, but those who are of a meek and lowly disposition, who are willing to learn of Jesus and to obey His word.

Letters and Manuscripts — Volume 10 (1895)

Lt 40, 1895

10LtMs, Lt 40, 1895, par. 11

There should be most faithful teachers who strive to make the students understand their lessons, not by explaining everything themselves, but by letting the students explain thoroughly every passage which they read. Let the inquiring minds of the students be respected. Treat their inquiries with respect. To skim over the surface of the Word will do little good. Thoughtful investigation and earnest taxing study is required in order to comprehend it. There are truths in the Word which are, like veins of precious ore, concealed beneath the surface. By digging for them as the man digs for gold and silver, the hidden treasures are discovered. Be sure that the evidence of the truth is in the Scripture itself. One Scripture is the key to unlock other Scriptures. The rich and hidden meaning is unfolded by the Holy Spirit of God, making plain the Word to our understanding. “The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 10 (1895)

Lt 57, 1895

10LtMs, Lt 57, 1895, par. 48

This is the testimony that must go throughout the length and breadth of the world. It presents the law and the gospel, binding up the two in a perfect whole. (See Romans 5, and 1 John 3:9) to the close of the chapter. These precious scriptures will be impressed upon every heart that is opened to receive them. “The entrance of Thy words giveth light; it giveth understanding to the simple”—those who are contrite in heart. [Psalm 119:130.] “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” [John 1:12.] These have not a mere nominal faith, a theory of truth, a legal religion, but they believe to a purpose, appropriating to themselves the richest gifts of God. They plead for the gift, that they may give to others. They can say, “Of His fulness have all we received, and grace for grace.” [Verse 16.]

Letters and Manuscripts — Volume 10 (1895)

Lt 123, 1895

10LtMs, Lt 123, 1895, par. 12

Where the Bible is reverenced as the Word of the living God, the promises of God can be repeated over and over again, and every repetition brings light into the mind. “The entrance of thy words giveth light; it giveth understanding to the simple.” [Psalm 119:130.] The Word of God is to be our educating book in the knowledge of what faith is, and there is need to impress upon the mind that God stands back of every promise. To claim these promises is our privilege. They are given to all who receive them by faith and appropriate them, which is eating the flesh and drinking the blood of the Son of God.

Letters and Manuscripts — Volume 11 (1896)

Lt 24a, 1896

11LtMs, Lt 24a, 1896, par. 25

This anticipation of terrible difficulties need not be. We must eat and drink the Word of life, which is represented as eating and drinking of the flesh and blood of Christ. Those who know the truth must be educated the receive it from their own shepherds, and pray over it, and practice it. Then souls will grow in faith, and in intelligent knowledge. They would receive the bread of life and digest it. “The entrance of thy word giveth light. It giveth understanding to the simple.” [Psalm 119:130.] The truth needs to enter into heart and mind. More, much more praying, and less long sermonizing, will be for the health of body and soul.

Letters and Manuscripts — Volume 11 (1896)

Lt 91, 1896

11LtMs, Lt 91, 1896, par. 12

Said the psalmist, “The entrance of thy words giveth light; it giveth understanding unto the simple,”—to all who, with the simplicity of a child, will search that Word. [Psalm 119:130.] “My son, if thou wilt receive my words, and hide my commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God. For the Lord giveth wisdom; out of his mouth cometh knowledge and understanding.” [Proverbs 2:1-6.]

Gospel Workers (1892/1893 ed.)

Diligence and Consecration Needed

GW92 454.1

Two men start out to labor in the cause of God. One has had every advantage of education. His mind is cultivated, his powers are developed, and he is prepared to become an efficient worker. But we look in vain to see the good results of all the advantages he has enjoyed. Instead of increasing his usefulness, his education fosters a feeling of power and self-importance; he esteems himself above his less fortunate brethren. He does not continue to store his mind with useful knowledge, to fit himself for greater responsibilities. While he boasts of learning, he does not labor to the utmost of his ability, with an eye single to the glory of God. The other has good natural abilities, but a limited education. He is a constant learner in the school of Christ. The love of Jesus is in his heart, and he walks humbly with God. He is unselfish in thought and purpose, and tries to do all the good he can. As he uses the ability he has, his mind expands. The psalmist said, “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 11 (1896)

Ms 8, 1896

11LtMs, Ms 8, 1896, par. 1

“The entrance of thy words giveth light; it giveth understanding unto the simple”—to those who are not self-sufficient, but who are willing to learn. [Psalm 119:130.] What was the work of the God-given messenger to our world? The only begotten Son of God clothed His divinity with humanity and came to our world as a teacher, an instructor, to reveal truth in contrast with error. Truth, saving truth, never languished on His tongue, never suffered in His hands, but was made to stand out plainly and clearly defined amid the moral darkness prevailing in our world. For this work He left the heavenly courts.

Letters and Manuscripts — Volume 11 (1896)

Lt 95, 1896

11LtMs, Lt 95, 1896, par. 8

Many times minds are impressed with tenfold [more] force by personal appeals than by any other kind of labor. The family that is visited in this way is spoken to personally. The members are not in a promiscuous assembly, where they can apply to their neighbors the truths they hear. They themselves are spoken to, earnestly, and with a kind-hearted solicitude. They are allowed to express their objections freely, and thus objections can be met with a “Thus saith the Lord.” If this work is done in humility by those whose hearts are imbued with the love of God the words are fulfilled, “The entrance of thy words giveth light; it giveth understanding to the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 11 (1896)

Ms 2, 1896

11LtMs, Ms 2, 1896, par. 3

An education in the science of the Scriptures never creates infidelity. The variety of sacred history, brought out in clear lines, makes both the Old and New Testament instructive in truth. The Word is a treasured lesson book to all who regard it as it ever should be regarded—the Word of God to humanity. The scholar may search it and find that which reaches the loftiest height of his attainments. By a thorough search over the same ground, represented as digging for hidden treasures, he discovers so rich a variety of gems, so marked a unity, pervaded by the one-inspiring Spirit, that he will never go away unless enriched in understanding, and with the words on his lips, “The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] The value of this Book is in itself. Its plain, simple language, fitted for every age, is understood by the child student, and is instructive for all classes of people, learned or ignorant, high or low, rich or poor. It is a fountain of life, at which all may drink and be refreshed.

Letters and Manuscripts — Volume 11 (1896)

Ms 52, 1896

11LtMs, Ms 52, 1896, par. 58

The truth as it is in Jesus is a refreshing portion. All may rejoice in the study of the truth. With earnest purpose they may seek to know what is truth. The truth received changes the heart, inspiring the faith that works by love and purifies the soul. “The entrance of thy word giveth light, it giveth understanding unto the simple,”—to all who will be humble enough to be doers of the Word. [Psalm 119:130.] How do we live on the flesh of the Son of God? By searching His written Word, by digging deep for the hidden treasures contained therein. Whenever a question was brought to Christ, His inquiry was, “Have ye not read? What saith the Scriptures? How readest thou?” And His command was “Search the Scriptures.” [John 5:39.]

Letters and Manuscripts — Volume 12 (1897)

Ms 75, 1897

12LtMs, Ms 75, 1897, par. 5

God calls upon His people to be alive to the importance of preaching Christ as the Root and Offspring of David, the Alpha and the Omega, the Author of our redemption. The words of truth to be voiced by His servants in the church cannot be called a new revelation; but as men come near unto God, the entrance of His word “giveth light, it giveth understanding to the simple.” [Psalm 119:130.] The simple are the humble and contrite in heart, made so by the opening of their eyes to behold wondrous things out of God’s law.

Letters and Manuscripts — Volume 12 (1897)

Ms 151, 1897

12LtMs, Ms 151, 1897, par. 27

God expects His church to discipline and fit its members for the work of enlightening the world. But let no one feel that because he is not educated, he cannot be expected to take part in the work. God has a work for you to do. He has given to every man his work. You can search the Scriptures for yourself. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] The prayer of the sincere heart, offered in faith, will be heard in heaven.

Letters and Manuscripts — Volume 12 (1897)

Ms 73, 1897

12LtMs, Ms 73, 1897, par. 2

It is the privilege of all to fill the chambers of the soul with pure and holy treasures by making themselves thoroughly familiar with the precious words of Christ, spoken for our edification and instruction. “The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] This does not mean those who lack reason and intellect. It means that class specified in Isaiah 57:15. By heeding the reproofs and encouragement given in God’s Word, we may “walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God, strengthened with all might according to his glorious power, unto all patience and longsuffering with joyfulness.” [Colossians 1:10, 11.] Those who are thus strengthened will not walk with head bowed down like a bulrush, but the opposite. Cheap, nonsensical remarks, spoken to create levity, will not fall from their lips.

Letters and Manuscripts — Volume 12 (1897)

Ms 123, 1897

12LtMs, Ms 123, 1897, par. 4

The words, “Go ye into all the world, and preach the gospel to every creature,” are spoken to every individual. [Mark 16:15.] We may be adapted for different branches of the work, but while we do our part unselfishly, we are obeying the command. Do we search the precious Word of God interestedly, that we may say, “The entrance of thy words giveth light, it giveth understanding to the simple” [Psalm 119:130]—not men and women of weak intellect, but to those who cherish simplicity of heart and mind, who are willing to be taught by the Holy Spirit, that they may know how to open the Word of life to others? As we communicate the light that has found entrance to our souls, the Holy Spirit gives increased light, and our hearts are filled with the precious joy of the Lord.

Letters and Manuscripts — Volume 12 (1897)

Ms 169, 1897

12LtMs, Ms 169, 1897, par. 13

“The entrance of thy words giveth light; it giveth understanding to the simple.” Psalm 119:130. This does not mean those who are termed foolish, but those who feel their need of counsel from God, who realize their own weakness and come to God for enlightenment. They never solicit Him, in their sincerity and soul hunger, in vain.

Letters and Manuscripts — Volume 12 (1897)

Ms 84, 1897

12LtMs, Ms 84, 1897, par. 14

“The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] But the Word must first enter the heart; then it will work outward. The question is often asked by really anxious souls, “What must I do to be saved?” [Acts 16:30.] The only answer is, Never make it necessary for some one to be constantly looking upon you in order to ensure faithful work. When you realize that the eye of God is constantly upon you, for your good, you will say in everything I will do my best, that the Lord may write concerning me, “Well done, good and faithful servant; thou hast been faithful over a few things; I will make thee ruler over many things. Enter thou into the joy of thy Lord.” [Matthew 25:23.] This is true in temporal matters. Into every action of life we are to weave faithfulness and loyalty, cultivating the attributes that will enable us to do this work. He who thus works from principle will find his reward, for those who can correctly estimate faithful service will say, Come up higher. I want you to take charge in a place of greater responsibility.

Gospel Workers (1915 ed.)

Self-Sufficiency

GW 77.4

Some who contemplate becoming missionary workers may think themselves so far advanced that they do not need all this particular drill; but those who feel thus are the very ones who stand in the greatest need of thorough training. When they know much more in regard to the truth and the importance of the work, they will realize their ignorance and inefficiency. When they closely examine their own hearts, they will see themselves in such contrast to the pure character of Christ that they will cry out, “Who is sufficient for these things?” Then they will in deep humility strive daily to place themselves in close connection with Christ. While overcoming the selfish inclinations of the natural heart, they are placing their feet in the path where Christ leads the way. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130]. But those who have a high estimate of their own ability and acquisitions, are so full of self-importance that there is no opportunity for the entrance of the word of God to instruct and enlighten them.

Letters and Manuscripts — Volume 13 (1898)

Ms 53, 1898

13LtMs, Ms 53, 1898, par. 8

The study of the Word is greatly neglected. If the Word is studied with humility of mind, the Holy Spirit will make its application. “The entrance of thy word giveth light,” says the psalmist, “it giveth understanding unto the simple.” [Psalm 119:130.] It sends forth to all who study its divine principles precious became of light. It is better than any drugs, and will give physical soundness. Those who have laid aside the commandments of God for the commandments of men have a spiritual melody which means death to them unless they repent. They are badly bitten by the serpent.

Letters and Manuscripts — Volume 13 (1898)

Lt 104, 1898

13LtMs, Lt 104, 1898, par. 6

If all will try to educate themselves to search the Scriptures for themselves by patient study of the Word, if they will pray from sincere hearts, Lord, give me a knowledge of Thy word, “for the entrance of thy word giveth light; it giveth understanding to the simple” [Psalm 119:130], they would have what they asked, and would be converted.

Letters and Manuscripts — Volume 13 (1898)

Ms 68, 1898

13LtMs, Ms 68, 1898, par. 2

This parable illustrates the penetrating and assimilating power of the gospel, which is to fashion the church after the divine similitude by working on the hearts of the individual members. “The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] It works with transforming, vitalizing power to produce a change in the heart. All who would be saved, high or low, rich or poor, must submit to the working of this power.

Letters and Manuscripts — Volume 13 (1898)

Ms 176, 1898

13LtMs, Ms 176, 1898, par. 4

When Jesus walked on earth as a man among men, the people excited His compassion, because He saw that they were as sheep without a shepherd. Although the scribes and Pharisees sat in Moses’ seat, yet they well merited censure as thieves and robbers, who exercised their power in an authoritative manner, but left the sheep unfed. This view of the matter may startle some into a consideration of what kind of guidance the flock of God is receiving today. There needs to be much more well organized effort, and far less preaching. The instruction given in the church is to be given modestly. If the teacher be a doer of the Word he seeks to hold forth to others, he will in all meekness and humbleness of mind open the door of his mind and heart to the instruction of this Word; for “the entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 13 (1898)

Lt 79, 1898

13LtMs, Lt 79, 1898, par. 9

“The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.] My brother, you have not been as God planned you should be—growing up into the full stature of a man in Christ Jesus. It is necessary that we understand the relation between spiritual and intellectual improvement, that we may see that with a renewed heart, we shall be enabled more clearly to understand the mystery of godliness and the working out of Satan’s corrupting principles. We are living in a world where God is dishonored by apostasy and rebellion. False prophets, false doctrines, and strange voices would claim our attention; but God’s servants will be as though they heard not. The Word of the living God is the treasure which God has given us, and if we appreciate this Word, which is spirit and life, we shall not become apostates, neither shall we be orphans.

Letters and Manuscripts — Volume 13 (1898)

Ms 67, 1898

13LtMs, Ms 67, 1898, par. 11

In dealing with common-place productions, and feeding on the writings of uninspired men, the mind becomes dwarfed and cheapened. It is not brought into contact with deep, broad principles of eternal truth. The understanding unconsciously accommodates itself to the comprehension of the things with which it is familiar, and in the consideration of these finite things, the understanding is weakened, its powers contracted, and after a time it becomes unable to expand. The Bible contains the very things which all need to learn, in order to hear in probationary time the voice, “Child, come up higher.” All the education received in the earnest study of the Scriptures is expressed in the words, “The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 13 (1898)

Lt 144, 1898

13LtMs, Lt 144, 1898, par. 3

I spoke to the little flock from John 14. I felt the sweet, subduing influence of the Spirit of God upon my own heart as I read that chapter. It seems to me this chapter deepens the lessons Christ intends to convey to all future generations. The more closely we adhere to the simplicity of truth, the more surely do we comprehend its deep meaning. Then if the heart is under the inspiration of the Spirit of God, it can say, “The entrance of thy words giveth light; it giveth understanding to the simple.” [Psalm 119:130.] This means the Word is interpreted by the Holy Spirit, not merely as perused by the student. It is not the mere letter of the words which gives the light and the understanding, but the Word is in a special manner written upon the heart, applied by the Holy Spirit. To the mind and heart consecrated to God, an increased measure of understanding is given as the light is communicated to others. It is the entrance of the Word, the reception of the Word in the heart by the will of the human agent; the divine power cooperates with the human.

Letters and Manuscripts — Volume 13 (1898)

Lt 18, 1898

13LtMs, Lt 18, 1898, par. 22

“The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] The word simple does not here mean weak-minded. It means those who are graced with humility, with whom God can work, in whose hearts the truth is a living, acting principle. All such God calls upon to do personal labor, as well as to preach the Word with the simplicity that characterized the teaching of Christ.

Letters and Manuscripts — Volume 14 (1899)

Ms 63, 1899

14LtMs, Ms 63, 1899, par. 25

The soul that converses with God through the Scriptures, who prays for light and opens the door of his heart to the Saviour, will not have evil imaginings, worldly scheming, or ambitious lust after honor or distinction in any line. He who seeks for the truth as for hidden treasure will find it in God’s means of communication with man, His Word. David says, “The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.] This does not mean those who are weak in intellect, but those who, whatever their position, have a true sense of their need of conversing with God as did Enoch.

Letters and Manuscripts — Volume 14 (1899)

Lt 48, 1899

14LtMs, Lt 48, 1899, par. 41

“The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] Those who are humble enough to inquire, What saith the Scriptures? will not go from the search unsatisfied. The testimony brought to us by the pope, the minister, is not the sure word of unerring prophecy. It is the assertion and commandment of men. When the eternal interests of your soul are involved, you can rest upon nothing with safety but the Word of the living God. A “Thus saith the Lord” is of the highest value. The most eloquent and powerful reiteration of men’s ideas is as nothing compared with the Word of Jehovah. That Word stands sure forever. It is as firm as the everlasting hills. Upon it we may rely. To every man God has given his work, and in this work we have a sure and safe guide. If we will believe with the whole heart, we may know just how to do the work appointed us in reaching souls, for we shall have an unerring guide.

This Day With God

A Lamp to Our Path, June 28

TDG 188.1

The entrance of thy words giveth light; it giveth understanding unto the simple.... Order my steps in thy word: and let not any iniquity have dominion over me. Psalm 119:130-133.

Letters and Manuscripts — Volume 12 (1897)

Ms 139, 1897

12LtMs, Ms 139, 1897, par. 22

It was a hard sentence for Christ to pronounce. It was hard for Him to give up the son of His care. Who can sympathize with Christ in His distress and anguish of soul over the loss of a nation? This was only a symbol of the giving up of a world. Who are so moved by the terrible loss of souls that they have even a faint appreciation of the anguish of Christ’s soul? Enoch, Noah, Abraham, Moses, David, Jeremiah, and Paul were partakers with Christ in His depths of compassion as far as their human perception could take in the situation. Who can say with Jeremiah, “Rivers of water run down mine eyes, because they keep not thy law. O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughters of my people”? [Psalm 119:136; Jeremiah 9:1.] “I could wish myself accursed from Christ for my brethren,” Paul exclaimed. [Romans 9:3.]

Ellen G. White in Europe 1885-1887

The Testimony of S. N. Haskell

EGWE 244.2

“The testimony of every true prophet will agree with the testimony of the prophets of God before him, and it may be a further development of the same truth uttered by them. The words of God are definite and pure, ‘as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, thou shalt preserve them from this generation forever.” Psalm 12:6, 7. The words of God are represented as being refined; ‘As for God, his way is perfect: the word of the Lord is tried’ (refined, margin). Psalm 18:30. In Psalm 119:140, we find it spoken of as being ‘very pure’ (refined, margin)....

Faith and Works

Chapter 6—A Warning Against Counterfeit Sanctification

FW 51.2

The Bible is the standard by which to test the claims of all who profess sanctification. Jesus prayed that His disciples might be sanctified through the truth, and He says, “Thy word is truth” (John 17:17); while the psalmist declares, “Thy law is the truth” (Psalm 119:142). All whom God is leading will manifest a high regard for the Scriptures in which His voice is heard. The Bible will be to them “profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16). “Ye shall know them by their fruits” (Matthew 7:16).

Reflecting Christ

God’s Law Is the Standard of Character, February 3

RC 48.1

Thy righteousness is an everlasting righteousness, and thy law is the truth. Psalm 119:142.

Sons and Daughters of God

The Law Is Truth and Righteousness, February 4

SD 41.1

Thy righteousness is an everlasting righteousness, and thy law is the truth. Psalm 119:142.

The Spirit of Prophecy, vol. 4

Chapter 22—Modern Revivals

4SP 299.1

Its advocates teach that the law of God is a grievous yoke. and that by faith in Christ, men are released from all obligation to keep his Father’s commandments. Bible sanctification is a conformity to the will of God, attained by rendering obedience to his law, through faith in his Son. Our Saviour prayed for his disciples, “Sanctify them through thy truth; thy word is truth.” [John 17:17.] There is no genuine sanctification except through obedience to the truth; and the psalmist declares, “Thy law is the truth.” [Psalm 119:142.] The law of God is the only standard of moral perfection. That law was exemplified in the life of Christ. He says, “I have kept my Father’s commandments.” [John 15:10.] And the apostle John affirms, “He that saith he abideth in Him ought himself also so to walk, even as he walked.” And again, “This is the love of God, that we keep his commandments.” [1 John 2:6; 5:3.] Those who love God will love his commandments also. The truly sanctified heart is in harmony with the divine precepts; for they are “holy, and just, and good.”

Homeward Bound

The New Birth, March 26

HB 103.3

The law of God, from its very nature, is unchangeable. It is a revelation of the will and the character of its Author. God is love, and His law is love. Its two great principles are love to God and love to man. “Love is the fulfilling of the law.” (Romans 13:10.) The character of God is righteousness and truth; such is the nature of His law. Says the psalmist: “Thy law is the truth:” “all Thy commandments are righteousness.” (Psalm 119:142, 172.) And the apostle Paul declares: “The law is holy, and the commandment holy, and just, and good.” (Romans 7:12.) Such a law, being an expression of the mind and will of God, must be as enduring as its Author.

Letters and Manuscripts — Volume 17 (1902)

Ms 46, 1902

17LtMs, Ms 46, 1902, par. 4

“Sanctify them through thy truth; thy Word is truth.” [Verse 17.] “Thou art near, O Lord; and all thy commandments are truth.” [Psalm 119:151.] “And for their sakes I sanctify Myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us, that the world may believe that Thou hast sent Me.” [John 17:19-21.]

A New Life (Revival and Beyond)

Beyond “Thou Shalt Nots”

NL 33.2

The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. “Concerning Thy testimonies,” says the psalmist, “I have known of old that Thou hast founded them for ever” (Psalm 119:152). [Selected Messages 1:216-220.]

True Revival

Beyond “Thou Shalt Nots”

TR 41.1

The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. “Concerning Thy testimonies,” says the psalmist, “I have known of old that Thou hast founded them for ever” (Psalm 119:152).—Selected Messages 1:216-220.

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 68

“Concerning thy testimonies,” the psalmist says, “I have known of old that thou hast founded them forever.” [Psalm 119:152.] By this law, which demands purity in the most secret thoughts and desires, and which shall “stand fast forever” [Psalm 111:8], the world is to be judged. Transgressors may flatter themselves that the Most High does not know, that the Almighty does not consider; but He will not always bear with them. Soon they will receive the reward of their doings—the death that is the wages of sin—while the righteous nation, which has kept God’s law, will be ushered in through the gates of the holy city, and will be crowned with immortal life and joy in the presence of God and the Lamb.

Selected Messages Book 1

Chapter 27—The Character of the Law of God

1SM 216.1

David says: “The law of the Lord is perfect” (Psalm 19:7). “Concerning thy testimonies, I have known of old that thou hast founded them for ever” (Psalm 119:152). And Paul testifies: “The law is holy, and the commandment holy, and just, and good” (Romans 7:12).

1SM 218.3

Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7).

1SM 220.2

The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. “Concerning thy testimonies,” says the psalmist, “I have known of old that thou hast founded them for ever” (Psalm 119:152).

Radiant Religion

For It Is God’s Message to Me, November 10

RRe 316.1

I rejoice at Thy Word, as one that findeth great spoil. Psalm 119:162.

Daughters of God

Our Will and Our Way Should Be Submitted to God

DG 233.1

Christ has bought us with a dear price, but yet He will recompense our service to Him. We may feel sad and weep over our poor service to Him who has given us such unmeasured evidences of His interest in and love for us. But the recompense will not be in exact proportion to the amount of work done, but in accordance with the motive and the love which prompted the doing of the work. The recompense will be of grace. His own abundant mercy will be displayed not because we have done anything worthy, but on account of His unmeasured love. Christ will say to the faithful, sincere worker, “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” Matthew 25:23. And even now angels of God take cognizance of our works of love and righteousness and we shall not be forgotten even in this life. In keeping His commandments there is great reward. “Great peace have they which love thy law: and nothing shall offend them.” Psalm 119:165. Christ lays no more upon His servants than He gives them strength to perform. He will not cast them off in their adversity. When heart and flesh fail He will be the strength of their heart and their portion forever.

A New Life (Revival and Beyond)

Obeying Brings Happiness

NL 32.2

Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love Thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7)....

True Revival

Obeying Brings Happiness

TR 40.2

Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love Thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7). ...

With God at Dawn

Consecration Brings Peace, September 23

WGD 268.1

Great peace have they which love thy law: and nothing shall offend them. Psalm 119:165.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 9, 1873

2LtMs, Lt 9, 1873, par. 22

Christ has bought us with a dear price, but yet He will recompense our service to Him. We may feel sad and weep over our poor service to Him who has given us such unmeasured evidences of His interest in and love for us. But the recompense will not be in exact proportion to the amount of work done, but in accordance with the motive and the love which prompted the doing of the work. The recompense will be of grace. His own abundant mercy will be displayed not because we have done anything worthy, but on account of His ummeasured love. Christ will say to the faithful, sincere worker, “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” Matthew 25:23. And even now angels of God take cognizance of our works of love and righteousness and we shall not be forgotten even in this life. In keeping His commandments there is great reward. “Great peace have they which love thy law: and nothing shall offend them.” Psalm 119:165. Christ lays no more upon His servants than He gives them strength to perform. He will not cast them off in their adversity. When heart and flesh fail He will be the strength of their heart and their portion forever.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 33, 1885

4LtMs, Ms 33, 1885, par. 5

“Great peace have they who love Thy law, and nothing shall offend them.” [Psalm 119:165.] Can this be the feeling of many here today? Are you not easily offended, nervous, irritable, passionate? If the truth dwells in the heart, it will sanctify your life. We are not placed here in this world to please ourselves. Christ lived not to please Himself. He was constantly working to bless and save others, and not one of us should feel satisfied unless we can have a good influence over each other. We are in a world where we can see faults in the characters of others, while we do not see our own faults or realize our own dangers. We should be like Christ. He was true in every purpose, feeling, and thought. This we must individually be if we are followers of Christ. Jesus despises all pretense, falsehood, unreality.

Letters and Manuscripts — Volume 10 (1895)

Lt 21, 1895

10LtMs, Lt 21, 1895, par. 7

But we have to meet and contend with men who employ all their power in opposing and slandering those who are loyal to God. Their wit and their God-given reason are devoted to making it appear that obedience to the commandments of God is an irksome service. But those who advocate the claims of the law of God testify, “Great peace have they that love thy law, and nothing shall offend them.” [Psalm 119:165.] “The law of the Lord is perfect, converting the soul.” [Psalm 19:7.] The Lord presents truth in contrast with error, and presents also the sure result of accepting truth, the experience that always follows willing obedience. It is peace and rest.

Letters and Manuscripts — Volume 11 (1896)

Lt 96, 1896

11LtMs, Lt 96, 1896, par. 7

The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. “Great peace have they that love thy law; and nothing shall offend them,”—cause them to stumble. [Psalm 119:165.]

Letters and Manuscripts — Volume 12 (1897)

Lt 72a, 1897

12LtMs, Lt 72a, 1897, par. 3

Christ’s peace will be imparted to all who love God and keep His commandments. Says the Psalmist, “Great peace have they that love thy law and nothing shall offend them.” [Psalm 119:165.] From Christ goes forth a power that gives men life and peace, which tunes the heart to offer praise and thanksgiving to God, and fills the heart with love for Him and for one another.

Letters and Manuscripts — Volume 12 (1897)

Ms 20, 1897

12LtMs, Ms 20, 1897, par. 18

God presents before us two classes. For the one, the wicked, He says, “There is no peace.” [Isaiah 48:22.] Of the other, “Great peace have they that love thy law, and nothing can offend them.” [Psalm 119:165.] Of that law he says, “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward.” [Psalm 19:7-11.] We should deem our service for God a pleasure, and should make it the expression of our love for Him.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 33—The Covenants

1MR 131.2

The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. “Great peace have they which love Thy law: and nothing shall offend them” (Psalm 119:165), cause them to stumble.

Letters and Manuscripts — Volume 17 (1902)

Lt 112, 1902

17LtMs, Lt 112, 1902, par. 6

Each law of God is an enactment of mercy, love, and saving power. These laws, obeyed, are our life, our salvation, our happiness, our peace. “Great peace have they that love thy law, and nothing shall offend them.” [Psalm 119:165.]

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 970—Jesus—Our Righteousness, Example, and Partner

12MR 236.3

God presents before us two classes. For the one—the wicked—He says, “There is no peace” [Isaiah 48:22]. Of the other, “Great peace have they that love thy law: and nothing shall offend them” [Psalm 119:165]. Of that law He says, “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward” [Psalm 19:7-11]. We should deem our service for God a pleasure, and should make it the expression of our love for Him.

My Life Today

Peace Through a Consciousness of Rightdoing, May 26

ML 150.1

Great peace have they which love thy law: and nothing shall offend them. Psalm 119:165.

Selected Messages Book 1

Chapter 31—The Law in Galatians

1SM 235.3

The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165)—cause them to stumble.

That I May Know Him

The Rest Christ Offers, April 24

TMK 120.5

God presents to the world two classes. For the one—the wicked—He says, “There is no peace” (Isaiah 48:22). Of the other, “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165)....

The Desire of Ages

Chapter 31—The Sermon on the Mount

DA 302.4

“Blessed are the peacemakers.” The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, “Great peace have they which love Thy law: and nothing shall offend them.” Psalm 119:165. Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension. “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree;” and life’s desert “shall rejoice, and blossom as the rose.” Isaiah 55:13; 35:1.

The Faith I Live By

In Harmony With Heaven, March 18

FLB 83.1

Great peace have they which love thy law: and nothing shall offend them. Psalm 119:165.

To Be Like Jesus

To Find the Word Interesting, Receive the Spirit, April 9

BLJ 109.1

Let my cry come before You, O Lord; give me understanding according to Your word. Psalm 119:169, NKJV.

Thoughts From the Mount of Blessing

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.

MB 18.1

Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16. It is conformity to the law of God, for “all Thy commandments are righteousness” (Psalm 119:172), and “love is the fulfilling of the law” (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.

Homeward Bound

Righteousness Is ...! March 16

HB 93.2

Righteousness is holiness, likeness to God, and “God is love.” (1 John 4:16.) It is conformity to the law of God, for “all Thy commandments are righteousness” (Psalm 119:172), and “love is the fulfilling of the law.” (Romans 13:10.) Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.

Our Father Cares

Filled With His Righteousness, March 10

OFC 81.2

Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16. It is conformity to the law of God, for “all thy commandments are righteousness” (Psalm 119:172), and “love is the fulfilling of the law” (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.

Reflecting Christ

Individual Accountability, February 7

RC 52.1

All thy commandments are righteousness. Psalm 119:172.

The Faith I Live By

Filled With His Righteousness, April 13

FLB 109.2

Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16. It is conformity to the law of God, for “all thy commandments are righteousness” (Psalm 119:172), and “love is the fulfilling of the law” (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.

The Story of Jesus

Chapter 10—Teachings of Christ

SJ 61.1

“Blessed are they which do hunger and thirst after righteousness.” Righteousness is right-doing. It is obedience to the law of God; for in that law the principles of righteousness are set forth. The Bible says, “All Thy commandments are righteousness.” Psalm 119:172.

Maranatha

Joy in Obedience, March 12

Mar 79.1

I have longed for thy salvation, O Lord; and thy law is my delight. Psalm 119:174.

Radiant Religion

Delight in the Law, for Obedience Brings Joy, November 16

RRe 322.1

I have longed for Thy salvation, O Lord; and Thy law is my delight. Psalms 119:174.

Christ’s Object Lessons

Chapter 15—“This Man Receiveth Sinners”

COL 186.3

All this the teachers of Israel might have learned from the sacred scrolls of which it was their pride to be the keepers and expounders. Had not David written—David, who had fallen into deadly sin—“I have gone astray like a lost sheep; seek Thy servant”? Psalm 119:176. Had not Micah revealed God’s love to the sinner, saying, “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy”? Micah 7:18.

The General Conference Bulletin

December 1, 1895

GCB December 1, 1895, par. 4

All this the teachers of Israel might have learned from the sacred scrolls of which it was their pride to be the keepers and expounders. Had not David written,—David, who had fallen into deadly sin,—“I have gone astray like a lost sheep; seek thy servant.” Psalm 119:176. Had not Micah revealed God’s love to the sinner, saying, “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in mercy.” Micah 7:18.