EGW WritingsMatthew 14

The Desire of Ages

Chapter 22—Imprisonment and Death of John

DA 214.1

John the Baptist had been first in heralding Christ’s kingdom, and he was first also in suffering. From the free air of the wilderness and the vast throngs that had hung upon his words, he was now shut in by the walls of a dungeon cell. He had become a prisoner in the fortress of Herod Antipas. In the territory east of Jordan, which was under the dominion of Antipas, much of John’s ministry had been spent. Herod himself had listened to the preaching of the Baptist. The dissolute king had trembled under the call to repentance. “Herod feared John, knowing that he was a just man and an holy; ... and when he heard him, he did many things, and heard him gladly.” John dealt with him faithfully, denouncing his iniquitous alliance with Herodias, his brother’s wife. For a time Herod feebly sought to break the chain of lust that bound him; but Herodias fastened him the more firmly in her toils, and found revenge upon the Baptist by inducing Herod to cast him into prison.

DA 214.2

The life of John had been one of active labor, and the gloom and inaction of his prison life weighed heavily upon him. As week after week passed, bringing no change, despondency and doubt crept over him. His disciples did not forsake him. They were allowed access to the prison, and they brought him tidings of the works of Jesus, and told how the people were flocking to Him. But they questioned why, if this new teacher was the Messiah, He did nothing to effect John’s release. How could He permit His faithful herald to be deprived of liberty and perhaps of life?

DA 215.1

These questions were not without effect. Doubts which otherwise would never have arisen were suggested to John. Satan rejoiced to hear the words of these disciples, and to see how they bruised the soul of the Lord’s messenger. Oh, how often those who think themselves the friends of a good man, and who are eager to show their fidelity to him, prove to be his most dangerous enemies! How often, instead of strengthening his faith, their words depress and dishearten!

DA 215.2

Like the Saviour’s disciples, John the Baptist did not understand the nature of Christ’s kingdom. He expected Jesus to take the throne of David; and as time passed, and the Saviour made no claim to kingly authority, John became perplexed and troubled. He had declared to the people that in order for the way to be prepared before the Lord, the prophecy of Isaiah must be fulfilled; the mountains and hills must be brought low, the crooked made straight, and the rough places plain. He had looked for the high places of human pride and power to be cast down. He had pointed to the Messiah as the One whose fan was in His hand, and who would thoroughly purge His floor, who would gather the wheat into His garner, and burn up the chaff with unquenchable fire. Like the prophet Elijah, in whose spirit and power he had come to Israel, he looked for the Lord to reveal Himself as a God that answereth by fire.

DA 215.3

In his mission the Baptist had stood as a fearless reprover of iniquity, both in high places and in low. He had dared to face King Herod with the plain rebuke of sin. He had not counted his life dear unto himself, that he might fulfill his appointed work. And now from his dungeon he watched for the Lion of the tribe of Judah to cast down the pride of the oppressor, and to deliver the poor and him that cried. But Jesus seemed to content Himself with gathering disciples about Him, and healing and teaching the people. He was eating at the tables of the publicans, while every day the Roman yoke rested more heavily upon Israel, while King Herod and his vile paramour worked their will, and the cries of the poor and suffering went up to heaven.

DA 216.1

To the desert prophet all this seemed a mystery beyond his fathoming. There were hours when the whisperings of demons tortured his spirit, and the shadow of a terrible fear crept over him. Could it be that the long-hoped-for Deliverer had not yet appeared? Then what meant the message that he himself had been impelled to bear? John had been bitterly disappointed in the result of his mission. He had expected that the message from God would have the same effect as when the law was read in the days of Josiah and of Ezra (2 Chronicles 34; Nehemiah 8, 9); that there would follow a deep-seated work of repentance and returning unto the Lord. For the success of this mission his whole life had been sacrificed. Had it been in vain?

DA 216.2

John was troubled to see that through love for him, his own disciples were cherishing unbelief in regard to Jesus. Had his work for them been fruitless? Had he been unfaithful in his mission, that he was now cut off from labor? If the promised Deliverer had appeared, and John had been found true to his calling, would not Jesus now overthrow the oppressor’s power, and set free His herald?

DA 216.3

But the Baptist did not surrender his faith in Christ. The memory of the voice from heaven and the descending dove, the spotless purity of Jesus, the power of the Holy Spirit that had rested upon John as he came into the Saviour’s presence, and the testimony of the prophetic scriptures,—all witnessed that Jesus of Nazareth was the Promised One.

DA 216.4

John would not discuss his doubts and anxieties with his companions. He determined to send a message of inquiry to Jesus. This he entrusted to two of his disciples, hoping that an interview with the Saviour would confirm their faith, and bring assurance to their brethren. And he longed for some word from Christ spoken directly for himself.

DA 216.5

The disciples came to Jesus with their message, “Art Thou He that should come, or do we look for another?”

DA 216.6

How short the time since the Baptist had pointed to Jesus, and proclaimed, “Behold the Lamb of God, which taketh away the sin of the world.” “He it is, who coming after me is preferred before me.” John 1:29, 27. And now the question, “Art Thou He that should come?” It was keenly bitter and disappointing to human nature. If John, the faithful forerunner, failed to discern Christ’s mission, what could be expected from the self-seeking multitude?

DA 216.7

The Saviour did not at once answer the disciples’ question. As they stood wondering at His silence, the sick and afflicted were coming to Him to be healed. The blind were groping their way through the crowd; diseased ones of all classes, some urging their own way, some borne by their friends, were eagerly pressing into the presence of Jesus. The voice of the mighty Healer penetrated the deaf ear. A word, a touch of His hand, opened the blind eyes to behold the light of day, the scenes of nature, the faces of friends, and the face of the Deliverer. Jesus rebuked disease and banished fever. His voice reached the ears of the dying, and they arose in health and vigor. Paralyzed demoniacs obeyed His word, their madness left them, and they worshiped Him. While He healed their diseases, He taught the people. The poor peasants and laborers, who were shunned by the rabbis as unclean, gathered close about Him, and He spoke to them the words of eternal life.

DA 217.1

Thus the day wore away, the disciples of John seeing and hearing all. At last Jesus called them to Him, and bade them go and tell John what they had witnessed, adding, “Blessed is he, whosoever shall find none occasion of stumbling in Me.” Luke 7:23, R. V. The evidence of His divinity was seen in its adaptation to the needs of suffering humanity. His glory was shown in His condescension to our low estate.

DA 217.2

The disciples bore the message, and it was enough. John recalled the prophecy concerning the Messiah, “The Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord.” Isaiah 61:1, 2. The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established. To John was opened the same truth that had come to Elijah in the desert, when “a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire:” and after the fire, God spoke to the prophet by “a still small voice.” 1 Kings 19:11, 12. So Jesus was to do His work, not with the clash of arms and the overturning of thrones and kingdoms, but through speaking to the hearts of men by a life of mercy and self-sacrifice.

DA 218.1

The principle of the Baptist’s own life of self-abnegation was the principle of the Messiah’s kingdom. John well knew how foreign all this was to the principles and hopes of the leaders in Israel. That which was to him convincing evidence of Christ’s divinity would be no evidence to them. They were looking for a Messiah who had not been promised. John saw that the Saviour’s mission could win from them only hatred and condemnation. He, the forerunner, was but drinking of the cup which Christ Himself must drain to its dregs.

DA 218.2

The Saviour’s words, “Blessed is he, whosoever shall find none occasion of stumbling in Me,” were a gentle reproof to John. It was not lost upon him. Understanding more clearly now the nature of Christ’s mission, he yielded himself to God for life or for death, as should best serve the interests of the cause he loved.

DA 218.3

After the messengers had departed, Jesus spoke to the people concerning John. The Saviour’s heart went out in sympathy to the faithful witness now buried in Herod’s dungeon. He would not leave the people to conclude that God had forsaken John, or that his faith had failed in the day of trial. “What went ye out into the wilderness to see?” He said. “A reed shaken with the wind?”

DA 218.4

The tall reeds that grew beside the Jordan, bending before every breeze, were fitting representatives of the rabbis who had stood as critics and judges of the Baptist’s mission. They were swayed this way and that by the winds of popular opinion. They would not humble themselves to receive the heart-searching message of the Baptist, yet for fear of the people they dared not openly oppose his work. But God’s messenger was of no such craven spirit. The multitudes who were gathered about Christ had been witnesses to the work of John. They had heard his fearless rebuke of sin. To the self-righteous Pharisees, the priestly Sadducees, King Herod and his court, princes and soldiers, publicans and peasants, John had spoken with equal plainness. He was no trembling reed, swayed by the winds of human praise or prejudice. In the prison he was the same in his loyalty to God and his zeal for righteousness as when he preached God’s message in the wilderness. In his faithfulness to principle he was as firm as a rock.

DA 218.5

Jesus continued, “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously appareled, and live delicately, are in kings’ courts.” John had been called to reprove the sins and excesses of his time, and his plain dress and self-denying life were in harmony with the character of his mission. Rich apparel and the luxuries of this life are not the portion of God’s servants, but of those who live “in kings’ courts,” the rulers of this world, to whom pertain its power and its riches. Jesus wished to direct attention to the contrast between the clothing of John, and that worn by the priests and rulers. These officials arrayed themselves in rich robes and costly ornaments. They loved display, and hoped to dazzle the people, and thus command greater consideration. They were more anxious to gain the admiration of men than to obtain the purity of heart which would win the approval of God. Thus they revealed that their allegiance was not given to God, but to the kingdom of this world.

DA 219.1

“But what,” said Jesus, “went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written,—

DA 219.2

“Behold, I send My messenger before Thy face,
Which shall prepare Thy way before Thee.

DA 219.3

“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist.” In the announcement to Zacharias before the birth of John, the angel had declared, “He shall be great in the sight of the Lord.” Luke 1:15. In the estimation of Heaven, what is it that constitutes greatness? Not that which the world accounts greatness; not wealth, or rank, or noble descent, or intellectual gifts, in themselves considered. If intellectual greatness, apart from any higher consideration, is worthy of honor, then our homage is due to Satan, whose intellectual power no man has ever equaled. But when perverted to self-serving, the greater the gift, the greater curse it becomes. It is moral worth that God values. Love and purity are the attributes He prizes most. John was great in the sight of the Lord, when, before the messengers from the Sanhedrin, before the people, and before his own disciples, he refrained from seeking honor for himself, but pointed all to Jesus as the Promised One. His unselfish joy in the ministry of Christ presents the highest type of nobility ever revealed in man.

DA 219.4

The witness borne of him after his death, by those who had heard his testimony to Jesus, was, “John did no miracle: but all things that John spake of this Man were true.” John 10:41. It was not given to John to call down fire from heaven, or to raise the dead, as Elijah did, nor to wield Moses’ rod of power in the name of God. He was sent to herald the Saviour’s advent, and to call upon the people to prepare for His coming. So faithfully did he fulfill his mission, that as the people recalled what he had taught them of Jesus, they could say, “All things that John spake of this Man were true.” Such witness to Christ every disciple of the Master is called upon to bear.

DA 220.1

As the Messiah’s herald, John was “much more than a prophet.” For while prophets had seen from afar Christ’s advent, to John it was given to behold Him, to hear the testimony from heaven to His Messiahship, and to present Him to Israel as the Sent of God. Yet Jesus said, “He that is least in the kingdom of heaven is greater than he.”

DA 220.2

The prophet John was the connecting link between the two dispensations. As God’s representative he stood forth to show the relation of the law and the prophets to the Christian dispensation. He was the lesser light, which was to be followed by a greater. The mind of John was illuminated by the Holy Spirit, that he might shed light upon his people; but no other light ever has shone or ever will shine so clearly upon fallen man as that which emanated from the teaching and example of Jesus. Christ and His mission had been but dimly understood as typified in the shadowy sacrifices. Even John had not fully comprehended the future, immortal life through the Saviour.

DA 220.3

Aside from the joy that John found in his mission, his life had been one of sorrow. His voice had been seldom heard except in the wilderness. His was a lonely lot. And he was not permitted to see the result of his own labors. It was not his privilege to be with Christ and witness the manifestation of divine power attending the greater light. It was not for him to see the blind restored to sight, the sick healed, and the dead raised to life. He did not behold the light that shone through every word of Christ, shedding glory upon the promises of prophecy. The least disciple who saw Christ’s mighty works and heard His words was in this sense more highly privileged than John the Baptist, and therefore is said to have been greater than he.

DA 220.4

Through the vast throngs that had listened to John’s preaching, his fame had spread throughout the land. A deep interest was felt as to the result of his imprisonment. Yet his blameless life, and the strong public sentiment in his favor, led to the belief that no violent measures would be taken against him.

DA 220.5

Herod believed John to be a prophet of God, and he fully intended to set him at liberty. But he delayed his purpose from fear of Herodias.

DA 221.1

Herodias knew that by direct measures she could never win Herod’s consent to the death of John, and she resolved to accomplish her purpose by stratagem. On the king’s birthday an entertainment was to be given to the officers of state and the nobles of the court. There would be feasting and drunkenness. Herod would thus be thrown off his guard, and might then be influenced according to her will.

DA 221.2

When the great day arrived, and the king with his lords was feasting and drinking, Herodias sent her daughter into the banqueting hall to dance for the entertainment of the guests. Salome was in the first flush of womanhood, and her voluptuous beauty captivated the senses of the lordly revelers. It was not customary for the ladies of the court to appear at these festivities, and a flattering compliment was paid to Herod when this daughter of Israel’s priests and princes danced for the amusement of his guests.

DA 221.3

The king was dazed with wine. Passion held sway, and reason was dethroned. He saw only the hall of pleasure, with its reveling guests, the banquet table, the sparkling wine and the flashing lights, and the young girl dancing before him. In the recklessness of the moment, he desired to make some display that would exalt him before the great men of his realm. With an oath he promised to give the daughter of Herodias whatever she might ask, even to the half of his kingdom.

DA 221.4

Salome hastened to her mother, to know what she should ask. The answer was ready,—the head of John the Baptist. Salome knew not of the thirst for revenge in her mother’s heart, and she shrank from presenting the request; but the determination of Herodias prevailed. The girl returned with the terrible petition, “I will that thou forthwith give me in a charger the head of John the Baptist.” Mark 6:25, R. V.

DA 221.5

Herod was astonished and confounded. The riotous mirth ceased, and an ominous silence settled down upon the scene of revelry. The king was horror-stricken at the thought of taking the life of John. Yet his word was pledged, and he was unwilling to appear fickle or rash. The oath had been made in honor of his guests, and if one of them had offered a word against the fulfillment of his promise, he would gladly have spared the prophet. He gave them opportunity to speak in the prisoner’s behalf. They had traveled long distances in order to hear the preaching of John, and they knew him to be a man without crime, and a servant of God. But though shocked at the girl’s demand, they were too besotted to interpose a remonstrance. No voice was raised to save the life of Heaven’s messenger. These men occupied high positions of trust in the nation, and upon them rested grave responsibilities; yet they had given themselves up to feasting and drunkenness until the senses were benumbed. Their heads were turned with the giddy scene of music and dancing, and conscience lay dormant. By their silence they pronounced the sentence of death upon the prophet of God to satisfy the revenge of an abandoned woman.

DA 222.1

Herod waited in vain to be released from his oath; then he reluctantly commanded the execution of the prophet. Soon the head of John was brought in before the king and his guests. Forever sealed were those lips that had faithfully warned Herod to turn from his life of sin. Never more would that voice be heard calling men to repentance. The revels of one night had cost the life of one of the greatest of the prophets.

DA 222.2

Oh, how often has the life of the innocent been sacrificed through the intemperance of those who should have been guardians of justice! He who puts the intoxicating cup to his lips makes himself responsible for all the injustice he may commit under its besotting power. By benumbing his senses he makes it impossible for him to judge calmly or to have a clear perception of right and wrong. He opens the way for Satan to work through him in oppressing and destroying the innocent. “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” Proverbs 20:1. Thus it is that “judgment is turned away backward, ... and he that departeth from evil maketh himself a prey.” Isaiah 59:14, 15. Those who have jurisdiction over the lives of their fellow men should be held guilty of a crime when they yield to intemperance. All who execute the laws should be lawkeepers. They should be men of self-control. They need to have full command of their physical, mental, and moral powers, that they may possess vigor of intellect, and a high sense of justice.

DA 222.3

The head of John the Baptist was carried to Herodias, who received it with fiendish satisfaction. She exulted in her revenge, and flattered herself that Herod’s conscience would no longer be troubled. But no happiness resulted to her from her sin. Her name became notorious and abhorred, while Herod was more tormented by remorse than he had been by the warnings of the prophet. The influence of John’s teachings was not silenced; it was to extend to every generation till the close of time.

DA 223.1

Herod’s sin was ever before him. He was constantly seeking to find relief from the accusings of a guilty conscience. His confidence in John was unshaken. As he recalled his life of self-denial, his solemn, earnest appeals, his sound judgment in counsel, and then remembered how he had come to his death, Herod could find no rest. Engaged in the affairs of the state, receiving honors from men, he bore a smiling face and dignified mien, while he concealed an anxious heart, ever oppressed with the fear that a curse was upon him.

DA 223.2

Herod had been deeply impressed by the words of John, that nothing can be hidden from God. He was convinced that God was present in every place, that He had witnessed the revelry of the banqueting room, that He had heard the command to behead John, and had seen the exultation of Herodias, and the insult she offered to the severed head of her reprover. And many things that Herod had heard from the lips of the prophet now spoke to his conscience more distinctly than had the preaching in the wilderness.

DA 223.3

When Herod heard of the works of Christ, he was exceedingly troubled. He thought that God had raised John from the dead, and sent him forth with still greater power to condemn sin. He was in constant fear that John would avenge his death by passing condemnation upon him and his house. Herod was reaping that which God had declared to be the result of a course of sin,—“a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.” Deuteronomy 28:65-67. The sinner’s own thoughts are his accusers; and there can be no torture keener than the stings of a guilty conscience, which give him no rest day nor night.

DA 223.4

To many minds a deep mystery surrounds the fate of John the Baptist. They question why he should have been left to languish and die in prison. The mystery of this dark providence our human vision cannot penetrate; but it can never shake our confidence in God when we remember that John was but a sharer in the sufferings of Christ. All who follow Christ will wear the crown of sacrifice. They will surely be misunderstood by selfish men, and will be made a mark for the fierce assaults of Satan. It is this principle of self-sacrifice that his kingdom is established to destroy, and he will war against it wherever manifested.

DA 224.1

The childhood, youth, and manhood of John had been characterized by firmness and moral power. When his voice was heard in the wilderness saying, “Prepare ye the way of the Lord, make His paths straight” (Matthew 3:3), Satan feared for the safety of his kingdom. The sinfulness of sin was revealed in such a manner that men trembled. Satan’s power over many who had been under his control was broken. He had been unwearied in his efforts to draw away the Baptist from a life of unreserved surrender to God; but he had failed. And he had failed to overcome Jesus. In the temptation in the wilderness, Satan had been defeated, and his rage was great. Now he determined to bring sorrow upon Christ by striking John. The One whom he could not entice to sin he would cause to suffer.

DA 224.2

Jesus did not interpose to deliver His servant. He knew that John would bear the test. Gladly would the Saviour have come to John, to brighten the dungeon gloom with His own presence. But He was not to place Himself in the hands of enemies and imperil His own mission. Gladly would He have delivered His faithful servant. But for the sake of thousands who in after years must pass from prison to death, John was to drink the cup of martyrdom. As the followers of Jesus should languish in lonely cells, or perish by the sword, the rack, or the fagot, apparently forsaken by God and man, what a stay to their hearts would be the thought that John the Baptist, to whose faithfulness Christ Himself had borne witness, had passed through a similar experience!

DA 224.3

Satan was permitted to cut short the earthly life of God’s messenger; but that life which “is hid with Christ in God,” the destroyer could not reach. Colossians 3:3. He exulted that he had brought sorrow upon Christ, but he had failed of conquering John. Death itself only placed him forever beyond the power of temptation. In this warfare, Satan was revealing his own character. Before the witnessing universe he made manifest his enmity toward God and man.

DA 224.4

Though no miraculous deliverance was granted John, he was not forsaken. He had always the companionship of heavenly angels, who opened to him the prophecies concerning Christ, and the precious promises of Scripture. These were his stay, as they were to be the stay of God’s people through the coming ages. To John the Baptist, as to those that came after him, was given the assurance, “Lo, I am with you all the days, even unto the end.” Matthew 28:20, R. V., margin.

DA 224.5

God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as co-workers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Philippians 1:29. And of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor.

From Heaven With Love

Chapter 22—The Imprisonment and Death of John

HLv 137.1

John the Baptist had been first in heralding Christ’s kingdom, and he was first also in suffering. From the free air of the wilderness, he was now shut in by the walls of a dungeon, a prisoner in the fortress of Herod Antipas. Herod himself had listened to the Baptist and trembled under the call to repentance. “Herod feared John, knowing that he was a just man and an holy.” John denounced his iniquitous alliance with Herodias, his brother’s wife. For a time Herod feebly sought to break the chain of lust that bound him; but Herodias fastened him more firmly in her toils and found revenge on the Baptist by inducing Herod to cast him into prison.

HLv 137.2

The gloom and inaction of his prison life weighed heavily on John. As week after week passed, bringing no change, despondency and doubt crept over him. His disciples brought him tidings of the works of Jesus and how the people were flocking to Him. But why, if this new teacher was the Messiah, did He do nothing to effect the release of John? Doubts which otherwise would never have arisen were suggested to John. Satan rejoiced to see how the words of these disciples bruised the soul of the Lord’s messenger. How often the friends of a good man prove to be his most dangerous enemies!

HLv 137.3

John the Baptist expected Jesus to take the throne of David; and as time passed, and the Saviour made no claim to kingly authority, John became perplexed. He had looked for the high places of human pride and power to be cast down. The Messiah would thoroughly purge His floor, gather the wheat into His garner, and burn up the chaff with unquenchable fire. See Isaiah 40; Matthew 3. Like Elijah, he looked for the Lord to reveal Himself as a God who would answer by fire.

HLv 138.1

The Baptist had stood as a fearless reprover of iniquity in high places and low. He had dared to face king Herod with the plain rebuke of sin. And now from his dungeon he watched for the Lion of the tribe of Judah to cast down the pride of the oppressor and to deliver the poor. But Jesus seemed to content Himself with healing and teaching the people. He was eating at the tables of the publicans, while every day the Roman yoke rested more heavily on Israel, while King Herod and his vile paramour worked their will, and the cries of the poor and suffering went up to heaven.

HLv 138.2

All this seemed a mystery. The whisperings of demons tortured John’s spirit, and the shadow of a terrible fear crept over him. Could it be that the long-hoped-for Deliverer had not yet appeared? John had been bitterly disappointed in the result of his mission. He had expected that the message from God would have the same effect as when the law was read in the days of Josiah and of Ezra (2 Chronicles 34; Nehemiah 8), that there would follow a deep work of repentance. Had his whole life been sacrificed in vain? Had his work for his own disciples been fruitless? Had he been unfaithful in his mission, that he was now cut off from labor? If the promised Deliverer had appeared and John had been found true to his calling, would not Jesus now overthrow the oppressor’s power and set free His herald?

HLv 138.3

But the Baptist did not surrender his faith in Christ. The voice from heaven, the descending dove, the spotless purity of Jesus, the power of the Holy Spirit that had rested on John as he came into the Saviour’s presence, the testimony of the Scriptures—all testified that Jesus was the Promised One.

HLv 139.1

John determined to send a message to Jesus. This he entrusted to two of his disciples, hoping that an interview with the Saviour would confirm their faith. And he longed for some word from Christ spoken directly for himself.

HLv 139.2

The two disciples came to Jesus with their message: “Art Thou He that should come, or do we look for another?” The question was keenly bitter and disappointing to human nature. If John, the faithful forerunner, failed to discern Christ’s mission, what could be expected from the self-seeking multitude?

HLv 139.3

The Saviour did not at once answer the disciples’ question. As they stood wondering at His silence, the sick and afflicted were coming to be healed. The blind, the diseased were eagerly pressing into the presence of Jesus. The voice of the mighty Healer penetrated the deaf ear. A word, a touch of His hand, opened the blind eyes. Jesus rebuked disease and banished fever. His voice reached the ears of the dying, and they arose in health and vigor. While He healed their diseases, the poor peasants and laborers who were shunned by the rabbis as unclean gathered close about Him, and He spoke to them the words of eternal life.

HLv 139.4

Thus the day wore away, the disciples of John seeing and hearing all. At last Jesus called them to Him and told them to go and tell John what they had witnessed, adding, “Blessed is he, whosoever shall find none occasion of stumbling in Me.” RV. The evidence of His divinity was seen; His glory was shown in His condescension to our low estate.

HLv 140.1

The principle of the Baptist’s own life was the principle of the Messiah’s kingdom. But that which was to him convincing evidence of Christ’s divinity would be no evidence to the leaders in Israel. John saw that the Saviour’s mission could win from them only hatred and condemnation. He, the forerunner, was drinking of the cup which Christ Himself must drain to its dregs.

HLv 140.2

The Saviour’s gentle reproof was not lost upon John. Understanding more clearly now the nature of Christ’s mission, he yielded himself to God for life or for death, as should best serve the interests of the cause he loved.

HLv 140.3

The Saviour’s heart went out in sympathy to the faithful witness in Herod’s dungeon. He would not leave the people to conclude that God had forsaken John or that his faith had failed in the day of trial. “What went ye out into the wilderness to see?” He said. “A reed shaken by the wind?”

HLv 140.4

As tall reeds beside the Jordan, the rabbis who had stood as critics of the Baptist’s mission were swayed this way and that by the winds of popular opinion. Yet for fear of the people they dared not openly oppose his work. But God’s messenger was of no such craven spirit. To Pharisees, Sadducees, King Herod and his court, princes and soldiers, publicans and peasants, John had spoken with equal plainness. He was no trembling reed. In prison he was the same in loyalty to God; in faithfulness to principle he was firm as a rock.

HLv 140.5

Jesus continued, “What went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously appareled, and live delicately, are in kings’ courts.” Rich apparel and the luxuries of this life are not the portion of God’s servants. The priests and rulers arrayed themselves in rich robes. They were more anxious to gain the admiration of men than to win the approval of God. Their allegiance was not given to God but to the kingdom of this world.

HLv 141.1

“But what went ye out for to see?” asked Jesus. “A prophet? ... This is he, of whom it is written,

HLv 141.2

Behold, I send My messenger before Thy face,

HLv 141.3

Which shall prepare Thy way before Thee.”

HLv 141.5

John was “more than a prophet.” While prophets had seen from afar Christ’s advent, to John it was given to behold Him and to present Him to Israel as the Sent of God. The prophet John was the lesser light to be followed by a greater. No other light ever will shine so clearly on fallen man as the teaching and example of Jesus.

HLv 141.6

Aside from the joy that John found in his mission, his life had been one of sorrow. His was a lonely lot. And he was not permitted to see the result of his own labors. It was not his privilege to be with Christ and behold the light that shone through every word of Christ, shedding glory on the promises of prophecy.

HLv 141.7

Herod believed John to be a prophet of God and fully intended to set him at liberty. But he feared Herodias. She knew that by direct measures she could never win Herod’s consent to the death of John; hence she resolved to accomplish her purpose by stratagem. On the king’s birthday an entertainment was to be given. There would be feasting and drunkenness. Herod might then be influenced according to her will.

HLv 142.1

When the great day arrived, the king with his lords was feasting and drinking. Herodias sent her daughter into the banquet hall to dance for the guests. Salome was in the first flush of womanhood, and her voluptuous beauty captivated the lordly revelers. A flattering compliment was paid to Herod when this daughter of Israel’s priests and princes danced for his guests.

HLv 142.2

The king was dazed with wine. Passion held sway, and reason was dethroned. He saw only the reveling guests, the banquet, the wine, the flashing lights, and the girl dancing before him. In the recklessness of the moment he desired to make some display that would exalt him before the great men of his realm. With an oath he promised the daughter of Herodias whatever she might ask, even to half of his kingdom.

HLv 142.3

Salome hastened to her mother. What should she ask? The answer was ready—the head of John the Baptist. Salome shrank from presenting the request, but the determination of Herodias prevailed. The girl returned with the terrible petition: “I want you to give me at once the head of John the Baptist on a platter.” RSV.

HLv 142.4

Herod was astonished and confounded. He was horror-stricken at the thought of taking the life of John. Yet he was unwilling to appear fickle or rash. The oath had been made in honor of his guests, and if one of them had offered a word against the fulfillment of his promise, he would gladly have spared the prophet. He gave them opportunity to speak in the prisoner’s behalf. They knew John to be a servant of God. But though shocked at the girl’s demand, they were too besotted to remonstrate. No voice was raised to save the life of Heaven’s messenger. Upon these men of high positions rested grave responsibilities, yet they had given themselves up to drunkenness. Their heads were turned with the giddy scene of music and dancing, and conscience lay dormant. By their silence they pronounced the sentence of death on the prophet of God, to satisfy the revenge of an abandoned woman.

HLv 143.1

Herod reluctantly commanded the execution of the prophet. Soon the head of John was brought in. Never more would that voice be heard calling men to repentance. The revels of one night cost the life of one of the greatest of the prophets.

HLv 143.2

How often have the innocent been sacrificed through the intemperance of those who should have been guardians of justice! He who puts the intoxicating cup to his lips makes himself responsible for all the injustice he may commit under its besotting power. Those who have jurisdiction over the lives of their fellowmen should be held guilty of a crime when they yield to intemperance. They need full command of their physical, mental, and moral powers that they may possess vigor of intellect, and a high sense of justice.

HLv 143.3

Herodias exulted in her revenge and flattered herself that Herod’s conscience would no longer be troubled. But no happiness resulted. Her name became abhorred, while Herod was tormented by remorse. He was constantly seeking to find relief from a guilty conscience. As he recalled John’s self-denial, his solemn, earnest appeals, his sound judgment in counsel, and then remembered how he had come to his death, Herod could find no rest. In the affairs of state, receiving honors from men, he bore a smiling face while he concealed an anxious heart oppressed with fear. He was convinced that God had witnessed the revelry of the banqueting room, that He had seen the exultation of Herodias, and the insult she offered to the severed head of her reprover.

HLv 143.4

When Herod heard of the works of Christ, he thought God had raised John from the dead. He was in constant fear that John would avenge his death by condemning him and his house. Herod was reaping the result of sin—“a trembling heart, and failing eyes, and a languishing soul... . In the morning you shall say, ‘Would it were evening!’ and at evening ... ‘Would it were morning!’ because of the dread which your heart shall fear.” Deuteronomy 28:65-67, RSV. No torture is keener than a guilty conscience which gives no rest day nor night.

HLv 144.1

Many minds question why John the Baptist should have been left to languish and die in prison. But this dark providence can never shake our confidence in God when we remember that John was but a sharer in the sufferings of Christ. All who follow Christ will wear the crown of sacrifice. Satan will war against the principle of self-sacrifice wherever it is manifested.

HLv 144.2

Satan had been unwearied in his efforts to draw away the Baptist from a life of unreserved surrender to God; but he had failed. In the temptation in the wilderness, Satan had been defeated. Now he determined to bring sorrow upon Christ by striking John. The One whom he could not entice to sin he would cause to suffer.

HLv 144.3

Jesus did not interpose to deliver His servant. He knew that John would bear the test. Gladly would the Saviour have come to brighten John’s dungeon gloom with His own presence. But He was not to imperil His own mission. For the sake of thousands who in after years must pass from prison to death, John was to drink the cup of martyrdom. As the followers of Jesus should languish in lonely cells, or perish by the sword, the rack, or the fagot, apparently forsaken by God and man, what a stay to their hearts would be the thought that John the Baptist had passed through a similar experience!

From Heaven With Love

Jesus Presents Evidence

HLv 139.5

The disciples bore the message, and it was enough. John recalled the prophecy concerning the Messiah, “The Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives.” Isaiah 61:1. The works of Christ declared Him to be the Messiah. Jesus was to do His work, not with the clash of arms and the overturning of thrones and kingdoms, but through speaking to the hearts of men by a life of mercy and self-sacrifice.

From Heaven With Love

No Man Greater

HLv 141.4

“I say unto you, among them that are born of women there hath not risen a greater than John the Baptist.” Yet, said Jesus, “He that is least in the kingdom of heaven is greater than he.” In the announcement to Zacharias before the birth of John, the angel had declared, “He will be great in the sight of the Lord.” Luke 1:15. In the estimation of Heaven, what is it that constitutes greatness? Not that which the world counts greatness. It is moral worth that God values. Love and purity are the attributes He prizes most. John was great in the sight of the Lord when he refrained from seeking honor for himself but pointed all to Jesus as the Promised One. His unselfish joy in the ministry of Christ presents the highest type of nobility ever revealed in man.

From Heaven With Love

The Reason Christ Did Not Deliver John

HLv 144.4

John was not forsaken. He had the companionship of heavenly angels, who opened to him the prophecies concerning Christ and the precious promises of Scripture. To John, as to those that came after him, was given the assurance, “Lo, I am with you always, to the close of the age.” Matthew 28:20, RSV.

HLv 145.1

God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the purpose they are fulfilling as coworkers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Philippians 1:29. Of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor.

The Desire of Ages

Chapter 38—Come Rest Awhile

DA 359.1

On returning from their missionary tour, “the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. And He said unto them, Come ye yourselves apart into a desert place, and rest awhile: for there were many coming and going, and they had no leisure so much as to eat.”

DA 359.2

The disciples came to Jesus and told Him all things. Their intimate relationship with Him encouraged them to lay before Him their favorable and unfavorable experiences, their joy at seeing results from their labors, and their sorrow at their failures, their faults, and their weaknesses. They had committed errors in their first work as evangelists, and as they frankly told Christ of their experiences, He saw that they needed much instruction. He saw, too, that they had become weary in their labors, and that they needed to rest.

DA 359.3

But where they then were they could not obtain the needed privacy; “for there were many coming and going, and they had no leisure so much as to eat.” The people were thronging after Christ, anxious to be healed, and eager to listen to His words. Many felt drawn to Him; for He seemed to them to be the fountain of all blessings. Many of those who then thronged about Christ to receive the precious boon of health accepted Him as their Saviour. Many others, afraid then to confess Him, because of the Pharisees, were converted at the descent of the Holy Spirit, and, before the angry priests and rulers, acknowledged Him as the Son of God.

DA 360.1

But now Christ longed for retirement, that He might be with His disciples; for He had much to say to them. In their work they had passed through the test of conflict, and had encountered opposition in various forms. Hitherto they had consulted Christ in everything; but for some time they had been alone, and at times they had been much troubled to know what to do. They had found much encouragement in their work; for Christ did not send them away without His Spirit, and by faith in Him they worked many miracles; but they needed now to feed on the Bread of Life. They needed to go to a place of retirement, where they could hold communion with Jesus and receive instruction for future work.

DA 360.2

“And He said unto them, Come ye yourselves apart into a desert place, and rest awhile.” Christ is full of tenderness and compassion for all in His service. He would show His disciples that God does not require sacrifice, but mercy. They had been putting their whole souls into labor for the people, and this was exhausting their physical and mental strength. It was their duty to rest.

DA 360.3

As the disciples had seen the success of their labors, they were in danger of taking credit to themselves, in danger of cherishing spiritual pride, and thus falling under Satan’s temptations. A great work was before them, and first of all they must learn that their strength was not in self, but in God. Like Moses in the wilderness of Sinai, like David among the hills of Judea, or Elijah by the brook Cherith, the disciples needed to come apart from the scenes of their busy activity, to commune with Christ, with nature, and with their own hearts.

DA 360.4

While the disciples had been absent on their missionary tour, Jesus had visited other towns and villages, preaching the gospel of the kingdom. It was about this time that He received tidings of the Baptist’s death. This event brought vividly before Him the end to which His own steps were tending. The shadows were gathering thickly about His path. Priests and rabbis were watching to compass His death, spies hung upon His steps, and on every hand plots for His ruin were multiplying. News of the preaching of the apostles throughout Galilee reached Herod, calling his attention to Jesus and His work. “This is John the Baptist,” he said; “he is risen from the dead;” and he expressed a desire to see Jesus. Herod was in constant fear lest a revolution might be secretly carried forward, with the object of unseating him from the throne, and breaking the Roman yoke from the Jewish nation. Among the people the spirit of discontent and insurrection was rife. It was evident that Christ’s public labors in Galilee could not be long continued. The scenes of His suffering were drawing near, and He longed to be apart for a season from the confusion of the multitude.

DA 361.1

With saddened hearts the disciples of John had borne his mutilated body to its burial. Then they “went and told Jesus.” These disciples had been envious of Christ when He seemed to be drawing the people away from John. They had sided with the Pharisees in accusing Him when He sat with the publicans at Matthew’s feast. They had doubted His divine mission because He did not set the Baptist at liberty. But now that their teacher was dead, and they longed for consolation in their great sorrow, and for guidance as to their future work, they came to Jesus, and united their interest with His. They too needed a season of quiet for communion with the Saviour.

DA 361.2

Near Bethsaida, at the northern end of the lake, was a lonely region, now beautiful with the fresh green of spring, that offered a welcome retreat to Jesus and His disciples. For this place they set out, going in their boat across the water. Here they would be away from the thoroughfares of travel, and the bustle and agitation of the city. The scenes of nature were in themselves a rest, a change grateful to the senses. Here they could listen to the words of Christ without hearing the angry interruptions, the retorts and accusations of the scribes and Pharisees. Here they could enjoy a short season of precious fellowship in the society of their Lord.

DA 361.3

The rest which Christ and His disciples took was not self-indulgent rest. The time they spent in retirement was not devoted to pleasure seeking. They talked together regarding the work of God, and the possibility of bringing greater efficiency to the work. The disciples had been with Christ, and could understand Him; to them He need not talk in parables. He corrected their errors, and made plain to them the right way of approaching the people. He opened more fully to them the precious treasures of divine truth. They were vitalized by divine power, and inspired with hope and courage.

DA 361.4

Though Jesus could work miracles, and had empowered His disciples to work miracles, He directed His worn servants to go apart into the country and rest. When He said that the harvest was great, and the laborers were few, He did not urge upon His disciples the necessity of ceaseless toil, but said, “Pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest.” Matthew 9:38. God has appointed to every man his work, according to his ability (Ephesians 4:11-13), and He would not have a few weighted with responsibilities while others have no burden, no travail of soul.

DA 362.1

Christ’s words of compassion are spoken to His workers today just as surely as they were spoken to His disciples. “Come ye yourselves apart, ... and rest awhile,” He says to those who are worn and weary. It is not wise to be always under the strain of work and excitement, even in ministering to men’s spiritual needs; for in this way personal piety is neglected, and the powers of mind and soul and body are overtaxed. Self-denial is required of the disciples of Christ, and sacrifices must be made; but care must also be exercised lest through their overzeal Satan take advantage of the weakness of humanity, and the work of God be marred.

DA 362.2

In the estimation of the rabbis it was the sum of religion to be always in a bustle of activity. They depended upon some outward performance to show their superior piety. Thus they separated their souls from God, and built themselves up in self-sufficiency. The same dangers still exist. As activity increases and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, and to have less faith. Like the disciples, we are in danger of losing sight of our dependence on God, and seeking to make a savior of our activity. We need to look constantly to Jesus, realizing that it is His power which does the work. While we are to labor earnestly for the salvation of the lost, we must also take time for meditation, for prayer, and for the study of the word of God. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove to have been efficient for good.

DA 362.3

No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35; Luke 5:15, 16; 6:12.

DA 362.4

In a life wholly devoted to the good of others, the Saviour found it necessary to withdraw from the thoroughfares of travel and from the throng that followed Him day after day. He must turn aside from a life of ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As one with us, a sharer in our needs and weaknesses, He was wholly dependent upon God, and in the secret place of prayer He sought divine strength, that He might go forth braced for duty and trial. In a world of sin Jesus endured struggles and torture of soul. In communion with God He could unburden the sorrows that were crushing Him. Here He found comfort and joy.

DA 363.1

In Christ the cry of humanity reached the Father of infinite pity. As a man He supplicated the throne of God till His humanity was charged with a heavenly current that should connect humanity with divinity. Through continual communion He received life from God, that He might impart life to the world. His experience is to be ours.

DA 363.2

“Come ye yourselves apart,” He bids us. If we would give heed to His word, we should be stronger and more useful. The disciples sought Jesus, and told Him all things; and He encouraged and instructed them. If today we would take time to go to Jesus and tell Him our needs, we should not be disappointed; He would be at our right hand to help us. We need more simplicity, more trust and confidence in our Saviour. He whose name is called “The mighty God, The everlasting Father, The Prince of Peace;” He of whom it is written, “The government shall be upon His shoulder,” is the Wonderful Counselor. We are invited to ask wisdom of Him. He “giveth to all men liberally, and upbraideth not.” Isaiah 9:6; James 1:5.

DA 363.3

In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, or its practices; and everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, “Be still, and know that I am God.” Psalm 46:10. Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men’s hearts.

From Heaven With Love

Chapter 38—Christ and the Twelve Take a Vacation

HLv 240.1

On returning from their missionary tour, “the apostles returned to Jesus, and told Him all that they had done and taught. And He said to them, ‘Come away by yourselves to a lonely place, and rest a while.’” RSV.

HLv 240.2

The disciples’ intimate relationship with Jesus encouraged them to lay before Him their favorable and unfavorable experiences as evangelists. As they frankly told Christ of their experiences, He saw that they needed much instruction. He saw, too, that they needed rest.

HLv 240.3

But where they then were they could not obtain privacy, “for there were many coming and going, and they had no leisure so much as to eat.” The people were thronging after Christ, anxious to be healed and eager to listen to His words. He seemed to many to be the fountain of all blessings.

HLv 240.4

But now Christ longed for retirement, for He had much to say to His disciples. In their work at times they had been much troubled to know what to do. They needed now to go to a place of retirement where they could hold communion with Jesus and receive instruction for future work. They had been putting their whole souls into labor for the people, and this was exhausting their physical and mental strength. It was their duty to rest.

HLv 240.5

As the disciples had seen the success of their labors, they were in danger of taking credit to themselves, of cherishing spiritual pride, and falling under Satan’s temptations. They must learn that their strength was not in self, but in God. They needed to commune with Christ, with nature, and with their own hearts.

HLv 241.1

It was about this time that Jesus received tidings of the Baptist’s death. This brought vividly before Him the end to which His own steps were tending. Priests and rabbis were watching, spies hung upon His steps, and plots for His ruin were multiplying.

HLv 241.2

News reached Herod of Jesus and His work. “This is John the Baptist,” he said; “he is risen from the dead”; and he expressed a desire to see Jesus. Herod was in constant fear lest a revolution unseat him and break the Roman yoke from the Jewish nation. Among the people the spirit of insurrection was rife. It was evident that Christ’s public labors in Galilee could not long continue, and He longed to be apart for a season from the confusion of the multitude.

HLv 241.3

With saddened hearts the disciples of John had borne his mutilated body to its burial. Then “they went and told Jesus.” These disciples had been envious of Christ and had doubted His divine mission because He did not set the Baptist at liberty. But now they longed for consolation in their great sorrow and for guidance as to their future work. They came to Jesus and united their interest with His.

HLv 241.4

At the northern end of the lake was a lonely region, beautiful with the fresh green of spring. For this place they set out in their boat. The scenes of nature were in themselves a rest, grateful to the senses. Here they could listen to Christ without the angry interruptions, retorts, and accusations of the scribes and Pharisees.

HLv 241.5

The time Christ and His disciples spent in retirement was not devoted to pleasure seeking. They talked together regarding the work of God and the possibility of greater efficiency. Christ corrected their errors and made plain to them the right way of approaching the people. They were vitalized by divine power, and inspired with hope and courage.

HLv 242.1

When Jesus said that the harvest was great and the laborers few, He did not urge ceaseless toil, but said, “Pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest.” Matthew 9:38. God would not have a few weighted with responsibilities while others have no burden, no travail of soul.

HLv 242.2

Christ’s words of compassion are spoken to His workers today, “Come ye yourselves apart ... and rest a while.” It is not wise to be always under the strain of ministering to men’s spiritual needs, for in this way personal piety is neglected and soul and body are overtaxed. Self-denial is required, but care must be exercised lest Satan take advantage of human weakness, and the work of God be marred.

HLv 242.3

As activity increases and men become successful in doing any work for God, there is a tendency to pray less and to have less faith. We lose sight of our dependence on God and seek to make a savior of activity. It is Christ’s power which does the work. We must take time for meditation, prayer, and study of the Word. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove efficient for good.

HLv 242.4

No other life was so crowded with labor as was that of Jesus; yet how often He was found in prayer! Again and again are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35; Luke 5:15, 16; 6:12.

HLv 242.5

The Saviour found it necessary to turn aside from a life of ceaseless activity and contact with human needs to seek unbroken communion with His Father. As one with us, He was wholly dependent on God. In the secret place of prayer He sought divine strength that He might go forth braced for duty and trial. Jesus endured struggles and torture of soul. In communion with God He could unburden the sorrows that were crushing Him. As a man, He supplicated the throne of God till His humanity was charged with a heavenly current that should connect humanity with divinity. He received life from God that He might impart life to the world. His experience is to be ours.

HLv 243.1

If today we would take time to go to Jesus and tell Him our needs, we should not be disappointed. He is the Wonderful Counselor. We are invited to ask wisdom of Him. He “giveth to all men liberally, and upbraideth not.” Isaiah 9:6; James 1:5.

HLv 243.2

Everyone needs a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. See Psalm 46:10. Here alone can true rest be found. The soul thus refreshed will reveal a divine power that will reach men’s hearts.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1182—A Caution Against Heavy Investment in Food Manufacture

15MR 321.3

All are to hear the last message of warning. The prophecies in the book of Revelation, chapters 12 to 18, are being fulfilled. In the eighteenth chapter is recorded the very last call to the churches. This call is now to be given. In the nineteenth chapter, the time is pictured when the beast and the false prophet are taken and cast into the lake of fire. The dragon, who was the instigator of the great rebellion against heaven, is bound and cast into the bottomless pit for a thousand years. Then follows the resurrection of the wicked and the final destruction of Satan and all the wicked, and the final triumph and reign of Christ in this earth.

From Heaven With Love

Caiaphas Urges Deceit

HLv 522.2

But there were witnesses whom they could not silence. Many had heard of the soldiers’ testimony to Christ’s resurrection. And certain of the dead who came forth with Christ appeared to many and declared that He had risen. The priests and rulers were in continual dread, lest in walking the streets or within the privacy of their own homes, they should come face to face with Christ. Bolts and bars were but poor protection against the Son of God. By day and by night that awful scene when they had cried, “His blood be on us, and on our children,” was before them. Matthew 27:25.

From Heaven With Love

The Guarantee of Our Resurrection

HLv 522.3

When the voice of the mighty angel was heard at Christ’s tomb, saying, Thy Father calls Thee, the Saviour came forth from the grave by the life that was in Himself. Christ had proclaimed in triumph, “I am the resurrection and the life.” These words could be spoken only by the Deity. All created beings are dependent recipients of the life of God. Only He who is one with God could say, I have power to lay down My life, and I have power to take it again. See John 10:18.

HLv 522.4

Christ arose from the dead as the first fruits of those that slept, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years when the people went up to Jerusalem to the Passover, the sheaf of first fruits, the first heads of ripened grain, was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain. The sheaf dedicated to God represented the harvest. So Christ’s resurrection is the type and pledge of the resurrection of all the righteous dead. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.” 1 Thessalonians 4:14.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

From Heaven With Love

Chapter 81—“The Lord Is Risen”

HLv 520.1

The night of the first day of the week had worn slowly away. Christ was still a prisoner in His tomb. The Roman seal was unbroken; the Roman guards were keeping their watch. Had it been possible, the prince of darkness would have kept forever sealed the tomb that held the Son of God. But heavenly angels that excel in strength were waiting to welcome the Prince of life.

HLv 520.2

“And, behold, there was a great earthquake: for the angel of the Lord descended from heaven.” The bright beams of God’s glory illuminated his pathway. “His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men.”

HLv 520.3

This messenger was he who fills the position from which Satan fell. As he rolled away the stone, heaven seemed to come down to earth. The soldiers saw him removing the stone as he would a pebble, and heard him cry, Son of God, come forth; Thy Father calls Thee. They saw Jesus come forth from the grave and heard Him proclaim over the rent sepulcher, “I am the resurrection, and the life.” As He came forth in majesty and glory, the angel host welcomed Him with songs of praise.

HLv 520.4

At sight of the angels and the glorified Saviour, the Roman guard had fainted and become as dead men. When the heavenly train was hidden from their view, they arose and, staggering like drunken men, hurried to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but the priests and rulers sent for them to be brought first into their presence. Trembling with fear, their faces colorless, the soldiers told all, just as they had seen it. They said, It was the Son of God who was crucified; we have heard an angel proclaiming Him as the Majesty of heaven, the King of glory.

HLv 521.1

Caiaphas tried to speak. His lips moved, but they uttered no sound. The soldiers were about to leave when Caiaphas at last found speech. Wait, wait, he said. Tell no one the things you have seen.

HLv 521.2

“Say ye,” said the priests, “His disciples came by night, and stole Him away while we slept.” Here the priests overreached themselves. If they were asleep, how could they know? And if the disciples had been proved guilty of stealing Christ’s body, would not the priests have been first to condemn them? Or if the sentinels had slept, would not the priests have been foremost in accusing them to Pilate?

HLv 521.3

The soldiers were horrified. Sleeping at their post was an offense punishable with death. Should they bear false witness and place their own lives in peril? How could they stand the trial, even for the sake of money, if they perjured themselves?

HLv 521.4

The priests promised to secure the safety of the guard, saying that Pilate would not desire to have such a report circulated any more than they did. The Roman soldiers sold their integrity for money. They came before the priests burdened with a startling message of truth; they went out with a burden of money, and on their tongues a lying report.

HLv 521.5

Meanwhile the report of Christ’s resurrection had been carried to Pilate. Though he had condemned the Saviour unwillingly, he had felt no real compunction until now. In terror he now shut himself within his house, determined to see no one. But the priests made their way into his presence and urged him to overlook the sentinels’ neglect of duty. He himself privately questioned the guard. They dared not conceal anything, and Pilate drew from them an account of all that had taken place. He did not prosecute the matter further, but from that time there was no peace for him.

HLv 522.1

The priests, in putting Christ to death, had made themselves the tools of Satan. Now they were entirely in his power, entangled in a snare from which they saw no escape but in continuing their warfare against Christ. The only hope for them was to prove Christ an impostor by denying that He had risen. They bribed the soldiers and secured Pilate’s silence.

HLv 523.1

As Christ arose, He brought from the grave a multitude of captives. See Matthew 27:52. They were those who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for Him who had raised them from the dead.

HLv 523.2

During His ministry, Jesus had raised the dead to life. But these resurrected ones were not clothed with immortality. They were still subject to death. But those who came forth from the grave at Christ’s resurrection were raised to everlasting life. They ascended with Him as trophies of His victory over death and the grave. They went into the city and appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him. Risen saints bore witness to the truth of the words, “Thy dead men shall live, together with My dead body shall they arise.” Isaiah 26:19.

HLv 523.3

In our Saviour, the life that was lost through sin is restored. He is invested with the right to give immortality. “I am come,” He said, “that they might have life, and that they might have it more abundantly.” John 10:10. “Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.” John 6:54. To the Christian, death is but a sleep, a moment of silence and darkness. “When Christ, who is our life shall appear, then shall ye also appear with Him in glory.” Colossians 3:4.

HLv 523.4

The voice that cried from the cross, “It is finished,” will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the Saviour’s resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice and come forth to glorious immortal life. The same power that raised Christ from the dead will raise His church above all powers, not only in this world, but also in the world to come.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 24 (1909)

Lt 28, 1909

24LtMs, Lt 28, 1909, par. 12

Study the thirteenth and fourteenth chapters of Matthew. Here is an example of Christ’s teachings and the manner of His work. His lessons have been faithfully reported by His believing disciples. They should leave their impression on the hearts of all believers to the end of time. Let all who believe the truth for these last days follow the teachings of Christ, study His instructions, and bring into their ministry of the Word those teachings that Christ recognized as essential to higher education. I am pained as I see books presented for the study of the students that will not impart the higher education. I have been shown that One chosen of God and precious has given in His teachings the principles that underlie true education. There cannot proceed from human minds or lips instruction higher than His.

The Desire of Ages

Chapter 77—In Pilate’s Judgment Hall

DA 728.3

Pilate delivered Jesus again to the soldiers, and amid the jeers and insults of the mob He was hurried to the judgment hall of Herod. “When Herod saw Jesus, he was exceeding glad.” He had never before met the Saviour, but “he was desirous to see Him of a long season, because he had heard many things of Him; and he hoped to have seen some miracle done by Him.” This Herod was he whose hands were stained with the blood of John the Baptist. When Herod first heard of Jesus, he was terror-stricken, and said, “It is John, whom I beheaded: he is risen from the dead;” “therefore mighty works do show forth themselves in him.” Mark 6:16; Matthew 14:2. Yet Herod desired to see Jesus. Now there was opportunity to save the life of this prophet, and the king hoped to banish forever from his mind the memory of that bloody head brought to him in a charger. He also desired to have his curiosity gratified, and thought that if Christ were given any prospect of release, He would do anything that was asked of Him.

Conflict and Courage

In Prison for Christ’s Sake, September 28

CC 277.1

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. Philippians 1:29.

CC 277.2

John the Baptist had been first in heralding Christ’s kingdom, and he was also first in suffering.... He was now shut in by the walls of a dungeon cell.... As week after week passed, bringing no change, despondency and doubt crept over him. His disciples did not forsake him.... But they questioned why, if this new teacher was the Messiah, He did nothing to effect John’s release....

CC 277.3

Like the Saviour’s disciples, John the Baptist did not understand the nature of Christ’s kingdom. He expected Jesus to take the throne of David; and as time passed, and the Saviour made no claim to kingly authority, John became perplexed and troubled.... There were hours when the whisperings of demons tortured his spirit, and the shadow of a terrible fear crept over him. Could it be that the long-hoped-for Deliverer had not yet appeared? ...

CC 277.4

But the Baptist did not surrender his faith in Christ.... He determined to send a message of inquiry to Jesus. This he entrusted to two of his disciples.... The disciples came to Jesus with their message, “Art thou he that should come, or do we look for another?” ... The Saviour did not at once answer the disciples’ question. As they stood wondering at His silence, the sick and afflicted were coming to Him to be healed.... While He healed their diseases, He taught the people....

CC 277.5

Thus the day wore away, the disciples of John seeing and hearing all. At last Jesus called them to Him, and bade them go and tell John what they had witnessed.... The evidence of His divinity was seen in its adaptation to the needs of suffering humanity....

CC 277.6

The disciples bore the message, and it was enough.... The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established.... Understanding more clearly now the nature of Christ’s mission, he [John] yielded himself to God for life or for death, as should best serve the interests of the cause he loved.45The Desire of Ages, 214-218.

Conflict and Courage

The Highest Honor, September 29

CC 278.1

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:28.

CC 278.2

To many minds a deep mystery surrounds the fate of John the Baptist. They question why he should have been left to languish and die in prison. The mystery of this dark providence our human vision cannot penetrate; but it can never shake our confidence in God when we remember that John was but a sharer in the sufferings of Christ....

CC 278.3

Jesus did not interpose to deliver His servant. He knew that John would bear the test. Gladly would the Saviour have come to John, to brighten the dungeon gloom with His own presence. But He was not to place Himself in the hands of enemies and imperil His own mission. Gladly would He have delivered His faithful servant. But for the sake of thousands who in after years must pass from prison to death, John was to drink the cup of martyrdom. As the followers of Jesus should languish in lonely cells, or perish by the sword, the rack, or the fagot, ... what a stay to their hearts would be the thought that John the Baptist, to whose faithfulness Christ Himself had borne witness, had passed through a similar experience!

CC 278.4

Satan was permitted to cut short the earthly life of God’s messenger; but that life which “is hid with Christ in God,” the destroyer could not reach. Colossians 3:3. He exulted that he had brought sorrow upon Christ, but he had failed of conquering John. Death itself only placed him forever beyond the power of temptation....

CC 278.5

God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as coworkers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:29). And of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor.46Ibid., 223-225.

Letters and Manuscripts — Volume 12 (1897)

Lt 19a, 1897

12LtMs, Lt 19a, 1897, par. 8

John the Baptist met sin with open rebuke in men of humble occupation, and in men of high degree. He declared the truth to kings and nobles, whether they would hear or reject it. He spoke personally and pointedly. He reproved the Pharisees of the Sanhedrin because their religion consisted in forms and not in righteousness of pure, willing obedience. Their forms alone were of no value to God. He addressed the soldiers who were made to serve the Roman power, and which often provoked in them insubordination and a spirit of defiance. He spoke to Herod in regard to his marriage with Herodias, saying, It is not lawful for thee to have her. [Matthew 14:4.] He spoke to him of a future retribution, a future judgment when God would judge every man according to his works. John made no reference to the Roman laws, but to the divine statutes given by the Lord God of heaven. There is a distinction made by the great Lawgiver between divine and human enactments.

Letters and Manuscripts — Volume 13 (1898)

Ms 121c, 1898

13LtMs, Ms 121c, 1898, par. 11

Even Herod Antipas had his last opportunity to hear the truth through this messenger of God. The opportunity came for John to speak face to face with the royal commandment-breaker. He spoke to Herod in regard to his marriage with Herodias, saying, “It is not lawful for thee to have her.” [Matthew 14:4.] He spoke to the king of a future retribution, when God would judge every man according to his works. John made no reference to the laws of men, but he pointed the people to the statutes given by the Lord God of heaven.

Letters and Manuscripts — Volume 18 (1903)

Lt 272a, 1903

18LtMs, Lt 272a, 1903, par. 4

After a day of toil, one evening, realizing the need of retirement and rest, He “departed thence by ship into a desert place apart.” [Matthew 14:13.] While the attention of the multitude was for a few moments diverted, He entered a fishing boat and sailed to the eastern side of the lake.

The Desire of Ages

Chapter 39—“Give Ye Them to Eat”

DA 364.1

Christ had retired to a secluded place with His disciples, but this rare season of peaceful quietude was soon broken. The disciples thought they had retired where they would not be disturbed; but as soon as the multitude missed the divine Teacher, they inquired, “Where is He?” Some among them had noticed the direction in which Christ and His disciples had gone. Many went by land to meet them, while others followed in their boats across the water. The Passover was at hand, and, from far and near, bands of pilgrims on their way to Jerusalem gathered to see Jesus. Additions were made to their number, until there were assembled five thousand men besides women and children. Before Christ reached the shore, a multitude were waiting for Him. But He landed unobserved by them, and spent a little time apart with the disciples.

DA 364.2

From the hillside He looked upon the moving multitude, and His heart was stirred with sympathy. Interrupted as He was, and robbed of His rest, He was not impatient. He saw a greater necessity demanding His attention as He watched the people coming and still coming. He “was moved with compassion toward them, because they were as sheep not having a shepherd.” Leaving His retreat, He found a convenient place where He could minister to them. They received no help from the priests and rulers; but the healing waters of life flowed from Christ as He taught the multitude the way of salvation.

DA 365.1

The people listened to the words of mercy flowing so freely from the lips of the Son of God. They heard the gracious words, so simple and so plain that they were as the balm of Gilead to their souls. The healing of His divine hand brought gladness and life to the dying, and ease and health to those suffering with disease. The day seemed to them like heaven upon earth, and they were utterly unconscious of how long it had been since they had eaten anything.

DA 365.2

At length the day was far spent. The sun was sinking in the west, and yet the people lingered. Jesus had labored all day without food or rest. He was pale from weariness and hunger, and the disciples besought Him to cease from His toil. But He could not withdraw Himself from the multitude that pressed upon Him.

DA 365.3

The disciples finally came to Him, urging that for their own sake the people should be sent away. Many had come from far, and had eaten nothing since morning. In the surrounding towns and villages they might be able to buy food. But Jesus said, “Give ye them to eat,” and then, turning to Philip, questioned, “Whence shall we buy bread, that these may eat?” This He said to test the faith of the disciple. Philip looked over the sea of heads, and thought how impossible it would be to provide food to satisfy the wants of such a crowd. He answered that two hundred pennyworth of bread would not be nearly enough to divide among them, so that each might have a little. Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew, “which hath five barley loaves, and two small fishes; but what are they among so many?” Jesus directed that these be brought to Him. Then He bade the disciples seat the people on the grass in parties of fifty or a hundred, to preserve order, and that all might witness what He was about to do. When this was accomplished, Jesus took the food, “and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude.” “And they did all eat, and were filled. And they took up twelve baskets full of the fragments, and of the fishes.”

DA 365.4

He who taught the people the way to secure peace and happiness was just as thoughtful of their temporal necessities as of their spiritual need. The people were weary and faint. There were mothers with babes in their arms, and little children clinging to their skirts. Many had been standing for hours. They had been so intensely interested in Christ’s words that they had not once thought of sitting down, and the crowd was so great that there was danger of their trampling on one another. Jesus would give them a chance to rest, and He bade them sit down. There was much grass in the place, and all could rest in comfort.

DA 366.1

Christ never worked a miracle except to supply a genuine necessity, and every miracle was of a character to lead the people to the tree of life, whose leaves are for the healing of the nations. The simple food passed round by the hands of the disciples contained a whole treasure of lessons. It was humble fare that had been provided; the fishes and barley loaves were the daily food of the fisher folk about the Sea of Galilee. Christ could have spread before the people a rich repast, but food prepared merely for the gratification of appetite would have conveyed no lesson for their good. Christ taught them in this lesson that the natural provisions of God for man had been perverted. And never did people enjoy the luxurious feasts prepared for the gratification of perverted taste as this people enjoyed the rest and the simple food which Christ provided so far from human habitations.

DA 367.1

If men today were simple in their habits, living in harmony with nature’s laws, as did Adam and Eve in the beginning, there would be an abundant supply for the needs of the human family. There would be fewer imaginary wants, and more opportunities to work in God’s ways. But selfishness and the indulgence of unnatural taste have brought sin and misery into the world, from excess on the one hand, and from want on the other.

DA 367.2

Jesus did not seek to attract the people to Him by gratifying the desire for luxury. To that great throng, weary and hungry after the long, exciting day, the simple fare was an assurance not only of His power, but of His tender care for them in the common needs of life. The Saviour has not promised His followers the luxuries of the world; their fare may be plain, and even scanty; their lot may be shut in by poverty; but His word is pledged that their need shall be supplied, and He has promised that which is far better than worldly good,—the abiding comfort of His own presence.

DA 367.3

In feeding the five thousand, Jesus lifts the veil from the world of nature, and reveals the power that is constantly exercised for our good. In the production of earth’s harvests God is working a miracle every day. Through natural agencies the same work is accomplished that was wrought in the feeding of the multitude. Men prepare the soil and sow the seed, but it is the life from God that causes the seed to germinate. It is God’s rain and air and sunshine that cause it to put forth, “first the blade, then the ear, after that the full corn in the ear.” Mark 4:28. It is God who is every day feeding millions from earth’s harvest fields. Men are called upon to co-operate with God in the care of the grain and the preparation of the loaf, and because of this they lose sight of the divine agency. They do not give God the glory due unto His holy name. The working of His power is ascribed to natural causes or to human instrumentality. Man is glorified in place of God, and His gracious gifts are perverted to selfish uses, and made a curse instead of a blessing. God is seeking to change all this. He desires that our dull senses shall be quickened to discern His merciful kindness and to glorify Him for the working of His power. He desires us to recognize Him in His gifts, that they may be, as He intended, a blessing to us. It was to accomplish this purpose that the miracles of Christ were performed.

DA 368.1

After the multitude had been fed, there was an abundance of food left. But He who had all the resources of infinite power at His command said, “Gather up the fragments that remain, that nothing be lost.” These words meant more than putting the bread into the baskets. The lesson was twofold. Nothing is to be wasted. We are to let slip no temporal advantage. We should neglect nothing that will tend to benefit a human being. Let everything be gathered up that will relieve the necessity of earth’s hungry ones. And there should be the same carefulness in spiritual things. When the baskets of fragments were collected, the people thought of their friends at home. They wanted them to share in the bread that Christ had blessed. The contents of the baskets were distributed among the eager throng, and were carried away into all the region round about. So those who were at the feast were to give to others the bread that comes down from heaven, to satisfy the hunger of the soul. They were to repeat what they had learned of the wonderful things of God. Nothing was to be lost. Not one word that concerned their eternal salvation was to fall useless to the ground.

DA 368.2

The miracle of the loaves teaches a lesson of dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. Here He was, with five thousand men, besides women and children, in the wilderness. He had not invited the large multitude to follow Him; they came without invitation or command; but He knew that after they had listened so long to His instruction, they would feel hungry and faint; for He was one with them in their need of food. They were far from home, and the night was close at hand. Many of them were without means to purchase food. He who for their sake had fasted forty days in the wilderness would not suffer them to return fasting to their homes. The providence of God had placed Jesus where He was; and He depended on His heavenly Father for the means to relieve the necessity.

DA 369.1

And when we are brought into strait places, we are to depend on God. We are to exercise wisdom and judgment in every action of life, that we may not, by reckless movements, place ourselves in trial. We are not to plunge into difficulties, neglecting the means God has provided, and misusing the faculties He has given us. Christ’s workers are to obey His instructions implicitly. The work is God’s, and if we would bless others His plans must be followed. Self cannot be made a center; self can receive no honor. If we plan according to our own ideas, the Lord will leave us to our own mistakes. But when, after following His directions, we are brought into strait places, He will deliver us. We are not to give up in discouragement, but in every emergency we are to seek help from Him who has infinite resources at His command. Often we shall be surrounded with trying circumstances, and then, in the fullest confidence, we must depend upon God. He will keep every soul that is brought into perplexity through trying to keep the way of the Lord.

DA 369.2

Christ has bidden us, through the prophet, “Deal thy bread to the hungry,” and “satisfy the afflicted soul;” “when thou seest the naked, that thou cover him,” and “bring the poor that are cast out to thy house.” Isaiah 58:7-10. He has bidden us, “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15. But how often our hearts sink, and faith fails us, as we see how great is the need, and how small the means in our hands. Like Andrew looking upon the five barley loaves and the two little fishes, we exclaim, “What are they among so many?” Often we hesitate, unwilling to give all that we have, fearing to spend and to be spent for others. But Jesus has bidden us, “Give ye them to eat.” His command is a promise; and behind it is the same power that fed the multitude beside the sea.

DA 369.3

In Christ’s act of supplying the temporal necessities of a hungry multitude is wrapped up a deep spiritual lesson for all His workers. Christ received from the Father; He imparted to the disciples; they imparted to the multitude; and the people to one another. So all who are united to Christ will receive from Him the bread of life, the heavenly food, and impart it to others.

DA 369.4

In full reliance upon God, Jesus took the small store of loaves; and although there was but a small portion for His own family of disciples, He did not invite them to eat, but began to distribute to them, bidding them serve the people. The food multiplied in His hands; and the hands of the disciples, reaching out to Christ Himself the Bread of Life, were never empty. The little store was sufficient for all. After the wants of the people had been supplied, the fragments were gathered up, and Christ and His disciples ate together of the precious, Heaven-supplied food.

DA 370.1

The disciples were the channel of communication between Christ and the people. This should be a great encouragement to His disciples today. Christ is the great center, the source of all strength. His disciples are to receive their supplies from Him. The most intelligent, the most spiritually minded, can bestow only as they receive. Of themselves they can supply nothing for the needs of the soul. We can impart only that which we receive from Christ; and we can receive only as we impart to others. As we continue imparting, we continue to receive; and the more we impart, the more we shall receive. Thus we may be constantly believing, trusting, receiving, and imparting.

DA 370.2

The work of building up the kingdom of Christ will go forward, though to all appearance it moves slowly and impossibilities seem to testify against advance. The work is of God, and He will furnish means, and will send helpers, true, earnest disciples, whose hands also will be filled with food for the starving multitude. God is not unmindful of those who labor in love to give the word of life to perishing souls, who in their turn reach forth their hands for food for other hungry souls.

DA 370.3

In our work for God there is danger of relying too largely upon what man with his talents and ability can do. Thus we lose sight of the one Master Worker. Too often the worker for Christ fails to realize his personal responsibility. He is in danger of shifting his burden upon organizations, instead of relying upon Him who is the source of all strength. It is a great mistake to trust in human wisdom or numbers in the work of God. Successful work for Christ depends not so much on numbers or talent as upon pureness of purpose, the true simplicity of earnest, dependent faith. Personal responsibilities must be borne, personal duties must be taken up, personal efforts must be made for those who do not know Christ. In the place of shifting your responsibility upon someone whom you think more richly endowed than you are, work according to your ability.

DA 370.4

When the question comes home to your heart, “Whence shall we buy bread, that these may eat?” let not your answer be the response of unbelief. When the disciples heard the Saviour’s direction, “Give ye them to eat,” all the difficulties arose in their minds. They questioned, Shall we go away into the villages to buy food? So now, when the people are destitute of the bread of life, the Lord’s children question, Shall we send for someone from afar, to come and feed them? But what said Christ? “Make the men sit down,” and He fed them there. So when you are surrounded by souls in need, know that Christ is there. Commune with Him. Bring your barley loaves to Jesus.

DA 371.1

The means in our possession may not seem to be sufficient for the work; but if we will move forward in faith, believing in the all-sufficient power of God, abundant resources will open before us. If the work be of God, He Himself will provide the means for its accomplishment. He will reward honest, simple reliance upon Him. The little that is wisely and economically used in the service of the Lord of heaven will increase in the very act of imparting. In the hand of Christ the small supply of food remained undiminished until the famished multitude were satisfied. If we go to the Source of all strength, with our hands of faith outstretched to receive, we shall be sustained in our work, even under the most forbidding circumstances, and shall be enabled to give to others the bread of life.

DA 371.2

The Lord says, “Give, and it shall be given unto you.” “He that soweth sparingly shall reap also sparingly; and he that soweth with blessings shall reap also with blessings.... And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work; as it is written,— “He hath scattered abroad, he hath given to the poor:
His righteousness abideth forever.“And He that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.” Luke 6:38; 2 Corinthians 9:6-11, R. V., margin.

From Heaven With Love

Chapter 39—“Give Ye Them to Eat”

HLv 244.1

This rare season of peaceful quietude was soon broken. The disciples thought they would not be disturbed, but as soon as the multitude missed the divine Teacher, they inquired, “Where is He?” Some had noticed the direction where He and His disciples had gone. Many went by land, others in their boats, to meet them. The Passover was at hand, and pilgrims on their way to Jerusalem gathered to see Jesus, until there were assembled 5000 men besides women and children.

HLv 244.2

From the hillside Jesus looked upon the multitude, and “was moved with compassion toward them, because they were as sheep not having a shepherd.” Leaving His retreat, He found a convenient place where He could minister to them.

HLv 244.3

The people listened to words of mercy from the Son of God, words that were as balm to their souls. The healing of His divine hand brought life to the dying and ease and health to those suffering with disease. The day seemed like heaven on earth, and they were unconscious of how long it had been since they had eaten anything.

HLv 244.4

At length the sun was sinking in the west, and yet the people lingered. Jesus had labored all day without food or rest, but He could not withdraw Himself from the multitude that pressed upon Him.

HLv 244.5

The disciples finally urged that for their own sake the people should be sent away. Many had eaten nothing since morning. In surrounding towns they might buy food. But Jesus said, “Give ye them to eat.” Turning to Philip, He questioned, “Whence shall we buy bread, that these may eat?” This He said to test the faith of the disciple. Philip looked over the sea of heads, and answered that two hundred pennyworth1The “penny,” or denarius, was equivalent to the daily wage of a common laborer. See Matthew 20:1, 2. of bread would not be nearly enough, so that each of them might have a little.

HLv 245.1

Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew, “which hath five barley loaves, and two small fishes: but what are they among so many?” Jesus directed that these be brought to Him and that the disciples seat the people on the grass in parties of fifty or a hundred, that all might witness what He was about to do. When this was accomplished, Jesus “looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and He divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish.” RSV. He who taught the people the way to secure peace and happiness was just as thoughtful of their temporal necessities as of their spiritual need.

HLv 245.2

Christ never worked a miracle except to supply a genuine necessity, and every miracle was to lead the people to the tree of life. The simple food passed round by the disciples contained a whole treasure of lessons. Humble fare had been provided; the fishes and barley loaves were the daily food of the fisherfolk. Christ could have spread a rich repast, but food prepared merely for the gratification of appetite would have conveyed no lesson for their good. Never did people enjoy luxurious feasts as this people enjoyed the rest and simple food which Christ provided so far from human habitations.

HLv 245.3

If men today were simple in their habits, living in harmony with nature’s laws, there would be an abundant supply for the human family. There would be fewer imaginary wants, and more opportunities to work in God’s ways. But selfishness and indulgence of unnatural taste have brought sin and misery into the world.

HLv 246.1

To that great throng, weary and hungry, the simple fare was an assurance not only of Jesus’ power, but of His tender care for them in the common needs of life. The Saviour has not promised His followers luxuries. Their fare may be plain, even scanty; their lot may be shut in by poverty. But His word is pledged that their need shall be supplied, and He has promised that which is far better than worldly good—the comfort of His own presence.

HLv 246.2

In the production of earth’s harvests, God is working a miracle every day. Through natural agencies the same work is accomplished that was wrought in the feeding of the multitude. Men prepare the soil and sow the seed, but life from God causes the seed to germinate. It is God who every day feeds millions from earth’s harvest fields. Men ascribe the working of His power to natural causes or to human instrumentality. Man is glorified in place of God, and His gracious gifts are made a curse instead of a blessing. God desires us to recognize Him in His gifts. To accomplish this, the miracles of Christ were performed.

HLv 246.3

After the multitude had been fed, there was an abundance of food left. But Jesus said, “Gather up the fragments that remain, that nothing be lost.” The lesson was twofold. Nothing is to be wasted. Let everything be gathered up that will relieve earth’s hungry ones. And there should be the same carefulness in spiritual things. The people wanted their friends at home to share in the bread that Christ had blessed. So those who were at the feast were to give to others the bread that comes down from heaven, to satisfy the hunger of the soul. They were to repeat what they had learned of the wonderful things of God. Nothing was to be lost.

HLv 247.1

The miracle of the loaves teaches dependence upon God. When Christ fed the 5000, food was not nigh at hand. Here He was, in the wilderness. But He knew that the large multitude would feel hungry and faint, for He was one with them in their need for food. They were far from home, and many were without means to purchase food. The providence of God had placed Jesus where He was; and He depended on His heavenly Father for the means to relieve the necessity.

HLv 247.2

We too are to depend on God. We are not to plunge into difficulties and misuse the faculties God has given us. But when, after following His directions, we are brought into strait places, we are to seek help from Him who has infinite resources at His command. He will keep every soul that is brought into perplexity through trying to keep the way of the Lord.

HLv 247.4

In Christ’s act is wrapped up a deep spiritual lesson for all His workers. Christ received from the Father; He imparted to the disciples; they imparted to the multitude; and the people to one another. So all who are united to Christ will receive from Him the bread of life and impart it to others. Jesus took the small loaves, and although there was but a small portion for His own disciples, He did not invite them to eat, but began to distribute to them, bidding them serve the people. The food multiplied in His hands; and the hands of the disciples, reaching out to Christ, were never empty. After the people had been supplied, Christ and His disciples ate together of the Heaven-supplied food.

HLv 248.1

The disciples were the channel of communication between Christ and the people. The most intelligent, the most spiritual, can bestow only as they receive. We can impart only what we receive from Christ; and we can receive only as we impart to others. And the more we impart, the more we shall receive.

HLv 248.2

Too often the worker for Christ fails to realize his personal responsibility. He is in danger of shifting his burden on organizations instead of relying on Him who is the source of all strength. Successful work for Christ depends not so much on talent as on earnest, dependent faith. In place of shifting your responsibility on someone you think is more richly endowed than you are, work according to your ability. When the question comes home to your heart, “Whence shall we buy bread, that these may eat?” let not your answer be the response of unbelief. When people are destitute of the bread of life, shall we send for someone from afar to come and feed them? Christ said, “Make the men sit down,” and fed them there. So when you are surrounded by souls in need, know that Christ is there. Bring your barley loaves to Jesus. The little that is wisely used in the service of the Lord will increase in the very act of imparting.

From Heaven With Love

How We Often Repeat Andrew’s Unbelief

HLv 247.3

Christ has bidden us, “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15. But how often our faith fails us, as we see how great is the need and how small the means in our hands. Like Andrew, often we hesitate, unwilling to give all that we have, fearing to spend and to be spent for others. But Jesus has bidden us, “Give ye them to eat.” Behind His command is the same power that fed the multitude beside the sea.

HLv 248.3

The Lord says, “Give, and it will be given to you.” “He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity.” Luke 6:38; 2 Corinthians 9:10, 11, RSV.

Sons and Daughters of God

In Compassion, May 21

SD 148.1

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. Matthew 14:14.

That I May Know Him

The Compassionate Healer, February 10

TMK 47.1

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. Matthew 14:14.

Letters and Manuscripts — Volume 23 (1908)

Lt 318, 1908

23LtMs, Lt 318, 1908, par. 8

On one occasion five thousand people gathered to hear the strange things brought to them by the great Teacher. Some were faint for want of food, and He led them to a grass plot and bade them be seated. Then He worked the miracle of feeding the multitude, as recorded in Matthew 14:14-21.

Ye Shall Receive Power

The Health Food Ministry, August 23

YRP 244.1

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. But Jesus said unto them, They need not depart; give ye them to eat. Matthew 14:15, 16.

My Life Today

God Supplies the Resources, August 7

ML 223.1

His disciples came to him, saying, ... Send the multitude away, that they may go into the villages, and buy themselves victuals. But Jesus said unto them, ... Give ye them to eat. And they say unto him, We have here but five loaves, and two fishes. He said, Bring them hither to me.... And looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.... And they took up of fragments that remained twelve baskets full. Matthew 14:15-20.

Testimonies for the Church, vol. 6

Chapter 43—Showing Hospitality

6T 345.1

Christ has given in His own life a lesson of hospitality. When surrounded by the hungry multitude beside the sea, He did not send them unrefreshed to their homes. He said to His disciples: “Give ye them to eat.” Matthew 14:16. And by an act of creative power He supplied food sufficient to satisfy their need. Yet how simple was the food provided! There were no luxuries. He who had all the resources of heaven at His command could have spread for the people a rich repast. But He supplied only that which would suffice for their need, that which was the daily food of the fisherfolk about the sea.

Testimony Studies on Diet and Foods

Chapter 39—Simple Diet

TSDF 140.8

Christ has given in His own life a lesson of hospitality. When surrounded by the hungry multitude beside the sea, He did not send them unrefreshed to their homes. He said to His disciples, “Give ye them to eat.” Matthew 14:16. And by an act of creative power He supplied food sufficient to satisfy their need. Yet how simple was the food provided! There were no luxuries. He who had all the resources of heaven at His command could have spread for the people a rich repast. But He supplied only that which would suffice for their need, that which was the daily food of the fisherfolk about the sea.

The Adventist Home

Chapter 72—Hospitality

AH 451.1

Christ has given in His own life a lesson of hospitality. When surrounded by the hungry multitude beside the sea, He did not send them unrefreshed to their homes. He said to His disciples: “Give ye them to eat.” Matthew 14:16. And by an act of creative power He supplied food sufficient to satisfy their need. Yet how simple was the food provided! There were no luxuries. He who had all the resources of heaven at His command could have spread for the people a rich repast. But He supplied only that which would suffice for their need, that which was the daily food of the fisherfolk about the sea.

Counsels on Diet and Foods

Part 2—The Simple Diet

CD 87.2

127. Christ has given in His own life a lesson of hospitality. When surrounded by the hungry multitude beside the sea, He did not send them unrefreshed to their homes. He said to His disciples, “Give ye them to eat.” Matthew 14:16. And by an act of creative power He supplied food sufficient to satisfy their need. Yet how simple was the food provided! There were no luxuries. He who had all the resources of heaven at His command could have spread for the people a rich repast. But He supplied only that which would suffice for their need, that which was the daily food of the fisherfolk about the sea.

Testimony Treasures, vol. 2

Christ’s Lesson of Hospitality

2TT 571.4

Christ has given in His own life a lesson of hospitality. When surrounded by the hungry multitude beside the sea, He did not send them unrefreshed to their homes. He said to His disciples: “Give ye them to eat.” Matthew 14:16. And by an act of creative power He supplied food sufficient to satisfy their need. Yet how simple was the food provided! There were no luxuries. He who had all the resources of heaven at His command could have spread for the people a rich repast. But He supplied only that which would suffice for their need, that which was the daily food of the fisherfolk about the sea.

From the Heart

Feeding the 5,000, August 25

FH 249.1

You give them something to eat. Matthew 14:16.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1412—The Case of J. H. Kellogg; Christ, the Great Medical Missionary; Physicians to Labor as Christ Labored

19MR 360.2

The disciples finally came to Him urging that for His own sake the people should be sent away. Many had come from far, and had eaten nothing since morning. In the surrounding towns and villages they might be able to buy food. But Jesus said, “Give ye them to eat” [Matthew 14:16], and then, turning to Philip, questioned, “Whence shall we buy bread, that these may eat?” [John 6:5]. This He said to test the faith of the disciples. Philip looked over the sea of heads, and thought how impossible it would be to provide food to satisfy the wants of such a crowd. He answered that two hundred pennyworth of bread would not be nearly enough to divide amongst them, so that each might have a little.

19MR 360.3

Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew, “which hath five barley loaves, and two small fishes: but what are they among so many?” [John 6:9]. Jesus directed that these be brought to Him. Then He bade the disciples seat the people on the grass in parties of fifty or a hundred, to preserve order and that all might witness what He was about to do. When this was accomplished, Jesus took the food, “and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude” [Matthew 14:19]. “And they did all eat, and were filled. And they took up twelve baskets full of the fragments, and of the fishes” [Mark 6:42, 43].

Letters and Manuscripts — Volume 9 (1894)

Ms 47, 1894

9LtMs, Ms 47, 1894, par. 1

All day the people had pressed about Jesus, eager to hear His words and to see His wondrous works. As evening began to fall, the sympathies of the disciples were roused for this great multitude, now faint and weary after the long, exciting day. They came to Jesus for permission to send the crowds away—away from Jesus—to find refreshment. In amazement they hear the Saviour’s answer, “Give ye them to eat.” “Master,” they say, “we have here but five loaves and two fishes.” Yet at His command they bring their little store to Him, and “looking up to heaven He blessed and brake, and gave the loaves to His disciples, and the disciples to the multitude.” [Matthew 14:16-19.]

The Ministry of Healing

Five Small Barley Loaves Feed the Multitude.

MH 45.2

The sun was sinking in the west, and yet the people lingered. Finally the disciples came to Christ, urging that for their own sake the multitude should be sent away. Many had come from far and had eaten nothing since morning. In the surrounding towns and villages they might be able to obtain food. But Jesus said, “Give ye them to eat.” Matthew 14:16. Then, turning to Philip, He questioned, “Whence shall we buy bread, that these may eat?” John 6:5.

MH 45.4

Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew; “which hath five barley loaves, and two small fishes: but what are they among so many?” Verse 9. Jesus directed that these be brought to Him. Then He bade the disciples seat the people on the grass. When this was accomplished, He took the food, “and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.” Matthew 14:19, 20.

Letters and Manuscripts — Volume 24 (1909)

Ms 7, 1909

24LtMs, Ms 7, 1909, par. 20

We read of one occasion when five thousand men besides women and children were gathered to hear Him. When the day was far spent, the disciples came to the Saviour and urged Him to send the people away. Some were fainting by the way, and they had nothing to eat. To the question of Christ, What food have you? the reply was given, “Five barley loaves and two small fishes.” “Bring them to Me,” said Christ, and there, breaking the loaves into pieces, and handing to His disciples, and the disciples to the multitude, the hungry multitude ate of the food provided until all were satisfied. While the food was being passed from hand to hand, the wonderful miracle was wrought that converted that small supply into sufficient to feed so great a multitude. Then said Christ, “Gather up the fragments, that nothing be lost. And they took up twelve baskets full of the fragments and of the fishes.” [Mark 6:38; Matthew 14:18; John 6:9, 12, 13.]

Letters and Manuscripts — Volume 18 (1903)

Lt 275, 1903

18LtMs, Lt 275, 1903, par. 19

The disciples finally came to Him, urging that for His own sake the people should be sent away. Many had come from far and had eaten nothing since morning. In the surrounding towns and villages they might be able to buy food. But Jesus said, “Give ye them to eat,” and then, turning to Philip, questioned, “Whence shall we buy bread, that these may eat?” [Mark 6:37; John 6:5.] This He said to test the faith of the disciples. Philip looked over the sea of heads and thought how impossible it would be to provide food to satisfy the wants of such a crowd. He answered that two hundred pennyworth of bread would not be nearly enough to divide amongst them so that each might have a little. Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew, “which hath five barley loaves, and two small fishes, but what are they among so many.” [Verses 8, 9.] Jesus directed that these be brought to Him. Then He bade the disciples seat the people on the grass in parties of fifty or a hundred, to preserve order, and that all might witness what He was about to do. When this was accomplished, Jesus took the food, “and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude.” [Matthew 14:19.] “And they did all eat, and were filled. And they took up twelve baskets full of the fragments and of the fishes.” [Mark 6:42, 43.]

Letters and Manuscripts — Volume 20 (1905)

Ms 128, 1905

20LtMs, Ms 128, 1905, par. 12

The disciples finally came to Him, urging that for their own sake the people should be sent away. Many had come from far and had eaten nothing since morning. In the surrounding towns and villages they might be able to buy food. But Jesus said, “Give ye them to eat,” and turning to Philip, questioned, “Whence shall we buy bread, that these may eat?” [Mark 6:37; John 6:5.] This He said to test the faith of the disciples. Philip looked over the sea of heads, and thought how impossible it would be to provide food to satisfy the wants of such a crowd. He answered that two hundred pennyworth of bread would not be nearly enough to divide among them, so that each might have a little. Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew, “which hath five barley loaves, and two small fishes; but what are they among so many?” [Verses 8, 9.] Jesus directed that these be brought to Him. Then He bade the disciples to seat the people on the grass in parties of fifty or a hundred, to preserve order, and that all might witness what He was about to do. When this was accomplished, Jesus took the food, “and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude.” [Matthew 14:19.] “And they did all eat, and were filled. And they took up twelve baskets full of the fragments, and of the fishes.” [Mark 6:42, 43.]

Conflict and Courage

Doubts and Questions, October 11

CC 290.1

Straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. Matthew 14:27.

CC 290.2

They [the disciples] “entered into a ship, and went over the sea toward Capernaum.” They had left Jesus with dissatisfied hearts.... They murmured because they had not been permitted to proclaim Him king. They blamed themselves for yielding so readily to His command....

CC 290.3

Unbelief was taking possession of their minds and hearts. Love of honor had blinded them.... Would Christ never assert His authority as king? Why did not He who possessed such power reveal Himself in His true character, and make their way less painful? Why had He not saved John the Baptist from a violent death? Thus the disciples reasoned until they brought upon themselves great spiritual darkness. They questioned, Could Jesus be an impostor, as the Pharisees asserted?

CC 290.4

The disciples had that day witnessed the wonderful works of Christ. It had seemed that heaven had come down to the earth. The memory of that precious, glorious day should have filled them with faith and hope. Had they, out of the abundance of their hearts, been conversing together in regard to these things, they would not have entered into temptation.... Their thoughts were stormy and unreasonable, and the Lord gave them something else to afflict their souls and occupy their minds. God often does this when men create burdens and troubles for themselves....

CC 290.5

A violent tempest had been stealing upon them, and they were unprepared for it.... They forgot their disaffection, their unbelief, their impatience. Everyone worked to keep the boat from sinking.... Until the fourth watch of the night they toiled at the oars. Then the weary men gave themselves up for lost. In storm and darkness the sea had taught them their own helplessness, and they longed for the presence of their Master.

CC 290.6

Jesus had not forgotten them.... At the moment when they believe themselves lost, a gleam of light reveals a mysterious figure approaching them upon the waters.... Their beloved Master turns, His voice silences their fear, “Be of good cheer; it is I; be not afraid.” 19Ibid., 380, 381.

From Heaven With Love

Chapter 40—A Night on the Lake

HLv 249.1

Seated on the grassy plain in the twilight of the spring evening, the people ate the food Christ provided. The miracle of the loaves appealed to everyone in that vast multitude. God had fed Israel with manna in the desert, and who was this that had fed them that day but He whom Moses had foretold? They said one to another, “This is of a truth the Prophet that should come into the world.”

HLv 249.2

That crowning act was assurance that the long-looked-for Deliverer was among them. This was He who would make Judea an earthly paradise, a land flowing with milk and honey. He could break the power of the hated Romans. He could heal the soldiers wounded in battle. He could supply whole armies with food. He could give to Israel the long-sought dominion!

HLv 249.3

The people were ready at once to crown Him king. They saw that He made no effort to secure honor to Himself, and they feared He would never urge His claim to David’s throne. Consulting together, they agreed to take Him by force and proclaim Him the king of Israel. The disciples united with the multitude in declaring the throne of David the rightful inheritance of their Master. Let the arrogant priests and rulers be forced to honor Him who came clothed with the authority of God.

HLv 249.4

But Jesus saw what was on foot. Violence and insurrection would follow, and the work of the spiritual kingdom would be hindered. Without delay the movement must be checked. Calling His disciples, Jesus bade them take the boat and return at once to Capernaum, leaving Him to dismiss the people.

HLv 250.1

Never before had a command from Christ seemed so impossible. This seemed the golden opportunity to establish their beloved Master on the throne of Israel. It was hard for them to go away by themselves and leave Jesus alone on that desolate shore. They protested, but Jesus now spoke with an authority He had never before assumed toward them. In silence they turned toward the sea.

HLv 250.2

Jesus now commanded the multitude to disperse, and His manner was so decisive that they dared not disobey. In the very act of advancing to seize Him, their steps were stayed. The kingly bearing of Jesus and His few quiet words of command frustrated their designs. They recognized in Him a power above all earthly authority, and without question they submitted.

HLv 250.3

Left alone, Jesus “went up into a mountain apart to pray.” For hours He prayed for power to reveal to men the divine character of His mission, that Satan might not blind their understanding and pervert their judgment. He knew that His days on earth were nearly ended, and that few would receive Him. His disciples were to be grievously tried, their long-cherished hopes disappointed. In place of His exaltation to the throne of David, they were to witness His crucifixion. This was to be indeed His true coronation; but they did not discern this, and without the Holy Spirit the faith of the disciples would fail. For them He poured out His supplications with bitter agony and tears.

HLv 250.4

The disciples had not put off immediately from land, hoping that Jesus would come. But as darkness was fast gathering, they “entered into a ship, and went over the sea toward Capernaum.” They murmured because they had not been permitted to proclaim Him king. They blamed themselves; if they had been more persistent, they might have accomplished their purpose.

HLv 251.1

Unbelief was taking possession of their minds and hearts. Love of honor had blinded them. They were eager to see Jesus exalted as they thought He should be. Were they always to be accounted followers of a false prophet? Why did not He who possessed such power reveal Himself in His true character, and make their way less painful? Why had He not saved John the Baptist from a violent death? Thus the disciples reasoned until they brought on themselves great spiritual darkness. They questioned, Could Jesus be an impostor, as the Pharisees asserted?

HLv 251.2

The memory of that precious, glorious day should have filled them with faith and hope, but they had forgotten it all. Their thoughts were stormy and unreasonable, and the Lord gave them something else to afflict their souls and occupy their minds. God often does this when men create burdens and troubles for themselves. The disciples had no need to make trouble. Already danger was fast approaching.

HLv 251.3

A violent tempest had been stealing upon them, and they were unprepared for it. It was a sudden contrast, and when the gale struck they were afraid. They forgot their disaffection, unbelief, and impatience. Everyone worked to keep the boat from sinking. In ordinary weather the journey required but a few hours; but now they were driven farther from the point they sought. Until the fourth watch of the night they toiled at the oars. Then the weary men gave themselves up for lost. Helpless, they longed for the presence of their Master.

HLv 251.4

The Watcher on the shore saw those fear-stricken men battling with the tempest. With deepest solicitude His eyes followed the storm-tossed boat with its precious burden; for these men were to be the light of the world. When their hearts were subdued, their unholy ambition quelled, and in humility they prayed for help, it was given them.

HLv 251.5

At the moment when they believed themselves lost, a gleam of light revealed a mysterious figure approaching on the water. But the One who had come for their help, they counted as an enemy. Terror overpowered them. Hands that had grasped the oars with muscles like iron let go. The boat rocked at the will of the waves; all eyes were riveted on this vision of a man walking on the white-capped billows of the foaming sea.

HLv 252.1

They thought it a phantom that omened their destruction, and they cried out for fear. Jesus advanced as if He would pass them, but they recognized Him and entreated His help. His voice silenced their fear, “It is I; be not afraid.”

HLv 252.2

As soon as they could credit the wondrous fact, Peter cried out, “Lord, if it be Thou, bid me come unto Thee on the water. And He said, Come.”

HLv 252.3

Looking unto Jesus, Peter walked securely; but as he glanced back toward his companions in the boat, his eyes were turned from the Saviour. The waves rolled high and he was afraid. For a moment Christ was hidden from view, and his faith gave way. He began to sink. But while the billows talked with death, Peter lifted his eyes from the angry waters, and cried, “Lord, save me.” Jesus grasped the outstretched hand, saying, “O thou of little faith, wherefore didst thou doubt?”

HLv 252.4

Walking side by side, Peter’s hand in that of his Master, they stepped into the boat together. Peter was now subdued and silent. Through unbelief and self-exaltation he had nearly lost his life.

HLv 252.5

When trouble comes, how often we look on the waves, instead of keeping our eyes on the Saviour! The proud waters go over our souls. Jesus does not call us to follow Him and then forsake us. “Fear not,” He says. “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee... . I am the Lord thy God, the Holy One of Israel, thy Saviour.” Isaiah 43:1-3.

HLv 253.1

In this incident on the sea Jesus desired to reveal to Peter that his safety was in constant dependence on divine power. Amid the storms of temptation he could walk safely only as he should rely on the Saviour. Where he thought himself strong, Peter was weak. Had he learned the lesson in that experience on the sea, he would not have failed when the great test came upon him.

HLv 253.2

Day by day God instructs His children. By the circumstances of daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, Nothing can shake my faith in God and in His Word. But Satan is planning to take advantage of our hereditary and cultivated defects. Only through realizing our own weakness and looking steadfastly to Jesus can we walk securely.

HLv 253.3

No sooner had Jesus taken His place in the boat than the wind ceased, “and immediately the ship was at the land whither they went.” The disciples and others on board bowed at the feet of Jesus with thankful hearts, saying “Of a truth Thou art the Son of God!”

The Desire of Ages

Chapter 40—A Night on the Lake

DA 377.1

Seated upon the grassy plain, in the twilight of the spring evening, the people ate of the food that Christ had provided. The words they had heard that day had come to them as the voice of God. The works of healing they had witnessed were such as only divine power could perform. But the miracle of the loaves appealed to everyone in that vast multitude. All were sharers in its benefit. In the days of Moses, God had fed Israel with manna in the desert; and who was this that had fed them that day but He whom Moses had foretold? No human power could create from five barley loaves and two small fishes food sufficient to feed thousands of hungry people. And they said one to another, “This is of a truth that Prophet that should come into the world.”

DA 377.2

All day the conviction has strengthened. That crowning act is assurance that the long-looked-for Deliverer is among them. The hopes of the people rise higher and higher. This is He who will make Judea an earthly paradise, a land flowing with milk and honey. He can satisfy every desire. He can break the power of the hated Romans. He can deliver Judah and Jerusalem. He can heal the soldiers who are wounded in battle. He can supply whole armies with food. He can conquer the nations, and give to Israel the long-sought dominion.

DA 378.1

In their enthusiasm the people are ready at once to crown Him king. They see that He makes no effort to attract attention or secure honor to Himself. In this He is essentially different from the priests and rulers, and they fear that He will never urge His claim to David’s throne. Consulting together, they agree to take Him by force, and proclaim Him the king of Israel. The disciples unite with the multitude in declaring the throne of David the rightful inheritance of their Master. It is the modesty of Christ, they say, that causes Him to refuse such honor. Let the people exalt their Deliverer. Let the arrogant priests and rulers be forced to honor Him who comes clothed with the authority of God.

DA 378.2

They eagerly arrange to carry out their purpose; but Jesus sees what is on foot, and understands, as they cannot, what would be the result of such a movement. Even now the priests and rulers are hunting His life. They accuse Him of drawing the people away from them. Violence and insurrection would follow an effort to place Him on the throne, and the work of the spiritual kingdom would be hindered. Without delay the movement must be checked. Calling His disciples, Jesus bids them take the boat and return at once to Capernaum, leaving Him to dismiss the people.

DA 378.3

Never before had a command from Christ seemed so impossible of fulfillment. The disciples had long hoped for a popular movement to place Jesus on the throne; they could not endure the thought that all this enthusiasm should come to nothing. The multitudes that were assembling to keep the Passover were anxious to see the new prophet. To His followers this seemed the golden opportunity to establish their beloved Master on the throne of Israel. In the glow of this new ambition it was hard for them to go away by themselves, and leave Jesus alone upon that desolate shore. They protested against the arrangement; but Jesus now spoke with an authority He had never before assumed toward them. They knew that further opposition on their part would be useless, and in silence they turned toward the sea.

DA 378.4

Jesus now commands the multitude to disperse; and His manner is so decisive that they dare not disobey. The words of praise and exaltation die on their lips. In the very act of advancing to seize Him their steps are stayed, and the glad, eager look fades from their countenances. In that throng are men of strong mind and firm determination; but the kingly bearing of Jesus, and His few quiet words of command, quell the tumult, and frustrate their designs. They recognize in Him a power above all earthly authority, and without a question they submit.

DA 379.1

When left alone, Jesus “went up into a mountain apart to pray.” For hours He continued pleading with God. Not for Himself but for men were those prayers. He prayed for power to reveal to men the divine character of His mission, that Satan might not blind their understanding and pervert their judgment. The Saviour knew that His days of personal ministry on earth were nearly ended, and that few would receive Him as their Redeemer. In travail and conflict of soul He prayed for His disciples. They were to be grievously tried. Their long-cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation. But they did not discern this, and in consequence strong temptations would come to them, which it would be difficult for them to recognize as temptations. Without the Holy Spirit to enlighten the mind and enlarge the comprehension the faith of the disciples would fail. It was painful to Jesus that their conceptions of His kingdom were, to so great a degree, limited to worldly aggrandizement and honor. For them the burden was heavy upon His heart, and He poured out His supplications with bitter agony and tears.

DA 379.2

The disciples had not put off immediately from the land, as Jesus directed them. They waited for a time, hoping that He would come to them. But as they saw that darkness was fast gathering, they “entered into a ship, and went over the sea toward Capernaum.” They had left Jesus with dissatisfied hearts, more impatient with Him than ever before since acknowledging Him as their Lord. They murmured because they had not been permitted to proclaim Him king. They blamed themselves for yielding so readily to His command. They reasoned that if they had been more persistent they might have accomplished their purpose.

DA 380.1

Unbelief was taking possession of their minds and hearts. Love of honor had blinded them. They knew that Jesus was hated by the Pharisees, and they were eager to see Him exalted as they thought He should be. To be united with a teacher who could work mighty miracles, and yet to be reviled as deceivers, was a trial they could ill endure. Were they always to be accounted followers of a false prophet? Would Christ never assert His authority as king? Why did not He who possessed such power reveal Himself in His true character, and make their way less painful? Why had He not saved John the Baptist from a violent death? Thus the disciples reasoned until they brought upon themselves great spiritual darkness. They questioned, Could Jesus be an impostor, as the Pharisees asserted?

DA 380.2

The disciples had that day witnessed the wonderful works of Christ. It had seemed that heaven had come down to the earth. The memory of that precious, glorious day should have filled them with faith and hope. Had they, out of the abundance of their hearts, been conversing together in regard to these things, they would not have entered into temptation. But their disappointment had absorbed their thoughts. The words of Christ, “Gather up the fragments, ... that nothing be lost,” were unheeded. Those were hours of large blessing to the disciples, but they had forgotten it all. They were in the midst of troubled waters. Their thoughts were stormy and unreasonable, and the Lord gave them something else to afflict their souls and occupy their minds. God often does this when men create burdens and troubles for themselves. The disciples had no need to make trouble. Already danger was fast approaching.

DA 380.3

A violent tempest had been stealing upon them, and they were unprepared for it. It was a sudden contrast, for the day had been perfect; and when the gale struck them, they were afraid. They forgot their disaffection, their unbelief, their impatience. Everyone worked to keep the boat from sinking. It was but a short distance by sea from Bethsaida to the point where they expected to meet Jesus, and in ordinary weather the journey required but a few hours; but now they were driven farther and farther from the point they sought. Until the fourth watch of the night they toiled at the oars. Then the weary men gave themselves up for lost. In storm and darkness the sea had taught them their own helplessness, and they longed for the presence of their Master.

DA 381.1

Jesus had not forgotten them. The Watcher on the shore saw those fear-stricken men battling with the tempest. Not for a moment did He lose sight of His disciples. With deepest solicitude His eyes followed the storm-tossed boat with its precious burden; for these men were to be the light of the world. As a mother in tender love watches her child, so the compassionate Master watched His disciples. When their hearts were subdued, their unholy ambition quelled, and in humility they prayed for help, it was given them.

DA 381.2

At the moment when they believe themselves lost, a gleam of light reveals a mysterious figure approaching them upon the water. But they know not that it is Jesus. The One who has come for their help they count as an enemy. Terror overpowers them. The hands that have grasped the oars with muscles like iron let go their hold. The boat rocks at the will of the waves; all eyes are riveted on this vision of a man walking upon the white-capped billows of the foaming sea.

DA 381.3

They think it a phantom that omens their destruction, and they cry out for fear. Jesus advances as if He would pass them; but they recognize Him, and cry out, entreating His help. Their beloved Master turns, His voice silences their fear, “Be of good cheer: it is I; be not afraid.”

DA 381.4

As soon as they could credit the wondrous fact, Peter was almost beside himself with joy. As if he could scarcely yet believe, he cried out, “Lord, if it be Thou, bid me come unto Thee on the water. And He said, Come.”

DA 381.5

Looking unto Jesus, Peter walks securely; but as in self-satisfaction he glances back toward his companions in the boat, his eyes are turned from the Saviour. The wind is boisterous. The waves roll high, and come directly between him and the Master; and he is afraid. For a moment Christ is hidden from his view, and his faith gives way. He begins to sink. But while the billows talk with death, Peter lifts his eyes from the angry waters, and fixing them upon Jesus, cries, “Lord, save me.” Immediately Jesus grasps the outstretched hand, saying, “O thou of little faith, wherefore didst thou doubt?”

DA 381.6

Walking side by side, Peter’s hand in that of his Master, they stepped into the boat together. But Peter was now subdued and silent. He had no reason to boast over his fellows, for through unbelief and self-exaltation he had very nearly lost his life. When he turned his eyes from Jesus, his footing was lost, and he sank amid the waves.

DA 382.1

When trouble comes upon us, how often we are like Peter! We look upon the waves, instead of keeping our eyes fixed upon the Saviour. Our footsteps slide, and the proud waters go over our souls. Jesus did not bid Peter come to Him that he should perish; He does not call us to follow Him, and then forsake us. “Fear not,” He says; “for I have redeemed thee, I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour.” Isaiah 43:1-3.

DA 382.2

Jesus read the character of His disciples. He knew how sorely their faith was to be tried. In this incident on the sea He desired to reveal to Peter his own weakness,—to show that his safety was in constant dependence upon divine power. Amid the storms of temptation he could walk safely only as in utter self-distrust he should rely upon the Saviour. It was on the point where he thought himself strong that Peter was weak; and not until he discerned his weakness could he realize his need of dependence upon Christ. Had he learned the lesson that Jesus sought to teach him in that experience on the sea, he would not have failed when the great test came upon him.

DA 382.3

Day by day God instructs His children. By the circumstances of the daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. It is the issue of the daily test that determines their victory or defeat in life’s great crisis.

DA 382.4

Those who fail to realize their constant dependence upon God will be overcome by temptation. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, “I know in whom I have believed; nothing can shake my faith in God and in His word.” But Satan is planning to take advantage of our hereditary and cultivated traits of character, and to blind our eyes to our own necessities and defects. Only through realizing our own weakness and looking steadfastly unto Jesus can we walk securely.

DA 382.5

No sooner had Jesus taken His place in the boat than the wind ceased, “and immediately the ship was at the land whither they went.” The night of horror was succeeded by the light of dawn. The disciples, and others who also were on board, bowed at the feet of Jesus with thankful hearts, saying, “Of a truth Thou art the Son of God!”

Sons and Daughters of God

In Communion With God, May 9

SD 136.1

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. Matthew 14:23.

Conflict and Courage

Peter Looked Back, October 31

CC 310.1

O thou of little faith, wherefore didst thou doubt? Matthew 14:31.

CC 310.2

Looking unto Jesus, Peter walks securely; but as in self-satisfaction he glances back toward his companions in the boat, his eyes are turned from the Saviour. The wind is boisterous. The waves roll high.... For a moment Christ is hidden from his view, and his faith gives way. He begins to sink. But while the billows talk with death, Peter lifts his eyes from the angry waters, and fixing them upon Jesus, cries, “Lord, save me.” Immediately Jesus grasps the outstretched hand, saying, “O thou of little faith, wherefore didst thou doubt?”

CC 310.3

Walking side by side, Peter’s hand in that of his Master, they stepped into the boat together. But Peter was now subdued and silent. He had no reason to boast over his fellows, for through unbelief and self-exaltation he had very nearly lost, his life. When he turned his eyes from Jesus, his footing was lost and he sank amid the waves.

CC 310.4

When trouble comes upon us, how often we are like Peter! We look upon the waves, instead of keeping our eyes fixed upon the Saviour. Our footsteps slide, and the proud waters go over our souls. Jesus did not bid Peter come to Him that he should perish; He does not call us to follow Him, and then forsake us....

CC 310.5

In this incident on the sea He desired to reveal to Peter his own weakness,—to show that his safety was in constant dependence upon divine power. Amid the storms of temptation he could walk safely only as in utter self-distrust he should rely upon the Saviour. It was on the point where he thought himself strong that Peter was weak; and not until he discerned his weakness could he realize his need of dependence upon Christ. Had he learned the lesson that Jesus sought to teach him in that experience on the sea, he would not have failed when the great test came upon him.

CC 310.6

Day by day God instructs His children. By the circumstances of the daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. It is the issue of the daily test that determines their victory or defeat in life’s great crisis.50Ibid., 381, 382.

Reflecting Christ

Whatever Our Trial, Christ Is Near, December 8

RC 356.1

Jesus went unto them, walking on the sea. And when the disciples saw him walking on the sea, they were troubled.... But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. Matthew 14:25-27.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 13, 1892

7LtMs, Lt 13, 1892, par. 24

Sadness and discouragement must not be cherished, because we have a strong and mighty Leader. I think of the disciples in that sore tempest; the boat labored with strong winds and heavy gales. They have given up their efforts as hopeless, and while the hungry waves talk with death, amid the storm a light form is seen walking upon the foam-capped billows. This presence which should have been a blessing and hope to them, was a terror. They thought it a precursor of death. But a voice is heard amid the roar of the tempest, “Be of good cheer; it is I, be not afraid.” [Matthew 14:27.]

7LtMs, Lt 13, 1892, par. 25

Oh, how many are in this time of peril making a hard pull against a head sea! The moon and stars seem to be hidden by storm clouds, and in despondency and despair many of us say, “It is no use; our efforts are as nothing. We shall perish. We have toiled at the oars, but without any success.” When Jesus, whose eye has been upon them in all their efforts, speaks, “Be of good cheer, it is I, be not afraid.” In the fourth watch of the night, Jesus comes to His disciples, walking upon the foam-capped billows. Then the disciples cried out, “It is a spirit, it is a spirit”—when the known voice is heard above the tumult of the storm. “Be not afraid, it is I,” comes to the tempted ones. [Verses 26, 27.]

Christ Triumphant

Jesus Walks With Us Through All the Storms of Life, August 23

CTr 242.1

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. Matthew 14:27.

Letters and Manuscripts — Volume 14 (1899)

Lt 43, 1899

14LtMs, Lt 43, 1899, par. 50

I call upon you each and all to appropriate all that you feel clear to restore to the great work which is in need of being done in our world. I would not receive an additional penny on any back royalties, and I ask my brethren and sisters to stand with me, and heal this wound by transferring the extra royalties they think they might have had to the work of God in the place where the need is greatest. We are to make every effort to keep our principles of management correct. Let Jesus be seen, walking on the tempestuous billows and saying, “Peace, be still.” “It is I, be not afraid.” [Mark 4:39; Matthew 14:27.]

Letters and Manuscripts — Volume 15 (1900)

Ms 44, 1900

15LtMs, Ms 44, 1900, par. 4

The words of Jesus Christ are spoken to us living down here in the close of this earth’s history, “When these things shall begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” [Luke 21:28.] The nations are in unrest. Times of perplexity are upon us. The waves of the sea are roaring; men’s hearts are failing them for fear, and for expectation of those things that are coming upon the earth; but those who believe on the Son of God will hear His voice amid the storm saying, “It is I, be not afraid.” [Matthew 14:27.] We must have the baptism of the Holy Spirit of God. We see the world lying in wickedness and apostasy. Rebellion to the commandments of God seems almost universal. Amid the tumult of excitement, with confusion in every place, there is a work to be done in the world.

Gospel Workers (1892/1893 ed.)

Consecration to the Work

GW92 31.1

In their little boat upon the Sea of Galilee, amid the storm and darkness, the disciples toiled hard to reach the shore, but found all their efforts unsuccessful. As despair seized them, Jesus was seen walking upon the foam-capped billows. Even the presence of Christ they did not at first discern, and their terror increased, until his voice, saying, “It is I; be not afraid,” [Matthew 14:27.] dispelled their fears, and gave them hope and joy. Then how willingly the poor, wearied disciples ceased their efforts, and trusted all to the Master.

Our High Calling

Jesus Is Always Near, February 19

OHC 56.1

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. Matthew 14:27.

Radiant Religion

Is Based on Friendship with Jesus, May 29

RRe 151.1

Straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. Matthew 14:27.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 5, 1876

3LtMs, Lt 5, 1876, par. 13

He had told them where to meet Him. They were doing their utmost to obey Him and take Him on board, but a trial of their faith was necessary. And at the very point when despair was taking the place of hope, when they felt that they were utterly deserted, the eye of the world’s Redeemer was watching them with a compassion that was as tender as a mother watching over a suffering child, and this love is infinite. The disciples were at first affrighted, but above the roaring of the angry tempest is heard the words the disciples longed most to hear, “Be of good cheer; it is I; be not afraid.” Matthew 14:27. Their confidence is restored. Jesus; it is Jesus! was spoken from one to the other; be not afraid, it is Jesus, the Master.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 38, 1885

4LtMs, Lt 38, 1885, par. 5

Jesus will respond to every appeal made to Him in our sore need. God’s children are dear to Him as the apple of His eye. He will help the helpless. His voice will come to us in our distress: “Fear not, I am with thee. It is I, be not afraid.” [Isaiah 43:5; Matthew 14:27.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 121, 1890

6LtMs, Lt 121, 1890, par. 7

My dear, afflicted brother, Jesus loves you. Jesus will be your helper every moment. He is close by your side. Lay your hand in the hand of Christ and He will lead you when your trembling hand of faith can scarcely grasp the promise. The light of the celestial city is full in our view. Its glories beam upon us. The Sun of righteousness has been drawing nearer and nearer to your side and appearing at times as if almost viewed by mortal vision. Sunshine, beautiful sunshine of the Saviour’s presence! The Day-star on high hath visited you. You can feel and rejoice in His mercy. You can hear the sweet voice of Jesus saying to you, “It is I; be not afraid.” [Matthew 14:27.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 10, 1891

7LtMs, Ms 10, 1891, par. 7

We say we do believe that Jesus Christ died, but is He your personal Saviour? Here is the faith part of it. Is He your personal Saviour? Do you grasp Him by the living hand of faith? Do you reach out your hand to Him and say, as did Peter, “Save, Lord, or I perish”? [Matthew 14:30.] He will save you. You remember there the disciples were toiling with the ship; and they gave up all hope of reaching the land. While in their dread peril they see One coming toward them, stepping on the foam-crest billows as He would on solid earth, and they were afraid and said, It is a spirit; but Christ says, “It is I, be not afraid.” [Verse 27.]

7LtMs, Ms 10, 1891, par. 8

Oh, <how much> “It is I,” means. <It means> everything to us when we are in trouble or perplexities. Can you not hear His voice? Can you not hear Him saying, “It is I, be not afraid”? Well, He is addressing Himself to us. Whatever your weakness or trial, Christ <is near you.> [He] says, It is I, be not afraid. The <disciples> were glad and welcomed Him into the ship, but Peter said, “Bid me come to you on the water;” and He said, “Come.” [Verses 28, 29.] As He came to Jesus, as long as he fixed his eyes upon Jesus he could walk. But then he looked down upon the billows, and saw them rolling <and beating about him,> and he saw right there that there was but little hope, for just as soon as he looked down he began to sink; and he threw up his arms to Jesus and said, Save, Lord, or I perish. [Verse 30.]

The Story of Jesus

Chapter 12—The Good Shepherd

SJ 79.3

Then he cried, “Lord, save me,” and the Saviour’s hand was stretched forth to lift him up. Matthew 14:28-31. So whenever one cries to Him for help, the hand of Christ is stretched forth to save.

The Desire of Ages

Chapter 73—“Let Not Your Heart Be Troubled”

DA 673.3

When Peter said he would follow his Lord to prison and to death, he meant it, every word of it; but he did not know himself. Hidden in his heart were elements of evil that circumstances would fan into life. Unless he was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love and assurance that would overbear even his love for Christ. Much of infirmity, of unmortified sin, carelessness of spirit, unsanctified temper, heedlessness in entering into temptation, had been revealed in his experience. Christ’s solemn warning was a call to heart searching. Peter needed to distrust himself, and to have a deeper faith in Christ. Had he in humility received the warning, he would have appealed to the Shepherd of the flock to keep His sheep. When on the Sea of Galilee he was about to sink, he cried, “Lord, save me.” Matthew 14:30. Then the hand of Christ was outstretched to grasp his hand. So now if he had cried to Jesus, Save me from myself, he would have been kept. But Peter felt that he was distrusted, and he thought it cruel. He was already offended, and he became more persistent in his self-confidence.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 14a, 1891

7LtMs, Lt 14a, 1891, par. 11

Now, make a desperate effort, take your mind off from yourself, off from your securing a divorce, off from Walter, off from everything mortal, and commence with your own soul. Cry out in earnest, “Lead me to the Rock that is higher than I. Save, Lord, or I perish. Create in me a clean heart, O God, and renew a right spirit within me. Purge me with hyssop, and I shall be clean. Wash me and I shall be whiter than snow.” [Psalm 61:2; Matthew 8:25; 14:30; Psalm 51:10, 7.]

Letters and Manuscripts — Volume 10 (1895)

Lt 97, 1895

10LtMs, Lt 97, 1895, par. 16

Jesus did the works of God, healing the sick, feeding thousands by a miracle, treading the white-capped billows to reach His disciples in the tempest-tossed boat. When Peter, looking away from Jesus to the waves, was sinking, the cry of distress was heard, “Lord save, or I perish.” [Matthew 14:30.] That imploring cry reaching the ears of Him who is infinite in compassion. Jesus would save to the uttermost the poor, trembling, imperiled soul.

Letters and Manuscripts — Volume 12 (1897)

Ms 38, 1897

12LtMs, Ms 38, 1897, par. 20

What honor Peter might have done his Lord had he received His words. But he proved himself to be unfaithful, unworthy to be the depositary of the rich treasure of God’s grace. His boastful assertions, while refusing to see himself as Christ saw him, were causing Peter’s light to grow dim. Yet at this time it was his privilege to solicit Christ’s help as earnestly as when, ready to sink beneath the tempestuous waves, he cried, “Lord, save, or I perish.” [Matthew 14:30.] Then his cry for help brought him a hand that grasped his own.

Letters and Manuscripts — Volume 13 (1898)

Ms 56, 1898

13LtMs, Ms 56, 1898, par. 28

In the name of Christ I address the church in North Fitzroy: Awake out of sleep. Send up the genuine cry to God, “O that I knew where I might find him.” [Job 23:3.] This is a confession that you have lost His love out of your soul, and in this passionate appeal you reveal that you begin to see yourself as the Lord sees you—wretched, miserable, poor, and blind, and naked. When light penetrates the darkness that surrounds your soul, you will discern your poverty, your unrighteousness, your self-sufficiency, and you will cry out as did Peter when he was sinking beneath the waves, “Lord, save; or I perish.” [Matthew 14:30.] And as the light of hope breaks into your soul, Christ will be revealed to you with His merciful arm outstretched to save. The prayer of human instinct will become the prayer of earnest longing and faith. The sharp, agonized cry will become softened and subdued as you trust in Him who is able to save unto the uttermost all who come unto God by Him.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 11, 1864

1LtMs, Lt 11, 1864, par. 6

You are like Peter. You venture into the water; it is overwhelming you and you are sinking because you have your eyes withdrawn from Jesus to your danger. Peter’s only hope was in his Saviour. He cried in his peril and anguish, “Lord, save me.” Matthew 14:30. That arm was stretched out to save with words of gentle reproof, “O thou of little faith, wherefore didst thou doubt?” Matthew 14:31. His doubt came in withdrawing his eyes from Jesus and fixing them upon himself and the troubled, tumultuous waves. Had he looked confidingly to Jesus he would have been as safe walking upon the waves as upon solid land.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 26, 1885

4LtMs, Lt 26, 1885, par. 3

You can show honor to God by believing fully in the merits of Jesus Christ. We have a Saviour that can save to the uttermost all who come unto Him. He did not leave a sinking, doubting Peter to perish. The hand thrown up in appeal to Jesus with the prayer, “save, Lord, or I perish,” was immediately responded to. [Matthew 14:30, 31.] He did save him fully. He will save you because you ask Him in faith.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 19, 1892

7LtMs, Ms 19, 1892, par. 48

The instant that Peter withdrew his eyes from Christ, that instant he began to sink. When he realized his peril, and lifted his eyes and voice to Jesus, crying, “Save, Lord, or I perish,” the hand ever ready to save the perishing took hold of him, and He was saved. [Matthew 14:30, 31.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 33, 1892

7LtMs, Ms 33, 1892, par. 35

The instant that Peter withdrew his eyes from Christ, that instant he began to sink. When he realized his peril, and lifted his eyes and voice to Jesus, crying, “Save, Lord, or I perish,” the hand ever ready to save the perishing took hold of him, and he was saved. [Matthew 14:30, 31.]

Letters and Manuscripts — Volume 8 (1893)

Lt 31, 1893

8LtMs, Lt 31, 1893, par. 12

When Peter looked at the waves rolling around him he began to sink. When he lifted up his arms to Jesus saying, “save, Lord, or I perish,” the hand of Christ was laying hold of him to save him. [Matthew 14:30, 31.] If you should open your heart to any mortal that lives, it would not help you. There is only One who can be your helper. Only One who can save to the uttermost. You can be an overcomer. Your great High Priest and Advocate, your only Mediator, knows where Satan overcomes you.

Letters and Manuscripts — Volume 10 (1895)

Ms 18, 1895

10LtMs, Ms 18, 1895, par. 12

I am so thankful that we can grasp the promises by living faith, and hold Him, so that we can say with Jacob, “I will not let thee go except thou bless me.” [Genesis 32:26.] Do you think if we were to say that, that Christ would tear Himself away? No indeed. He never will do this. Just as soon as Peter <began to sink beneath the white-capped waters, [and] he> cried out <in terror,> “Lord save me, I perish,” the Lord was there to support him. [Matthew 14:30, 31.] And Christ reproved Him for his lack of faith. What we all want is to take Christ at His word, and believe that He will do exactly as He has promised. But, you say, I <cannot> originate faith. No; faith is the gift of God, and <the Lord responds> [to] every soul that has true faith <which is> the living fire of God’s own kindling <for you to use in prayer.> The human being is to look to God and lay hold of His promises <day by day> by living faith. God will hold and protect us, and keep us from falling. We will then be partakers of the divine nature, having escaped the corruption that is in the world through lust.