EGW WritingsMatthew 18
Ellen G. White · Page 2 of 3
Read Matthew 18 in the BibleMatthew 18:2-3
The Faith I Live By
Blessings on the Humble Man, May 12
FLB 138.1
And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Matthew 18:2, 3.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 7, 1891
7LtMs, Ms 7, 1891, par. 12
For this reason Christ gave instruction of solemn import, full and impressive. After calling the twelve, and asking them what they had disputed about by the way, He said to them, If, through selfish, ambitious motives, any man seeks to be first or greatest, he shall be last. The very spirit that created the ambition to desire the highest place, reveals in his character these attributes which will make him the lowest. If any man will be first in My kingdom, first in goodness, in usefulness, in honor, let him esteem others better than himself; let him be willing to be the servant of all, prepared to take any place and to make any sacrifice, any self-denial in order to be a strength and a blessing to others. Christ called a little child, and set him in their midst, and said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:2, 3.] You are striving about places and position and self-exaltation. Remember that pride and selfishness and selfish ambition will grieve the Holy Spirit, and leave the soul strengthless.Letters and Manuscripts — Volume 10 (1895)
Lt 80, 1895
10LtMs, Lt 80, 1895, par. 3
I want very much to see my dearly beloved grandchildren, and the girls Edie and Nettie, and the entire family. I feel a special interest in the children. I have been pleased with the reports received from you. Children, you can all receive of the precious Saviour’s instruction. Jesus made a little child His model disciple. He “called a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children ye shall not enter into the kingdom of heaven.” [Matthew 18:2, 3.] Christ gave this lesson as instruction in humility. He would not have presented a little child as an example if children were not objects of His special watchcare and tender love. Those who have given themselves to Christ, to serve Him in childhood and youth, He accepts with pleasure and gladness. During His ministry on earth, the children were not overlooked or forgotten. When He sees them cheerful, obedient, sweet tempered, doing little acts of kindness, what tender regard and fatherly love He feels for them. Those who strive to be faithful in little things are becoming qualified for the faithful discharge of greater responsibilities. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]Matthew 18:2-4
Letters and Manuscripts — Volume 13 (1898)
Lt 65, 1898
13LtMs, Lt 65, 1898, par. 33
Those who are striving for position, seeking to be the greatest will be called the least in the kingdom of heaven. As He sought to impress this lesson Christ called a little child and set him in the midst of them, and said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.” [Matthew 18:2-4.]Matthew 18:2-6
Ye Shall Receive Power
The Spirit Loves to Work With Children, May 12
YRP 141.1
And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Matthew 18:2-6.The Signs of the Times
January 6, 1887
ST January 6, 1887, par. 1
“And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:2-6.Matthew 18:2-7
Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 1b, 1874
2LtMs, Ms 1b, 1874, par. 16
There will be striving for the supremacy. The Lord did not set Peter before you and say, “Be as Peter; he is superior.” But He took a little child and set him in the midst of them and said, “Seest thou this little child? Verily I say unto you, except ye be converted and become as little children ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven, and whosoever shall receive one such little child in my name receiveth me. But whosoever shall offend one of these little ones which believes in me it were better for him that a millstone was hanged about his neck and be drowned in the depths of the sea. Woe unto the world. It must be that offences come but woe unto the man by whom the offence cometh.” [See Matthew 18:2-7.]Matthew 18:2-10
Letters and Manuscripts — Volume 12 (1897)
Ms 126, 1897
12LtMs, Ms 126, 1897, par. 28
“And Jesus called a little child to Him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso receiveth one such little child in my name receiveth me.” [Matthew 18:2-5.]12LtMs, Ms 126, 1897, par. 30
If parents will have a sense of their responsibility, they will heed the words of Christ, “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of their Father which is in heaven.” [Verse 10.]Matthew 18:2-20
Letters and Manuscripts — Volume 13 (1898)
Ms 165, 1898
13LtMs, Ms 165, 1898, par. 5
“He that will come after me,” Christ said, “let him deny himself, and take up his cross daily, and follow me.” [Luke 9:23.] This is the proof of discipleship. If church members would be doers of the Word, as they solemnly pledged themselves to be when they received baptism, they would love their brethren, and would be constantly seeking for unity and harmony. “And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:2, 3.] The world’s Redeemer spoke these words, and no one need misunderstand them.13LtMs, Ms 165, 1898, par. 6
The true mark of Christian character is plainly set before us. In spirit the Christian is to be gentleness itself. He is not to strive for the highest place. “Whosoever therefore shall humble himself as this little child,” Christ declared, “the same is greatest in the kingdom of heaven.” [Verse 4.] Man is to humble himself. No other soul can do this work for him. It is the work of his own heart to cultivate the submission of a little child. The lack of this heart-work is the reason why there is so much dissension and strife among Christians.13LtMs, Ms 165, 1898, par. 10
“Whoso shall receive one such little child, receiveth me,” Christ continued. “But whoso shall offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea. Woe unto the world because of offenses! for it must needs be that offenses come; but woe unto that man by whom the offense cometh!” [Verses 5-7.]13LtMs, Ms 165, 1898, par. 13
Since this is the work Christ came to do, take heed lest by any jealousy, by accusation and evil-surmising, you cause those Christ came to save to be driven away and lost. Of those who do this Christ declares, “It were better for him that a millstone were hanged about his neck, and that he be drowned in the depths of the sea.” [Matthew 18:6.]13LtMs, Ms 165, 1898, par. 15
“Take heed that ye despise not one of these little ones,” Christ declares; “for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” [Verse 10.]13LtMs, Ms 165, 1898, par. 20
“Verily I say unto you,” Christ declared, “That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst.” [Matthew 18:19, 20.] I ask all who claim to be Christians, who profess to believe the truth for this time, to take God at His word. Let us believe this promise, so full of encouragement and assurance to every believing Christian. Talk a great deal less unbelief and more faith. Agree as touching what you desire, and then approach the throne of grace. Look not upon outward discouragements, but take the Word of God just as it reads. Ask Him for help in your perplexities, and light will come, blessing will come.13LtMs, Ms 165, 1898, par. 26
“Take heed that ye despise not one of these little ones.” [Matthew 18:10.] They may be ignorant. They may not have had the opportunities that you have had. They have a fierce enemy to content against, and in their feeble strength they may err. They need your tender sympathy and compassion. Even though they make mistakes in the work given them, they may be doing their best. As a servant of Christ, you are to watch for souls as one that must given an account. Are you yoked up with the Redeemer? Are you cooperating with Him? Are you obeying the words, “Go work today in my vineyard?” [Matthew 21:28.] Are you doing the best to represent the Lord by manifesting tender sympathy and love for those Jesus has bought with his own blood? Or is your conscience so blinded that it does not lead you to work as Christ worked.13LtMs, Ms 165, 1898, par. 28
Shall we heed the charge? “For I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. For the Son of man is come to save that which was lost.” “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” [Matthew 18:10, 11, 14.]13LtMs, Ms 165, 1898, par. 29
Will those who claim to be children of God “take heed”? [Verse 10.] Will they reveal the tender love and compassion revealed by Christ? Or will they be heedless and unkind, careless of the example they set before the youth and those newly come to the Father? If we are laborers with Christ, we shall work just as Christ worked. Our say and our dispositions are not to be grafted into the work. If we have not the spirit of Christ, we are none of His. Profession is nothing. “By their fruits ye shall know them.” [Matthew 7:20.]13LtMs, Ms 165, 1898, par. 30
More intense interest is to be manifested for the souls perishing out of Christ. All who work for these souls must put on Christ. He says, “Without me, ye can do nothing.” [John 15:5.] Christ tells all who claim to believe in him that the work they are to do is represented by the shepherd searching for the lost sheep. All our interest, love, and compassion is to be exercised in seeking for the lost sheep. There is to be no neglect in this work. Of the shepherd Christ says, “Doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, He rejoiceth more over that sheep, than over the ninety and nine which went not astray.” [Matthew 18:12, 13.]Matthew 18:3
Education
Chapter 12—Other Object Lessons
Ed 114.2
These precious lessons may be so simply taught as to be understood, even by little children. The heart of the child is tender and easily impressed; and when we who are older become “as little children” (Matthew 18:3); when we learn the simplicity and gentleness and tender love of the Saviour, we shall not find it difficult to touch the hearts of the little ones, and teach them love’s ministry of healing.Sermons and Talks, vol. 2
Manuscript 5, 1883
2SAT 14.6
While Christ was with His disciples, as they were going to a certain place they were disputing which should be the greatest in the kingdom of heaven. Jesus asked them of what they were disputing by the way. He then took a little child and set him in their midst and said, “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:3).Testimony Treasures, vol. 1
The Testing Process
1TT 473.2
Many would make any and every sacrifice but the very one they should make, which is to yield themselves, to submit their wills to the will of God. Said Christ to His disciples: “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Matthew 18:3. Here is a lesson in humility. We must all become humble as little children in order to inherit the kingdom.Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 8, 1875
2LtMs, Ms 8, 1875, par. 34
The greatest number of souls who fail of perfecting Christian character, and therefore fail of heaven, has been ruined through the neglect of parents properly to educate and discipline their children. The greatest number of church trials is the result of the inefficient and grossly neglected work of parents in training and properly educating their children to self-control and correct principles. Many children are not taught how to yield their wills. They only know how to storm it through at any cost. This spirit will ruin any church. And it is a deplorable fact that too many profess to be Christians who have not been converted. Said Christ, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:3.] He then gives lessons in regard to His church.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 5, 1883
4LtMs, Ms 5, 1883, par. 23
While Christ was with His disciples, as they were going to a certain place, they were disputing which should be the greatest in the kingdom of heaven. Jesus asked them of what they were disputing by the way. He then took a little child and set him in their midst and said, “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” Matthew 18:3.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 42, 1886
4LtMs, Lt 42, 1886, par. 7
May the Spirit of Jesus come in to mold every heart, to fashion every character, to elevate and ennoble every soul. Christ said to His disciples, “Unless ye humble yourselves, and become as this little child, ye cannot enter into the kingdom of heaven.” [Matthew 18:3.] There is need of coming down from these cast iron stilts to the humbleness of the child. Oh, that some of the spirit of severity may change to a spirit of cheerfulness, love, happiness, and sunshine rather than shadow. If I were writing this to some who had a different mold of character than have some in South Lancaster, I would write differently. May the Lord bless you and your family is the prayer of your Sister.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 46, 1892
7LtMs, Ms 46, 1892, par. 8
It is when the children of God forget the lesson of Christ that division comes into their ranks. They strive for the supremacy, thinking that they know more than do their brethren. When the disciples strove among themselves as to who should be greatest in the kingdom of heaven, Jesus called a little child unto Him, and set him in the midst of them, and said, “Verily I say unto you, except ye be converted, and become as little children ye shall not enter into the kingdom of heaven.” [Matthew 18:3.]Letters and Manuscripts — Volume 7 (1891-1892)
Ms 6, 1892
7LtMs, Ms 6, 1892, par. 4
But instead of this, the human was woven into the arrangements. A most unhappy state of things was created. Feelings were cherished which could not possibly lead to peace and unity and love for one another. The heart was not guarded with all diligence because that out of it are the issues of life. There was envy, and strife for supremacy, instead of that oneness which Christ prayed might exist between His disciples as between the Father and the Son. There was not a disposition to heed the words of Christ, “Except ye become converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:3.]Letters and Manuscripts — Volume 9 (1894)
Lt 18, 1894
9LtMs, Lt 18, 1894, par. 20
The word I heard spoken concerning you was, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:3.] “Neither will I be with you any more, except ye destroy the accursed from among you.” [Joshua 7:12.] I sincerely hope that you both may have the curtain withdrawn, and that the Lord may present to you as He has done to me the grave things of an objectionable character which I have tried to present to you. I have nothing but love in my heart toward you, but I am compelled to speak the words of warning which I give you in these letters. I could write much more that has been presented before me in regard to these things, but I have not time nor strength.Letters and Manuscripts — Volume 13 (1898)
Ms 63, 1898
13LtMs, Ms 63, 1898, par. 20
“Except ye be converted, and become as little children, ye cannot enter into the kingdom of heaven.” [Matthew 18:3.] These words apply to each one of those who compose the great web of humanity. What is conversion? It is a change of heart. Those who are converted are doers of Christ’s words. “He that saith I know him, and keepeth not his commandments is a liar, and the truth is not in him.” [1 John 2:4.]Letters and Manuscripts — Volume 13 (1898)
Lt 61, 1898
13LtMs, Lt 61, 1898, par. 9
And it is self-confidence that is now working human minds. There is not a thread of Christ’s love in the heart that reveals such demonstration as has been seen in the hatred manifested toward one another, and unless those who have shown such a spirit shall humble themselves and become as little children, Christ says, “They shall not see the kingdom of heaven.” [See Matthew 18:3.]Letters and Manuscripts — Volume 18 (1903)
Lt 37a, 1903
18LtMs, Lt 37a, 1903, par. 8
Not one jot or tittle of God’s holy requirements will ever be changed to meet man in his unready condition. His holy Word will never change or be done away. The world is asleep in their sins. Heaven and earth shall pass away, but His Word can never pass away. All of us must be guided by the Word of God. What a work is before us, and professed Christians realize it not! “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Matthew 18:3.Letters and Manuscripts — Volume 18 (1903)
Ms 15, 1903
18LtMs, Ms 15, 1903, par. 13
If you have made mistakes or errors in judgment or in speech, or if you have used the precious talent of speech to proclaim the wrong doings of others, may God help you to make a change. Humble your hearts before the Lord. Do not feel that your brethren will lose confidence in you if you make confession of sin. We are all finite. We are God’s little children. Do not feel that it would lower your dignity to confess your sins. Christ says, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:3.] We have separated ourselves from God. Let us draw near to Him. Let us confess our sins, and let us be sure that we go to the bottom and make thorough work for repentance. Will you do this? Will you prepare the way for God to bless you? Shall we not see of the salvation of God in this meeting? We may see it; we may have it. Let us not do anything that will hinder it from coming to us.Letters and Manuscripts — Volume 21 (1906)
Ms 140, 1906
21LtMs, Ms 140, 1906, par. 18
There, when the disciples were contending who should be the greatest—(why, that is the wickedest thing that is among us, the wickedest thing that is in the churches. We do not want any such thought; Christ does not want anything of the sort)—He told them, as He set a little child in the midst, “Unless you are converted and become as this little child, why, then, you shall in no wise enter into the kingdom of heaven.” [Matthew 18:3.] But they were not to give their own spirit, to bring that in.Letters and Manuscripts — Volume 22 (1907)
Ms 194, 1907
22LtMs, Ms 194, 1907, par. 8
He took a child. He heard the disciples striving which should be the greater among them, and He took a little child, and set him in the midst, and said to them, “Unless ye become converted, and become as this little child, ye cannot enter into the kingdom of heaven.” [Matthew 18:3.]The Upward Look
Who Is the Greatest? May 2
UL 136.1
Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Matthew 18:3.This Day With God
Meeting the Requirements, April 1
TDG 100.4
Not one jot or tittle of God’s holy requirements will ever be changed to meet man in his unready condition. His holy Word will never change or be done away. The world is asleep in their sins. Heaven and earth shall pass away, but His Word can never pass away. All of us must be guided by the Word of God. What a work is before us, and professed Christians realize it not! “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3)....This Day With God
To Love Is to Serve, June 22
TDG 182.3
All have lessons to learn in the school of Christ, in order to perfect Christian characters, and have a oneness with Christ. Said Christ to His disciples, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3). He explained His meaning to them. He did not wish them to become children in understanding, but in malice. Little children do not manifest feelings of superiority and aristocracy. They are simple and natural in their appearance. Christ would have His followers cultivate unaffected manners, that their whole bearing might be humble and Christlike. He has made it our duty to live for others’ good. He came from the royal courts of heaven to this world, to show how great an interest He had in man; and the infinite price paid for the redemption of man shows that man is of so great value that Christ could sacrifice His riches and honor in the royal courts, to lift him from the degradation of sin.This Day With God
Childlike Faith, October 28
TDG 310.1
Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Matthew 18:3.Ye Shall Receive Power
Giver of a New Life, January 16
YRP 24.2
In order to serve God acceptably, we must be “born again.” Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience. Think you that such a change is not necessary for entrance into the kingdom of God? Listen to the words of the Majesty of heaven: “Ye must be born again” (John 3:7). “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3). Unless the change takes place, we cannot serve God aright. Our work will be defective; earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble.Matthew 18:3-4
Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1025—The Purpose of Our Sanitariums—to Heal Both Body and Soul; Counsel on the Cooranbong Food Factory
13MR 170.2
The individual worker in any line in the treatment of the sick and the afflicted in a medical institution is to act as a Christian. He is to let his light shine forth in good works. His words are to magnify our Lord Jesus Christ. In the place of waiting for great opportunities to come before doing anything, he is to make the very best use of the talents lent him of God, in order that these talents may be constantly increased. He is not to think that he must be silent on religious subjects. Wherever he is, there is his field, in which he is earnestly to represent in word and deed the saving power of truth. He is not to wait to see what others do. He has a personality of his own, and he is responsible to Christ, whose servant he is, for every word and act. He is to be as attentive and faithful to duty as if he heard the Saviour’s voice, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” [Matthew 18:3, 4].Letters and Manuscripts — Volume 17 (1902)
Ms 125a, 1902
17LtMs, Ms 125a, 1902, par. 3
Do not let self-assertion mingle with your work. Remember the lesson that Christ gave to His disciples when they were contending as to who among them should be the greatest. Placing a little child in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Matthew 18:3, 4.]Letters and Manuscripts — Volume 17 (1902)
Ms 125, 1902
17LtMs, Ms 125, 1902, par. 8
Do not let self-assertion mingle with your work. Remember the lesson that Christ gave to His disciples when they were contending as to who among them should be the greatest. Placing a little child in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Matthew 18:3, 4.]Letters and Manuscripts — Volume 17 (1902)
Lt 159, 1902
17LtMs, Lt 159, 1902, par. 10
He is not to wait to see what others do. He has a personality of his own, and he is responsible to Christ, whose servant he is, for every word and act. He is to be as attentive and faithful to duty as if he heard the Saviour’s voice, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Matthew 18:3, 4.]Letters and Manuscripts — Volume 17 (1902)
Lt 164, 1902
17LtMs, Lt 164, 1902, par. 32
Christ was always ready to answer the sincere inquirer after truth. When His disciples came to Him for an explanation of some word He had spoken to the multitude, He gladly repeated His lesson. They grieved Him by contending for the supremacy. But instead of giving them a harsh rebuke, He took a little child, and setting him in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Matthew 18:3, 4.]Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1026—Physicians to Meet Both the Spiritual and Physical Needs of Patients; to Counsel with One Another and Work in Harmony
13MR 176.2
Christ had on one occasion sought to prepare the minds of His disciples for the scenes of suffering that were before Him. He told them that He should be betrayed into the hands of His enemies, and be put to death, and should rise again. They did not comprehend what He was trying to teach them, but a shadow, as of some great sorrow, fell upon them. Yet even in this time of sadness the spirit of unholy rivalry found a place in their hearts. Jesus read their thoughts. They loitered behind, and He was in advance of them as they came to Capernaum. He called the disciples, and inquired in regard to their disputes by the way. And He took a little child and setting him in the midst of them, He said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” [Matthew 18:3, 4]. This lesson is for us.Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1520—Ministers to Proclaim the Word; Avoid the Appearance of Evil
21MR 99.4
Christ was always ready to answer the sincere inquirer after truth. When His disciples came to Him for an explanation of some word He had spoken to the multitude, He gladly repeated His lesson. They grieved Him by contending for the supremacy. But instead of giving them a harsh rebuke, He took a little child, and setting him in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” [Matthew 18:3, 4].Sermons and Talks, vol. 1
The Student’s Privilege
1SAT 331.1
Do not let self-assertion mingle with your work. Remember the lesson that Christ gave to His disciples when they were contending as to who among them should be the greatest. Placing a little child in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” [Matthew 18:3, 4].Sermons and Talks, vol. 1
Words to Students
1SAT 337.1
Do not let self-assertion mingle with your work. Remember the lesson that Christ gave to His disciples when they were contending as to whom among them should be the greatest. Placing a little child in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” [Matthew 18:3, 4].Letters and Manuscripts — Volume 6 (1889-1890)
Lt 26a, 1889
6LtMs, Lt 26a, 1889, par. 7
Christ had on one occasion sought to prepare the minds of His disciples for the scenes of suffering that were before Him. He told them that He should be betrayed into the hands of His enemies and be put to death and should rise again. They did not comprehend what He was trying to teach them, but a shadow, as of some great sorrow, fell upon them. Yet even in this time of sadness the spirit of unholy rivalry found a place in their hearts. Jesus read their thoughts. They loitered behind, and he was in advance of them as they came to Capernaum. He called the disciples and inquired in regard to their disputes by the way. And he took a little child, and setting him in the midst of them, He said, “Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever, therefore, shall humble himself as this little child, is greatest in the kingdom of heaven.” [Matthew 18:3, 4.] This lesson is for us.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 26b, 1889
6LtMs, Lt 26b, 1889, par. 13
On one occasion Christ tried to prepare the minds of His disciples for the suffering future that was before Him, but their minds became sad and they did not comprehend that which He was trying to tell them. He told them that He should be betrayed into the hands of His enemies and should be put to death and should rise again the third day. But even in this time of sadness, Jesus read their hearts; they loitered behind, while Jesus was in advance of them. As He came to Capernaum He called His disciples and inquired of what they were disputing in the way. They knew that Jesus had not heard what they had said, and He now gave them evidence that He could read their hearts. He called a little child, and setting him in the midst of them, He said, “Verily, verily, I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever, therefore, shall humble himself as this little child, is greatest in the kingdom of heaven.” [Matthew 18:3, 4.]Letters and Manuscripts — Volume 10 (1895)
Lt 67, 1895
10LtMs, Lt 67, 1895, par. 19
If the students in our schools will listen for the purpose of hearing and obeying the invitation, “Come unto me all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” [Matthew 11:28-30], they will be living epistles, known and read of all men. “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.” [Matthew 18:3, 4.] The youth are in need of educators who shall keep the Word of God ever before them in living principles. If they will keep Bible precepts ever as their textbook, they will have greater influence over the youth, for the teachers will be learners, having a living touch with God. All the time they are inculcating ideas and principles that will lead to a greater knowledge of God, and earnest, growing faith in their behalf in the blood of Jesus, and the power and efficacy of the grace of our Lord Jesus Christ to keep them from falling; because they are constantly seeking the strongholds of a healthful and well-balanced Christian experience, carrying with them qualifications for future usefulness, and intelligence, and piety.Letters and Manuscripts — Volume 10 (1895)
Lt 126, 1895
10LtMs, Lt 126, 1895, par. 16
Jesus set a little child in the midst of the disciples and said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Matthew 18:3, 4.] Follow Jesus the Pattern in all things.Matthew 18:3-6
Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1544—Relation of Husbands and Wives
21MR 217.5
The first work essential to be done is in the home circle. Those who do not have a disposition to deny self, to humble self, to be yielding and submissive, even as a little child, are not in sympathy with Christ and do not know Him by an experimental knowledge. In answer to the question, Who shall be greatest in the kingdom of heaven? Jesus called a little child unto Him, and said, [Matthew 18:3-6, quoted]. The first work to be done in a Christian home is to see that the Spirit of Christ abides there, that every member of the household may be able to take his cross and follow where Jesus leads the way.—Manuscript 17, 1891.Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 1, 1874
2LtMs, Ms 1, 1874, par. 24
Now, as in Christ’s day, His servants will be tempted to strive for the supremacy. Beware of indulging this self-seeking spirit; for it will be a great hindrance to your spirituality. The Lord has not set Peter and John before you, and told you that they are your superiors, and you are to be like them. When Jesus called a little child unto Him, and set him in the midst of His disciples, He said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name, receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Matthew 18:3-6.]Letters and Manuscripts — Volume 17 (1902)
Lt 174, 1902
17LtMs, Lt 174, 1902, par. 33
You have refused to give your mind up to Christ that He may bring your rebellious powers into conformity to His will, and you have become as were the disciples when they strove for the mastery. Christ did not rebuke them in anger. Placing a little child in the midst of them, He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Matthew 18:3-6.]Matthew 18:3-7
Letters and Manuscripts — Volume 10 (1895)
Lt 92, 1895
10LtMs, Lt 92, 1895, par. 35
Shepherds of the flock, when do you manifest such love as dwelt in the bosom of Christ? Oh, where is the tenderness of Christ? You and your associates should humble your hearts before God and become as little children. “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matthew 18:3.] You are all very near and dear to my heart, but remember that in every trial you must hold firmly to the hand that was pierced for you. Often has the hand of God been stretched out to save you from peril, but when men have spoken words that were not inspired by the Spirit of God, you have felt disheartened. When unwise movements have been made in reference to you, my son, you have sometimes dropped the hand, the dear loving hand that was held out to save you, and you have grieved the heart of Jesus. This is why I write and caution you not to trust in men, or to make flesh your arm. You must make God alone your trust. Look unto Him for guidance.10LtMs, Lt 92, 1895, par. 37
For years appeals have been made to men in responsible positions, urging upon them the necessity of being kind, tenderhearted, [and always] to deal in a Christlike manner with those with whom they come in contact. “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he was drowned in the depths of the sea. Woe unto the world because of offenses for it must needs be that offenses come; but woe to that man by whom the offense cometh!” [Verses 4-7.]Letters and Manuscripts — Volume 9 (1894)
Ms 101, 1894
9LtMs, Ms 101, 1894, par. 1
“Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea. Woe unto the world because of offences: for it must needs be that offences come; but woe unto that man by whom the offence cometh.” [Matthew 18:3-7.]Matthew 18:3-11
Our Father Cares
In the World, But Not of It, September 21
OFC 276.4
“Verily I say unto you, Except ye be converted, and become as little children [in learning the way of the Lord], ye shall not enter the kingdom of heaven” (Matthew 18:3).OFC 276.5
Self needs to be brought into submission to the yoke of Christ. The great Teacher invites all to learn of Him.... “The Son of man is come to save that which was lost” (verse 11). But those who desire to be saved must be willing to be saved in the Lord’s appointed way, and not in a way of their own choosing. The free grace of God is man’s only hope. God is in earnest with every one of us....Letters and Manuscripts — Volume 21 (1906)
Lt 280, 1906
21LtMs, Lt 280, 1906, par. 9
“Verily, I say unto you, Except ye be converted, and become as little children (in learning the way of the Lord) ye shall not enter into the kingdom of heaven.” [Matthew 18:3.]21LtMs, Lt 280, 1906, par. 11
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso receiveth one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea. ... Take heed that ye despise not one of these little ones; for I say unto you that in heaven their angels do always behold the face of My Father which is in heaven.” [Matthew 18:4-6, 10.]21LtMs, Lt 280, 1906, par. 12
“The Son of man is come to save that which was lost.” [Verse 11.] But those who desire to be saved must be willing to be saved in the Lord’s appointed way, and not in a way of their own choosing. The free grace of God is man’s only hope. God is in earnest with every one of us.This Day With God
In the World, But Not of It, August 27
TDG 248.4
“Verily I say unto you, Except ye be converted, and become as little children [in learning the way of the Lord], ye shall not enter the kingdom of heaven” (Matthew 18:3).TDG 248.5
Self needs to be brought into submission to the yoke of Christ. The great Teacher invites all to learn of Him.... “The Son of man is come to save that which was lost” (verse 11). But those who desire to be saved must be willing to be saved in the Lord’s appointed way, and not in a way of their own choosing. The free grace of God is man’s only hope. God is in earnest with every one of us....Matthew 18:3-15
Letters and Manuscripts — Volume 17 (1902)
Ms 120, 1902
17LtMs, Ms 120, 1902, par. 20
When you think your brother is pursuing a wrong course, go to him in kindness, telling him his fault “between thee and him alone.” [Matthew 18:15.] Ask him if he is sure that he is right in doing as he does. Invite him to compare notes with you. Often when you treat him in this way, light and blessing come to both of you. Not infrequently the supposed fault is found to be a virtue.17LtMs, Ms 120, 1902, par. 22
Brethren, shall we not cease criticizing one another? Shall we not blend? Shall we not be determined so to unite that we shall be one strong whole? Shall we not bind heart to heart? Shall we not seek to subdue our hasty spirit, and learn to be as meek and lowly as the little children of whom Christ said to His disciples, “Except ye be converted, and become as this little child, ye shall not enter into the kingdom of heaven”? [Matthew 18:3.]Letters and Manuscripts — Volume 21 (1906)
Lt 242, 1906
21LtMs, Lt 242, 1906, par. 31
“When you think your brother is pursuing a wrong course, go to him in kindness, telling him his fault ‘between thee and him alone.’ [Matthew 18:15.] Ask him if he is sure that he is right in doing as he does. Invite him to compare notes with you. Often when you treat him in this way, light and blessing come to both of you. Not infrequently the supposed fault is found to be a virtue.21LtMs, Lt 242, 1906, par. 33
“Brethren, shall we not cease criticizing one another? Shall we not blend? Shall we not be determined so to unite that we shall be one strong whole? Shall we not bind heart to heart? Shall we not seek to subdue our hasty spirit and learn to be as meek and lowly as the little children of whom Christ said to His disciples, ‘Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven’? [Matthew 18:3.] ...Matthew 18:3-19
Letters and Manuscripts — Volume 17 (1902)
Ms 126, 1902
17LtMs, Ms 126, 1902, par. 43
God desires us to become as humble as little children. Christ’s sermon to His disciples, when they were striving over the question of who should be the greatest in the kingdom of heaven, was to place a little child in the midst of them. “Except ye be converted,” He declared, “and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” [Matthew 18:3-6.]17LtMs, Ms 126, 1902, par. 46
Let our missionaries go out two and two. Christ sent His disciples out by twos. If one is taken sick, the other one can take care of him. In teaching the people, one thinks of something to say that another would not think of; and thus two working together are a great help to each other. When praying, let them claim the promise, “If two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of My Father which is in heaven.” [Verse 19.]Matthew 18:4
Reflecting Christ
The Greatest in the Kingdom, September 4
RC 261.1
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Matthew 18:4.Homeward Bound
Learn to Distrust Self, April 10
HB 119.1
Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.—Matthew 18:4.Matthew 18:4-5
Letters and Manuscripts — Volume 10 (1895)
Lt 109, 1895
10LtMs, Lt 109, 1895, par. 2
In this action you were not laboring in Christ’s lines, as it is your duty to do. I should not be a faithful servant should I keep silent in regard to these transactions. When, in the place of seeking to help the very ones who need your help, you pursue a course in word or spirit to hinder human agents, you are doing a work that God has never set you to do, and your danger in this is pointed out in Matthew 18:4, 5.Matthew 18:4-7
Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1394—Be Meek and Kind to Critics, Not Avenging Oneself; Trust in God and Seek His Guidance, Intercession, and Approval
19MR 213.2
For years appeals have been made to men in responsible positions, urging upon them the necessity of being kind, tenderhearted, and always to deal in a Christlike manner with those with whom they come in contact. Said Christ, “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” [Matthew 18:4-7].Matthew 18:4-10
Letters and Manuscripts — Volume 17 (1902)
Ms 231, 1902
17LtMs, Ms 231, 1902, par. 74
E. G. White: That is the advantage of having the small restaurants. They can get them where they can handle them, and that is the very thing that has been presented to me—that they are to be conducted just like a family. They are not to be treated as servants. They are God’s helping hands, and they are to be treated just as preciously as the little ones, as Christ says. I was writing it out this morning, as it was brought out to me yesterday morning. They were asking who should be the highest in the kingdom of God, you know, the kingdom of heaven. Well, He took a little child, and He set him down, and said, “He that will be as this little child, he will be the greatest in the kingdom of heaven.” [Matthew 18:4.] Well now, that is the way we want to treat everyone that loves God and serves Him, that there will be an impress in that heart to see that we care for them and we consider them with every act of kindness, and of tenderness springing up, and with love and affection.17LtMs, Ms 231, 1902, par. 75
Well now, Christ gave it to the sick. He gave it to the depressed; He gave it to whoever He would meet, where He went out from His place to rest. He gave attention to all these kind words. He took children in His arms and blessed them. All of these things are our lessons, and if we have not learned them yet, it is high time that we did learn them. There are words full of eloquence in their simplicity, and we can give this simplicity and this cherished feeling. It says, “their angels (the angels that watch over these) beholdeth My Father which is in heaven.” [Verse 10.] Now, the angels go right into the presence of the Father, to tend to these poor souls that the big men—those in big positions feel they cannot deal with them as if they were precious in the sight of God, as those His blood has purchased. Now, God wants us to come to our senses on all of these things.Matthew 18:6
Counsels to Parents, Teachers, and Students
The Teacher’s Part
CT 266.1
Let Christ’s methods be followed in dealing with those who make mistakes. Unwise actions, the manifestation of undue severity on the part of the teacher, may thrust a student upon Satan’s battleground. Prodigals have been kept out of the kingdom of God by the un-Christlikeness of those who claimed to be Christians. “Whoso shall offend one of these little ones which believe in Me,” Christ said, “it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:6. It were better not to live than to exist day by day devoid of that love which Christ has enjoined upon His children.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 103, 1890
6LtMs, Lt 103, 1890, par. 9
I expected to complete and send this letter yesterday, but did not do so. Several things came up. Sister Parmalee and Sister Marks called upon me, and Sister Marks had a long talk in regard to things she said were said about her. She denied the verity of these things. I refused to become mixed up in them, and she complained that Elder Van Horn had not treated her as a Christian gentleman, neither had Elder Webber. She said they did not ask her or come to ascertain facts, but came to condemn her and she was abused by them. I can say but little and will not engage in this matter, and told them so. If the woman has been treated wrongfully, I am sorry. Since some have treated me as they have done, without the least occasion to do so, I think they will do almost anything and they think they are doing God service. I shall be extremely careful that I am not found on the side of those who censure and condemn from hearsay lest I offend one of God’s little ones, for Christ says it were better that a millstone were hanged about the neck of such an offender and that he be cast into the depths of the sea. [Matthew 18:6.]Letters and Manuscripts — Volume 8 (1893)
Lt 50, 1893
8LtMs, Lt 50, 1893, par. 11
If a man will not exercise his arm, it becomes weak and deficient in muscular strength. Unless the Christian exercises his spiritual powers, he acquires no strength of character, no moral vigor. Love is a very precious plant and must be cultivated if it flourishes. The precious plant of love is to be treated tenderly, and it will become strong and vigorous and rich in fruit-bearing, giving expression to the whole character. A Christlike nature is not selfish, not unkind, will not hurt the souls of those who are struggling with Satan’s temptations. They will enter into the feelings [of those] that are tempted, that the trials and temptations shall be so managed as to bring out the gold and consume the dross. This is the practice which God appoints you. In this, Christ’s school, you may learn your lessons daily, and teachers and pupils are to be patient, humble, generous, noble. You will have to seek God most earnestly in prayer mingled with living faith, and the molding hand of God will bring out His own image in your character. Temptations will come, but [will] not overcome. Through grace found in opening the heart to the knock and voice of Jesus, Christian character and experience is growing more and more beautiful and heavenly. Let us bear in mind that we are dealing with souls that Christ has purchased with infinite cost to Himself. O, tell the erring, “God loves you, God died for you.” Weep over them, pray with them. Shed tears over them, but do not get angry with them. They are Christ’s purchased possession. Let every one seek a character that will express love in all their actions. “Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea.” [Matthew 18:6.] It were better not to live than to exist day by day devoid of that love which Christ has revealed in His character and has enjoined upon His children, “Love one another as I have loved you.” [John 13:34.]Letters and Manuscripts — Volume 9 (1894)
Ms 102, 1894
9LtMs, Ms 102, 1894, par. 1
“Whoso shall offend one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Matthew 18:6.] What bearing do these words of Christ have upon our practical life? Is there in any one of us a feeling of self-importance, and have we a hasty, severe turn of mind? If so, let us turn and look upon the character of Christ until we are transformed in body, soul, and spirit, through His abundant grace, that we may be able to say, “Thy gentleness hath made me great.” [Psalm 18:35.]Letters and Manuscripts — Volume 10 (1895)
Ms 6, 1895
10LtMs, Ms 6, 1895, par. 2
God would express His character in humanity; but the attributes of Christ can only be revealed through those who labor in love for the souls for whom Christ has died. God has given power to the human agent, which makes him accountable for the impressions which he makes on the minds of his fellowmen. I cannot say it is well with you when you have little concern as to what kind of an impression you are making upon the minds and characters of those with whom you associate. Those who work in a reckless, careless manner, and have no concern as to what becomes of those whom you deem to be erring, have false ideas as to what constitutes Christianity. Jesus says, “Whosoever shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Matthew 18:6.]Matthew 18:6-7
Testimonies for the Church, vol. 8
Looking Away From Men
8T 129.4
Bring Christ into your life. Do not feel that you are answerable for the wrong course of others, even though they are in the church. There are in the church unfaithful ones who treat Jesus far worse than they treat you. Were He on earth, they would insult Him, revile Him, defame Him. “It must needs be that offenses come; but woe to that man by whom the offense cometh.” “It were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:7, 6.Testimonies for the Church, vol. 7
Duty of the Church to the Publishing House
7T 184.1
Christ declares: “Whoso shall cause one of these little ones which believe on Me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!” Matthew 18:6, 7, R.V. A great responsibility is here placed upon the members of the church. Let them beware lest through inattention to the souls of those young in the faith, lest through sowing seeds of doubt and unbelief under the instigation of Satan, they be found guilty of the ruin of a soul. “Make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Hebrews 12:13-15.The Publishing Ministry
Chapter 11—Relationship Between the Publishing House and the Church
PM 116.1
Christ declares: “Whoso shall cause one of these little ones which believe on Me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!” Matthew 18:6, 7, R.V. A great responsibility is here placed upon the members of the church. Let them beware lest through inattention to the souls of those young in the faith, lest through sowing seeds of doubt and unbelief under the instigation of Satan, they be found guilty of the ruin of a soul....Testimony Treasures, vol. 3
The Church and the Publishing House
3TT 172.4
Christ declares: “Whoso shall cause one of these little ones that believe on Me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!” Matthew 18:6, 7, R. V. A great responsibility is here placed upon the members of the church. Let them beware lest through inattention to the souls of those young in the faith, lest through sowing seeds of doubt and unbelief under the instigation of Satan, they be found guilty of the ruin of a soul. “Make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Hebrews 12:13-15.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 8, 1886
4LtMs, Lt 8, 1886, par. 19
My brother, weave Christ into your life. Do not feel that you are answerable for the wrong course of others, even in the church. There are in the church unfaithful ones who treat Jesus far worse than they treat you. Were He here upon earth, they would insult Him, revile Him, defame Him. “It must needs be that offenses come, but woe to that man by whom the offense cometh.” “It were better that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” [Matthew 18:7, 6.]Letters and Manuscripts — Volume 13 (1898)
Ms 9, 1898
13LtMs, Ms 9, 1898, par. 36
No human being has any excuse for having a conscience which will permit him to cause pain or suffering to any of God’s children—by persecuting them with the tongue or by exerting an influence which will bring them into difficult places. Christ declares, “Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and he were drowned in the depths of the sea. Woe unto the world because of offenses, for it must be that offenses come; but woe unto that man by whom the offence cometh.” [Matthew 18:6, 7.]Matthew 18:6-10
Counsels on Health
Care of the Helpers
CH 485.3
The workers are to feel that they have a home. They are God’s helping hand, and they are to be treated as carefully and tenderly as Christ declared that the little child whom He set in the midst of His disciples was to be treated. “Whoso shall offend one of these little ones which believe in Me,” He said, “it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Matthew 18:6, 10. The care that should be given to these employees is one of the reasons in favor of having in a large city several small restaurants instead of one large one. But this is not the only reason why it will be best to establish several small restaurants in different parts of our large cities.Letters and Manuscripts — Volume 17 (1902)
Lt 157, 1902
17LtMs, Lt 157, 1902, par. 19
I have been shown that the workers are to be brought together where they can be as a family, where they feel that they are in a home. They are God’s helping hand, and they are to be treated as carefully and tenderly as Christ declared that the little child whom He set in the midst of His disciples was to be treated. “Whosoever shall offend one of these little ones which believe in me,” He said, “it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. ... Take heed that ye despise not one of these little ones; for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven.” [Matthew 18:6, 10.]Testimonies for the Church, vol. 7
Care of the Helpers
7T 119.2
The workers are to feel that they have a home. They are God’s helping hand, and they are to be treated as carefully and tenderly as Christ declared that the little child whom He set in the midst of His disciples was to be treated. “Whoso shall offend one of these little ones which believe in Me,” He said, “it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Matthew 18:6, 10. The care that should be given to these employees is one of the reasons in favor of having in a large city several small restaurants instead of one large one. But this is not the only reason why it will be best to establish several small restaurants in different parts of our large cities. The smaller restaurants will recommend the principles of health reform just as well as the larger establishment and will be much more easily managed. We are not commissioned to feed the world, but we are instructed to educate the people. In the smaller restaurants there will not be so much work to do, and the helpers will have more time to devote to the study of the word, more time to learn how to do their work well, and more time to answer the inquiries of the patrons who are desirous of learning about the principles of health reform.Testimony Studies on Diet and Foods
Care of the Helpers
TSDF 109.10
The workers are to feel that they have a home. They are God’s helping hand, and they are to be treated as carefully and tenderly as Christ declared that the little child whom He set in the midst of His disciples was to be treated. “Whoso shall offend one of these little ones which believe in Me,” He said, “it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Matthew 18:6, 10. The care that should be given to these employees is one of the reasons in favor of having in a large city several small restaurants instead of one large one. But this is not the only reason why it will be best to establish several small restaurants in different parts of our large cities. The smaller restaurants will recommend the principles of health reform just as well as the larger establishment, and will be much more easily managed. We are not commissioned to feed the world, but we are instructed to educate the people. In the smaller restaurants there will not be so much work to do, and the helpers will have more time to devote to the study of the Word, more time to learn how to do their work well, and more time to answer the inquiries of the patrons who are desirous of learning about the principles of health reform.The Health Food Ministry
Care of the Helpers
HFM 19.2
The workers are to feel that they have a home. They are God’s helping hand, and they are to be treated as carefully and tenderly as Christ declared that the little child whom He set in the midst of His disciples was to be treated. “Whoso shall offend one of these little ones which believe in Me,” He said, “it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Matthew 18:6, 10. The care that should be given to these employees is one of the reasons in favor of having in a large city several small restaurants instead of one large one. But this is not the only reason why it will be best to establish several small restaurants in different parts of our large cities. The smaller restaurants will recommend the principles of health reform just as well as the larger establishment and will be much more easily managed. We are not commissioned to feed the world, but we are instructed to educate the people. In the smaller restaurants there will not be so much work to do, and the helpers will have more time to devote to the study of the word, more time to learn how to do their work well, and more time to answer the inquiries of the patrons who are desirous of learning about the principles of health reform.Matthew 18:6-14
Letters and Manuscripts — Volume 18 (1903)
Ms 204, 1903
18LtMs, Ms 204, 1903, par. 23
The children, especially the young misses—the “little ones,” God calls them—are prepared to do the little jots and tittles from their early years. [Matthew 18:6, 10, 14.] They regard life as a serious and important matter, not to be spent in play while the mother is harried in the home work which their young strength can do. They can be continually learning by the mistakes they make. A wise mother will not fret and scold over their early errors in the efforts to help mother. And the father will not expect of the lad, just beginning to help father, the wisdom of how to do even the little jobs that will [be learned] if he patiently trains without fretting and scolding. Let the father patiently speak encouraging words. They may blunder at first, because they have never been taught, but the mistakes and blunders [had] better be [met] in the early beginning with a father’s and mother’s patient forbearance, than to say to them, “You have done that all wrong. I wish you would go away and not try to help. You have broken a dish,” and thus, and thus. Something has been done so awkwardly your patience is tried, but remember, they are learners not teachers. You are the teacher, showing them over and over and over again how to do the little matters carefully, neatly, savingly.Letters and Manuscripts — Volume 10 (1895)
Ms 7, 1895
10LtMs, Ms 7, 1895, par. 13
Our Saviour said, “Whoso shall offend one of these little ones which believe in me, it were better for him if a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offenses! for is must needs be that offenses come; but woe to that man by whom the offense cometh! ... Take heed that ye despise not one of these little ones; for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.” [Matthew 18:6, 7, 10-14.]Matthew 18:7
Counsels to Writers and Editors
Chapter 8—Words of Caution
CW 62.1
It will be impossible for us to avoid difficulties and suffering. Jesus said, “Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!” Matthew 18:7. But because offense will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words, and by the manifestation of an unkind spirit.Gospel Workers (1915 ed.)
Not to Hedge Up the Way
GW 327.2
It will be impossible for us to avoid difficulties and suffering. Jesus said, “It must needs be that offenses come; but woe to that man by whom the offense cometh.” [Matthew 18:7.] But because offenses will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words, and by the manifestation of an unkind spirit.Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1207—Opponents to be Treated Courteously: Gifts From Men in High Places Not to be Refused
16MR 159.1
It will be impossible for us to avoid difficulties and suffering. Jesus said, “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” [Matthew 18:7]. But because offenses will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words and by the manifestation of an unkind spirit. The truth works by love, and purifies the soul. It is the privilege and duty of every child of God to have spiritual apprehension.Reflecting Christ
Speak Evil of No Man, September 26
RC 283.1
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! Matthew 18:7.Testimonies for the Church, vol. 9
Chapter 29—Words of Caution
9T 242.2
It will be impossible for us to avoid difficulties and suffering. Jesus said: “Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!” Matthew 18:7. But because offense will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words and by the manifestation of an unkind spirit.Letters and Manuscripts — Volume 10 (1895)
Lt 11, 1895
10LtMs, Lt 11, 1895, par. 7
It will be impossible for us to avoid difficulties and suffering. Jesus said, “Woe unto the world because of offences! for it must needs be that offences come: but woe to that man by whom the offence cometh!” [Matthew 18:7.] But because offence will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words and by the manifestation of an unkind spirit. The truth works by love and purifies the soul. It is the privilege and duty of every child of God to have spiritual apprehension.Letters and Manuscripts — Volume 11 (1896)
Lt 15, 1896
11LtMs, Lt 15, 1896, par. 15
By excluding from our hearts and lives the influence of God’s truth, we exclude the richest blessings God is waiting to bestow upon us. By despising restraint when in the wrong, by taking offense at what others may do, we dishonor God. Think you that the true followers of Christ will meet with not trials and offenses in this life? “Woe unto the world because of offenses,” Christ declares, “for it must needs be that offenses come; but woe to that man by whom the offense cometh.” [Matthew 18:7.] My brother, cease to fret and complain. Hide yourself in Jesus, and seek power from on high, that you may reveal His meekness and lowliness. If you would have your brethren place confidence in you as a representative of Christ, you must overcome as Christ overcame.Matthew 18:8
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 33, 1885
4LtMs, Ms 33, 1885, par. 28
Now as you have faults and sins, separate them from you. Christ says, “If thine hand offend thee, cut it off and cast it from thee! It is better for thee to enter into life halt or maimed, rather than having two hands to be cast into everlasting fire.” [Matthew 18:8.] If you have darling sins, separate them from you, that you may have a right relation to God. Let every one cleanse the soul temple and invite Jesus in to take possession, and then we shall have strength to follow after Christ. He is the light, and we can make melody in our hearts to the Lord. Jesus wants to be entertained in our hearts, and will we let Him in? We want, every one of us, to fix our eyes upon the Author and Finisher of our faith, and may God help you.Matthew 18:10
The Great Controversy
Chapter 31—Agency of Evil Spirits
GC 512.2
A guardian angel is appointed to every follower of Christ. These heavenly watchers shield the righteous from the power of the wicked one. This Satan himself recognized when he said: “Doth Job fear God for nought? Hast not Thou made an hedge about him, and about his house, and about all that he hath on every side?” Job 1:9, 10. The agency by which God protects His people is presented in the words of the psalmist: “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7. Said the Saviour, speaking of those that believe in Him: “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father.” Matthew 18:10. The angels appointed to minister to the children of God have at all times access to His presence.The Great Controversy (1888 ed.)
Chapter 31—Agency of Evil Spirits
GC88 512.2
A guardian angel is appointed to every follower of Christ. These heavenly watchers shield the righteous from the power of the wicked one. This Satan himself recognized when he said, “Doth Job fear God for naught? Hast not thou made a hedge about him, and about his house, and about all that he hath on every side?” [Job 1:9, 10.] The agency by which God protects his people is presented in the words of the psalmist, “The angel of the Lord encampeth round about them that fear him, and delivereth them.” [Psalm 34:7.] Said the Saviour, speaking of those that believe in him, “Take heed that ye despise not one of these little ones; for I say unto you, That in Heaven their angels do always behold the face of my Father.” [Matthew 18:10.] The angels appointed to minister to the children of God have at all times access to his presence.The Ministry of Healing
The Father’s Responsibility
MH 394.2
Parents, let your children see that you love them and will do all in your power to make them happy. If you do so, your necessary restrictions will have far greater weight in their young minds. Rule your children with tenderness and compassion, remembering that “their angels do always behold the face of My Father which is in heaven.” Matthew 18:10. If you desire the angels to do for your children the work given them of God, co-operate with them by doing your part.The Truth About Angels
Angels Guard Us
TA 14.1
A guardian angel is appointed to every follower of Christ. These heavenly watchers shield the righteous from the power of the wicked one. This Satan himself recognized when he said: “Doth Job fear God for nought? Hast not Thou made an hedge about him, and about his house, and about all that he hath on every side?” Job 1:9, 10. The agency by which God protects His people is presented in the words of the psalmist: “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7. Said the Saviour, speaking of those that believe in Him: “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father.” Matthew 18:10. The angels appointed to minister to the children of God have at all times access to His presence.—The Great Controversy, 512, 513.Testimony Treasures, vol. 2
“I Will Repay”
2TT 575.1
In the providence of God we are associated with those who are inexperienced, with many who need pity and compassion. They need succor, for they are weak. Young men need help. In the strength of Him whose loving-kindness is exercised toward the helpless, the ignorant, and those counted as the least of His little ones, we must labor for their future welfare, for the shaping of Christian character. The very ones who need help the most will at times try our patience sorely. “Take heed that ye despise not one of these little ones,” Christ says, “for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Matthew 18:10. And to those who minister to these souls, the Saviour declares: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” Matthew 25:40.From Here to Forever
Guardian Angels
HF 316.2
A guardian angel is appointed to every follower of Christ. “The angel of the Lord encampeth round about them that fear him, and delivereth them.” Said the Saviour, speaking of those that believe in Him: “In heaven their angels do always behold the face of my Father.” Psalm 34:7; Matthew 18:10. God’s people, exposed to the unsleeping malice of the prince of darkness, are assured of the unceasing guardianship of angels. Such assurance is given because there are mighty agencies of evil to be met—agencies numerous, determined, and untiring.The Great Hope (Condensed)
Guardian Angels
GrH_c 7.1
A guardian angel is appointed to every follower of Christ. “The angel of the Lord encampeth round about them that fear him, and delivereth them.” Said the Saviour, speaking of those that believe in Him: “In heaven their angels do always behold the face of my Father.” Psalm 34:7; Matthew 18:10. God’s people, exposed to the unsleeping malice of the prince of darkness, are assured of the unceasing guardianship of angels. Such assurance is given because there are mighty agencies of evil to be met—agencies numerous, determined, and untiring.God’s Amazing Grace
With My Guardian Angel, December 22
AG 364.1
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:10.With God at Dawn
Angels Connect Us with Heaven, December 15
WGD 351.1
Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:10.Letters and Manuscripts — Volume 12 (1897)
Lt 17, 1897
12LtMs, Lt 17, 1897, par. 22
My spirit is stirred within me when those who should humble themselves before God exalt themselves and pass judgment upon the transgressions of their fellow men, when these transgressions have been repented of, and in those whom they condemn the prayer has been fulfilled, “A new heart will I give thee.” [Ezekiel 36:26.] What would these Pharisaical ones say were the curtain rolled back, and they could see God and the holy angels rejoicing with singing over those whom they condemned? “Take heed that ye despise not one of these little ones, for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” [Matthew 18:10.]Letters and Manuscripts — Volume 13 (1898)
Lt 123a, 1898
13LtMs, Lt 123a, 1898, par. 3
This Scripture is fraught with important meaning. It plainly shows us that our love will be tested and proved. In the providence of God we shall be associated with those who are inexperienced. The humblest child of God, who needs the most help, may at times try the patience of those who are connected with Him. Be careful, my brother, be careful, my sister. “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” [Matthew 18:10.]In Heavenly Places
Angels in the Home, April 2
HP 99.2
Angels of God are watching over us. Upon this earth there are thousands and tens of thousands of heavenly messengers commissioned by the Father to prevent Satan from obtaining any advantage over those who refuse to walk in the path of evil. And these angels who guard God’s children on earth are in communication with the Father in heaven. “Take heed that ye despise not one of these little ones,” Christ said; “for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven” (Matthew 18:10).5Manuscript 8, 1905.Letters and Manuscripts — Volume 17 (1902)
Ms 17, 1902
17LtMs, Ms 17, 1902, par. 6
Parents, in dealing with your children, reveal God’s justice and God’s mercy. Repress every harsh word. Remember that fretting and scolding are as injurious to your children as profanity. Be firm, but let no loud, angry words escape your lips. Keep self under the control of God’s holy Word. Remember that too much management is worse than no management at all. Rule your children with tenderness and compassion, remembering that “their angels do always behold the face of the Father which is in heaven.” [Matthew 18:10.] If you desire the angels to do for your children the work given them by God, co-operate with them by doing your part. Work with loving tenderness; for this is the way Christ works.Letters and Manuscripts — Volume 18 (1903)
Ms 2, 1903
18LtMs, Ms 2, 1903, par. 18
Never forget the words, “Take heed that ye despise not one of these little ones. For I say unto you, that in heaven their angels do always behold the face of My Father which is in heaven.” [Matthew 18:10.]Letters and Manuscripts — Volume 18 (1903)
Ms 80, 1903
18LtMs, Ms 80, 1903, par. 11
A talent of great value, and one that nearly all possess, is the talent of speech. Let us be careful not to misuse it. Let us not be rough or coarse in speech. We are to offend no one, not even little children. Christ says, “Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of My Father which is in heaven.” [Matthew 18:10.] The angels who watch over the children bear to heaven every word, be it cheering or disheartening, that is spoken to the little ones.Letters and Manuscripts — Volume 18 (1903)
Ms 42, 1903
18LtMs, Ms 42, 1903, par. 23
“Take heed,” said Christ, “that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” [Matthew 18:10.]In Heavenly Places
Special Care for the Weak, April 3
HP 100.1
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:10.Letters and Manuscripts — Volume 20 (1905)
Ms 8, 1905
20LtMs, Ms 8, 1905, par. 4
Angels of God are watching over us. Upon this earth there are thousands and tens of thousands of heavenly messengers, commissioned by the Father to prevent Satan from obtaining any advantage over those who refuse to walk in the path of evil. And these angels who guard God’s children on earth are in communication with the Father in heaven. “Take heed that ye despise not one of these little ones,” Christ said; “for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” [Matthew 18:10.]Letters and Manuscripts — Volume 20 (1905)
Ms 198, 1905
20LtMs, Ms 198, 1905, par. 9
It is not the saint but the sinner that needs compassion. The angels have special charge of weak and trembling souls, those who have many defects, many objectionable traits of character. “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” [Matthew 18:10.] If any injustice is done to them, it is counted as if done to Jesus Himself; for Jesus identifies His interests with that of the souls He has purchased at an infinite cost.Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1225—Church Leaders to Respect One Another, and Work for Souls
16MR 278.3
This scripture is fraught with important meaning. It plainly shows us that our love will be tested and proved. In the providence of God we shall be associated with those who are inexperienced. The humblest child of God, who needs the most help, may at times try the patience of those who are connected with him. Be careful, my brother, be careful, my sister. “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven” [Matthew 18:10].My Life Today
I Shall Meet My Guardian Angel, December 29
ML 367.1
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:10.Our Father Cares
Angels in the Home, June 9
OFC 172.2
Angels of God are watching over us. Upon this earth there are thousands and tens of thousands of heavenly messengers commissioned by the Father to prevent Satan from obtaining any advantage over those who refuse to walk in the path of evil. And these angels who guard God’s children on earth are in communication with the Father in heaven. “Take heed that ye despise not one of these little ones,” Christ said; “for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven” (Matthew 18:10).Testimonies for the Church, vol. 6
Chapter 43—Showing Hospitality
6T 348.2
In the providence of God we are associated with those who are inexperienced, with many who need pity and compassion. They need succor, for they are weak. Young men need help. In the strength of Him whose loving-kindness is exercised toward the helpless, the ignorant, and those counted as the least of His little ones, we must labor for their future welfare, for the shaping of Christian character. The very ones who need help the most will at times try our patience sorely. “Take heed that ye despise not one of these little ones,” Christ says, “for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Matthew 18:10. And to those who minister to these souls, the Saviour declares: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” Matthew 25:40.Matthew 18:10-11
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 16, 1892
7LtMs, Ms 16, 1892, par. 5
The angels look with awe and amazement upon the mission of Christ to our world. They marvel at the love that moved Him to give Himself a sacrifice for the sins of the world. But how lightly do men regard the purchase of His blood. We need to study the Bible diligently that we may learn the real value of man in the light of the cross of Calvary. Jesus said, “Take heed that ye despise not one of these little ones that believe in Me; for I say unto you, that in heaven their angels do always behold the face of My Father which is in heaven. For the Son of man is come to seek and to save that which was lost.” [Matthew 18:10, 11.]Matthew 18:10-14
Testimonies for the Church, vol. 8
Medical Missionary Work
8T 73.1
Let us study the eighteenth chapter of Matthew. This chapter should enlighten our eyes. “Take heed,” Christ says: “that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Matthew 18:10-14.Letters and Manuscripts — Volume 8 (1893)
Lt 42, 1893
8LtMs, Lt 42, 1893, par. 14
There are many among us who have a tolerable degree of satisfaction in regard to their own spiritual condition, and feel content in regard to past and present work. Since the spark of grace is not entirely extinct, they pass on in contentment although they neither burn nor shine. Souls are perishing, sheep are straying from the fold and falling under the power of the great adversary, and who of those who profess that they love God, make it manifest that they care? Who puts forth any special effort to save a soul from death, and to hide a multitude of sins? They leave the straying ones to perish. Perhaps their own course of action, so void of human sympathy, so destitute of Christlike love, has been the means of driving more than one poor soul into the wilderness. And it would be well to speak often from Matthew 18:10-14.Letters and Manuscripts — Volume 10 (1895)
Lt 43, 1895
10LtMs, Lt 43, 1895, par. 11
We are not our own, we are the property of Christ. We are to be laborers together with God. We are to do the work that Christ has laid out in the following verses: “Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? If a man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which was gone astray? And if so be that he find it, he rejoiceth more over that sheep than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.” [Matthew 18:10-14.]Matthew 18:11
The Story of Jesus
Chapter 12—The Good Shepherd
SJ 76.8
So the care of the Saviour-Shepherd is not for those only who are in the fold. He says, “The Son of man is come to save that which was lost.” Matthew 18:11.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 17, 1891
7LtMs, Lt 17, 1891, par. 24
Christ said to the Pharisees who were constantly complaining of Him, “The Son of Man is come to save that which was lost.” [Matthew 18:11.] Will those who have had the truth, who know the requirements of God, keep the way of the Lord so that my work may be of a different character? Will they make reproof and warnings necessary for their souls’ salvation because they do not heed the light the Lord has been giving us in His Word and in the testimonies? These instructions they will read and appropriate to themselves if they have a settled purpose, as had Daniel, not to defile themselves. Will brethren make it a painful necessity for me to write to them things grievous to my own soul and then feel ill-treated and abused because they do not discern in their case the danger and depths of the working of Satan? They find fault with the message and the messenger, they pity and sympathize with themselves.Matthew 18:11-14
From the Heart
The Lost Sheep, April 24
FH 126.1
If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? Matthew 18:12. (Read Matthew 18:11-14.)Letters and Manuscripts — Volume 11 (1896)
Lt 50, 1896
11LtMs, Lt 50, 1896, par. 4
“I am the good shepherd, and the good shepherd giveth his life for the sheep.” [John 10:11.] “For the Son of man is come to save that which was lost. How think ye? if a man have a hundred sheep, and one of them hath gone astray, doth he not leave the ninety and nine, and goeth into the wilderness, and seeketh that which is gone astray? and if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than over the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Matthew 18:11-14.Letters and Manuscripts — Volume 13 (1898)
Ms 31, 1898
13LtMs, Ms 31, 1898, par. 5
Because of the troublesome perseverance of the asker, his friend, to save himself from further inconvenience, will grant his request. Not so with our Lord. He watches over His sheep and lambs by day and by night. “The Son of man is come to seek and to save that which was lost.” Christ said. “How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, he rejoiceth more of that sheep than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.” [Matthew 18:11-14.]Matthew 18:11-17
Letters and Manuscripts — Volume 8 (1893)
Lt 41, 1893
8LtMs, Lt 41, 1893, par. 3
“For the Son of man is come to save that which was lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Matthew 18:11-14.8LtMs, Lt 41, 1893, par. 16
If a brother errs, then the path that his brother is to travel is plainly marked out, so no one need to make a mistake and stumble. “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church.” [Matthew 18:15-17.] Then it is time enough to tell it unto the church. Do not publish your differences unto the world, for Satan and his confederacy of evil will make the most of this dissension to use against the saving power of the grace of Jesus Christ.Matthew 18:11-20
Manuscript Releases, vol. 15 [Nos. 1136-1185]
Mr No. 1160—How to Deal With Those Who Have Faults
15MR 201.2
“Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven.” Christ, the great Teacher, is not referring merely to those who are children in years, but to those who need care and protection in their religious experience. [Matthew 18:11-20, quoted.]Matthew 18:11-35
Letters and Manuscripts — Volume 13 (1898)
Lt 80, 1898
13LtMs, Lt 80, 1898, par. 14
“The Son of man is come to seek and to save that which was lost.” [Luke 19:10; Matthew 18:11.] There is a prescription for all who are so rigid in regard to a brother’s wrong, when their own record stands in the books of heaven charged with unconfessed sins. You may ask, What can I do? Listen to the great Teacher: “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, He rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.” [Verses 12-14.] The lessons of this chapter it is for the interest of all to study and practice.13LtMs, Lt 80, 1898, par. 15
There are those who act out the spirit of the servant in the parable who was forgiven much, but who revealed an unforgiving spirit. After his lord had forgiven his great debt, “he went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellow servant fell down at his feet, and besought him saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what he had done, they were very sorry, and came and told their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest thou not also have had compassion on my fellow servant, even as I had compassion on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.” “So likewise,” said Christ, “shall my heavenly Father do also unto you, if ye from your hearts forgive not everyone his brother their trespasses.” [Verses 28-35.]Matthew 18:12
In Heavenly Places
A Work for Everyone, November 12
HP 323.1
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? Matthew 18:12.Matthew 18:12-13
The Upward Look
Cure for Guilt and Depression, May 16
UL 150.1
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Matthew 18:12, 13.Matthew 18:12-14
Letters and Manuscripts — Volume 12 (1897)
Ms 147, 1897
12LtMs, Ms 147, 1897, par. 7
“The Son of man is come to seek and to save that which was lost.” “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.” “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” [Luke 19:10; Matthew 18:12-14; Luke 15:7.]Letters and Manuscripts — Volume 14 (1899)
Lt 20, 1899
14LtMs, Lt 20, 1899, par. 2
“How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” [Matthew 18:12-14.] “In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The Lord thy God in the midst of thee is mighty: he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” [Zephaniah 3:16, 17.] This is the interest that the heavenly universe manifests for the souls that have broken away from Satan’s power, and have come back to stand under the bloodstained banner of Prince Immanuel. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” [1 John 1:9.]Matthew 18:12-35
Manuscript Releases, vol. 11 [Nos. 851-920]
MR No. 920—The Lost Sheep, Lost Coin, and Lost Son
11MR 372.1
“The son of man is come to seek and to save that which was lost” (Luke 19:10). There is a prescription for all who are so rigid in regard to a brother’s wrong, when their own record stands in the books of heaven charged with unconfessed sins. You may ask, What can I do? Listen to the Great Teacher: “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, He rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish” (Matthew 18:12-14). The lessons of this chapter it is for the interest of all to study and practice.11MR 372.2
There are those who act out the spirit of the servant in the parable who was forgiven much, but who revealed an unforgiving spirit. After his lord had forgiven his great debt, he [Matthew 18:28-35 quoted].Matthew 18:13
Lift Him Up
Finding the Lost Sheep, July 15
LHU 210.1
And if so be that he find [the lost sheep], verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Matthew 18:13.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Matthew 18:1-35
Letters and Manuscripts — Volume 17 (1902)
Ms 47, 1902
NP
April 2, 1902 [typed]
Portions of this manuscript are published in UL 106. +NoteOne or more typed copies of this document contain additional Ellen White handwritten interlineations which may be viewed at the main office of the Ellen G. White Estate.
17LtMs, Ms 47, 1902, par. 1
“At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Verses 1-6.]17LtMs, Ms 47, 1902, par. 2
The disciples could not believe that Christ was not going to set up a kingdom on this earth, and they were disputing among themselves as to which of them would be the greatest in this kingdom. Calling a little child to Him, Christ set him in the midst of them, as an object lesson of the character of the kingdom He was to set up on the earth. Thus He sought to correct their false idea of His work. Thus He sought to lead them to understand that it is spiritual excellence of character that His believing people are to receive, not earthly display or splendor, wealth or position. None of these things constitute greatness in God’s sight. None of them are of any weight with Him. A character bearing the semblance of Christ’s spotless character is of value in God’s sight. Such a character would make the disciples as a little child, eagerly desiring to take the hand of Christ, and be led in safe paths. They would cherish a submissive spirit, willing to wear the yoke of Christ and learn of Him His meekness and lowliness. Thus they would be enabled to walk wisely in a perfect way. They would be changed into Christ’s likeness.17LtMs, Ms 47, 1902, par. 3
Let us study this Scripture in the light of its far-reaching results. What is it upon which Christ insists? “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Verse 3.] You must be converted. The pride, the ambition, the desire for worldly honor and position, which appeal so naturally to the unconverted heart, must be overcome.17LtMs, Ms 47, 1902, par. 4
“Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more over that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” [Verses 10-14.]17LtMs, Ms 47, 1902, par. 5
These are the words of Christ, plain, distinct, and easily understood by every heart susceptible to the influence of the Holy Spirit.17LtMs, Ms 47, 1902, par. 6
Not only for eminent believers does Christ intercede, but for those whom He calls “little ones.” The weakest ones are to be looked after and encouraged. In their simplicity they may serve God most acceptably. They are so precious in His sight that Christ declares, “Whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Verse 6.] Thus Christ teaches us to walk and work in all humility of mind. In the Lord’s kingdom, those who have served Him in humility and simplicity will be placed first. They will be especially honored because they trusted in Christ with the confiding simplicity of real faith. The Good Shepherd gives the greatest care to the weakest of the flock.17LtMs, Ms 47, 1902, par. 7
“Moreover, if thy brother shall trespass against thee, go and tell him his fault between him and thee alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of My Father which is in heaven. For where two or three are gathered together in My name, there am I in the midst of them.” [Verses 15-20.]17LtMs, Ms 47, 1902, par. 8
This is Christ’s lesson for all who are connected in church capacity. What a change there would be if every church member would obey these words!17LtMs, Ms 47, 1902, par. 9
“Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone. If he shall hear thee, thou hast gained thy brother.” [Verse 15.] This is the way in which misunderstandings are to be settled. Speaking alone, and in the Spirit of Christ to the one who is in fault, will often remove the difficulty. Show Christlike love for your brother by seeking to adjust the difficulty “between thee and him alone.” Talk quietly together. Let no angry words escape your lips. Present the subject in a way that will appeal to his best judgment. And if he will hear you, you have gained him as a friend. Whatever the character of the offense may be, this does not change the plan God has made for the settlement of misunderstandings and personal injuries. Act out the Spirit of Christ. Take the recipe God has provided, and carry it to the spiritually diseased. Give him the remedy that will cure the disease of disaffection. Do your part to help him. Feel that it is a duty and privilege to do this, for the sake of the peace of the church, which is very dear to the heart of Christ. He does not want any wound to remain unhealed on any member of His church. All heaven is interested in the interview between the injured member and the one who has been guilty of error. After settling the difficulty, pray together, and angels of God will come to you and bless you. There is music in heaven over this union.17LtMs, Ms 47, 1902, par. 10
As the erring one accepts the testimony borne, and gives evidence of true repentance, the sunshine of heaven fills his heart. Hearts are drawn together. The healing oil of love removes the disease and soreness of the wrong. The Holy Spirit binds heart to heart.17LtMs, Ms 47, 1902, par. 11
Those who have been united in Christian fellowship offer prayer to God and pledge themselves to deal justly, to love mercy, and to walk humbly with God. If they have wronged others, they continue the work of repentance, confession, and restitution; and the disease is healed. They are fully set to do good to one another. This is the fulfilling of the law of Christ.17LtMs, Ms 47, 1902, par. 12
Repentance, confession, and restitution are all required. But these cannot atone for the sin; for God has been wronged in the person of His saints. The Lord Jesus alone is able to atone for sin, by the application of His blood, shed for the guilt of the sinner. His blood cleanses from all sin.17LtMs, Ms 47, 1902, par. 13
“But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” [Verse 16.] Take those who are spiritually minded and talk with the one in error in regard to the wrong done. He may yield to the united appeals of his brethren. As he sees their agreement in the matter, his mind may be enlightened.17LtMs, Ms 47, 1902, par. 14
“And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto them as an heathen man and a publican.” [Verse 17.] When this has been done, then the church has cleared herself before God. These precautions are given to preserve the unity and purity of the church and to prevent the evil from becoming more public and more widespread. The evil must be made to appear as it is, and it must be removed; for the health and purity of the church must be preserved, that she may stand unsullied in the garments of righteousness.17LtMs, Ms 47, 1902, par. 15
We need to understand the rules of church discipline and the duty that rests upon every church member to do the work that is to be done. All are to strive to preserve perfect harmony in the church, which is to be like a well-regulated family. In the church below, God’s children are to be prepared for the great reunion in the church above. Those who here live in union with Christ may look forward to an endless life in the heavenly courts.17LtMs, Ms 47, 1902, par. 16
“Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.” [Verses 19, 20.]17LtMs, Ms 47, 1902, par. 17
Shall we not be Bible readers and Bible believers? Shall we not bring the teaching of Christ into the practical life?17LtMs, Ms 47, 1902, par. 18
“Then came Peter unto him, and said, Lord, how oft shall my brother sin against me, and I forgive him? Till seven times? Jesus saith unto him, I say not unto thee, Unto seven times! but until seventy times seven.” [Verses 21, 22.] This is an important part of what Christ has commanded His people to teach.17LtMs, Ms 47, 1902, par. 19
“Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the Lord. Thou shalt not hate thy brother in thine heart; thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself. I am the Lord.” [Leviticus 19:16-18.] “Thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.” You are in danger of being implicated in his guilt if you do not, as a faithful steward of the grace of Christ, seek to save him from his sin.17LtMs, Ms 47, 1902, par. 20
If your brother has displeased you, if he has injured you in any way, follow Christ’s instruction in dealing with him. The Saviour’s words are leaves from the tree of life, which you are to present to your brother, that the difficulty may be healed. Do not suffer resentment to ripen into malice. Do not allow the wrong to be like a wound that bleeds inwardly. Go to your brother, and tell him all about the matter. In humility and sincerity admonish him. Do not allow your thoughts and his to continue to be bitter. Do not let the wound fester and its poison break out in words that taint other minds. Do not watch to make your brother an offender for a word or a look. Do not rail against him. This hurts your influence and harms the members of the church. But do not suffer sin upon him. Correct him in the way laid down in the Word of God. Try to make him sensible of his wrong. Do not leave the wound unhealed until it is incurable.17LtMs, Ms 47, 1902, par. 21
Do not repeat wrongs. One person is told, and another, and then another, and continually the report grows, and the evil increases, till the whole church is made to suffer. Is it not best to follow a plain “Thus saith the Lord”? Settle the matter “between thee and him alone.” [Matthew 18:15.] This is God’s plan. Do not tell the matter to any one else. Seek to convince the one you think to be in the wrong, but do not expose him, and thus aggravate the difficulty, making the reproof look like a revenge. The wisdom that is from above is “first pure, then peaceable, gentle, and easy to be entreated.” [James 3:17.]17LtMs, Ms 47, 1902, par. 22
“Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. Debate thy cause with thy neighbor himself; and discover not the secret to another.” [Proverbs 25:8, 9.]17LtMs, Ms 47, 1902, par. 23
Reason calmly about the matter. Do not exaggerate the wrong. If ye shall hear thee, thou hast gained thy brother. The controversy is ended, and friendship and confidence are restored. The angels of heaven rejoice that agreement has been brought about.17LtMs, Ms 47, 1902, par. 24
This is a most important subject, and I fear that I have but feebly represented its importance. The burden is upon me; for I have a message from the Lord for His people. There is medical missionary work to be done in this line in every church that has been established among us. Shall we obey the words of our Lord, or shall we pass on, saying, “It does not matter.” But it matters much to us whether we obey or disobey the words of Christ.*****
17LtMs, Ms 47, 1902, par. 25
Christ’s last prayer before His trial was for the unity of His followers. He prayed for complete harmony. “That they may be one, even as we are one,” He said. [John 17:22.] O that the importance of this prayer might be stamped on our hearts. O that we might be influenced and controlled by the spirit of this prayer!17LtMs, Ms 47, 1902, par. 26
“Neither pray I for these alone; but for them also which shall believe on me through their words; that they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may believe that thou hast sent me, and hast loved them, as thou hast loved me.” [Verses 20-23.]17LtMs, Ms 47, 1902, par. 27
Unity of action is essential in the Lord’s work. His followers are to be of one heart and one mind, speaking the same thing. “There is a variety of gifts, but the same spirit.” [1 Corinthians 12:4.] In order for God’s servants to improve every talent as thy should, they must unite with one another in Christian service. Some will labor in one way and some in another. Some will preach the Word, and others will use their ability in writing and translating books. Translations are to be made in every tongue. The gospel is to be preached to every creature.17LtMs, Ms 47, 1902, par. 28
Christ’s prayer reveals God’s purpose concerning our spiritual advancement. The heart of the Saviour is set upon His disciples fulfilling God’s purpose, in all its height and breadth. They are to be one in Him, even though they are scattered the world over. The prayer embraces all. And upon us lies the burden of its answering. God cannot make us one with Christ and with one another unless we are willing to give up our way for His way.17LtMs, Ms 47, 1902, par. 29
“That they may be one, even as we are one.” [John 17:22.] O that the church may be animated by the Spirit of Christ. Then would His prayer be answered. Upon the virtue of Christ’s sacrifice for us we are all agreed. His prayer for us is that we may be made perfect in one. Shall we, by doing the medical missionary work He has given us to do, make it possible for God to answer this prayer, or shall we, by discord and strife, make it of no avail? Shall we not, by co-operating with the divine agencies, enable God to answer this prayer?17LtMs, Ms 47, 1902, par. 30
Harmony and union existing among men of varied dispositions is the strongest evidence that can be borne that God has sent His Son into the world to save sinners.17LtMs, Ms 47, 1902, par. 31
While believers are distinct in individuality, while they differ in disposition, yet they are sanctified by the same spirit, and they are to be one in the things of God. They are different parts of the same great temple.17LtMs, Ms 47, 1902, par. 32
“I in them, and thou in me; that they may be made perfect in one; and that the world may know that thou hast sent them, and hast loved them, as thou hast loved me. Father, I will that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me; for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee; but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it; that the love wherewith thou hast loved me may be in them, and I in them.” [Verses 23-26.]17LtMs, Ms 47, 1902, par. 33
Read the words over and over again, and then go to work upon God’s plan, that hearts may be knit together, that the unity among God’s followers may be even as the unity existing between the Father and the Son. Ministers of the gospel are to strive earnestly and constantly to answer this prayer. This will be their defense against the attacks of Satan. It will give beauty and fragrance to the character. Let those who occupy responsible positions as church leaders take up this subject, that the unity for which Christ prayed may be seen among His followers. Let church members yield their will and their way to Christ. Let all tale-bearing cease. Clear away the difficulties, whether they be large or small. The Holy Spirit is given to purify the church of these annoyances. The Holy Spirit is given to dwell always with believers. Let confessions be made till the church is relieved of the sin that rests upon it and all grievances are settled.17LtMs, Ms 47, 1902, par. 34
Shall we not die to self? Shall we not make every effort to answer Christ’s prayer? Think of the wonderful possibilities it contains. We are pointed to the most exalted position that it is possible for human beings to occupy. When divine and human agencies co-operate in the work of soul-saving, sinners will be converted and many souls will be saved.17LtMs, Ms 47, 1902, par. 35
It is our privilege to act a part in the great work outlined in Christ’s prayer. But in order to do this, we must place ourselves under Christ’s command. The tender regard the Saviour has shown for His church calls upon us to keep our souls in His love. Each one has something to do. Let us strive earnestly and untiringly to fulfil God’s purpose for us, “till we all come in the unity of the faith, and of the knowledge of the Son of God,” unto perfect men and women, “unto the measure of the stature of the fulness of Christ.” [Ephesians 4:13.]17LtMs, Ms 47, 1902, par. 36
“Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure. Do all things without murmurings and disputings that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” [Philippians 2:12-15.]17LtMs, Ms 47, 1902, par. 37
As man works with all his capabilities, in all humility of mind, to resist the evil working of the enemy to confuse and overthrow him, God works in him, to will and to do of His good pleasure. Thus God works with human minds; and under His guidance His servants, His instrumentalities, work in harmonious action. We must preserve unity. Thus we shall glorify God.17LtMs, Ms 47, 1902, par. 38
The love of God, cherished in the heart, and revealed in the words and actions, will do more for human beings than all the logic in the world. Without this love, the appeals that may be made will be without power to reach and subdue hearts. In the life of Christ, this love found full and complete expression. His great heart of infinite love yearns toward every soul. He longs to make us partakers of His nature.17LtMs, Ms 47, 1902, par. 39
On the cross of Calvary, Christ made a full and complete atonement for the fallen race. He died because of our sin. This was the only way in which we could be pardoned. Holiness is the fruit of Christ’s infinite sacrifice in our behalf. It was not for His friends, but for His enemies, that Christ made this sacrifice, for those who He declared would not come to Him that they might have life, for those who chose earthly pleasures and earthly riches. He longs to save those who have given themselves up to the world. He calls upon them to choose His service, to give themselves wholly into His control, to wear His yoke, and learn of Him how to be meek and lowly, how to do God’s will. “Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Verses 5-11.]17LtMs, Ms 47, 1902, par. 40
There is a great difference between the spirit of the world and the Spirit of Christ. One leads to self-seeking, to striving for treasures that will be destroyed by the fires of the last day; the other leads to self-denial and self-sacrifice, to striving for the treasure that never perishes.17LtMs, Ms 47, 1902, par. 41
The acceptance of truth is the means of sanctification. The more clearly we understand this truth, and the more faithfully we obey it, the more humble shall we be in our own estimation, and the more exalted we shall be in the estimation of the heavenly universe. The more unselfish our efforts for God, the more Christlike will be their influence, and the greater will be the good they will accomplish.17LtMs, Ms 47, 1902, par. 42
The Holy Spirit, received by faith, breaks stubborn hearts. This is the soul and power of the sanctification of the truth, the source of the faith that works by love and purifies the soul. All true exaltation grows out of the humiliation developed in the life of Christ, shown by the wonderful sacrifice He made to save perishing souls. He who is exalted by God must first humble himself. God has exalted Christ above every name that is named. But Christ first reached to the very depths of human woe, weaving himself into the sympathies of the race by His meekness and gentleness, His truth and righteousness. He has set an example that all who engage in His service are to follow.17LtMs, Ms 47, 1902, par. 43
“Learn of Me,” said the greatest Teacher that the world has ever known. “Learn of Me; for I am meek and lowly of heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” [Matthew 11:29, 30.] It is not enough for us to read the Word of God. The Scriptures are given for our instruction, and we are to search them carefully and diligently. We are to study the Word of God, comparing one portion with another. Scripture is the key that unlocks Scripture. As we read and pray and study, there will be beside us a divine Teacher, the Holy Spirit, enlightening our understanding, that we may comprehend the great truths of God’s Word.17LtMs, Ms 47, 1902, par. 44
We are told to glorify God in our body and in our spirit, which are His, because we have been bought with a price. We are to do this by hearkening to His Word. We are to honor God and Christ by perfect obedience to this Word.17LtMs, Ms 47, 1902, par. 45
We are also to search our hearts carefully, to see if we really desire to understand the teaching of the Word of God in regard to our daily duty.17LtMs, Ms 47, 1902, par. 46
We are to listen attentively to the words of the ministers of God, those chosen of Him and precious, whose opportunities for learning of Him have been larger than our own. We are to respect and appreciate those who have a knowledge of His Word, who understand better than we do its application.17LtMs, Ms 47, 1902, par. 47
“Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world.” [Matthew 28:19, 20.]17LtMs, Ms 47, 1902, par. 48
Thus Christ has pledged Himself to guide, comfort, sanctify, and sustain His people. He declares, “I will be with you in your work of teaching and persuading men and women to be My disciples. The Father, the Son, and the Holy Spirit have pledged themselves to aid you in your unselfish efforts to turn men from selfishness to righteousness, from darkness to the living God. They will be with you as you teach all things that I have commanded you.”17LtMs, Ms 47, 1902, par. 49
The Lord Jesus will be with His people. It is upon His presence that their success depends. Those who obey the words of the great Teacher will receive blessings from Him, and, as they use these blessings in doing good, they will receive greater blessings.The Review and Herald
June 21, 1898
RH June 21, 1898, Art. A, par. 13
But the disciples did not consider these words, and keep silent. The disciples should have learned the lessons of the Master,—that it is not reputation, natural talent, acquired skill, professional standing, nor any honor given them of men, that weighs at all in the decisions of heaven; “but it shall be given to them for whom it is prepared of my Father.” Had they thought of the lessons given them in reference to humility, they would have had altogether different opinions of the ones who should be honored in the kingdom of God. The disciples had often contended as to which of them should occupy the highest place of honor in the kingdom of God. Christ had given them special lessons, the most striking and positive of which is recorded in Matthew 18: “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Yet again and again these lessons had to be repeated. The Lord had assured them that his kingdom was not of this world, but it was difficult for his disciples to be set right on this point.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 32, 1892
7LtMs, Lt 32, 1892, par. 30
I have been shown that physicians who practice in our churches should come under the supervision of the church as fully as the minister. If they do not maintain strict integrity, it is the duty of the church to labor with them according to the instruction of the law of God. And the direction that Christ has given in (Matthew 18) concerning our duty to those who fall into error and sin reveals the fact that there is to be thorough organization in the church.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 25b, 1892
7LtMs, Lt 25b, 1892, par. 10
In the eighteenth of Matthew is an important lesson for us at this time. “In that hour came the disciples unto Jesus saying, Who then is greatest in the kingdom of heaven? And he called to him a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. ... And whoso receiveth one such little child in my name receiveth me: but whoso shall cause one of these little ones which believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.” [Verses 1-3, 5, 6.] Read this whole chapter with humble heart softened by penitence and prayer. Does it mean anything to us?7LtMs, Lt 25b, 1892, par. 18
The Lord Jesus is dishonored whenever brethren of the same faith accuse another and lessen the influence of one of God’s delegated messengers. The enemies of truth will make the very most of the least item by which they can excite suspicion of the men through whom God is giving light to the people. To place any obstruction in the way of this light coming to the people will be registered as a grievous sin in the sight of God. Better lose the right arm or the right eye than to be found in this kind of work. “It must needs be that offenses come; but woe unto that man by whom the offense cometh.” [Matthew 18:7.] Let not the influence graciously given you of God to save souls from ruin be employed in weakening the influence of others whom the Lord is using.Letters and Manuscripts — Volume 10 (1895)
Lt 71, 1895
10LtMs, Lt 71, 1895, par. 22
Your transactions have been presented to me, and the burden was placed upon me to write words of encouragement to the souls that you bruised, and cared not to save. The Lord has presented principles to me that, should I write them out, would fill a volume. Precious lessons have been given to me, and I have been impressed to send warnings and entreaties to Edson White, saying to him, “Do not trust in men nor make flesh your arm. Let no man or set of men come between your soul and God. You have failed on this point in the past. You have often thrown yourself down in discouragement and abandonment. But by so doing you have encouraged those who have taken a course contrary to the will of God, to think that they were justified in the course they have pursued toward you. God lives and reigns, and has given you lessons in the eighteenth chapter of Matthew for your encouragement; “for the Son of man is come to save that which was lost.” [Verse 11.]10LtMs, Lt 71, 1895, par. 24
You did not manifest the spirit of the true Shepherd toward the wandering sheep. Jesus says, “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.” [Matthew 18:12-14.] Whom among you has acted the part of a faithful shepherd, seeking to bring back the wandering sheep to the fold.10LtMs, Lt 71, 1895, par. 27
Oh, that none may assume the attitude of the complaining elder brother when the prodigal returns to his father’s house. I cannot present all that I would be glad to present at this time in regard to these parables. They mean much, and the practicing of these lessons involves eternal interests. We should carefully study the parable of the lost sheep, the lost piece of silver, and the prodigal son. In practice we have strangely departed from these practical lessons. Instead of seeking the lost sheep, some have wounded and driven it away. Jesus says, “Woe unto the world because of offenses. For it must needs be that offenses come; but woe to that man by whom the offence cometh! ... Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.” [Matthew 18:7, 6.]Letters and Manuscripts — Volume 10 (1895)
Lt 7, 1895
10LtMs, Lt 7, 1895, par. 19
There is a wealth of instruction for us in Matthew 18. And let us give heed to the words of Paul to the Philippian brethren: “Let your conversation be as becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel: and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” [Philippians 1:27-29.]Letters and Manuscripts — Volume 17 (1902)
Ms 165, 1902
17LtMs, Ms 165, 1902, par. 36
The men who are standing in positions of responsibility are not to be lords. They are not to think that they can rule as kings. They are to be men of wisdom, able to give counsel that will protect and strengthen the people of God. They should carry out the instruction given in the eighteenth of Matthew. The men standing in positions of trust are to hate every vestige of selfishness. They are to show that they are not narrow-minded. They are to set an example that may be safely followed.Letters and Manuscripts — Volume 18 (1903)
Lt 31, 1903
18LtMs, Lt 31, 1903, par. 5
Christ’s instruction to the disciples, recorded in the eighteenth chapter of Matthew, is right to the point. God does not desire any man to draw apart from his brethren.Letters and Manuscripts — Volume 18 (1903)
Lt 21, 1903
18LtMs, Lt 21, 1903, par. 14
The Lord calls upon His workers to love as brethren, to be tenderhearted, pitiful, courteous. Read carefully the eighteenth chapter of Matthew, and for your present and eternal good learn the lessons there taught.Letters and Manuscripts — Volume 18 (1903)
Ms 91, 1903
18LtMs, Ms 91, 1903, par. 15
Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.Letters and Manuscripts — Volume 18 (1903)
Lt 65, 1903
18LtMs, Lt 65, 1903, par. 4
The instruction that Christ gives in the eighteenth chapter of Matthew is the very best education that you or I can ever obtain. “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto Him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Verses 1-4.]Letters and Manuscripts — Volume 18 (1903)
Ms 107, 1903
18LtMs, Ms 107, 1903, par. 8
Satan fires men with a zeal that is not according to knowledge. They do not heed the instruction of Christ: “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” [Matthew 18:15.] If he is reclaimed, if by the confession of sin a brother is gained, what a precious work has been accomplished!18LtMs, Ms 107, 1903, par. 9
“But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” [Verses 16, 17.]18LtMs, Ms 107, 1903, par. 10
Study the whole of this eighteenth chapter of Matthew. When Christ’s instruction is fully carried out, there will be a different atmosphere in the family, in the school, and in the church.18LtMs, Ms 107, 1903, par. 13
“Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offence cometh! Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” [Verses 2, 3, 5-9.]Letters and Manuscripts — Volume 19 (1904)
Ms 112, 1904
19LtMs, Ms 112, 1904, par. 14
Read the eighteenth chapter of Matthew. The whole chapter is to be carefully studied. There is faultfinding that should not exist. Then again there are faults that must be corrected that should not be left to corrupt the church. Go to the one who is in the wrong, and tell him of his danger, not in a self-important way, but in a way that will show him your desire to save him from being ruined by his faults.Letters and Manuscripts — Volume 19 (1904)
Ms 116, 1904
19LtMs, Ms 116, 1904, par. 6
By precept, as well as by example, Christ taught lessons of humility. We have an instance recorded in the eighteenth chapter of Matthew. His disciples came unto Him, saying, “Who is greatest in the kingdom of heaven?” [Verse 1.] Shall we whose privilege it is to be entrusted with the gospel message in our day ask similar questions? Shall we be desirous of attaining the highest positions? Let those who are selfishly striving for high positions heed the words of Christ in answer to His disciples’ question. He does not commend their character. He desires them to become an example of humility to the flock of God.19LtMs, Ms 116, 1904, par. 7
“And Jesus called a little child unto Him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me.” [Verses 2-5.]19LtMs, Ms 116, 1904, par. 8
Consider carefully the words: “But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and he were drowned in the depths of the sea.” This shows how heaven regards wrong purposes or evil actions that cause others to stumble. “Woe unto the world because of offenses! for it must needs be that offenses come, but woe to that man by whom the offense cometh.” [Verses 6, 7.]19LtMs, Ms 116, 1904, par. 10
Christ continues: “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” [Verses 8, 9.]19LtMs, Ms 116, 1904, par. 13
“Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven”—a personal God who is in heaven. “For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that any should perish.” [Verses 10-14.]Letters and Manuscripts — Volume 17 (1902)
Ms 115, 1902
17LtMs, Ms 115, 1902, par. 14
“At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” [Matthew 18:1-4.]17LtMs, Ms 115, 1902, par. 16
“Whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones, it were better for him if a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” [Verses 5, 6.]17LtMs, Ms 115, 1902, par. 18
“Whoso shall offend one of these little ones” [Verse 6]—not only those young in years, but those whose experience in the things of God is like the experience of a little child. The least and feeblest of God’s children is the object of His special care. The unkind treatment offered them He records as offered to Himself.17LtMs, Ms 115, 1902, par. 19
“Woe to the world because of offenses; for it must needs be that offences come; but woe to that man by whom the offence cometh! Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands and feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” [Verses 7-9.]17LtMs, Ms 115, 1902, par. 21
“Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of My Father which is in heaven. For the Son of man is come to seek and to serve that which is lost.” [Verses 10, 11.]17LtMs, Ms 115, 1902, par. 25
The eighteenth chapter of Matthew contains specific instruction regarding the treatment of the erring. But this instruction has been strangely neglected by many, as far as understanding and practicing it is concerned.17LtMs, Ms 115, 1902, par. 26
“Then came Peter, and said unto Him, Lord, how often shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times; but, until seventy times seven.” [Verses 21, 22.] Has Christ exaggerated the matter? Are His words a misstatement? Are they not the guide that we are to follow? Judged by these words, are not many of those connected with our institutions greatly at fault? Is it not a very rare thing for this instruction to be carried out, even by those who know the truth?Letters and Manuscripts — Volume 10 (1895)
Ms 70, 1895
10LtMs, Ms 70, 1895, par. 13
Before the disciples of Christ had obtained correct ideas of what His kingdom was like, they contended as to which should be the greatest. Did Jesus turn them away counting them unworthy of His care? No, our pitying, loving Redeemer gave them such lessons as would correct their ambitious ideas. He revealed to them the spirit that must be cherished by every one who would be a subject of His kingdom. “Jesus called a little child unto him, and set him in the midst of them, and said, verily I say unto you, except ye become converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” [Matthew 18:2-6.] These words of Christ need to be repeated today, not to the new and inexperienced workers only, but to the principal workers also. If they were read and understood by both classes of workers, we should see much more decided advancement made in the work. There would be a much more intelligent faith in the power of God.10LtMs, Ms 70, 1895, par. 14
Undue caution, if cherished, will develop into a species of unbelief that is very hard to handle. The work of God will extend if we manifest our faith in His power by venturing to move forward by faith. The spirit described in the eighteenth chapter of Matthew has been manifested among us. God would have every man that occupies a place of trust in His cause study this chapter. And as you read, pray that you may understand, and that you may have grace to practice the teachings of the whole chapter. If this is done, there will be a decided improvement manifest. The ninety and nine will be left far more to their own resources, and there will [be] an earnest agonizing seeking for the one which has gone astray. Mountains and cities will be diligently searched for the pearl that Christ sold all to purchase. The lessons of this chapter were given by One who knows the value of the soul.10LtMs, Ms 70, 1895, par. 15
“Whoso shall offend one of these little ones, (by seeking for the supremacy, denouncing and pronouncing judgment upon others,) which believe in me, (not mere children, but believers in Jesus Christ,) it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea. Woe unto the world because of offences: for it must needs be that offences come; but woe to that man by whom the offense cometh!” [Verses 6, 7.] This is designed especially for those who are in high positions; but it also applies to every son and daughter of Adam.10LtMs, Ms 70, 1895, par. 16
“Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven.” [Verses 8-10.]