EGW WritingsPsalms 119

Christ in His Sanctuary

The Sanctuary and the Sabbath

CIHS 165.1

The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. Those who arrived at an understanding of this important point were thus led to see the sacred, unchanging character of the divine law. They saw, as never before, the force of the Saviour’s words: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:18. The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever.” Psalm 119:89; 111:7, 8.

Letters and Manuscripts — Volume 8 (1893)

Ms 39, 1893

8LtMs, Ms 39, 1893, par. 13

We believe the Sabbath of the fourth commandment because it is written plainly and is the foundation of our religious faith. Let none of us be ashamed of this. We see the importance of believing the truth, and obeying the command of God, and not heeding the pope’s instituted authority who claims he has a right to change the seventh-day Sabbath God gave to man to the first day of the week. We heed not the words that are reiterated in the pulpits throughout the land, that Sunday is the Sabbath. We accept not the authority of men’s councils; but we go further back, even to the councils of heaven. “For ever, O Lord, thy word is settled in heaven.” [Psalm 119:89.] We take a “Thus saith the Lord.” Here we stand. A doctrine that has not a “Thus saith the Lord” may be accepted by the whole world, but that does not make it truth. We want truth, and we refuse to run any risk in accepting anything else.

Letters and Manuscripts — Volume 9 (1894)

Ms 91, 1894

9LtMs, Ms 91, 1894, par. 1

The law of God is immutable in its character, for “it is easier for heaven and earth to pass, than for one tittle of the law to fail.” [Luke 16:17.] The law of God is a revelation of the divine will, a transcript of the divine character, and must forever endure. Not one command has been annulled; not a jot or a tittle of the law has been changed. The Psalmist says, “Forever, O Lord, thy word is settled in heaven.” “All his commandments are sure. They stand fast forever and ever.” [Psalm 119:89; 111:7, 8.] In the very bosom of the Decalogue is the fourth commandment, as it was proclaimed: “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.” [Exodus 20:8-11.]

The Three Angels’ Messages

Historical setting

3AM 76.3

The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. Those who arrived at an understanding of this important point were thus led to see the sacred, unchanging character of the divine law. They saw, as never before, the force of the Saviour’s words: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:18. The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever.” Psalm 119:89; 111:7, 8.

Patriarchs and Prophets

Chapter 29—Satan’s Enmity Against the Law

PP 342.2

“From the rising of the sun unto the going down of the same the Lord’s name is to be praised.” Psalm 113:3. “In that day shall there be one Lord, and His name one.” “And Jehovah shall be king over all the earth.” Zechariah 14:9. Says the Scripture, “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast forever and ever.” Psalm 119:89; 111:7, 8. The sacred statutes which Satan has hated and sought to destroy, will be honored throughout a sinless universe. And “as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all nations.” Isaiah 61:11.

Patriarchs and Prophets

Chapter 32—The Law and the Covenants

PP 365.1

There are many who try to blend these two systems, using the texts that speak of the ceremonial law to prove that the moral law has been abolished; but this is a perversion of the Scriptures. The distinction between the two systems is broad and clear. The ceremonial system was made up of symbols pointing to Christ, to His sacrifice and His priesthood. This ritual law, with its sacrifices and ordinances, was to be performed by the Hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ “took ... out of the way, nailing it to His cross.” Colossians 2:14. But concerning the law of Ten Commandments the psalmist declares, “Forever, O Lord, Thy word is settled in heaven.” Psalm 119:89. And Christ Himself says, “Think not that I am come to destroy the law.... Verily I say unto you”—making the assertion as emphatic as possible—“Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Matthew 5:17, 18. Here He teaches, not merely what the claims of God’s law had been, and were then, but that these claims should hold as long as the heavens and the earth remain. The law of God is as immutable as His throne. It will maintain its claims upon mankind in all ages.

That I May Know Him

Book of the Ages, July 10

TMK 197.1

For ever, O Lord, thy word is settled in heaven. Psalm 119:89.

That I May Know Him

The Best Specification We Can Have, December 17

TMK 357.3

We believe the Sabbath of the fourth commandment because it is written plainly and is the foundation of our religious faith. Let none of us be ashamed of this.... We accept not the authority of men’s councils, but we go further back, even to the councils of heaven. “For ever, O Lord, thy word is settled in heaven.” (Psalm 119:89). We take a “Thus saith the Lord.” Here we stand. A doctrine that has not a “Thus saith the Lord” may be accepted by the whole world, but that does not make it truth.... If we want to know the way to heaven we must study the Bible, not man-made theories or man’s suppositions.... We are not at all ashamed of our faith, Seventh-day Adventism, for it is the very best specification we can have. We are waiting for the second coming of our Lord and Saviour Jesus Christ. Men may scoff and ridicule our faith, but this should not provoke or surprise us. All these demonstrations do not make the truth error, neither do they make error truth. We take our stand firmly and unmovably upon the platform of the Word of God....

The Faith I Live By

God’s Commandments Are Sure, March 15

FLB 80.5

The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “For ever, O Lord, thy word is settled in heaven.” Psalm 119:89.58The Great Controversy, 434.

The Great Controversy

Chapter 25—God’s Law Immutable

GC 434.1

The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. Those who arrived at an understanding of this important point were thus led to see the sacred, unchanging character of the divine law. They saw, as never before, the force of the Saviour’s words: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:18. The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever.” Psalm 119:89; 111:7, 8.

The Great Controversy (1888 ed.)

Chapter 25—God’s Law Immutable

GC88 434.1

The law of God in the sanctuary in Heaven is the great original, of which the precepts inscribed upon the tables of stone, and recorded by Moses in the Pentateuch, were an unerring transcript. Those who arrived at an understanding of this important point, were thus led to see the sacred, unchanging character of the divine law. They saw, as never before, the force of the Saviour’s words, “Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.” [Matthew 5:18.] The law of God, being a revelation of his will, a transcript of his character, must forever endure, “as a faithful witness in Heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, thy word is settled in Heaven.” “All his commandments are sure. They stand fast forever and ever.” [Psalm 119:89; 111:7, 8.]

Letters and Manuscripts — Volume 8 (1893)

Ms 106, 1893

8LtMs, Ms 106, 1893, par. 6

A greater activity than has before been witnessed is now manifest in the religious world. Men are teaching for doctrines the commandments of men; they are changing the ordinance breaking the everlasting covenant. Vain workers! “Forever, O God, thy word is settled in heaven.” “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple.” “Thy word is very sure, therefore, thy servant loveth it.” [Psalm 119:89; 19:7; 119:140.]

Thoughts From the Mount of Blessing

“I am not come to destroy, but to fulfill.”—Matthew 5:17.

MB 51.1

“Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness.” “Concerning Thy testimonies, I have known of old that Thou hast founded them forever.” Psalm 119:89; 111:7, 8; Psalm 119:152.

Radiant Religion

That I Learn the Guilt and Woe of Sin, April 17

RRe 109.1

Unless Thy law had been my delights, I should then have perished in mine affliction. Psalm 119:92.

RRe 109.3

“Trouble and anguish have taken hold on me: yet Thy commandments are my delights.” Psalm 119:143.

Letters and Manuscripts — Volume 17 (1902)

Lt 102, 1902

17LtMs, Lt 102, 1902, par. 14

When a man places himself unreservedly under God’s guidance, the statements of the Word set his heart free from every evil bias, that he may run in the way of God’s commandments. He acknowledges God’s ownership. He communes with God in prayer, saying, “I am thine, O Lord; save me; for I have sought thy commandments.” [Psalm 119:94.]

Letters and Manuscripts — Volume 14 (1899)

Lt 45, 1899

14LtMs, Lt 45, 1899, par. 8

Now, just now, without delay, build for time and for eternity. Many, very many, have built their house upon a sandy foundation. Build upon the rock Christ Jesus. Then all the false philosophy, the science falsely so-called, will not deceive you. Come what will, though heaven and earth pass away, be determined that not one jot or tittle of the Word of God shall be marred or dishonored, made void or shorn of its authority. “The law of the Lord is perfect, converting the soul.” [Psalm 19:7.] This is your wisdom. You can say, “The wicked have laid wait to destroy me; but I will consider thy testimonies. ... O, how love I thy law; it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies; for they (the wise instructions of the law), are ever with me. I have more understanding than all my teachers; for thy testimonies are my meditation. I understand more than the ancients (ministers), because I keep thy precepts.” [Psalm 119:95, 97-100.]

Letters and Manuscripts — Volume 9 (1894)

Ms 37, 1894

9LtMs, Ms 37, 1894, par. 30

Christ within is the glory of God, the hope big with immortality and eternal life. “That they all may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one; that the world may know,” and now comes the greatest assertion that has ever been made in behalf of His people, “that thou hast sent me, and hast loved them as thou hast loved me.” [Verses 22, 23.] Can we take that in? The “God of heaven loves us as He loves His Son.” All the world is in rebellion against God, but those who struggle, who strive, who agonize to enter in at the strait gate, are beloved of God with peculiar tenderness, and they shall find the broad path, for, “thy commandment is exceeding broad.” [Psalm 119:96.] “The law of the Lord is perfect, converting the soul.” [Psalm 19:7.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 65, 1890

6LtMs, Ms 65, 1890, par. 2

“I have seen an end of all perfection: but thy commandment is exceeding broad. O how love I thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments: for thou hast taught me. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. Thy word is a lamp unto my feet, and a light unto my path. I have sworn, and I will perform it, that I will keep thy righteous judgments.” “I have inclined mine heart to perform thy statutes alway, even unto the end.” “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:96-106, 112, 130.]

God’s Amazing Grace

Written on the Heart, May 9

AG 137.5

Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love, and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).32Steps to Christ, 59-64.

The Faith I Live By

The Faith That Works, March 25

FLB 90.4

When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His Word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble”; but this is not faith. Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day.” Psalm 119:97. And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1.109Steps to Christ, 63, 64.

The Upward Look

Standing by Principle, July 1

UL 196.1

O how love I thy law! it is my meditation all the day. Psalm 119:97.

Ye Shall Receive Power

Meditating on God’s Word, April 16

YRP 115.1

O how love I thy law! it is my meditation all the day. Psalm 119:97.

The Ellen G. White 1888 Materials

Experience Following the 1888 Minneapolis Conference; The Danger of Legalism; Emphasizing Religious Liberty

1888 373.3

It is impossible for us to realize the far-reaching nature of God’s law unless we view Christ upon the cross of Calvary—the atoning sacrifice. Through the law is the knowledge of sin. God’s moral law is the sin detector, and how can we have an intelligent knowledge of what constitutes sin unless we acknowledge God’s moral standard of righteousness? He who has the fullest conceptions of the infinite sacrifice of Christ for the sins of the world, and by faith seizes and appropriates the righteousness of Christ as his righteousness, can see the holiness, beauty, and glory in the law of God, and exclaim with David, “O how I love Thy law! It is my meditation all the day” (Psalm 119:97).

From Here to Forever

Conviction of Sin

HF 289.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.

The Great Hope (Condensed)

Does Forgiveness Free Us From Obedience?

GrH_c 26.7

Is the forgiven sinner now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.

Homeward Bound

Believe What God Says, March 27

HB 104.4

In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in sinners, they have passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” (Romans 8:4.) And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” (Psalm 119:97.) . . .

Homeward Bound

The Source of All Laws, June 9

HB 182.1

Oh, how I love Your law! It is my meditation all the day.—Psalm 119:97.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 30, 1889

6LtMs, Ms 30, 1889, par. 63

It is impossible for us to realize the far-reaching nature of God’s law unless we view Christ upon the cross of Calvary—the atoning sacrifice. Through the law is the knowledge of sin. God’s moral law is the sin detector, and how can we have an intelligent knowledge of what constitutes sin unless we acknowledge God’s moral standard of righteousness? He who has the fullest conceptions of the infinite sacrifice of Christ for the sins of the world and by faith seizes and appropriates the righteousness of Christ as his righteousness can see the holiness, beauty, and glory in the law of God and exclaim with David, “O how I love thy law! It is my meditation all the day.” Psalm 119:97.

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1216—Experience Following the 1888 Minneapolis Conference; The Danger of Legalism; Emphasizing Religious Liberty

16MR 233.3

It is impossible for us to realize the far-reaching nature of God’s law unless we view Christ upon the cross of Calvary—the atoning sacrifice. Through the law is the knowledge of sin. God’s moral law is the sin detector, and how can we have an intelligent knowledge of what constitutes sin unless we acknowledge God’s moral standard of righteousness? He who has the fullest conceptions of the infinite sacrifice of Christ for the sins of the world, and by faith seizes and appropriates the righteousness of Christ as his righteousness, can see the holiness, beauty, and glory in the law of God, and exclaim with David, “O how I love Thy law! It is my meditation all the day” (Psalm 119:97).

Our Father Cares

Written on the Heart, August 11

OFC 235.5

Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love, and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).11God’s Amazing Grace, 137.

Our Father Cares

Standing by Principle, October 18

OFC 303.1

O how love I thy law! it is my meditation all the day. Psalm 119:97.

Our Father Cares

A Faith That Works, November 9

OFC 325.3

Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).

Reflecting Christ

Sinners Brought Into Harmony With the Law, February 2

RC 47.3

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). “How shall we, that are dead to sin, live any longer therein?” (chap. 6:2). And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (1 John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). And the language of the soul will be: “O how love I thy law! it is my meditation all the day” (Psalm 119:97).

Reflecting Christ

Faith That Works by Love, April 19

RC 123.3

Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).

Steps to Christ

Chapter 7—The Test of Discipleship

SC 63.2

When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble;” but this is not faith. James 2:19. Where there is not only a belief in God’s word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I Thy law! it is my meditation all the day.” Psalm 119:97. And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1.

Letters and Manuscripts — Volume 13 (1898)

Lt 9, 1898

13LtMs, Lt 9, 1898, par. 7

We would lay no new foundation for educating our students. We have the Word of the living God as our study book. “The fear of the Lord is the beginning of wisdom.” [Psalm 111:10.] Says the psalmist, “O how love I thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients (teachers), because I keep thy precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments for thou hast taught me. How sweet are thy words unto my taste! sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. Thy word is a lamp unto my feet, and a light unto my path.” [Psalm 119:97-105.]

13LtMs, Lt 9, 1898, par. 8

“The entrance of thy words giveth light; it giveth understanding unto the simple. I opened my mouth and panted: for I longed for thy commandments.” [Verses 130, 131.]

Letters and Manuscripts — Volume 17 (1902)

Ms 158, 1902

17LtMs, Ms 158, 1902, par. 57

As surely as we seek the Lord earnestly, He will open ways before us. Let His workers make the truth their shield and buckler. Let them meditate on the truths of revelation. Of the good man the Psalmist declares, “His delight is in the law of the Lord, and in His law doth he meditate day and night.” [Psalm 1:2.] Reviewing his experience, such an one has a decided testimony to bear: “O how I love Thy law, it is my meditation all the day.” “Mine eyes prevent the night watches, that I might meditate in Thy Word.” [Psalm 119:97, 148.]

Testimonies for the Church, vol. 6

Chapter 52—Young Men in the Ministry

6T 416.1

Follow on, young men, to know the Lord, and you will know that “His going forth is prepared as the morning.” Hosea 6:3. Seek constantly to improve. Strive earnestly for identity with the Redeemer. Live by faith in Christ. Do the work He did. Live for the saving of the souls for whom He laid down His life. Try in every way to help those with whom you come in contact. Strive continually to improve. Let your life fulfill the words: “Thou through Thy commandments hast made me wiser than mine enemies.” Psalm 119:98. Talk with your Elder Brother, who will complete your education, line upon line, precept upon precept, here a little and there a little. A close connection with Him who offered Himself as a sacrifice to save a perishing world will make you acceptable workers. When you can lay your hand on truth and appropriate it, when you can say, “My Lord and my God,” grace and peace and joy in rich measure will be yours.

The Desire of Ages

Chapter 42—Tradition

DA 398.4

But “every plant, which My heavenly Father hath not planted, shall be rooted up.” In place of the authority of the so-called fathers of the church, God bids us accept the word of the eternal Father, the Lord of heaven and earth. Here alone is truth unmixed with error. David said, “I have more understanding than all my teachers: for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts.” Psalm 119:99, 100. Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, “In vain they do worship Me, teaching for doctrines the commandments of men.”

Lift Him Up

Redeeming the Time, December 6

LHU 354.5

Says the psalmist: “Thy testimonies are my meditation.” “Through thy precepts I get understanding: therefore I hate every false way” (Psalm 119:99, 104).

The Faith I Live By

Developing Good Habits, May 26

FLB 152.1

I have refrained my feet from every evil way, that I might keep thy word. Psalm 119:101.

In Heavenly Places

Joy and Consolation, May 8

HP 135.1

How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Psalm 119:103.

Maranatha

Impressions, Feelings, and Drugs, August 13

Mar 233.1

Through thy precepts I get understanding: therefore I hate every false way. Psalm 119:104.

Homeward Bound

Dig Deep, January 14

HB 29.1

Through Your precepts I get understanding.—Psalm 119:104.

Education

Chapter 6—The Schools of the Prophets

Ed 48.1

The principles taught in the schools of the prophets were the same that molded David’s character and shaped his life. The word of God was his instructor. “Through Thy precepts,” he said, “I get understanding.... I have inclined mine heart to perform Thy statutes.” Psalm 119:104-112. It was this that caused the Lord to pronounce David, when in his youth He called him to the throne, “a man after Mine own heart.” Acts 13:22.

Christian Education

Chapter 7—The Schools of the Prophets

CE 64.3

“The fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding” [Proverbs 9:10.] The great work of life is character-building; and a knowledge of God is the foundation of all true education. To impart this knowledge, and to mould the character in harmony with it, should be the object of the teacher’s work. The law of God is a reflection of his character. Hence the psalmist says, “All thy commandments are righteousness;” [Psalm 119:172.] and “through thy precepts I get understanding.” [Psalm 119:104.] God has revealed himself to us in his word and in the works of creation. Through the volume of inspiration and the book of nature, we are to obtain a knowledge of God.

Letters and Manuscripts — Volume 15 (1900)

Lt 46, 1900

15LtMs, Lt 46, 1900, par. 7

The keeping of the first four and the last six commandments is the whole duty of man. Says the Psalmist: “All thy commandments are righteousness,” and “through thy precepts I get understanding.” [Psalm 119:172, 104.]

Patriarchs and Prophets

Chapter 58—The Schools of the Prophets

PP 596.1

“The fear of the Lord is the beginning of wisdom: and the knowledge of the Holy is understanding.” Proverbs 9:10. The great work of life is character building, and a knowledge of God is the foundation of all true education. To impart this knowledge and to mold the character in harmony with it should be the object of the teacher’s work. The law of God is a reflection of His character. Hence the psalmist says, “All Thy commandments are righteousness;” and “through Thy precepts I get understanding.” Psalm 119:172, 104. God has revealed Himself to us in His word and in the works of creation. Through the volume of inspiration and the book of nature we are to obtain a knowledge of God.

From Eternity Past

Uplifting Music Taught

EP 433.5

“The fear of the Lord is the beginning of wisdom; and the knowledge of the Holy is understanding.” Proverbs 9:10. To impart this knowledge and to mold the character in harmony with it should be the object of the teacher’s work. The psalmist says, “All Thy commandments are righteousness”; and “through Thy precepts I get understanding.” Psalm 119:172, 104. Through the volume of inspiration and the book of nature we are to obtain a knowledge of God.

Christ’s Object Lessons

Chapter 29—“To Meet the Bridegroom”

COL 406.3

The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, “Thy word is a lamp unto my feet, and a light unto my path.” Psalm 119:105. The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah. “The angel that talked with me came again,” he says, “and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof; and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? ... Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts.... And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? ... Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.” Zechariah 4:1-14.

The Upward Look

The Word of God Your Guide, April 21

UL 125.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

This Day With God

Look at the Pattern, January 22

TDG 30.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

Ye Shall Receive Power

Not Guided by Emotions, April 22

YRP 121.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

From the Heart

God’s Word Our Light, January 25

FH 37.1

Your word is a lamp to my feet and a light to my path. Psalm 119:105.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 43, 1891

7LtMs, Ms 43, 1891, par. 18

A salvation which was purchased for humanity at such an infinite cost should be held in the most precious vessel by every believer. That which is of such value should ever be highly regarded and not cheapened and made common by the coarseness and roughness retained by those who receive the truth. The characters of the receivers of truth will just as surely be leavened with the transforming power of the truth. Neatness and order are harmonious with the truth. The human mind may be limited in its range of knowledge, but it is broadened through diligent study of the Word of God, in order to practice godliness. “Thy word is a lamp unto my feet and a light unto my path.” [Psalm 119:105.] By meditating upon the Word of God and practising the truth, we eat the flesh and drink the blood of the Son of God. “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed.” John 6:54, 55.

Letters and Manuscripts — Volume 8 (1893)

Lt 22, 1893

8LtMs, Lt 22, 1893, par. 1

I have been much troubled in the night season, for I was conversing with you as a family. I was deeply moved by the Spirit of the Lord to tell you many plain things, my Brother and Sister Gage. Along the whole way of life that the children of God are called to pass, the Word of God has placed beacons of warnings, as well as guiding lights. “Thy word is a lamp unto my feet, and a light unto my path.” [Psalm 119:105.] “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life,” to keep thee from evil. [Proverbs 6:23, 24.]

Letters and Manuscripts — Volume 14 (1899)

Lt 216, 1899

14LtMs, Lt 216, 1899, par. 21

“I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David and the bright and Morning Star. And the Spirit and the Bride say Come, and let him that heareth say, Come.” Yes, those who hear and receive the message will voice the messengers, saying, “Come.” “And let him that is athirst come, and whosoever will, let him take of the water of life freely.” [Revelation 22:16, 17.] The work must go, the call must be made. “Come.” “Thy word is a lamp unto my feet, and a light unto my path.” [Psalm 119:105.] The sunlight of heaven must come to the dark places of earth. We want everybody to hear the message of warning. We want consecrated men and women who will work to present the truth as it is in Jesus, that those they shall win to the truth may converse with Jesus through the medium of His Word, and the receiver of the truth will be sanctified and his whole nature ennobled.

Letters and Manuscripts — Volume 16 (1901)

Lt 177, 1901

16LtMs, Lt 177, 1901, par. 10

The psalmist says, “Thy word is a lamp unto my feet, and a light unto my path.” [Psalm 119:105.] If we walk in this light, we shall never go astray. In these days of trial and test, we should take the Bible as our counselor and our guide, that we may make straight paths for our feet. The beautiful, glorious light of heaven is shining from the precepts of the law, clearly lighting up the pathway leading to the gates of the New Jerusalem.

Lift Him Up

Our Only Safeguard in Trial and Temptation, April 26

LHU 130.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

Letters and Manuscripts — Volume 17 (1902)

Lt 136, 1902

17LtMs, Lt 136, 1902, par. 25

The Psalmist says, “Thy word is a lamp unto my feet, and a light unto my path.” [Psalm 119:105.] In these days of test and trial, we should take the Bible as our counselor and our guide, that we may make straight paths for our feet. The beautiful, glorious light of heaven is shining from the precepts of the law, clearly lighting up the pathway leading to the gates of the New Jerusalem. Those who walk in this light will never go astray.

Jesus, Name Above All Names

Center of All True Doctrine, August 25

JNN 251.1

Your word is a lamp to my feet and a light to my path.—Psalm 119:105

Our Father Cares

The Word of God Your Guide, October 11

OFC 296.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

Our High Calling

The Bible a Light for My Way, January 25

OHC 31.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

Reflecting Christ

Two Classes of Watchers, July 15

RC 210.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

The Great Controversy

Chapter 15—The Bible and the French Revolution

GC 267.1

Concerning the two witnesses the prophet declares further: “These are the two olive trees, and the two candlesticks standing before the God of the earth.” “Thy word,” said the psalmist, “is a lamp unto my feet, and a light unto my path.” Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament. Both are important testimonies to the origin and perpetuity of the law of God. Both are witnesses also to the plan of salvation. The types, sacrifices, and prophecies of the Old Testament point forward to a Saviour to come. The Gospels and Epistles of the New Testament tell of a Saviour who has come in the exact manner foretold by type and prophecy.

The Great Controversy (1888 ed.)

Chapter 15—The Bible and the French Revolution

GC88 267.1

Concerning the two witnesses, the prophet declares further, “These are the two olive-trees, and the two candlesticks standing before the God of the earth.” “Thy Word,” said the psalmist, “is a lamp unto my feet, and a light unto my path.” [Revelation 11:4; Psalm 119:105.] The two witnesses represent the Scriptures of the Old and the New Testament. Both are important testimonies to the origin and perpetuity of the law of God. Both are witnesses also to the plan of salvation. The types, sacrifices, and prophecies of the Old Testament point forward to a Saviour to come. The Gospels and Epistles of the New Testament tell of a Saviour who has come in the exact manner foretold by type and prophecy.

The Spirit of Prophecy, vol. 4

Chapter 11—The Two Witnesses

4SP 189.1

“These are the two olive trees, and the two candlesticks standing before the God of the earth.” [Revelation 11:4.] Said the psalmist, “Thy word is a lamp unto my feet, and a light unto my path.” [Psalm 119:105.]

Ye Shall Receive Power

Rejoicing in the Word, April 17

YRP 116.4

“The words that I speak unto you,” said Christ, “they are spirit, and they are life” (John 6:63). Jeremiah testifies to the Word of God, saying, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart.” There is divine healing in God’s Word, which the so-called wise and prudent cannot experience, but which is revealed to babes. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). If this Word is enshrined in the heart, it becomes the treasure-house of the mind, from which we bring forth things new and old. We no longer find pleasure in thinking of the common things of earth, but say, “Thy word is a lamp unto my feet, and a light unto my path” (verse 105).—The Review and Herald, May 4, 1897.

The Faith I Live By

A Light for My Path, January 1

FLB 7.1

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

FLB 7.7

When God’s Word is made the man of our counsel, when we search the Scriptures for light, heavenly angels come near to impress the mind and to enlighten the understanding, so that it can be truly said, “The entrance of thy words giveth light....” Psalm 119:130.4Counsels to Parents, Teachers, and Students, 442.

Radiant Religion

For It Is the Pledge of Eternal Life, November 20

RRe 326.1

Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. Psalm 119:111.

Counsels for the Church

Chapter 63—Some Things to Remember

CCh 342.5

Satan is not asleep; he is wide awake to make of no effect the sure word of prophecy. With skill and deceptive power he is working to counterwork the expressed will of God, made plain in His word. For years Satan has been gaining control of human minds through subtle sophistries that he has devised to take the place of the truth. In this time of peril, rightdoers, in the fear of God, will glorify His name by repeating the words of David: “It is time for Thee, Lord, to work: for they have made void Thy law.” Psalm 119:126.608Testimonies for the Church 9:92

Sermons and Talks, vol. 1

Hearing and Doing Sermon at Santa Rosa, California Sabbath, March 7, 1885 Text: Matthew 7:22-28

1SAT 18.2

Here are the words of David, “It is time for Thee, Lord, to work: for they have made void thy law” (Psalm 119:126). David refers to the last days, the very time when we are to know and be sanctified by the truth. We must cling to the truth. We must not let go the truth for friend or foe. There is a time coming when there will be great tribulation, such as never was or ever will be. Men will come claiming to be Christ. And here is a class that say, “I am sinless, I am holy.” I have never heard one claim that who was not a sinner. They are not doers of the Word.

Testimony Treasures, vol. 2

A Work to Be Done

2TT 152.2

Those who have access to God through Christ have important work before them. Now is the time to lay hold of the arm of our strength. The prayer of David should be the prayer of pastors and laymen: “It is time for Thee, Lord, to work: for they have made void Thy law.” Psalm 119:126. Let the servants of the Lord weep between the porch and the altar, crying: “Spare Thy people, O Lord, and give not Thine heritage to reproach.” Joel 2:17. God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.

Testimony Treasures, vol. 3

Approaching the Crisis

3TT 328.4

Satan is not asleep; he is wide awake to make of no effect the sure word of prophecy. With skill and deceptive power he is working to counterwork the expressed will of God, made plain in His word. For years Satan has been gaining control of human minds through subtle sophistries that he has devised to take the place of the truth. In this time of peril, rightdoers, in the fear of God, will glorify His name by repeating the words of David: “It is time for Thee, Lord, to work: for they have made void Thy law.” Psalm 119:126.

From the Heart

A Time for Prevailing Prayer, January 24

FH 36.1

It is time for You to act, O Lord, for they have regarded Your law as void. Psalm 119:126.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 18, 1888

5LtMs, Ms 18, 1888, par. 6

We are not prepared for the time when our work must close. We must take a firm stand that we will not reverence the first day of the week as the Sabbath, for it is not the day that was blessed and sanctified by Jehovah, and in reverencing Sunday we should place ourselves on the side of the great deceiver. The controversy for the Sabbath will open the subject to the people, and an opportunity will be given that the claims of the genuine Sabbath may be presented. Blindness and disloyalty to God so prevail that His law is made void, but the Psalmist says of such a condition, “It is time for thee, Lord, to work; for they have made void thy law.” [Psalm 119:126.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 48, 1891

7LtMs, Ms 48, 1891, par. 20

The same spirit will be manifested today by those who are true to God. The Psalmist says, “They have made void thy law; therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126.] When men press close to the side of Jesus, when Christ is abiding in their hearts by faith, their love for the commandments of God grows stronger in proportion to the contempt which the world heaps upon His holy precepts.

Letters and Manuscripts — Volume 8 (1893)

Ms 104, 1893

8LtMs, Ms 104, 1893, par. 16

Satan has carried his first great work of deception down through all the ages, and will until the close of time. In antichrist, he has a living agent. When the Christian world shall make void the law of God when church and state are united, when Protestantism shall reach its hands across the gulf to unite with Romanism, allegiance to the law of God will be fully thrown off and the decree will go forth against the people of God. But when men trample on the plainest requirements of God’s word, the prayer will go up to heaven, “It is time for thee, Lord to work; for they have made void thy law.” [Psalm 119:126.] And God will work.

Letters and Manuscripts — Volume 10 (1895)

Lt 4, 1895

10LtMs, Lt 4, 1895, par. 31

I appeal to my brethren to wake up. Unless a change takes place speedily, I must give the facts to the people, for this state of things must change; unconverted men must no longer be managers and directors in so important and sacred work. With David we are forced to say, “It is time for thee, Lord, to work; for they have made void thy law.” [Psalm 119:126.]

Letters and Manuscripts — Volume 10 (1895)

Lt 52, 1895

10LtMs, Lt 52, 1895, par. 11

What can we say to make the wicked, the transgressors of the law of God, understand that they are at enmity to the forbearance of God? How shall we make them hear that they are surely presuming on His mercy, and that to exhaust it? The Psalmist marks the time in which he lived as that of great depravity, but what has it reached now? Centuries have been ripening up the harvest of the world for the sickle. “They have made void Thy law.” [Psalm 119:126.] They refuse to respect God’s law, while they make human laws supreme. A more than common contempt is placed upon the holy law of Jehovah. Men are fast exceeding the bounds prescribed by God. His interference must come, when He will vindicate His honor. Men are rushing on, to outrun the limits of His grace. God will not long delay. The swellings of unrighteousness have come to such a fearful pass that all the plagues that are prepared as revealed in Revelation will come upon a godless world.

Letters and Manuscripts — Volume 11 (1896)

Ms 7a, 1896

11LtMs, Ms 7a, 1896, par. 23

The world is in co-partnership with the professed Christian churches in making void the law of Jehovah. God’s law is set aside; it is trampled under foot; and from all the loyal people of God the prayer will ascend to heaven, “It is time, O Lord, for thee to work: for they have made void thy law.” [Psalm 119:126.] Satan is making his last and most powerful effort for the mastery, his last conflict against the principles of God’s law. A defiant infidelity abounds.

Letters and Manuscripts — Volume 12 (1897)

Ms 89, 1897

12LtMs, Ms 89, 1897, par. 16

God calls upon every true worker to be an ambassador of love. The Lord is at the door, and all the manhood and womanhood of our spiritual being is to be called into activity. All are tested and proved to see if they will keep the law of the heavenly courts. At this time, when universal contempt is shown by the professed Christian world to the royal law of Jehovah, God’s witnesses are to arise, and show their loyalty to Him by keeping His law. Their prayer will be, “It is time, O Lord, for thee to work; for they have made void thy law.” [Psalm 119:126.]

God’s Amazing Grace

Limits to God’s Forbearance, February 12

AG 51.1

It is time for thee, Lord, to work: for they have made void thy law. Psalm 119:126.

Letters and Manuscripts — Volume 16 (1901)

Ms 124, 1901

16LtMs, Ms 124, 1901, par. 13

“It is time for thee, Lord, to work: for they have made void thy law.” [Psalm 119:126.] The law has been made void by those who have followed the wrong principles that have characterized the work for the past twelve years. As these things were presented before me in Australia, the whole of the third chapter of Zechariah was portrayed before me. These words were repeated: “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Verses 1, 2.]

Letters and Manuscripts — Volume 16 (1901)

Ms 125, 1901

16LtMs, Ms 125, 1901, par. 27

Let there go forth from unfeigned lips the prayer, “It is time, O Lord, for thee to work; for they have made void thy law.” [Psalm 119:126.]

Letters and Manuscripts — Volume 16 (1901)

Ms 24, 1901

16LtMs, Ms 24, 1901, par. 19

David said, “It is time, O Lord, for thee to work; for they have made void thy law.” [Psalm 119:126.] The world refuses to receive the law of God as a rule of life, and the same spirit has entered the church. There are in the churches wheat and tares.

Letters and Manuscripts — Volume 21 (1906)

Ms 41, 1906

21LtMs, Ms 41, 1906, par. 3

The rightdoers who would fear and glorify God will use the words of David, “It is time for Thee, O Lord, to work; for they have made void Thy law.” [Psalm 119:126.] And it is only when men reach this point, in towns and in cities, that the universal perversion of the law of Jehovah becomes a destructive, determined evil. Through His prophet Zephaniah, the Lord specifies the things that He will bring upon evildoers:

Letters and Manuscripts — Volume 21 (1906)

Ms 39, 1906

21LtMs, Ms 39, 1906, par. 1

I cannot express upon paper how deeply my heart is stirred as I realize that time is so short. Let no one read the Bible indifferently. The fulness of iniquity will be reached when piety and the truth of the Word of God are ignored, and then the words of David are appropriate: “It is time for Thee, Lord, to work; for they have made void Thy law.” [Psalm 119:126.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 88, 1911

25LtMs, Lt 88, 1911, par. 3

My message to you is: Lift up your eyes and look upon the fields. They are white unto the harvest. The reapers must act their part. We may cry to the Lord, “It is time, Lord, for Thee to work; for they have made void Thy law.” [Psalm 119:126.] But this is not enough. The workers must arouse from the sleep of indifference and selfishness and reveal a desire to be used as the Lord’s helping hand in this work. The unbelieving world is making void the law of God. God’s servants, through the exercise of diligence and faith, must act their part in giving the message that declares the binding claims of that law.

In Heavenly Places

A Moment of Respite, December 10

HP 351.4

Now is the time to lay hold of the arm of our strength. The prayer of David should be the prayer of pastors and laymen: “It is time for thee, Lord, to work: for they have made void thy law” (Psalm 119:126). Let the servants of God weep between the porch and the altar, crying, “Spare thy people, O Lord, and give not thine heritage to reproach” (Joel 2:17).

Maranatha

God’s Law Made Void in America, June 20

Mar 179.1

It is time for thee, Lord, to work: for they have made void thy law. Psalm 119:126.

Selected Messages Book 3

Counsel Relating to Sunday Law Issues

3SM 396.3

In the exercise of the longsuffering of God, He gives to nations a certain period of probation, but there is a point which, if they pass, there will be the visitation of God in His indignation. He will punish. The world has been advancing from one degree of contempt for God’s law to another, and the prayer may be appropriate at this time, “It is time for thee, Lord, to work: for they have made void thy law” (Psalm 119:126)....

Selected Messages Book 3

Every Human Being Will Be Either in Christ’s Army or Satan’s Army

3SM 424.3

Satan Making his Last Effort for the Mastery—The world is in copartnership with the professed Christian churches in making void the law of Jehovah. God’s law is set aside, it is trampled underfoot; and from all the loyal people of God, the prayer will ascend to heaven, “It is time, for thee, Lord, to work: for they have made void thy law” (Psalm 119:126). Satan is making his last and most powerful effort for the mastery, his last conflict against the principles of God’s law. A defiant infidelity abounds.

Testimonies for the Church, vol. 9

Chapter 10—Conditions in the Cities

9T 92.2

Satan is not asleep; he is wide awake to make of no effect the sure word of prophecy. With skill and deceptive power he is working to counterwork the expressed will of God, made plain in His word. For years Satan has been gaining control of human minds through subtle sophistries that he has devised to take the place of the truth. In this time of peril, rightdoers, in the fear of God, will glorify His name by repeating the words of David: “It is time for Thee, Lord, to work: for they have made void Thy law.” Psalm 119:126.

Letters and Manuscripts — Volume 8 (1893)

Ms 50, 1893

8LtMs, Ms 50, 1893, par. 33

In the midst of mirth, feasting, and forgetfulness of God, the command will go forth for the sword of the Lord to be unsheathed, that an end may be put to the insolence and disobedience of men. The prayers of God’s people have ascended, “It is time, O Lord, for thee to work; for they have made void thy law.” [Psalm 119:126.] These prayers will erelong be answered. When men pass the limit of grace, God must let the world see that He is God.

8LtMs, Ms 50, 1893, par. 36

Will not all say that the Lord’s Word is positive and must be obeyed? The law of God will become more and more precious to us as we see the result of transgression upon the characters of the disobedient. If we are led by the Spirit of Christ, our estimation of the value and sacredness of the law of Jehovah will increase in proportion as we see it despised and trampled on by unholy, profligate feet. Our language will be, “They have made void thy law: therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.]

Letters and Manuscripts — Volume 13 (1898)

Lt 76, 1898

13LtMs, Lt 76, 1898, par. 13

In the place of being softened by the patience and forbearance of God, the hearts of many of the disobedient are encouraged in their stubborn rebellion. The times in which we live are times of marked depravity. Religious restraint is thrown off, and men reject the law of God as unworthy of their attention. A more than common contempt is placed upon that law. David in his time saw the wickedness of the last days. He saw the law of God’s kingdom trampled upon by unholy feet, and in holy indignation, he exclaimed, “It is time for thee, Lord, to work; for they have made void thy law.” [Psalm 119:126.]

13LtMs, Lt 76, 1898, par. 15

And while this contempt is expressed for God’s law, what [effect] will the broadcast prevalence of iniquity have upon the children of God? Will those who have honored God by keeping His commandments be carried away by the fierce current of evil? Will the universal contempt and scorn which they see thrown upon the law of God intimidate them? No, no; that law becomes more precious in the eyes of those who have honored it. The sentiment of every obedient heart will be, “It is time for thee, Lord, to work; for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Verses 126, 127.] Those who are true and loyal to God will stand under the bloodstained banner of Prince Immanuel. “Many shall be purified, and made white, and tried; and the wicked shall do wickedly, and none of the wicked shall understand; but the wise shall understand.” [Daniel 12:10.]

The Faith I Live By

A Sabbathkeeping Church, October 12

FLB 291.6

Let no one yield to temptation and become less fervent in his attachment to God’s law because of the contempt placed upon it; for that is the very thing that should make us pray with all our heart, and soul, and voice, “It is time for thee, Lord, to work: for they have made void thy law.” Psalm 119:126. Therefore, because of the universal contempt, I will not turn traitor when God will be most glorified and most honored by my loyalty....

FLB 291.7

Shall Seventh-day Adventists relax their devotedness when all their capabilities and powers should be placed on the Lord’s side; when an unflinching testimony, noble and uplifting, should come from their lips? “Therefore I love thy commandments above gold; yea, above fine gold.” Psalm 119:127. When the law of God is most derided and brought into the most contempt, then it is time for every true follower of Christ ... to stand unflinchingly for the faith once delivered to the saints.50SDA Bible Commentary 7:981, 982.

Maranatha

Sound the Note of Alarm, August 19

Mar 239.4

The psalmist says, “They have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold” (Psalm 119:126, 127). When men press close to the side of Jesus, when Christ is abiding in their hearts by faith, their love for the commandments of God grows stronger in proportion to the contempt which the world heaps upon His holy precepts. It is at this time that the true Sabbath must be brought before the people by both pen and voice. As the fourth commandment and those who observe it are ignored and despised, the faithful feel that it is the time not to hide their faith but to exalt the law of Jehovah by unfurling the banner on which is inscribed the message of the third angel, the commandments of God and the faith of Jesus.

Letters and Manuscripts — Volume 11 (1896)

Ms 69, 1896

11LtMs, Ms 69, 1896, par. 7

David was greatly tried in his day in seeing men pouring contempt upon God’s law. Men threw off restraint, and depravity was the result. The law of God had become a dead letter to those whom God had created. Men refused to receive the holy precepts as the rule of their life. Wickedness was so great that David feared lest God’s forbearance should cease, and he sent up a heart-felt prayer to heaven, saying, “It is time for thee, Lord, to work, for they have made void thy law. Therefore I love thy commandments above gold, yea, above fine gold.” [Psalm 119:126, 127.] If David thought in his day that men had exceeded the limits of God’s mercy, and that God would work to vindicate the honor of His law, and bring the wickedness of the wicked to an end, then what influence should the widespread iniquity of our day have upon those who love and fear God?

11LtMs, Ms 69, 1896, par. 8

When there is widespread disobedience, when iniquity is increasing to a swelling time, will the professed Christian world be evil with the evil, unrighteous with the unrighteous? Shall we place our influence on the side of the great apostate, and shall universal scorn be heaped upon God’s law, the great standard of righteousness? Shall we be swept away by the strong tide of transgression and apostasy? Or shall the righteous search the Scriptures, and know for themselves the conditions upon which the salvation of their souls depend? Those who make the Word of God the man of their counsel will esteem the law of God, and their appreciation of it will rise in proportion as it is set aside and despised. Loyal subjects of Christ’s kingdom will re-echo the words of David and say, “It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Verses 126, 127.] This is the position those will occupy who love God sincerely and their neighbors as themselves. They will exalt the commandments in proportion as contempt increases.

Letters and Manuscripts — Volume 12 (1897)

Lt 123, 1897

12LtMs, Lt 123, 1897, par. 22

“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” [Ecclesiastes 8:11.] The means which the Lord has employed, in the gracious provision of His mercy, to soften and subdue the objects of His love, has, through the workings of Satan, encouraged the depraved and hardened hearts in perversity, resistance and transgression, that even as far back as the days of David led him to exclaim, “It is time for thee, Lord, to work; for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.]

12LtMs, Lt 123, 1897, par. 29

What effect will the attempt of men to make void the law of God have upon the righteous? Will they be intimidated because of the universal scorn that is put upon the holy law of God? Will the true believers in the “Thus saith the Lord” become wavering and ashamed because the whole world seems to despise His righteous law? Will they be carried away by the prevalence of evil? No; to those who have consecrated themselves to God to serve Him, the law of God becomes more precious when the contrast is shown between the obedient and the transgressor. In proportion as the attributes of Satan are developed in the despisers and transgressors of the law of God, to the faithful adherent the holy precept will become more dear and valuable. He will declare, “They have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.] It is the ones who have been faithful stewards of the grace of God whose love of God’s commandments grows with the contempt which all around them would put upon them.

12LtMs, Lt 123, 1897, par. 33

The Roman Catholic principles will be taken under the care and protection of the state. This national apostasy will speedily be followed by national ruin. The protest of Bible truth will be no longer tolerated by those who have not made the law of God their rule of action. Then will the voice be heard from the graves of martyrs, represented by the souls which John saw slain for the Word of God and the testimony of Jesus Christ which they held; then the prayer will ascend from every true child of God, “It is time for thee, Lord, to work, for they have made void thy law.” [Psalm 119:126.]

Letters and Manuscripts — Volume 12 (1897)

Ms 183, 1897

12LtMs, Ms 183, 1897, par. 1

“Because sentence against an evil work is not executed speedily, therefore the hearts of the sons of men are fully set in them to do evil.” [Ecclesiastes 8:11.] The means which the Lord has employed, in the gracious provision of His mercy, to soften and subdue the objects of His love, has, through the workings of Satan, encouraged the depraved and hardened hearts in perversity, resistance and transgression, that, even as far back as the days of David, led him to exclaim, “It is time for thee, Lord, to work, for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.]

12LtMs, Ms 183, 1897, par. 7

What effect will the attempt of men to make void the law of God have upon the righteous? Will they be intimidated because of the universal scorn that is put upon the holy law of God? Will the true believers in the “Thus saith the Lord” become wavering and ashamed because the whole world seems to despise His righteous law? Will they be carried away by the prevalence of evil? No; to those who have consecrated themselves to God to serve Him, the law of God becomes more precious when the contrast is shown between the obedient and the transgressor. In proportion as the attributes of Satan are developed in the despisers and transgressors of the law of God, to the faithful adherent the holy precept will become more dear and valuable. He will declare, “They have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.] It is the ones who have been faithful stewards of the grace of God whose love of God’s commandments grow with the contempt which all around him would put upon them.

12LtMs, Ms 183, 1897, par. 11

Protestants will work upon the rulers of the land to make laws to restore the lost ascendancy of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the care and protection of the state. This national apostasy will speedily be followed by national ruin. The protest of Bible truth will be no longer tolerated by those who have made not the law of God their rule of life. Then will the voice be heard from the graves of martyrs, represented by the souls which John saw slain for the Word of God and the testimony of Jesus Christ which they held; then the prayer will ascend from every true child of God, “It is time, Lord, for thee to work, for they have made void thy law.” [Psalm 119:126.]

Letters and Manuscripts — Volume 12 (1897)

Ms 21, 1897

12LtMs, Ms 21, 1897, par. 34

Those who have lived on the flesh and blood of the Son of God, which is His Word, will be strengthened, rooted, and grounded in the faith. They see increased evidence why they should prize and obey the Word of God. With David, they say, “They have made void thy law; therefore love I thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.] While others account them dross, they will arise to depend the faith. All who study their convenience, their pleasure, their enjoyment, will not stand in their trial. “Whoso eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day; for my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me, and I in him.” [John 6:54-56.] Precious words! It is the Spirit that quickeneth, the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [Verse 63.]

12LtMs, Ms 21, 1897, par. 38

Let no one yield to temptation, and become less fervent in his attachment to God’s law, because of the contempt placed upon it; for that is the very thing that should make us pray with heart, and soul, and voice, “It is time for thee, Lord to work; for they have made void thy law.” [Psalm 119:126.] Therefore because of the universal contempt, I will not turn traitor when God will be most glorified, and I most honored, by my loyalty.

12LtMs, Ms 21, 1897, par. 39

What, shall any Seventh-day Adventist relax his devotedness when all his capabilities and powers should be placed on the Lord’s side, when an unflinching testimony, noble, and uplifting, should come from his lips, “Therefore, I love thy commandments above gold; yea, above fine gold”? [Verse 127.] When the law of God is most derided, and brought into the most contempt, then it is time for every true follower of Christ, for those whose hearts have been given to God, and who are fixed to obey Him, to stand unflinchingly for the faith once delivered to the saints. “Then shall ye return, and discern between the righteous and the wicked, between him that serveth God, and him that serveth him not.” [Malachi 3:18.] It is time to fight when champions are most needed.

Selected Messages Book 2

Chapter 47—Preparing for the Final Crisis

2SM 369.2

The psalmist says, “They have made void Thy law. Therefore I love Thy commandments above gold; yea, above fine gold” (Psalm 119:126, 127). When men press close to the side of Jesus, when Christ is abiding in their hearts by faith, their love for the commandments of God grows stronger in proportion to the contempt which the world heaps upon His holy precepts. It is at this time that the true Sabbath must be brought before the people by both pen and voice. As the fourth commandment and those who observe it are ignored and despised, the faithful feel that it is the time not to hide their faith but to exalt the law of Jehovah by unfurling the banner on which is inscribed the message of the third angel, the commandments of God and the faith of Jesus.

Letters and Manuscripts — Volume 14 (1899)

Lt 178, 1899

14LtMs, Lt 178, 1899, par. 10

How little we can do in our own power to help the people that are misled by the false theories that are ever kept before them by their false shepherds! Our earnest cry to God is, “It is time, O Lord, for thee to work; for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.] We are in the midst of troublous times. Catholicism is making sure and decided inroads, embracing in its cruel arms the Protestant world. In disloyalty men and women are making void the law of God, and He will punish them for their iniquity. “The earth shall disclose her blood, and shall no more cover her slain.” [Isaiah 26:21.] “The Lord is slow to anger and great in power; and will not at all acquit the wicked; the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.” [Nahum 1:3.]

Letters and Manuscripts — Volume 15 (1900)

Ms 16, 1900

15LtMs, Ms 16, 1900, par. 47

The work to be done in these last days has been given us by the Lord. Let us obey His Word. Which side are we on? Are we honoring the Lord by calling His Sabbath holy? Are we engaged in the work of repairing the breach which the man of sin has made in the law of God? There is a great work for all to do who will cooperate with Him who declared, “I am not come to destroy but to fulfill.” [Matthew 5:17.] Shall any one allow himself to be tempted to think, because of the universal scorn thrown on God’s law, that Satan’s enmity against this law is right? Shall we take sides with the great apostate? No, no; those who are willing to receive the Word of inspiration will say, “They have made void thy law; therefore love I thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.]

Letters and Manuscripts — Volume 16 (1901)

Ms 143, 1901

16LtMs, Ms 143, 1901, par. 76

And will the true child of God be carried away by the prevailing iniquity? Will the chosen of God be tempted by the universal scorn which he sees put upon the law? Will he think less of that law and give it less honor and obedience?—No; the prevailing apostasy will fill his soul with zeal for the honor of God. He sees that the heavenly universe is stirred with indignation because of the ingratitude of man, for whom the Lord has done so much, and God’s law becomes more precious as it is trampled upon by unholy feet. In proportion as it is ignored and brought into contempt by one class, it will be valued and honored by the other. Those who co-operate with God by obedience will exclaim, with the Psalmist, “They have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” [Psalm 119:126, 127.]

Letters and Manuscripts — Volume 17 (1902)

Ms 166, 1902

17LtMs, Ms 166, 1902, par. 10

“It is time, O Lord, for Thee to work,” David said; “for they have made void Thy law.” [Psalm 119:126.] “They have made void Thy law,” he says. The well-nigh universal scorn thrown on God’s law did not change his sentiments in regard to it. “Therefore I love Thy commandments above gold; yea, above fine gold.” [Verse 127.]

The Ellen G. White 1888 Materials

Chapter 54—Issues at the Gen. Conf. of 1889

1888 478.2

It is a time now when God calls for brave men having on the whole armor of God, presenting a united front to the foe. And as we meet the emergency the law of God become more precious, more sacred, and as it is more manifestly made void and set aside, in proportion should arise our respect and reverence for that law. David said, “They have made void Thy law; therefore I love Thy commandments above gold; yea, above fine gold.” (Psalm 119:126, 127).

1888 479.2

In the exercise of the long suffering of God, He gives to nations a certain period of probation, but there is a point which if they pass, there will be the visitation of God in His indignation; He will punish. The world has been advancing from one degree of contempt for God’s law to another, and the prayer may be appropriate at this time, “It is time for Thee, Lord, to work; for they have made void Thy law.” (Psalm 119:126). In answer to this prayer ere long the wrath of an offended God will be poured out without mercy, then as we approach this time, be careful what advice and counsel we give to the people who need to be strengthened in Christian experience, lest you prove yourself to be like Aaron who consented to make the golden calf.

The Review and Herald

December 18, 1888

RH December 18, 1888, Art. A, par. 1

Text: “It is time for thee, Lord, to work, for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold.” Psalm 119:126, 127.

Testimony Treasures, vol. 2

Prepare for the Day of Test

2TT 30.3

Ministers and people need the converting power of grace before they will be able to stand in the day of the Lord. The world is fast approaching that point in iniquity and human depravity when God’s interference will become necessary. And at that time His professed followers should be more marked for their fidelity to His holy law. Their prayer will be as that of David: “It is time for Thee, Lord, to work: for they have made void Thy law.” Psalm 119:126. And by their conduct they will say: “Therefore I love Thy commandments above gold; yea, above fine gold.” Verse 127. The very contempt that is shown to the law of God is sufficient reason why His commandment-keeping people should come to the front and show their esteem and reverence for His downtrodden law.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1880

3LtMs, Ms 9, 1880, par. 17

Many will be deceived through the professedly pious ones. Says David, “It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea above fine gold.” Psalm 119:126, 127. David in his time thought that men had exceeded the boundaries prescribed to the longsuffering of God and that God must interfere and vindicate His honor and restrain the fast-growing unrighteousness. Men who receive the truth in unrighteousness while professing to be conscientiously obeying the law of God will be working with all deceivableness of unrighteousness to make souls think lightly of God’s positive commands, that they may be led away by the error of the wicked into transgression of the law.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 6, 1889

6LtMs, Ms 6, 1889, par. 25

It is a time now when God calls for brave men having on the whole armor of God, presenting a united front to the foe. And as we meet the emergency, the law of God becomes more precious, more sacred, and as it is more manifestly made void and set aside, in proportion should arise our respect and reverence for that law. David said, “They have made void thy law; therefore I love thy commandments above gold; yea, above fine gold.” Psalm 119:126-127.

6LtMs, Ms 6, 1889, par. 27

In the exercise of the long-suffering of God, He gives to nations a certain period of probation, but there is a point, which if they pass, [when] there will be the visitation of God in His indignation. He will punish. The world has been advancing from one degree of contempt for God’s law to another, and the prayer may be appropriate at this time, “It is time for thee, Lord, to work; for they have made void thy law.” Psalm 119:126. In answer to this prayer ere long the wrath of an offended God will be poured out without mercy; then as we approach this time, be careful what advice and counsel we give to the people who need to be strengthened in Christian experience, lest you prove yourself to be like Aaron who consented to make the golden calf.

The Watchman

July 14, 1908

SW July 14, 1908, par. 1

It is time for thee, Lord, to work; for they have made void thy law. Therefore I love thy commandments above gold, yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.” Psalm 119:126-128. If this prayer was appropriate in David’s time, it is especially appropriate now; for the warring powers of darkness are prevailing to a remarkable extent. The law of God is made void in the land, and the penalty of its transgression is death. For this cause Christ suffered death for man, bringing to light life and immortality.

The Review and Herald

March 9, 1886

RH March 9, 1886, par. 1

Text: “It is time for thee, Lord, to work; for they have made void thy law. Therefore I love thy commandments above gold, yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.” Psalm 119:126-128.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 6, 1884

4LtMs, Ms 6, 1884, par. 2

“It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.” Psalm 119:126-128.

Letters and Manuscripts — Volume 10 (1895)

Lt 56, 1895

10LtMs, Lt 56, 1895, par. 15

As an outgrowth of the Brighton camp meeting several churches have been raised up. I visited the church in Williamstown and rejoiced to see that many have had moral courage to manifest their loyalty to the commandments of God in spite of the continual opposition and contempt that has been heaped upon them and upon God’s holy law. They had sought earnestly for truth, and the feelings of the earnest seeker after truth are expressed in the words of the Psalmist where he says, “It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right, and I hate every false way. Thy testimonies are wonderful: therefore doth my soul keep them. The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:126-130.]

Letters and Manuscripts — Volume 13 (1898)

Ms 119, 1898

13LtMs, Ms 119, 1898, par. 1

The psalmist declares: “It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold: yea, above fine gold. Therefore I esteem thy precepts concerning all things to be right; and I hate every false way. The testimonies are wonderful: therefore doth my soul keep them. The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:126-130.] By “the simple” is meant those who do not consider themselves of such exalted understanding that they think they can improve the Scriptures above their present simplicity.

Letters and Manuscripts — Volume 12 (1897)

Ms 127, 1897

12LtMs, Ms 127, 1897, par. 21

The Lord is teaching men that there are limits to His forbearance. In fires, in floods, in earthquakes, in the fury of the great deep, in calamities by sea and by land, the warning is given that God’s Spirit will not always strive with men. The times in which we live are times of great depravity and crime of every degree. Why?—-Because men whom God has blessed and favored have reduced His holy law to a dead letter, making void the law of God by the traditions and inventions of the man of sin. A more than common contempt is put upon the commandments of God, while the representative men of the Colonies have exalted the first day of the week to be observed by all men. They would have men bow down and worship it, as did Nebuchadnezzar when he exalted the golden image in the plains of Dura. When wickedness comes to this pass, it is fast reaching its height. Well may the prayer go forth from the people of God, calling for His interference, “It is time for thee, O Lord, to work; for they have made void thy law.” [Psalm 119:126.]

12LtMs, Ms 127, 1897, par. 22

Will any be tempted by the universal scorn which they see thrown upon God’s law to think slightingly of it, to cease to respect it and give it less reverence? All false Christians in this age of the world will be distinguished from the true. In the words of David, the followers of Christ will say, “Therefore love I thy commandments above gold; yea, above fine gold.” “Thy testimonies are wonderful; therefore doth my soul keep them.” “The entrance of thy word giveth light; it giveth understanding to the simple.” [Verses 127, 129, 130.]

12LtMs, Ms 127, 1897, par. 23

“I opened my mouth and panted: for I longed for thy commandments.” [Verse 131.] “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever: the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey in the honey comb. Moreover by them is thy servant warned, and in keeping of them there is great reward.” [Psalm 19:7-11.]

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1010—Counsel to those in Authority

13MR 71.1

When the law of God is being made void, when His name is dishonored, when it is considered disloyal to the laws of the land to keep the seventh day as the Sabbath, when wolves in sheep’s clothing, through blindness of mind and hardness of heart, are seeking to compel the conscience, shall we give up our loyalty to God? No, no. The wrongdoer is filled with a Satanic hatred against those who are loyal to the commandments of God, but the value of God’s law as a rule of conduct must be made manifest. The zeal of those who obey the Lord will be increased as the world and the church unite in making void the law. They will say with the Psalmist, “I love thy commandments above gold; yea above fine gold” [Psalm 119:127]. This is what will be sure to occur when the law of God is made void by a national act. When Sunday is exalted and sustained by law, then the principle that actuates the people of God will be made manifest, as the principle of the three Hebrews was made manifest when Nebuchadnezzar commanded them to worship the golden image in the plain of Dura. We can see what our duty is when the truth is overborne by falsehood.

Sons and Daughters of God

We Love God’s Commandments More Than Gold, February 17

SD 54.1

Therefore I love thy commandments above gold; yea, above fine gold. Psalm 119:127.

Letters and Manuscripts — Volume 11 (1896)

Ms 15, 1896

11LtMs, Ms 15, 1896, par. 34

The zeal of those who obey the Lord will be increased as the world and the church unite in making void the law. They will say with the Psalmist, “As for me I love thy commandments above gold, yea; above fine gold.” [Psalm 119:127.] This is what will be sure to occur when the law of God is made void by a national act. When Sunday is exalted and sustained by law, then the principle that actuates the people of God will be made manifest, as the principle of the three Hebrews was made manifest when Nebuchadnezzar commanded them to worship the golden image in the plain of Dura. We can see what our duty is when the truth is overborne by falsehood.

In Heavenly Places

A Divine Helper, May 12

HP 139.2

The more closely we adhere to the simplicity of truth, the more surely do we comprehend its deep meaning. Then if the heart is under the inspiration of the Spirit of God, it can say, “The entrance of thy words giveth light; it giveth understanding to the simple” (Psalm 119:130). This means the word is interpreted by the Holy Spirit, not merely as perused by the student.

Letters and Manuscripts — Volume 14 (1899)

Lt 165, 1899

14LtMs, Lt 165, 1899, par. 14

God will endow men with capabilities for this work. They will learn that “the entrance of thy words giveth light, it giveth understanding unto the simple.” [Psalm 119:130.] There is evidence that God is at work among the downtrodden race. We want the evidence that God is at work among professed Christians, who have the advantage of a white skin. Would that they might respond to the Lord’s favors, and reveal that they have the advantage—of far higher estimate in His sight—the advantage of a pure, white soul, a soul washed and made white in the blood of the Lamb.

Letters and Manuscripts — Volume 14 (1899)

Lt 159, 1899

14LtMs, Lt 159, 1899, par. 5

When a man submits to the yoke of Christ, and learns the lesson of meekness and lowliness of heart, he is a fit subject for the kingdom of God. As he studies the Word, his mind expands. “The entrance of thy word giveth light, it giveth understanding to the simple.” [Psalm 119:130.] The more he advances, the more he learns, the more his illumination increases, and he discerns that it is his duty to work out his own salvation with fear and trembling, for it is God that is working in him, to will and to do of His good pleasure. When he turns his face to the Sun of Righteousness, he is humbled as regards himself, but he sees more clearly the value of his own soul, which is proportionate to the value of the offering made to save the world.

Letters and Manuscripts — Volume 14 (1899)

Ms 96, 1899

14LtMs, Ms 96, 1899, par. 6

What a God is our God! He rules over His kingdom with diligence and care, and He has built a hedge—the Ten Commandments—about His subjects, to preserve them from transgression. In requiring obedience to the laws of His kingdom, God gives His people health and happiness, peace and joy. He teaches them that the perfection of character He requires can only be attained by becoming familiar with His Word. The psalmist declares, “The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 15 (1900)

Ms 32, 1900

15LtMs, Ms 32, 1900, par. 25

Their teaching was a second edition of the teachings of Christ, the utterance of simple, grand truths that flashed light into darkened minds, and converted thousands in a day. The disciples began to understand that Christ was their Advocate in the heavenly courts, and that He was glorified. They could speak because the Holy Spirit gave them utterance. “The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 17 (1902)

Lt 54, 1902

17LtMs, Lt 54, 1902, par. 5

Work patiently. Remember that the entrance of God’s Word gives light. “It giveth understanding unto the simple.” [Psalm 119:130.] The word “simple” as used here does not refer to those of weak mind, but to those whose hearts are humble and contrite. When the hearts of the workers are united with Christ, when they realize that they are laborers together with God, angels will communicate with them.

Letters and Manuscripts — Volume 21 (1906)

Lt 66, 1906

21LtMs, Lt 66, 1906, par. 7

“The entrance of Thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] Some even among the lofty and the heedless will come to a knowledge of the truth.

Letters and Manuscripts — Volume 23 (1908)

Lt 222, 1908

23LtMs, Lt 222, 1908, par. 3

What is true education? The Psalmist answers, “The entrance of Thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] What does this mean?—to the simple? It means those who feel their dependence upon God.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 32a, 1910

25LtMs, Lt 32a, 1910, par. 19

Read Chapter [Seven] of the book Christian Education, and then trace out the history of the schools of the prophets, and when you see the force of the Scriptures, you will see how much time is thrown away, filling the mind with false theories in regard to education. The searching of the scriptures is what we need to teach our children. The study of the Word will give strength of intellect, for angels of God are close beside the one who is searching the Scriptures. Says the psalmist, “The entrance of thy word giveth light.” “It giveth understanding to the simple.” [Psalm 119:130.]

Lift Him Up

For This Life and the Life to Come, April 18

LHU 122.1

The entrance of Thy words giveth light; it giveth understanding unto the simple. Psalm 119:130.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1142—Physicians Are Reformers and Are to Follow Christ’s Example; The Sabbath a Sign; The Importance Of Attention to Little Things

15MR 37.1

The soul that converses with God through the Scriptures, who prays for light and opens the door of his heart to the Saviour, will not have evil imaginings, worldly scheming, or ambitious lust after honor or distinction in any line. He who seeks for the truth as for hidden treasure will find it in God’s means of communication with man, His word. David says, “The entrance of Thy words giveth light; it giveth understanding to the simple” [Psalm 119:130]. This does not mean those who are weak in intellect, but those who, whatever their position, have a true sense of their need of conversing with God as did Enoch.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1043—The Bible as Our Study Book

13MR 261.4

What a God is our God! He rules over His kingdom with diligence and care, and He has built a hedge—the ten commandments—about His subjects, to preserve them from transgression. In requiring obedience to the laws of His kingdom, God gives His people health and happiness, peace and joy. He teaches them that the perfection of character He requires can be attained only by becoming familiar with His Word. The psalmist declares, “The entrance of Thy words giveth light; it giveth understanding unto the simple” [Psalm 119:130].

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 961—Looking Back at Minneapolis

12MR 187.1

We know that if all would come to the Scriptures with hearts subdued and controlled by the influence of the Spirit of God, there would be brought to the examination of the Scriptures a calm mind, free from prejudice and pride of opinion. The light from the Lord would shine upon His Word and the truth would be revealed. But there should be prayerful, painstaking effort and much patience, to answer the prayer of Christ that His disciples may be one as He is one with the Father. The earnest, sincere prayer will be heard and the Lord will answer. The Holy Spirit will quicken the mental faculties and there will be a seeing eye to eye. “The entrance of Thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 977—The Power of the Holy Spirit

12MR 258.1

Their teaching was a second edition of the teachings of Christ, the utterance of simple, grand truths that flashed light into darkened minds, and converted thousands in a day. The disciples began to understand that Christ was their advocate in the heavenly courts, and that He was glorified. They could speak because the Holy Spirit gave them utterance. “The entrance of Thy words giveth light; it giveth understanding unto the simple” [Psalm 119:130].

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1501—Testimony to the Members of the Prahran Church

21MR 1.8

When Jesus walked on earth as a man among men, the people excited His compassion, because He saw that they were as sheep without a shepherd. Although the scribes and Pharisees sat in Moses’ seat, yet they well merited censure as thieves and robbers who exercised their power in an authoritative manner but left the sheep unfed. This view of the matter may startle some into a consideration of what kind of guidance the flock of God is receiving today. There needs to be much more well-organized effort and far less preaching. The instruction given in the church is to be given modestly. If the teacher be a doer of the Word he seeks to hold forth to others, he will in all meekness and humbleness of mind open the door of his mind and heart to the instruction of this Word, for “The entrance of Thy words giveth light; it giveth understanding unto the simple” [Psalm 119:130].

Mind, Character, and Personality, vol. 1

Chapter 34—Conscience

1MCP 324.3

Influence of Truth on the Conscience and on the Heart—The psalmist says, “The entrance of Thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). When truth is working only upon the conscience, it creates much uneasiness; but when truth is invited into the heart, the whole being is brought into captivity to Jesus Christ. Even the thoughts are captured, for the mind of Christ works where the will is submitted to the will of God. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). He whom the Lord makes free is free indeed, and he cannot be brought into servile bondage to sin.—Manuscript 67, 1894.

My Life Today

My Light, January 23

ML 27.1

The entrance of thy words giveth light; it giveth understanding unto the simple. Psalm 119:130.

Our High Calling

Working the Mines of Truth, July 17

OHC 204.1

The entrance of thy words giveth light; it giveth understanding unto the simple. Psalm 119:130.

Selected Messages Book 1

Chapter 56—A Truth Bearing the Divine Credentials

1SM 359.2

We are not safe if we neglect to search the Scriptures daily for light and knowledge. Earthly blessings cannot be obtained without toil, and can we expect that spiritual and heavenly blessings will come without earnest effort on our part? The mines of truth are to be worked. Says the psalmist, “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). The Word of God must not be kept apart from our life. It must be entertained in the mind, welcomed in the heart, and be cherished, loved, and obeyed. We need also much more knowledge; we need to be enlightened in regard to the plan of salvation. There is not one in one hundred who understands for himself the Bible truth on this subject that is so necessary to our present and eternal welfare. When light begins to shine forth to make clear the plan of redemption to the people, the enemy works with all diligence that the light may be shut away from the hearts of men. If we come to the Word of God with a teachable, humble spirit, the rubbish of error will be swept away, and gems of truth, long hidden from our eyes, will be discovered.

Selected Messages Book 3

Precious Promises Versus Gloomy Pictures

3SM 167.5

We know that if all would come to the Scriptures with hearts subdued and controlled by the influence of the Spirit of God, there would be brought to the examination of the Scriptures a calm mind, free from prejudice and pride of opinion. The light from the Lord would shine upon His Word and the truth would be revealed. But there should be prayerful, painstaking effort and much patience, to answer the prayer of Christ that His disciples may be one as He is one with the Father. The earnest, sincere prayer will be heard and the Lord will answer. The Holy Spirit will quicken the mental faculties and there will be a seeing eye to eye. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).

Testimonies for the Church, vol. 6

The Uneducated to be Workers

6T 433.3

Let none feel that because they are uneducated they cannot take part in the Lord’s work. God has a work for you to do. He has given to every man his work. You can search the Scriptures for yourselves. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. You can pray for the work. The prayer of the sincere heart, offered in faith, will be heard in heaven. And you are to work according to your ability.

That I May Know Him

To God Be the Glory, April 30

TMK 126.4

Those who know Jesus Christ as their personal Saviour have the privilege of being educated and trained in a higher school than that of men, and of being tutored under higher wisdom than that of finite beings. They may come under the tutorship of the greatest Teacher the world ever knew, and partake of the same knowledge that He gave to Daniel. Those who are humble in heart, those who feel their need of higher wisdom and do not rely upon their own finite judgment, but search earnestly to know the will of God, may draw from the Source of all knowledge, and obtain grace, prudence, discretion, and judgment. They will realize the fulfillment of the assurance of God’s Word: “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).44The Youth’s Instructor, September 19, 1895.

That I May Know Him

Object of the Oracles, July 5

TMK 192.1

The entrance of thy words giveth light; it giveth understanding unto the simple. Psalm 119:130.

That I May Know Him

Wisdom From the Father of Light, July 6

TMK 193.3

But let no one imagine that we would discourage education or put a low estimate upon the value of mental culture and discipline. God would have us students as long as we remain in this world, ever learning and bearing responsibility.... But no one should set himself as a critic to measure the usefulness and influence of his brother who has had few advantages in obtaining book knowledge. He may be rich in a rarer wisdom. He may have a practical education in the knowledge of the truth. Says the psalmist, “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).... The wisdom spoken of by the psalmist is that which is attained when the truth is opened to the mind and applied to the heart by the Spirit of God, when its principles are wrought into the character by a life of practical godliness....

The Acts of the Apostles

Chapter 27—Ephesus

AA 283.3

If the followers of Christ were but earnest seekers after wisdom, they would be led into rich fields of truth as yet wholly unknown to them. He who will give himself fully to God will be guided by the divine hand. He may be lowly and apparently ungifted; yet if with a loving, trusting heart he obeys every intimation of God’s will, his powers will be purified, ennobled, energized, and his capabilities will be increased. As he treasures the lessons of divine wisdom, a sacred commission will be entrusted to him; he will be enabled to make his life an honor to God and a blessing to the world. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

The Great Controversy

Chapter 5—John Wycliffe

GC 94.2

The character of Wycliffe is a testimony to the educating, transforming power of the Holy Scriptures. It was the Bible that made him what he was. The effort to grasp the great truths of revelation imparts freshness and vigor to all the faculties. It expands the mind, sharpens the perceptions, and ripens the judgment. The study of the Bible will ennoble every thought, feeling, and aspiration as no other study can. It gives stability of purpose, patience, courage, and fortitude; it refines the character and sanctifies the soul. An earnest, reverent study of the Scriptures, bringing the mind of the student in direct contact with the infinite mind, would give to the world men of stronger and more active intellect, as well as of nobler principle, than has ever resulted from the ablest training that human philosophy affords. “The entrance of Thy words,” says the psalmist, “giveth light; it giveth understanding.” Psalm 119:130.

The Great Controversy

Chapter 10—Progress of Reform in Germany

GC 195.1

The words of Inspiration were verified: “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. The study of the Scriptures was working a mighty change in the minds and hearts of the people. The papal rule had placed upon its subjects an iron yoke which held them in ignorance and degradation. A superstitious observance of forms had been scrupulously maintained; but in all their service the heart and intellect had had little part. The preaching of Luther, setting forth the plain truths of God’s word, and then the word itself, placed in the hands of the common people, had aroused their dormant powers, not only purifying and ennobling the spiritual nature, but imparting new strength and vigor to the intellect.

The Great Controversy

Chapter 18—An American Reformer

GC 320.1

Endeavoring to lay aside all preconceived opinions, and dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and the concordance. He pursued his study in a regular and methodical manner; beginning with Genesis, and reading verse by verse, he proceeded no faster than the meaning of the several passages so unfolded as to leave him free from all embarrassment. When he found anything obscure, it was his custom to compare it with every other text which seemed to have any reference to the matter under consideration. Every word was permitted to have its proper bearing upon the subject of the text, and if his view of it harmonized with every collateral passage, it ceased to be a difficulty. Thus whenever he met with a passage hard to be understood he found an explanation in some other portion of the Scriptures. As he studied with earnest prayer for divine enlightenment, that which had before appeared dark to his understanding was made clear. He experienced the truth of the psalmist’s words: “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

The Great Controversy (1888 ed.)

Chapter 5—John Wycliffe

GC88 93.3

The character of Wycliffe is a testimony to the educating, transforming power of the Holy Scriptures. It was the Bible that made him what he was. The effort to grasp the great truths of revelation imparts freshness and vigor to all the faculties. It expands the mind, sharpens the perceptions, and ripens the judgment. The study of the Bible will ennoble every thought, feeling, and aspiration as no other study can. It gives stability of purpose, patience, courage, and fortitude; it refines the character, and sanctifies the soul. An earnest, reverent study of the Scriptures—bringing the mind of the student in direct contact with the infinite mind—would give to the world men of stronger and more active intellect, as well as of nobler principle, than has ever resulted from the ablest training that human philosophy affords. “The entrance of Thy words,” says the psalmist, “giveth light; it giveth understanding.” [Psalm 119:130.]

The Great Controversy (1888 ed.)

Chapter 10—Progress of Reform in Germany

GC88 195.1

The words of inspiration were verified: “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] The study of the Scriptures was working a mighty change in the minds and hearts of the people. The papal rule had placed upon its subjects an iron yoke which held them in ignorance and degradation. A superstitious observance of forms had been scrupulously maintained; but in all their service the heart and intellect had had little part. The preaching of Luther, setting forth the plain truths of God’s Word, and then the Word itself, placed in the hands of the common people, had aroused their dormant powers, not only purifying and ennobling the spiritual nature, but imparting new strength and vigor to the intellect.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 320.1

Endeavoring to lay aside all preconceived opinions, and dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and the concordance. He pursued his study in a regular and methodical manner; beginning with Genesis, and reading verse by verse, he proceeded no faster than the meaning of the several passages so unfolded as to leave him free from all embarrassment. When he found anything obscure, it was his custom to compare it with every other text which seemed to have any reference to the matter under consideration. Every word was permitted to have its proper bearing upon the subject of the text, and if his view of it harmonized with every collateral passage, it ceased to be a difficulty. Thus whenever he met with a passage hard to be understood, he found an explanation in some other portion of the Scriptures. As he studied with earnest prayer for divine enlightenment, that which had before appeared dark to his understanding was made clear. He experienced the truth of the psalmist’s words, “The entrance of Thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.]

The Spirit of Prophecy, vol. 4

Chapter 8—Progress of the Reformation

4SP 153.3

The words of inspiration were verified: “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] The study of the Scriptures was working a mighty change in the minds and hearts of the people. The papal rule had placed upon its subjects an iron yoke which held them in ignorance and degradation. A superstitious observance of forms had been scrupulously maintained; but in all their service the heart and intellect had had little part. The preaching of Luther, setting forth the plain truths of God’s word, and then the word itself, placed in the hands of the common people, had aroused their dormant powers, not only purifying and ennobling the spiritual nature, but imparting new strength and vigor to the intellect.

The Spirit of Prophecy, vol. 4

Chapter 13—William Miller

4SP 204.2

Endeavoring to lay aside all preconceived opinions, and dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and the concordance. He pursued his study in a regular and methodical manner; beginning with Genesis, and reading verse by verse, he proceeded no faster than the meaning of the several passages so unfolded as to leave him free from all embarrassment. When he found anything obscure, it was his custom to compare it with every other text which seemed to have any reference to the matter under consideration. Every word was permitted to have its proper bearing upon the subject of the text, and if his view of it harmonized with every collateral passage, it ceased to be a difficulty. Thus whenever he met with a passage hard to be understood, he found an explanation in some other portion of the Scriptures. As he studied with earnest prayer for divine enlightenment, that which had before appeared dark to his understanding was made clear. He experienced the truth of the psalmist’s words, “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.]

The Upward Look

Choose Ye Each Day, February 9

UL 54.1

The entrance of thy words giveth light; it giveth understanding unto the simple. Psalm 119:130.

This Day With God

Antidote for Apathy, January 10

TDG 18.5

Many are as ignorant as the very heathen in regard to the way in which a sinner can come to God and be justified before Him. They have no excuse for their ignorance; for the inspired oracles declare, “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). “The fear of the Lord is the beginning of wisdom (Proverbs 9:10)....

Ye Shall Receive Power

Going to the Source of Light, April 4

YRP 103.1

The entrance of thy words giveth light; it giveth understanding unto the simple. Psalm 119:130.

Counsels for the Church

Christ’s True Followers Will Witness for Him

CCh 59.4

Let none feel that because they are uneducated they cannot take part in the Lord’s work. God has a work for you to do. He has given to every man his work. You can search the Scriptures for yourselves. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. You can pray for the work. The prayer of the sincere heart, offered in faith, will be heard in heaven. And you are to work according to your ability.38Testimonies for the Church 6:433

Ye Shall Receive Power

Directions for the Youth, August 28

YRP 249.2

There are great things expected from the sons and daughters of God. I look upon the youth of today, and my heart yearns over them. What possibilities are open before them! If they sincerely seek to learn of Christ, He will give them wisdom, as He gave wisdom to Daniel. They may obtain directions from Him who is mighty in counsel. “The fear of the Lord is the beginning of wisdom” (Psalm 111:10). Says the psalmist, “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). And the wise man writes, “In all thy ways acknowledge him, and he shall direct thy paths.”

Sermons and Talks, vol. 1

The Minister’s Relationship to God’s Word

1SAT 69.3

Here is the garden of God. Here is the precious Word, and we should take that Word and study it carefully; study its pages thoroughly and be in a position where we can gather the divine rays of light from glory, and reflect them on those around us. God wants us to be fruitful in the Scriptures. And when you may go forth to your fields of labor, you may indeed feel that you are weak men, but you are not handling weak subjects. You are handling subjects of eternal moment, and you are to study and search the Scriptures for yourselves. You are to dig in this mine all the time, and the “entrance of Thy words giveth light; it giveth understanding unto the simple” [Psalm 119:130].

The Ellen G. White 1888 Materials

Chapter 24—Looking Back at Minneapolis

1888 211.1

We know that if all would come to the Scriptures with hearts subdued and controlled by the influence of the Spirit of God, there would be brought to the examination of the Scriptures a calm mind, free from prejudice and pride of opinion. The light from the Lord would shine upon His Word and the truth would be revealed. But there should be prayerful, painstaking effort and much patience, to answer the prayer of Christ that His disciples may be one as He is one with the Father. The earnest, sincere prayer, will be heard and the Lord will answer. The Holy Spirit will quicken the mental faculties and there will be a seeing eye to eye. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).

Testimony Treasures, vol. 2

An Unwarranted Distinction

2TT 296.3

The work which the Lord has laid out before me especially is to urge young and old, learned and unlearned, to search the Scriptures for themselves; to impress upon all that the study of God’s word will expand the mind and strengthen every faculty, fitting the intellect to wrestle with problems of truth, deep and far-reaching; to assure all that the clear knowledge of the Bible outdoes all other knowledge in making man what God designed he should be. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

Testimony Treasures, vol. 3

The Uneducated to Be Workers

3TT 66.5

Let none feel that because they are uneducated, they cannot take part in the Lord’s work. God has a work for you to do. He has given to every man his work. You can search the Scriptures for yourselves. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. You can pray for the work. The prayer of the sincere heart, offered in faith, will be heard in heaven. And you are to work according to your ability.

From Here to Forever

Bible Study Everywhere

HF 122.4

At night the teachers of the village schools read aloud to little groups gathered at the fireside. With every effort some souls would be convicted of the truth. “The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

From Here to Forever

Miller Finds a Friend

HF 200.2

Dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and concordance. Beginning with Genesis, reading verse by verse, when he found anything obscure it was his custom to compare it with every other text which seemed to refer to the matter under consideration. Every word was permitted to have its bearing upon the text. Thus whenever he met with a passage hard to be understood he found an explanation in some other portion of the Scriptures. He studied with earnest prayer for divine enlightenment, and he experienced the truth of the psalmist’s words: “The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

Christ in His Sanctuary

Chapter 4 - The Judgment Message Stirs America

CIHS 74.1

Endeavoring to lay aside all preconceived opinions, and dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and the concordance. He pursued his study in a regular and methodical manner; beginning with Genesis, and reading verse by verse, he proceeded no faster than the meaning of the several passages so unfolded as to leave him free from all embarrassment. When he found anything obscure, it was his custom to compare it with every other text which seemed to have any reference to the matter under consideration. Every word was permitted to have its proper bearing upon the subject of the text, and if his view of it harmonized with every collateral passage, it ceased to be a difficulty. Thus whenever he met with a passage hard to be understood he found an explanation in some other portion of the Scriptures. As he studied with earnest prayer for divine enlightenment, that which had before appeared dark to his understanding was made clear. He experienced the truth of the psalmist’s words: “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

From the Heart

Understanding for All, January 3

FH 15.1

The entrance of Your words gives light; it gives understanding to the simple. Psalm 119:130.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 29, 1885

4LtMs, Ms 29, 1885, par. 33

We saw how the people dry their corn. They fasten the ears upon the broad front of their piazzas and some are entirely covered with the yellow ears of corn, excluding light and sun from the houses. But the people live now almost entirely in their stables, both rich and poor, and they have in some places just a window, two or four small panes of glass, while the larger number of the people have only a white cloth or a board which they move to let in light. The cows and animals are in the same apartment. The breath from the cows and the heat and steam from the manure heat the stable. How little knowledge these people have of the laws of life and health! But should you try to enlighten them, they would take it as an offense. We can only hope that the truth will take hold upon the hearts of some, and then they will be elevated and sanctified through the truth. “The entrance of Thy word giveth light, it giveth understanding to the simple.” [Psalm 119:130.] From what we see with our eyes, we think the cattle generally are well cared for—much better than the women. We see cows with burdens on them, but they are used as beasts of burden to draw heavy loads. How the milk from such cows can be good is a question. They milk them three or four times a day. We see but few American horses. Mules and Sardinian ponies and donkeys are plentiful here, and we see some good and valuable horses, but they are rare.

Counsels to Parents, Teachers, and Students

Science and the Bible

CT 425.2

We would not discourage education, nor put a low estimate on mental culture and discipline. God would have us students as long as we remain in the world. Every opportunity for culture should be improved. The faculties need to be strengthened by exercise, the mind is to be trained and expanded by taxing study; but all this may be done while the heart is becoming an easy prey to deception. Wisdom from above must be communicated to the soul. It is the entrance of God’s word that “giveth light; it giveth understanding unto the simple.” Psalm 119:130. His word is given for our instruction; there is nothing in it that is defective or misleading. The Bible is not to be tested by men’s ideas of science, but science is to be brought to the test of the unerring standard.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 30, 1886

4LtMs, Ms 30, 1886, par. 9

“The entrance of Thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] A casual reading of the Scriptures will not answer. The Bible must be closely and diligently searched. As we make this book the man of our counsel, our hearts will be filled with love for the heavenly Father, who, through the ministration of angels, is ever watching over us. Could our eyes be opened, we should see heavenly messengers guarding and keeping us from the attacks of evil angels and protecting us from harm and accident.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 62, 1886

4LtMs, Ms 62, 1886, par. 72

In the days of the apostles the truth was mighty to the pulling down of the strongholds of Satan. The fire of devotion was kindled. All felt that they must have a living Saviour, for Christ had risen from the dead; and, trusting in a living Saviour, they were braced to receive martyrdom. God can effect great results by small means. Men of common abilities, humble men, may connect themselves with Jesus Christ. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. Men who devote their lives to God will feel the power of God’s Word in their hearts. They will feed the souls starving for the bread of life and the water of salvation.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 24, 1888

5LtMs, Ms 24, 1888, par. 24

We know that if all would come to the Scriptures with hearts subdued and controlled by the influence of the Spirit of God, there would be brought to the examination of the Scriptures a calm mind, free from prejudice and pride of opinion. The light from the Lord would shine upon His Word and the truth would be revealed. But there should be prayerful, painstaking effort and much patience to answer the prayer of Christ that His disciples may be one as He is one with the Father. The earnest, sincere prayer will be heard and the Lord will answer. The Holy Spirit will quicken the mental faculties and there will be a seeing eye to eye. “The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 19, 1887

5LtMs, Ms 19, 1887, par. 3

All the teachers in this school should be men and women of principle and connected with God. We do not live [in] this world merely to please ourselves, but it is our duty every one of us to make the most of our God-given ability in order that we may uplift humanity that is around us. I have felt so interested in the education of the youth that I have said to individuals, If you will go to our schools, I will see that your expenses are met, but I cannot feel at ease to do nothing in this matter. We know there is a question whether the Bible should be brought in as one branch of the education. Why, it should be the main branch. We think that the Bible contains a knowledge of the very highest and loftiest science, and why should we not make it, as we are making it a specialty in educating the children. We know skepticism and infidelity are dwelling in our land, and we want to bring up the youth that they will become acquainted with history, and there is nothing that can elevate the mind and understanding like the opening of their minds to the Scriptures. “The entrance of thy word giveth light, it giveth understanding to the simple.” [Psalm 119:130.] We believe that a man can take in all the branches of education in book knowledge, and if that man has not a living connection with God, he will fail. His education may be the highest; and if not put to the right use, what does he want it for, unless it is to bless humanity, to work earnestly for the conversion of men and women to the truth, and the knowledge which is obtained is of great consequence.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 13, 1888

5LtMs, Ms 13, 1888, par. 31

God wants us to be fruitful in the Scriptures. And when you may go forth to your fields of labor, you may indeed feel that you are weak men, but you are not handling weak subjects. You are handling subjects of eternal moment, and you are to study and search the Scriptures for yourselves. You are to dig in this mine all the time, and the “entrance of Thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 12, 1890

6LtMs, Lt 12, 1890, par. 68

The truth is the principle that sanctifies, and therefore it becomes us to know what is truth. We must compare spiritual things with spiritual. We must prove all things but hold fast only that which is good, that which bears the divine credentials, which lays before us the true motives and principles which should prompt us to action. “The entrance of thy word giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] Our minds should be continually brought in contact, not with men’s ideas and opinions, but with the truth; and “thy word is truth.” [John 17:17.] That word, the law and the testimony, is to define the truth.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 2c, 1892

7LtMs, Lt 2c, 1892, par. 13

Those who are accounted by the world as illiterate may, by connecting themselves with the God of wisdom, have the divine enlightenment to work in mind and heart. “The entrance of thy words giveth light: it giveth understanding to the simple.” [Psalm 119:130.] Who are those that are here called the simple? Those who are deficient in intellect or good sense? No indeed; but those who are not so self-centered, so self-important, and self-satisfied that they will not take the trouble to search the Scriptures. The Bereans were called, “more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether these things were so.” [Acts 17:11.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 46, 1892

7LtMs, Ms 46, 1892, par. 18

But remember that the only true education is that which includes a knowledge of God. Jesus says, “This is life eternal that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] In this small compass the essence of true education is defined. Let the attainment of the knowledge of God be placed as of the first importance. Let the study of the Bible be counted as of chief advantage to you. The Psalmist says, “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] Let the Word of God find an entrance into your mind; let the Spirit and power of God come upon you and your intellect will be strengthened, for light will not only enter into the chambers of the mind but flood the soul-temple with glory.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 23a, 1892

7LtMs, Lt 23a, 1892, par. 18

The Lord is waiting for the human agents to cooperate with the divine in exalting heavenly things above the earthly. “The entrance of thy words giveth light. It giveth understanding to the simple.” [Psalm 119:130.] The Lord’s eye is upon everyone. As man co-operates with God, the Holy Spirit quickens every faculty of the soul, all the powers of the mind. The Spirit’s work does not confuse the intellect; but it develops talent, awakens energy, and inspires hope. Well may the apostle exclaim, “I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth.” [Romans 1:16.]

Counsels to Parents, Teachers, and Students

Knowledge Through Obedience

CT 442.3

When God’s word is made the man of our counsel, when we search the Scriptures for light, heavenly angels come near to impress the mind and to enlighten the understanding so that it can be truly said, “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. It is no marvel that there is not more heavenly-mindedness seen among the youth who profess Christianity, when so little attention is given to the word of God. The divine counsels are not heeded; the divine admonitions are not obeyed. Grace and heavenly wisdom are not sought, that every taint of corruption may be cleansed from the life.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 18, 1892

7LtMs, Lt 18, 1892, par. 8

Christ is the channel through which alone man can have access to God and become a partaker of the divine nature. The Lord God gives light to the true, earnest seekers after Him, for He giveth them Himself. “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” [1 John 1:5.] And why? Because God in His own mysterious way communicates Himself to the soul. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] God substitutes His ideas for human ideas and inventions, and these ideas are great, noble, and luminous.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 19b, 1892

7LtMs, Lt 19b, 1892, par. 24

I would address those who preach the Word: “The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. All the advantages and privileges that may be multiplied for your benefit, that you should be educated and trained, rooted and grounded in the truth, will be no real help to you personally unless the mind and heart are open so that truth shall find entrance and you make a conscientious surrender of every habit and practice, and every sin that has closed the door against Jesus. Let the light from Christ search every dark corner of the soul; with earnest determination adopt a right course of action.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 20, 1891

7LtMs, Ms 20, 1891, par. 25

Brethren, watch and wait and work, looking for the day of Christ’s appearing. Cherish love for God and for each other. Press together. Read the Bible with a determination to understand its precepts. “The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.]

Letters and Manuscripts — Volume 8 (1893)

Lt 6, 1893

8LtMs, Lt 6, 1893, par. 12

Dear Sister Belle, you have the most precious privilege of becoming a child of God. You have not found satisfactory this pleasure-seeking life. It is a sad acknowledgment we must make that there are those who profess to be Christians who patronize places of amusement, where true Christians never will be found. My very dear sister, I have been so thankful that you have decided to be a child of God. Will you study your Bible? This book contains in itself the evidence of its divine origin. The Bible bears the impress of the divine character. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] Simple in this sense does not mean those who are really deficient in reasoning powers. But it means every soul who feels his ignorance and comes to the Word of God for instruction as to how he can save his soul.

Letters and Manuscripts — Volume 8 (1893)

Lt 23a, 1893

8LtMs, Lt 23a, 1893, par. 24

There are few who understand and appreciate the way of salvation. Graduates of colleges, eloquent orators, able statesmen, men who appear to possess acute and discriminating minds, are in need of education of the higher order, for they are ignorant of the Scriptures and of the power of God. Many are as ignorant as the very heathen in regard to the way in which a sinner can come to God and be justified before Him. They have no excuse for their ignorance; for the inspired oracles declare, “The entrance of thy word giveth light: it giveth understanding to the simple.” “The fear of the Lord is the beginning of wisdom.” [Psalm 119:130; 111:10.]

Letters and Manuscripts — Volume 8 (1893)

Ms 110, 1893

8LtMs, Ms 110, 1893, par. 12

We need individually to understand our duties and our privileges. The things suffered and enjoyed are full of meaning, and if we will take heed to God’s holy precepts, we shall prove in our character that we have known the things which make for our peace. “The entrance of thy word giveth light, it giveth understanding to the simple.” [Psalm 119:130.] This expression, “simple,” does not mean those deficient in intellect, but those who have the simplicity of a child willing to learn of its parents, teachable and obedient. They will discern the requisitions of divine truth, and their prayer will be, “O, Lord, do Thou teach us how to learn of Thee, that we may be wise in Thy wisdom and happy in doing Thy will in obedience and love.”

Letters and Manuscripts — Volume 9 (1894)

Lt 18, 1894

9LtMs, Lt 18, 1894, par. 15

Both you and Sister Rousseau made many excuses, but these were mere subterfuges; God will in no wise accept them. Your souls did not hunger for an experimental knowledge of justification by faith. “The entrance of thy words giveth light; it giveth understanding to the simple.” [Psalm 119:130.] As you two associated together, as you began your privacies to each other, there began that hunger which is death to spirituality. The desire to find spot and stain in Sister Starr extended to Brother Starr, and the word to which you listened was not mixed with faith; in them that heard it. It found no genuine love for the truth.

Letters and Manuscripts — Volume 9 (1894)

Lt 85, 1894

9LtMs, Lt 85, 1894, par. 3

I recommend to our colored brother that he continue to keep his case before God, that he continue to search the Scriptures in order that he may hear the voice of the True Shepherd and appreciate His Word as spirit and life, as the flesh and blood of the Son of God. The truth as it is in Jesus is a refreshing portion. All may rejoice in the study of the truth. With earnest purpose they may seek to know what is truth. The truth received changes the heart, inspiring the faith that works by love, and purifies the soul. “The entrance of thy words giveth light, it giveth understanding unto the simple,” to all who will be humble enough to be doers of the Word. [Psalm 119:130.] How do we live on the flesh of the Son of God? By searching His written Word, by digging deep for the hidden treasures contained therein. Whenever a question was brought to Christ, His inquiry was, “Have ye not read? What saith the Scriptures? How readest thou?” And His command was “Search the Scriptures.” [John 5:39.]

Letters and Manuscripts — Volume 9 (1894)

Lt 102, 1894

9LtMs, Lt 102, 1894, par. 2

I am getting to be very tired of moving. It worries me out, settling and unsettling, gathering up manuscripts and scattering them, to be gathered up again. If I should look to my poor, finite self, I should soon become discouraged; but in looking unto Jesus, the Author and Finisher of my faith, I take courage, and press forward with His name on my lips to the mark for the prize of the high calling which is in Christ Jesus. If we at times feel our infirmities encompassing us, and a discouragement comes upon us, we must look away from self unto Jesus, and pray for spiritual eyesight. We need it now, in order to understand His Word. A flood of light is poured into the chambers of the mind and the soul temple, that we may understand the Scriptures. There is truth, precious, sacred truth. “The entrance of thy words giveth light; it giveth understanding to the simple.” [Psalm 119:130.] All who are simple (meek and lowly in heart) will humble self, and seek counsel of the Lord in His Holy Word. Feeling is nothing reliable, but the Word is solid rock. We can safely study our Bibles, and the Holy Spirit will impress our minds and heart.

Letters and Manuscripts — Volume 9 (1894)

Ms 43, 1894

9LtMs, Ms 43, 1894, par. 8

Well now, He says, “Without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” [Verses 5, 6.] Well, what shall we do about the matter? Shall we consent to open the heart to Jesus and let Him come in? Shall we hear His knock at the door of our hearts and His voice saying that He has the gold, and He has the white raiment, and He has the eyesalve, and here are His goods that He wants us to buy of Him? Will we do it? It is our privilege to do it if we will; it is the greatest privilege and blessing that could ever be granted to the human being. In obeying God, shall we become fools and idiots? We may in the sight of the world. They may say it, but is it so? “The entrance of thy word giveth light; it giveth understanding to the simple.” [Psalm 119:130.] Do we believe it? God wants us to arouse, and to exercise that living faith that shows our dependence upon Him entirely. Where is your faith? God help us that we may not think that after a time we will keep God’s commandments. We must keep them now if we would represent Christ in character.

Gospel Workers (1892/1893 ed.)

Education for the Missionary Work

GW92 287.1

Those who take hold of the work aright will feel the necessity of having Jesus with them at every step, and they will feel that the cultivation of the mind and the manners is a duty due to themselves and required of God,—a duty which is essential to the success of the work. Some who contemplate becoming missionary workers may think themselves so far advanced that they do not need all this particular drill, but those who feel thus are the very ones who stand in the greatest need of thorough training. When they know much more in regard to the truth and the importance of the work, they will realize their ignorance and inefficiency. When they closely examine their own hearts, they will see themselves in such contrast to the pure character of Christ that they will cry out, “Who is sufficient for these things?” [2 Corinthians 2:16.] Then they will in deep humility strive daily to place themselves in close connection with Christ. While overcoming the selfish inclinations of the natural heart, they are placing their feet in the path where Christ leads the way. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] But those who have a high estimate of their own ability and acquisitions, are so full of self-importance that there is no opportunity for the entrance of the word of God, to instruct and enlighten them.

Letters and Manuscripts — Volume 9 (1894)

Lt 128, 1894

9LtMs, Lt 128, 1894, par. 12

I long for the Holy Spirit more and more to pervade my soul and guide me and work me. When we give up ourselves to be worked by the Holy Spirit, we shall bear the mold of Christ. “I shall be satisfied, when I awake with thy likeness.” [Psalm 17:15.] Every soul truly converted is a living active worker, a missionary for God, else what was he converted to and from what? There can be no idler in the Lord’s vineyard. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] Those who are not self-exalted, those who will feel their ignorance and learn at the feet of Jesus, those who are not alone hearers but doers of His Word, eat His flesh and drink His blood. “The words that I speak unto you, they are spirit, and they are life”—eternal life. [John 6:63.]

Letters and Manuscripts — Volume 9 (1894)

Ms 3, 1894

9LtMs, Ms 3, 1894, par. 7

In the meeting of young people last night a Baptist minister was present. Oh that these souls would receive the truth in the light of God’s Word! “The entrance of thy words giveth light; it giveth understanding to the simple.” [Psalm 119:130.] This does not mean those deficient in intellect, but those who are in heart simple enough to be learners, having a childlike confidence in our heavenly Father. May the Lord work by His own power and by His own Spirit upon the minds of these inquiring young men. We differ from them in faith; they differ from us. Satan will seek to press his suggestions into the mind, he will seek to imbue it with prejudice, and great care should be taken that every word shall be spoken in wisdom.