EGW WritingsMatthew 12

Letters and Manuscripts — Volume 23 (1908)

Ms 67, 1908

23LtMs, Ms 67, 1908, par. 6

“He that is not with Me,” Christ said, “is against Me; and he that gathereth not with Me scattereth abroad.” [Matthew 12:30.] Those who do not cast their influence on the side of Christ, Satan imbues with his spirit to act in unison with the enemy of good. We cannot afford to do this, and thus violate the pledge we made at our baptism. When we give to the cause of evil the influence and ability which belong to the cause of the truth, angels are disappointed, and Christ is dishonored. Those who are true to their baptismal pledge cannot be indifferent to the work of saving souls. To those who by their influence gather with Christ, angels will give ability to labor successfully for Him.

Testimonies for the Church, vol. 8

Chapter 7—A View of the Conflict

8T 45.3

We are in this world to lift the cross of self-denial. As we lift this cross we shall find that it lifts us. Let every Christian stand in his place, catching the inspiration of the work that Christ did for souls while in this world. We need the ardor of the Christian hero, who can endure the seeing of Him who is invisible. Our faith is to have a resurrection. The soldiers of the cross are to exert a positive influence for good. Christ says: “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad.” Matthew 12:30. Indifference in the Christian life is a manifest denial of the Saviour.

Letters and Manuscripts — Volume 18 (1903)

Ms 141, 1903

18LtMs, Ms 141, 1903, par. 26

Christ is our only hope. He will receive us and lead us into all truth if we come to Him. But we must surrender wholly to Him. He says, “He that is not with Me is against Me, and he that gathereth not with Me scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” [Matthew 12:30-32.]

Letters and Manuscripts — Volume 12 (1897)

Lt 19, 1897

12LtMs, Lt 19, 1897, par. 30

In our intercourse and association with unbelievers, we must bear in mind that God has given to every one talents to use, and improve by using. The talent of speech is a gift of God, and when we hear so much useless, meaningless chit-chat, we may be assured that those who thus use this precious gift are not Christians. They are not abiding in Christ: nor is Christ abiding in them. Every tree is known by its fruits. “A good man out of the good treasure of the heart, bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” [Matthew 12:35.] What a flood of evil and rubbish flows forth because of the talent of speech. And how many are denying Christ by their speech! Instead of making a good confession of Christ by their manner of conversation, they say, “I know not the man.” [Matthew 26:74.] It is easy enough to have a form of godliness; but to make a whole-sided confession of our faith in Christ means that our words and dress and spirit shall testify to the fact.

12LtMs, Lt 19, 1897, par. 33

I write these things that you may understand what I say. The great testing time is right upon us, when every human being will take sides. Christ’s words are definite. “He that is not with me,” wearing My yoke of restraint, and lifting My burdens of obedience, “is against me.” [Matthew 12:30.] All who have given themselves unreservedly to Christ will not deny Him in their words, in their dress, in their spirit, or by their influence. If they know the man, they will do Him service with every jot of influence they possess.

God’s Amazing Grace

The Sin God Cannot Forgive, July 26

AG 215.1

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Matthew 12:31.

That I May Know Him

The Sin God Cannot Forgive, August 25

TMK 243.1

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Matthew 12:31.

Ye Shall Receive Power

The Sin Against the Spirit, January 27

YRP 35.1

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Matthew 12:31.

Christ Triumphant

“We Must Obey God,” October 24

CTr 304.2

In most of the religious controversies, the foundation of the trouble is that self is striving for the supremacy. About what? About matters that are not vital points at all, and that are regarded as such only because people have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.

Letters and Manuscripts — Volume 11 (1896)

Lt 38, 1896

11LtMs, Lt 38, 1896, par. 26

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies, the foundation of the trouble is that self is striving for the supremacy. About what? About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.

Letters and Manuscripts — Volume 12 (1897)

Lt 47, 1897

12LtMs, Lt 47, 1897, par. 3

The management of church affairs is no small affair. Everything must be done properly; no haphazard work must be left to slip through. The Lord has given me special messages to the church assembled on the last two Sabbaths. Last Sabbath I had a very solemn message. I spoke from Matthew 12:31-37. The sin of foolish talk is common among those who claim to believe the most solemn truths ever given to our world. Because of this commonplace, frivolous talk, the Spirit of the Lord is grieved away. Improper conversation is the reason of such a lack of faith and power among the people of God. Their piety is weak, and there is no spiritual growth. We then had a testimony meeting, and many testimonies were borne. We certainly had the good Spirit of the Lord in our midst.

Testimonies to Ministers and Gospel Workers

Present Dangers

TM 70.2

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies the foundation of the trouble is that self is striving for the supremacy. About what? About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. (See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.)

Special Testimony to Battle Creek Church

Present Dangers

PH154 11.2

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because if contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies, the foundation of the trouble is, that self is striving for the supremacy. About what?—About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. (See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.)

The Ellen G. White 1888 Materials

Chapter 180—To S. N. Haskell

1888 1547.1

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus because it contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies, the foundation of the trouble is, that self is striving for the supremacy. About what?—About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.

Manuscript Releases, vol. 9 [Nos. 664-770]

Mr No. 731—The Law in Galatians

9MR 225.2

“These testimonies of the Spirit of God, the fruits of the Spirit of God, have no weight unless they are stamped with your ideas of the law in Galatians. I am afraid of you and I am afraid of your interpretation of any Scripture which has revealed itself in such an unChristlike spirit as you have manifested and has cost me so much unnecessary labor. If you are such very cautious men and so very critical lest you shall receive something not in accordance with the Scriptures, I want your minds to look on these things in the true light. Let your caution be exercised in the line of fear lest you are committing the sin against the Holy Ghost. [See Matthew 12:32.] Have your critical minds taken this view of the subject? I say if your views on the law in Galatians, and the fruits, are of the character I have seen in Minneapolis and ever since up to this time, my prayer is that I may be as far from your understanding and interpretation of the Scriptures as it is possible for me to be. I am afraid of any application of Scripture that needs such a spirit and bears such fruit as you have manifested. One thing is certain, I shall never come into harmony with such a spirit as long as God gives me my reason.

Patriarchs and Prophets

Chapter 35—The Rebellion of Korah

PP 404.4

Korah would not have taken the course he did had he known that all the directions and reproofs communicated to Israel were from God. But he might have known this. God had given overwhelming evidence that He was leading Israel. But Korah and his companions rejected light until they became so blinded that the most striking manifestations of His power were not sufficient to convince them; they attributed them all to human or satanic agency. The same thing was done by the people, who the day after the destruction of Korah and his company came to Moses and Aaron, saying, “Ye have killed the people of the Lord.” Notwithstanding they had had the most convincing evidence of God’s displeasure at their course, in the destruction of the men who had deceived them, they dared to attribute His judgments to Satan, declaring that through the power of the evil one, Moses and Aaron had caused the death of good and holy men. It was this act that sealed their doom. They had committed the sin against the Holy Spirit, a sin by which man’s heart is effectually hardened against the influence of divine grace. “Whosoever speaketh a word against the Son of man,” said Christ, “it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him.” Matthew 12:32. These words were spoken by our Saviour when the gracious works which He had performed through the power of God were attributed by the Jews to Beelzebub. It is through the agency of the Holy Spirit that God communicates with man; and those who deliberately reject this agency as satanic, have cut off the channel of communication between the soul and Heaven.

Ye Shall Receive Power

Willfully Rejecting the Spirit, January 28

YRP 36.1

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. Matthew 12:32.

From Eternity Past

Moses’ Love for Erring Israel

EP 284.2

Korah and his companions rejected light until they became so blinded that the most striking manifestations of power were not sufficient to convince them; they attributed them all to human or satanic agency. The same thing was done by the people. Notwithstanding the most convincing evidence of God’s displeasure they dared to attribute His judgments to Satan, declaring that Moses and Aaron had caused the death of good and holy men. They committed the sin against the Holy Spirit. “Whosoever speaketh a word against the Son of man,” said Christ, “it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him.” Matthew 12:32. It is through the Holy Spirit that God communicates with man; and those who deliberately reject this agency as satanic, have cut off the channel of communication between the soul and Heaven.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 995—Greater Concern and Zeal Needed for Soul Winning

12MR 335.1

Those who quibble over the authenticity of the Scriptures and question the authority of revelation, will not be influenced. Their hearts are not sound. They are not at enmity with Satan. The heart is the treasure house of sin. Not being expelled, sin is hidden until an hour of opportunity, and then it is revealed and springs into action. The first work is with the heart. Truth—the love of Jesus—must supply the vacuum. Said Christ, “Make the tree good, and the fruit will be good” [see Matthew 12:33].

To Be Like Jesus

Effect Follows Cause, Producing Health or Disease, October 23

BLJ 312.1

Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. Matthew 12:33, NKJV.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16f, 1892

7LtMs, Lt 16f, 1892, par. 20

Those who quibble over the authenticity of the Scripture and question the authority of revelation will not be influenced. Their hearts are not sound. They are not at enmity with Satan. The heart is the treasure house of sin. Not being expelled, it is hidden until an hour of opportunity, and then it is revealed and springs into action. The first work is with the heart. Truth—the love of Jesus—must supply the vacuum. Said Christ, “Make the tree good, and the fruit will be good.” [Matthew 12:33.]

Letters and Manuscripts — Volume 9 (1894)

Ms 87, 1894

9LtMs, Ms 87, 1894, par. 13

To those who are doers of the words of Christ, prosperity is insured. In obeying His words, you become workers together with God in uplifting, in blessing and strengthening the sons of men, cultivating good impulses, and uprooting that which is evil. Christ said, “Make the tree good, and its fruit good.” [Matthew 12:33.] It is only practical piety that is of value. No spurious religionist will enter into the kingdom of heaven, and those who are genuine will bring forth the fruit that is found upon the Christian tree. The fruit found upon a tree is in harmony with its nature. This law prevails throughout the natural kingdom, and illustrates the truth found in the spiritual kingdom. When there is a decided change from a life of sin to one of purity, there will be a corresponding change in words and actions. Those who exercise faith, dwell in the presence of purity, and are one with Christ. Their life is hid with Christ in God.

Letters and Manuscripts — Volume 11 (1896)

Lt 28, 1896

11LtMs, Lt 28, 1896, par. 16

The man who is willing and anxious to be educated in regard to the fulfillment of his duties, in fear and love of God as a moral accountable agent, will find a Helper who is higher and mightier than can be found in connection with any human companion. God is the presiding power to whom man is to look for his orders. “As a man thinketh, so is he.” “A tree is known by its fruit.” [Proverbs 23:7; Matthew 12:33.] Every man decides his own destiny. If he insists upon conditions of favor and remuneration which he supposes his services command, but which are out of proportion to the work performed, he is doing a wrong that will mold his spirit, and form a character that is unlike the character of Christ. The spirit of selfishness bears the rebuke of God. It is in opposition to the lessons we are to learn during our probationary time from our great teacher Jesus Christ, and is contrary to the spirit of the gospel.

Counsels on Health

Modesty and Reserve

CH 614.1

With many young ladies the boys are the theme of conversations; with the young men, it is the girls. “Out of the abundance of the heart the mouth speaketh.” Matthew 12:34. They talk of those subjects upon which their minds mostly run. The recording angel is writing the words of these professed Christian boys and girls. How will they be confused and ashamed when they meet them again in the day of God! Many children are pious hypocrites. The youth who have not made a profession of religion stumble over these hypocritical ones, and are hardened against any effort that may be made by those interested in their salvation.

Testimony Treasures, vol. 1

To Be Aware of the Conflict

1TT 159.2

Young and old have a conflict, a warfare, before them. They should not sleep for a moment. A wily foe is constantly on the alert to lead them astray and overcome them. Believers in present truth must be as watchful as their enemy and manifest wisdom in resisting Satan. Will they do this? Will they persevere in this warfare? Will they be careful to depart from all iniquity? Christ is denied in many ways. We may deny Him by speaking contrary to truth, by speaking evil of others, by foolish talking or jesting, or by words that are idle. In these things we manifest but little shrewdness or wisdom. We make ourselves weak; our efforts are feeble to resist our great enemy, and we are conquered. “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34), and through lack of watchfulness we confess that Christ is not in us.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1880

3LtMs, Ms 9, 1880, par. 45

Oh, that men and women would consider and inquire what is to be gained by transgressing God’s law. At all times and in all places, under any and every circumstance, transgression is a terrible mistake, a dishonor to God, and a curse to man. We must regard it thus, however fair its guise and by whomsoever it is committed. As Christ’s ambassador I entreat of you who profess present truth promptly to resent any approach to impurity and forsake the society of those who intimate or breathe an impure suggestion. Loathe these defiling sins with the most intense hatred. Fly from those who would even in conversation let their minds run in such a channel, “for out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.] Shun them as you would the leprosy.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 7, 1884

4LtMs, Ms 7, 1884, par. 8

There is only one hope for humanity—the Man of Calvary. Why, then, do we not accept this Saviour fully and heartily? Why not accept this salvation that was bought at such infinite cost? All heaven was poured out to man in the one gift of God’s Son. Why, then, do we not love to talk about His matchless charms and His love? Because He is not in the heart. “Out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.] We need to feel the power of a personal Saviour. Many of us are in the condition of the Jews; we will accept Jesus if He comes to give us power, if He allows us to have our own way. But we must come to Him, not bring Him to our standard.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 23, 1888

5LtMs, Lt 23, 1888, par. 20

I have been shown that you could do a greater and more substantial work if your life practice were in close harmony with the principles of truth. The power of the Spirit shown in heart and conscience in your home life and in association with your brethren will have a decided influence upon others. “Out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.] You cannot be mixed up in financial matters without giving the burden of your thoughts to worldly plans and calculations. As soon as you are out of the desk, you become enthusiastic over business ventures and show that you are intoxicated over the matter of obtaining means.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 13, 1889

6LtMs, Ms 13, 1889, par. 4

Now, at that meeting were many different characters and as many different temperaments. There was a striving about words to no profit, and the spirit manifested was uncourteous, ungentlemanly, and not Christlike. I know that hearts were spotted and stained with sin, yet they were the most zealous and vehement in spirit in that meeting. Then how could there have been any fairness in decisions made at that meeting? I have been shown that it was the same ruling spirit that was revealed in the condemnation of Christ. [And] when the papists were in controversy with men who took their stand on the Bible for proof of doctrines, they considered it a matter that only death could settle. I could see a similar spirit cherished in the hearts of our brethren and I would not give room to it for an hour. “Out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 29, 1890

6LtMs, Lt 29, 1890, par. 6

Those who go out as laborers under the sanction of the conference are to be judged not by their credentials, but by the fruit they bear. Do they preach from the Bible in the pulpit, and then show their disregard of the Bible by their practice out of the desk? Are they vain, light, and trifling, one in spirit with the unconsecrated, the unconverted? If this is all the burden they bear for souls perishing out of Christ, if this is their example before believers, then hands have been laid upon them suddenly. They deny Christ by their disorderly walk and unholy conversation. “Out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.] Their freedom of speech upon common, earthly things, shows plainly that Jesus is not abiding in their hearts by faith, and they are far from growing in grace and the knowledge of Christ. Earthly things are placed before spiritual.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 3, 1890

6LtMs, Ms 3, 1890, par. 7

The fruit of the Spirit is in all goodness, righteousness, and truth. “By their fruits ye shall know them.” [Matthew 7:20.] Solomon testifies: “The tongue of the just is as choice silver; the heart of the wicked is little worth.” Proverbs 10:20. Those who are one with Christ cannot enjoy listening to trifling conversation; much less will they engage in it themselves. If the heart is spiritual, there will be spiritual conversation; for “out of the abundance of the heart, the mouth speaketh.” Matthew 12:34. In our words and actions our thoughts will be revealed, just as they are. The life is a true unfurling of the banner, testifying what is in the heart.

Letters and Manuscripts — Volume 9 (1894)

Lt 9, 1894

9LtMs, Lt 9, 1894, par. 9

He who is the truth has made it possible for His servants, even in controversy, to make it manifest that the Spirit of truth is dwelling within them. Through the sanctification of the Spirit, the words will be true, because they are inspired by the indwelling Spirit. “Out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.] If the manner and words of the speaker are under the influence of the Spirit of God, self will be hid in Christ. If His words were always declared faithfully, calmly, without impetuosity, many more would believe in the truth. The precious words of truth may be robbed of their power because of impetuosity, hurried speech, or lack of tact on the part of him who bears the message. The truth is to be presented as it is in Jesus. Speak the truth in love. Let it be manifest that the love of Christ is in the heart, expressed in the countenance and in the words. A responsibility rests upon the human agent to represent the preciousness and the value of Christ as the Truth before the people.

Counsels on Health

Hypocritical Reformers

CH 625.3

As Christ’s ambassador, I entreat you who profess present truth to promptly resent any approach to impurity and forsake the society of those who breathe an impure suggestion. Loathe these defiling sins with the most intense hatred. Flee from those who would, even in conversation, let the mind run in such a channel; “for out of the abundance of the heart the mouth speaketh.” Matthew 12:34.

Letters and Manuscripts — Volume 12 (1897)

Ms 74, 1897

12LtMs, Ms 74, 1897, par. 15

We must cherish the truths that will refine, expand, and ennoble our religious experience. If the mind and heart are full of the love of God, this will be revealed in the conversation. It will not be a difficult matter to impart that which we eat and drink, and which enters into our spiritual life, for “out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.]

Letters and Manuscripts — Volume 13 (1898)

Ms 198, 1898

13LtMs, Ms 198, 1898, par. 21

“Out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.] If Christ abides in us, our conversation will be in heaven. We are exhorted to be holy. “Be ye holy for I am holy.” [1 Peter 1:16.] That is the reason, because He is holy. If [we] know Him, if He abides with us, we will be like Him, but if not you say in attitude and in word, I know Him not. He will take the simplest and the weakest and build them up in the most holy faith if they keep the channel of communications open between God and their souls.

Letters and Manuscripts — Volume 19 (1904)

Ms 106, 1904

19LtMs, Ms 106, 1904, par. 9

Let us guard against speaking words that discourage. Let us resolve never to engage in evil speaking and backbiting. Let us refuse to serve Satan by implanting seeds of doubt. Let us guard against cherishing unbelief or expressing it to others. Many, many times I have wished that there might be circulated a pledge containing a solemn promise to speak only those words that are pleasing to God. There is as great need for such a pledge as there is for one against the use of intoxicating liquor. Let us begin to discipline the tongue, remembering always that we can do this only by disciplining the mind; for “out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.]

Letters and Manuscripts — Volume 19 (1904)

Ms 108, 1904

19LtMs, Ms 108, 1904, par. 18

Let us guard against speaking words that discourage. Let us resolve never to engage in evil speaking and backbiting. Many, many times I have wished that there might be circulated a pledge containing a solemn promise to speak only those words that are pleasing to God. There is as great need for such a pledge as there is for one against the use of intoxicating liquor. Let us begin to discipline the tongue, remembering always that we can do this only by disciplining the mind; for “out of the abundance of the heart the mouth speaketh.” [Matthew 12:34.]

Mind, Character, and Personality, vol. 1

Chapter 32—Infatuation and Blind Love

1MCP 300.1

Talk of Subjects Upon Which Minds Run—With many young ladies the boys are the theme of conversation; with the young men, it is the girls. “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34). They talk of those subjects upon which their minds mostly run. The recording angel is writing the words of these professed Christian boys and girls. How will they be confused and ashamed when they meet them again in the day of God! Many children are pious hypocrites. The youth who have not made a profession of religion stumble over these hypocritical ones and are hardened against any effort that may be made by those interested in their salvation.—Testimonies for the Church 2:460 (1870).

The Voice in Speech and Song

Chapter 31—Hope and Encouragement

VSS 158.2

Seeds of Doubt a Service of Satan—Let us guard against speaking words that discourage. Let us resolve never to engage in evilspeaking and backbiting. Let us refuse to serve Satan by implanting seeds of doubt. Let us guard against cherishing unbelief, or expressing it to others. Many, many times I have wished that there might be circulated a pledge containing a solemn promise to speak only those words that are pleasing to God. There is as great need for such a pledge as there is for one against the use of intoxicating liquor. Let us begin to discipline the tongue, remembering always that we can do this only by disciplining the mind, for “out of the abundance of the heart the mouth speaketh.” Matthew 12:34.—Our High Calling, 291.

Thoughts From the Mount of Blessing

“Why beholdest thou the mote that is in thy brother’s eye?”—Matthew 7:3.

MB 127.2

But the difficulty lies with the individual members of the church, and it is here that the cure must be wrought. Jesus bids the accuser first cast the beam out of his own eye, renounce his censorious spirit, confess and forsake his own sin, before trying to correct others. For “a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.” Luke 6:43. This accusing spirit which you indulge is evil fruit, and shows that the tree is evil. It is useless for you to build yourselves up in self-righteousness. What you need is a change of heart. You must have this experience before you are fitted to correct others; for “out of the abundance of the heart the mouth speaketh.” Matthew 12:34.

Sermons and Talks, vol. 2

Manuscript 3, 1890

2SAT 72.5

The fruit of the Spirit is in all goodness, righteousness, and truth. “By their fruits ye shall know them.” Solomon testifies: “The tongue of the just is as choice silver: the heart of the wicked is little worth” (Proverbs 10:20). Those who are one with Christ cannot enjoy listening to trifling conversation, much less will they engage in it themselves. If the heart is spiritual, there will be spiritual conversation, for “out of the abundance of the heart, the mouth speaketh” (Matthew 12:34). In our words and actions our thoughts will be revealed just as they are. The life is a true unfurling of the banner, testifying what is in the heart.

Testimony Treasures, vol. 2

“Watch and Pray”

2TT 37.1

As Christ’s ambassador, I entreat you who profess present truth to promptly resent any approach to impurity and forsake the society of those who breathe an impure suggestion. Loathe these defiling sins with the most intense hatred. Flee from those who would, even in conversation, let the mind run in such a channel; “for out of the abundance of the heart the mouth speaketh.” Matthew 12:34.

Testimony Treasures, vol. 1

Genuine Conversion Needed

1TT 52.2

I saw that many are fair in their profession, while within is corruption. Deceive not yourselves, falsehearted professors. God looks at the heart. “Out of the abundance of the heart the mouth speaketh.” Matthew 12:34. The world, I saw, is in the heart of such, but the religion of Jesus is not there. If professed Christians love Jesus better than the world, they will love to speak of Him, their best Friend, in whom their highest affections are centered. He came to their aid when they felt their lost and perishing condition. When weary and heavy-laden with sin, they turned unto Him. He removed their burden of guilt and sin, took away their sorrow and mourning, and turned the whole current of their affections. The things they once loved, they now hate; and the things they hated, they now love.

Mind, Character, and Personality, vol. 2

Chapter 72—Thought Habits

2MCP 657.3

Christ said to the Pharisees, “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things” (Matthew 12:34, 35).—RH, June 12, 1888.

Letters and Manuscripts — Volume 10 (1895)

Lt 77, 1895

10LtMs, Lt 77, 1895, par. 3

Dear fellow laborers, God will be with you if you will be with Him. Personal religion is essential for every human being. Bear in mind that we carry with us a mysterious influence which is constantly exerted either for good or for evil. The treasure of the heart is communicated by the lips. “A good man out of the good treasure of the heart, bringeth forth good things.” [Matthew 12:34.] All may know, if they will, the condition of the heart; so sure is the test that it is by this we are to be judged. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Verse 37.] The lesson is made still more emphatic: “I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.” [Verse 36.] Then let us take heed to our words. Let us talk faith, and we shall have faith. Never give place to a thought of discouragement in the work of God. Never utter a word of doubt. It is as seed sown in the heart of both speaker and hearers, to produce a harvest of discouragement and unbelief.

Our High Calling

Speech a Precious Talent, October 12

OHC 291.1

By thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:37.

OHC 291.3

Let us guard against speaking words that discourage. Let us resolve never to engage in evilspeaking and backbiting. Let us refuse to serve Satan by implanting seeds of doubt. Let us guard against cherishing unbelief, or expressing it to others. Many, many times I have wished that there might be circulated a pledge containing a solemn promise to speak only those words that are pleasing to God. There is a great need for such a pledge as there is for one against the use of intoxicating liquor. Let us begin to discipline the tongue, remembering always that we can do this only by disciplining the mind, for “out of the abundance of the heart the mouth speaketh.” Matthew 12:34.

Ye Shall Receive Power

Thoughts Transformed, February 13

YRP 52.3

As God works upon the heart by His Holy Spirit, man must cooperate with Him. The thoughts must be bound about, restricted, withdrawn from branching out and contemplating things that will only weaken and defile the soul. The thoughts must be pure, the meditations of the heart must be clean, if the words of the mouth are to be words acceptable to heaven, and helpful to your associates. Christ said to the Pharisees, “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:34-37).

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 2, 1868

1LtMs, Ms 2, 1868, par. 27

Your course in this respect cannot be too severely censured. “Out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. An evil man out of the evil treasure of his heart bringeth forth evil things. For I say unto you that every idle word that men shall speak they shall give an account thereof in the day of judgment. For by thy words thou shalt be justified and by thy words thou shalt be condemned.” [Matthew 12:34-37.] Your heart needs to be purified, cleansed, sanctified, through obedience of the truth. Nothing can save you but a thorough conversion, a true sense of your sinful ways, and a thorough transformation by the renewing of your mind.

Letters and Manuscripts — Volume 10 (1895)

Ms 66, 1895

10LtMs, Ms 66, 1895, par. 5

One seed of doubt sown, and it is beyond the power of men to kill it. God alone can pluck it from the soul. Our words are an indication of what is in the heart. Jesus says, “Out of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things: and an evil man out of the evil treasure of his heart bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:34-37.]

Letters and Manuscripts — Volume 10 (1895)

Lt 20, 1895

10LtMs, Lt 20, 1895, par. 9

When questioners came to Christ He referred them to the Scriptures, saying, “Have ye not read?” To the lawyer He said, “What is written in the law? how readest thou?” [Luke 10:26.] He could have answered every question from His own infinite wisdom, but He met objections and queries as the human agent must meet them, from the written Word. He wants every advocate of truth to follow His example in this respect. Never meet railings and falsehoods and bitter accusings with the words of man’s wisdom. The Lord’s workers are never to make charges, never to make thrusts at opponents, but have the mind well stored with Scripture, and be able to draw the sword of truth, a “Thus saith the Lord.” (See Matthew 12:34-37.)

Lift Him Up

Words Are an Index, September 27

LHU 284.1

A good man out of the good treasure of the heart bringeth forth good things. Matthew 12:35.

Sons and Daughters of God

The Renewed Heart Bringeth Forth Good Things, April 5

SD 102.1

A good man out of the good treasure of the heart bringeth forth good things. Matthew 12:35.

This Day With God

Never Demean the Erring, September 18

TDG 270.1

A good man out of the good treasure of the heart bringeth forth good things. Matthew 12:35.

Letters and Manuscripts — Volume 12 (1897)

Ms 186, 1897

12LtMs, Ms 186, 1897, par. 47

If these men who went out from us had, as faithful stewards, searched deep into the Word of God, and heeded Paul’s words in the sixth chapter of Ephesians, they would now be standing firmly in the faith. Paul enjoins us: “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.” [Verse 14.] These men did not yield to Bible truth. They thought to wrap themselves up in a spurious sanctification which would accord with any false theories which men might choose to accept. They added not to their faith, but rather detracted from it. “A good man out of the good treasure of his heart, bringeth forth good things; but an evil man, out of the evil treasure of his heart, bringeth forth evil things.” [Matthew 12:35; Luke 6:45.] There is no middle ground to occupy. The heart is either given to God to be purified, and sanctified and refined, or it is the sport of Satan’s temptations.

Ye Shall Receive Power

Goodness, March 8

YRP 76.1

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:36, 37.

YRP 76.3

When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance. “Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things” (Matthew 12:35). If the love of the truth is in your heart, you will talk of the truth. You will talk of the blessed hope that you have in Jesus. If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the Word of God forbids that kind of conversation.

Letters and Manuscripts — Volume 12 (1897)

Lt 29, 1897

12LtMs, Lt 29, 1897, par. 19

Our works, our present conformity or non-conformity with the principles of the law of Jehovah, will decide our future destiny. “By thy words thou shalt be justified,” said Christ, “and by thy words thou shalt be condemned.” [Matthew 12:37.] “A good man out of the good treasure of his heart bringeth forth good things, and an evil man out of the evil treasure of his heart bringeth forth evil things.” [Verse 35.] Those who have had a knowledge of the Word of God, and have not complied with that Word, but by word and deed have revealed that they are indifferent to the great salvation presented, are of that class who knew their Master’s will, yet did it not.

Letters and Manuscripts — Volume 12 (1897)

Lt 143, 1897

12LtMs, Lt 143, 1897, par. 6

“And beside this,” writes Peter, “giving all diligence, add to your faith virtue.” [2 Peter 1:5.] That which Christ means by virtue is purity of character, purity of words, purity of perception, purity of doctrine. “By thy words thou shalt be justified,” said Christ, “and by thy words thou shalt be condemned.” [Matthew 12:37.] By their words men show what is the treasure of their soul. “A good man out of the good treasure of his heart bringest forth good things, an evil man out of the evil treasure of his heart bringeth forth evil things.” [Verse 35.] There is no middle ground. The heart is either given to God, to be purified, refined, and sanctified, or it is the sport of Satan’s temptations.

That I May Know Him

Cheerfulness With Sobriety, May 15

TMK 141.5

“A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:35-37).

Letters and Manuscripts — Volume 10 (1895)

Lt 2, 1895

10LtMs, Lt 2, 1895, par. 16

I am very desirous that all who are acquainted with Christ shall manifest the fact by the spirit revealed in their words. Christ says, “A good man out of the good treasure of his heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:35-37.] Our words index the state of our heart, and whether men talk much or little, their words express the character of their thoughts. A man’s character may be quite accurately estimated by the nature of his conversation. Sound, truthful words have the right ring in them. Our words have an effect upon our character, for they react upon our thoughts. “The end of all things is at hand, be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.]

Letters and Manuscripts — Volume 12 (1897)

Ms 174, 1897

12LtMs, Ms 174, 1897, par. 38

“A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:35-37.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9, 1892

7LtMs, Lt 9, 1892, par. 49

So positive is the connection between the words and the condition of the heart, that the character is determined by the words. It is declared that our words will judge us in the last day. “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:35-37.]

7LtMs, Lt 9, 1892, par. 65

A positive duty rests upon you to fulfil the prayer of Christ. The church members who through faith and repentance are serving God are very dear to the heart of Jesus. On one occasion our Saviour said, “Whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” [Matthew 12:50.] If Christ holds them in this close relationship—and He gave His own life to bring them into this relationship—how must He regard the remarks you have accustomed yourselves to make concerning these, His kindred, and the feelings you have cherished toward them? Do these brethren and sisters not belong to the royal family? And can the world’s Redeemer be pleased with your criticisms and comparisons?

Counsels on Health

Study the Scriptures

CH 415.3

My brethren and sisters, old and young, when you have an hour of leisure open the Bible and store the mind with its precious truths. When engaged in labor, guard the mind, keep it stayed upon God, talk less and meditate more. Remember, “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Matthew 12:36. Let your words be select; this will close a door against the adversary of souls. Let your day be entered upon with prayer; work as in God’s sight. His angels are ever by your side, making a record of your words, your deportment, and the manner in which your work is done.

The Great Controversy (1888 ed.)

Chapter 14—Later English Reformers

GC88 259.3

Said John Wesley, referring to the charges against himself and his associates: “Some allege that the doctrines of these men are false, erroneous, and enthusiastic; that they are new and unheard-of till of late; that they are Quakerism, fanaticism, popery. This whole pretense has been already cut up by the roots, it having been shown at large that every branch of this doctrine is the plain doctrine of Scripture interpreted by our own church. Therefore it cannot be false or erroneous, provided the Scripture be true.” “Others allege that their doctrines are too strict; that they make the way to Heaven too narrow; and this is in truth the original objection, as it was almost the only one for some time, and is secretly at the bottom of a thousand more which appear in various forms. But do they make the way to Heaven any narrower than our Lord and his apostles made it? Is their doctrine stricter than that of the Bible? Consider only a few plain texts: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.’ [Luke 10:27.] ‘Every idle word that men shall speak, they shall give account thereof in the day of Judgment.’ [Matthew 12:36.] ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ [1 Corinthians 10:31.]

The Spirit of Prophecy, vol. 4

Chapter 10—Later Reformers

4SP 178.1

Said John Wesley, referring to the charges against himself and his associates: “Some allege that the doctrines of these men are false, erroneous, and enthusiastic; that they are new and unheard-of till of late; that they are Quakerism, fanaticism, popery. This whole pretense has been already cut up by the roots, it having been shown at large that every branch of this doctrine is the plain doctrine of Scripture interpreted by our own church. Therefore it cannot be false or erroneous, provided the Scripture be true.” “Others allege that their doctrines are too strict; they make the way to Heaven too narrow; and this is in truth the original objection, as it was almost the only one for some time, and is secretly at the bottom of a thousand more which appear in various forms. But do they make the way to Heaven any narrower than our Lord and his apostles made it? Is their doctrine stricter than that of the Bible? Consider only a few plain texts: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.’ [Luke 10:27.] ‘Every idle word that men shall speak, they shall give account thereof in the day of Judgment.’ [Matthew 12:36.] ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ [1 Corinthians 10:31.]

Testimony Treasures, vol. 1

Guard the Mind

1TT 586.2

My brethren and sisters, old and young, when you have an hour of leisure, open the Bible and store the mind with its precious truths. When engaged in labor, guard the mind, keep it stayed upon God, talk less, and meditate more. Remember: “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Matthew 12:36. Let your words be select; this will close a door against the adversary of souls. Let your day be entered upon with prayer; work as in God’s sight. His angels are ever by your side, making a record of your words, your deportment, and the manner in which your work is done. If you turn from good counsel and choose to associate with those who you have reason to suspect are not religiously inclined, although they profess to be Christians, you will soon become like them. You place yourself in the way of temptation, on Satan’s battleground, and will, unless constantly guarded, be overcome by his devices. There are persons who have for some time made a profession of religion, who are, to all intents and purposes, without God and without a sensitive conscience. They are vain and trifling; their conversation is of a low order. Courtship and marriage occupy the mind to the exclusion of higher and nobler thoughts.

Letters and Manuscripts — Volume 12 (1897)

Lt 151, 1897

12LtMs, Lt 151, 1897, par. 13

“In his mouth was found no guile.” [1 Peter 2:22.] No cheap, careless words, called “idle words” will be spoken, because Christ will be an abiding guest in the soul-temple. [Matthew 12:36.] “Thou hast a few names even in Sardis which have not defiled their garments, and they shall walk with me in white; for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father and before his angels.” [Revelation 3:4, 5.]

In Heavenly Places

Fragrant in Word, June 19

HP 177.1

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:36, 37.

Letters and Manuscripts — Volume 9 (1894)

Lt 19, 1894

9LtMs, Lt 19, 1894, par. 17

A good man out of the good treasure of his heart bringeth forth good things, while an evil man out of the evil treasure of his heart bringeth forth evil things. The character of our words is declared by Christ to be the test of our spiritual condition. He says, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] And still the Lord carries the matter farther, and says, “I say unto you, That for every idle word that men shall speak, they shall give account thereof in the day of judgment.” [Verse 36.]

Letters and Manuscripts — Volume 10 (1895)

Lt 16a, 1895

10LtMs, Lt 16a, 1895, par. 15

The converting power of God needs to come upon men who deal with sacred things. God has borne long with our individual perversities, and has not given us up to our own way to be filled with the fruit of our own doings, and we should learn to be patient with the perversities and errors of others. We shall reveal what is in our hearts by the words we speak. The connection between the heart and the words of our mouth is very intimate, and by our words we shall be individually judged in the last day. “Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:36, 37.]

Letters and Manuscripts — Volume 13 (1898)

Ms 49, 1898

13LtMs, Ms 49, 1898, par. 17

In this way the leaven of evil has been introduced into the Echo office, to injure the influence of the workers. Let every man and woman remember that God has declared, “I say unto you, That every idle word that men shall speak, they shall give an account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:36, 37.] Idle words are not thought to be swearing, but they are not of a character to help or bless any one. They confuse the senses, and cause doubt to spring up in regard to believing the words spoken by the Lord’s ambassadors.

Letters and Manuscripts — Volume 14 (1899)

Ms 21, 1899

14LtMs, Ms 21, 1899, par. 15

With the talent of speech we are to communicate the truth as we have opportunity. It should ever be used in God’s service; but this talent is grievously abused. Words are spoken which do great harm. Christ declared, “Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:36, 37.]

Letters and Manuscripts — Volume 24 (1909)

Ms 45, 1909

24LtMs, Ms 45, 1909, par. 18

The Lord sums up the whole duty of man in the words: “Fear God, and keep His commandments, for this is the whole duty of man. For God will bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:13, 14.] “But I say unto you, That every idle word that man shall speak, he shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:36, 37.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1507—The State of the Work in Australia; Ministers and Church Members to Work for Souls; Influence of Parents; The Need for Health Reform

21MR 31.2

In this way the leaven of evil has been introduced into the Echo office to injure the influence of the workers. Let every man and woman remember that God has declared, “I say unto you, That every idle word that men shall speak they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned” [Matthew 12:36, 37]. Idle words are not thought to be swearing, but they are not of a character to help or bless anyone. They confuse the senses and cause doubt to spring up in regard to believing the words spoken by the Lord’s ambassadors.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1536—How a Christian Should Treat Others

21MR 181.4

The converting power of God needs to come upon men who deal with sacred things. God has borne long with our individual perversities, and has not given us up to our own way to be filled with the fruit of our own doings, and we should learn to be patient with the perversities and errors of others. We shall reveal what is in our hearts by the words we speak. The connection between the heart and the words of our mouth is very intimate, and by our words we shall be individually judged in the last day. “Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned” [Matthew 12:36, 37].

The Great Controversy

Chapter 28—Facing Life’s Record

GC 481.2

There is a record also of the sins of men. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Says the Saviour: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Ecclesiastes 12:14; Matthew 12:36, 37. The secret purposes and motives appear in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. “Behold, it is written before Me, ... your iniquities, and the iniquities of your fathers together, saith the Lord.” Isaiah 65:6, 7.

The Voice in Speech and Song

Chapter 1—A Heavenly Talent

VSS 14.3

With the talent of speech we are to communicate the truth as we have opportunity. It should ever be used in God’s service; but this talent is grievously abused. Words are spoken which do great harm. Christ declared, “Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned” [Matthew 12:36, 37].—Manuscript 21, 1899.

From Here to Forever

Secret Motives

HF 296.4

There is a record also of the sins of men. “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Secret motives appear in the register, for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” Ecclesiastes 12:14; Matthew 12:36, 37; 1 Corinthians 4:5. Opposite each name in the books of heaven is entered every wrong word, every selfish act, every unfulfilled duty, and every secret sin. Heaven-sent warnings or reproofs neglected, wasted moments, the influence exerted for good or for evil with its far-reaching results, all are chronicled by the recording angel.

Christ in His Sanctuary

Whose Cases Considered?

CIHS 175.1

There is a record also of the sins of men. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Says the Saviour: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Ecclesiastes 12:14; Matthew 12:36, 37. The secret purposes and motives appear in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. “Behold, it is written before Me,...your iniquities, and the iniquities of your fathers together, saith the Lord.” Isaiah 65:6, 7.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 64, 1888

5LtMs, Lt 64, 1888, par. 18

“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” James 1:26. “Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.” Proverbs 18:21. “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.” Verse 36. “Whosoever keepeth his mouth and his tongue keepeth his soul from troubles. Proud and haughty scorner is his name, who dealeth in proud wrath.” Proverbs 21:23, 24.

In Heavenly Places

Educating the Tongue, June 17

HP 175.4

The great responsibility bound up in the use of the gift of speech is plainly made known in the Word of God. “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37), Christ declared. And the psalmist asks, “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour” (Psalm 15:1-3).27The Review and Herald, May 12, 1910.

Sermons and Talks, vol. 1

The Ministry

1SAT 295.2

We are to be judged according to the deeds done in the body. “By thy words thou shalt be justified, and by thy words thou shalt be condemned” [Matthew 12:37]. The watchmen are not to slumber and sleep in their important mission. They must not only preach, but minister, educating the souls who have turned from error to truth, by personal labor, by precept and example teaching them that “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave His life for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” [Titus 2:12-14].

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 26, 1886

4LtMs, Ms 26, 1886, par. 11

At the day of judgment we shall meet those with whom we have associated in this life, and every one will then be judged according to the things written in the books. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. Then those who have given themselves up to evil thinking and evil speaking, and who have refused to change this course, will see plainly revealed the words of censure and falsehood that they have spoken. And they will see the souls who have been turned from the truth by these words. There are in this city those who today would be united with the church had it not been for the envy and malice cherished and revealed by some of the members. How will those who have turned these souls from the truth meet their record in the judgment?

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 36, 1891

7LtMs, Ms 36, 1891, par. 40

Talk doubt, and you will find plenty of doubt. Talk darkness, and you will find plenty of darkness; and, more than that, you will have a terrible harvest to garner. You cannot afford it. Time is too precious. Every moment is golden. Every word is to be a treasure of life. Every word is to be of value to help somebody; and if you cannot, don’t speak. Silence is excellent. Keep still, and, if you speak, let the law of kindness be on your lips. “By thy words shalt thou be justified, and by thy words shalt thou be condemned” [Matthew 12:37], because by your words you show whether Satan is abiding in the heart or whether Jesus Christ is abiding there.

Letters and Manuscripts — Volume 8 (1893)

Lt 124, 1893

8LtMs, Lt 124, 1893, par. 14

The Word declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. If our words act upon ourselves they act more powerfully upon others. There is great mischief done by words spoken. God alone knows and measures the result of a careless, exaggerated mode of speaking. There is much swearing done in spirit, and sometimes in words that are the unconscious productions of the inward thoughts. God help my son Edson! Whatever others’ course may be, you are not answerable for their course of action. But you stand before God answerable for what you are yourself in His presence.

Letters and Manuscripts — Volume 8 (1893)

Lt 68a, 1893

8LtMs, Lt 68a, 1893, par. 23

For every idle word we must be brought into judgment. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] Now, all must finally give an account to God for the deeds done in the body. What have you done during these four months of vacation? How much advancement have you made in your own improvement?

Letters and Manuscripts — Volume 10 (1895)

Lt 68, 1895

10LtMs, Lt 68, 1895, par. 3

You are walking apart from Christ; but it is best for your soul, and for the souls of others, that you call a halt. You are perverting one talent which the Lord has given you, and putting it to most dangerous uses. You have the power of speech, and it is a means of influence and blessing when rightly used; but you need the grace of Christ in order that your words shall express His love. Can it be possible that you realize that “by thy words thou shalt be justified, and by thy words thou shalt be condemned?” [Matthew 12:37.] Is it possible that our words are of such great import that they will be the subject of the investigative judgment? I have seen your danger, and as a faithful sentinel in the fear of God I have given you warning, hoping that you might realize your peril, and turn unto the Lord with true contrition of heart, hoping that you might see your danger, repent, and be converted, that your sins might be blotted out.

Letters and Manuscripts — Volume 10 (1895)

Lt 71, 1895

10LtMs, Lt 71, 1895, par. 23

You had an opportunity to show an interest in him for whom Christ died, but you left him bound, afflicted, and broken. You turned from him whom the Spirit of God was taking up, and was striving with to bring him from darkness to light. You would not plead for him for whom Christ is acting as advocate in the courts of heaven. The angels of heaven were looking upon every transaction that transpired, were listening to every word that was spoken. Did you remember that “by thy words thou shalt be justified, and by thy words thou shalt be condemned”? [Matthew 12:37.]

Letters and Manuscripts — Volume 11 (1896)

Lt 32, 1896

11LtMs, Lt 32, 1896, par. 19

I have heard language from you which was nothing less than profanity. When a child curses its parents, it curses God. You have allowed your tongue to have free rein, and have not cultivated the attributes of Christ, our Pattern in all things. Every word you speak is heard and recorded by the Majesty of heaven, who has said, “By your words ye shall be justified, and by them condemned.” [Matthew 12:37.] Could your eyes be opened, could you see the heavenly watcher by your side listening to the words you utter, you would control your tongue, for you would realize that you were speaking these shameful, wicked words before the whole universe.

Letters and Manuscripts — Volume 11 (1896)

Lt 27, 1896

11LtMs, Lt 27, 1896, par. 23

We are God’s workmanship. The value of the human agent depends wholly upon the polishing he receives. When the rough stones are prepared for the building, they must be taken into the shop, and hewed and squared. The process is often sharp as the stone is pressed down upon the wheel, but the rough coarseness is being removed, and the luster begins to appear. The Lord spends not His time upon worthless material; only His jewels are polished after the similitude of a palace. Every soul must not only submit to the work of the divine hand, but must put to the tax every sinew and muscle, that the character may become more pure, the words more helpful, the actions such as God can approve. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

My Life Today

With Christlike Words and Deeds, November 27

ML 335.1

By thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:37.

Letters and Manuscripts — Volume 12 (1897)

Ms 177, 1897

12LtMs, Ms 177, 1897, par. 97

Again the morning meeting was large, and I felt the necessity of presenting the importance of taking heed that our words shall not be of a character to dishonor God. Words are a valuable talent, to be used intelligently to the glory of God. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37.

Letters and Manuscripts — Volume 13 (1898)

Ms 107, 1898

13LtMs, Ms 107, 1898, par. 10

We are to be judged according to the deeds done in the body. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] The watchmen are not to slumber and sleep in their important mission. They must not only preach, but minister, educating the souls who have turned from error to truth, by personal labor, by precept and example teaching them that “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present evil world: looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ: who gave his life for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:12-14.]

Letters and Manuscripts — Volume 14 (1899)

Lt 117, 1899

14LtMs, Lt 117, 1899, par. 14

Now, Edson, seek the Lord. Ask Him to teach you, to guide you. Do not talk much. Considering the existing state of things, silence is eloquence. Let your speech be guarded. As you do not wish to be criticized, be sure not to criticize anyone. Guard your mind. Guard your words. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] When Satan can get up some scheme to cause difference and alienation, he is in the very height of his bliss. He knows that in unity there is strength, that in dissension, faultfinding, and disunion there is weakness. The enemy is very unwilling to let go his object—to weaken the confidence of brethren in one another. The testimonies of reproof are not sent for that purpose, but to purify, to correct errors, to cleanse the soul-temple from its moral defilement.

Letters and Manuscripts — Volume 14 (1899)

Lt 117a, 1899

14LtMs, Lt 117a, 1899, par. 8

Keep your treasure house full to overflowing of the wonderful, wonderful truths for this time. Press close to the side of Jesus, and let nothing and nobody get in between yourself and the Precious Teacher and Healer. Words are a most dangerous gift—a talent—misused and abused. We all need sanctified hearts. The fountain must be pure, then the words will prove fragrant and a savor of life unto life. Let not our spirit take control, and we flatter ourselves that it is wholly indignation of wrong. It takes something more than talking, expressing our feelings, to cure them. “By thy words thou shalt be justified, by thy words thou shalt be condemned.” [Matthew 12:37.] Let us fear and tremble for our individual selves, and guard our words that they will not be of a character to wound or bruise the soul of any one.

Letters and Manuscripts — Volume 15 (1900)

Lt 131, 1900

15LtMs, Lt 131, 1900, par. 20

Are not these subjects of sufficient moment to present to the people? Will not our people take their Bibles and study them, and see that their eternal interests are at stake? “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] “Inasmuch as ye did it,” and, “Inasmuch as ye did it not”—thus will the cases of men and women be decided. [Matthew 25:40, 45.] In that great day all will see that their course of action decided their destiny. They will be rewarded or punished according as they have obeyed or violated the law of God. In that great day the character of each individual will be plainly and distinctly revealed. God will look into all the feelings and motives. No one can then occupy middle ground. Men and women are either saints or sinners, either entitled to a glorious life of eternity, or doomed to eternal death.

Letters and Manuscripts — Volume 15 (1900)

Lt 141, 1900

15LtMs, Lt 141, 1900, par. 20

We all need sanctified minds and hearts and tongues. When will God’s people realize what is meant by the declaration, “By thy words thou shalt be justified, and by thy words thou shalt be condemned”? [Matthew 12:37.] In this time of Satan’s positive working, let the speech be guarded. Put a bridle upon the tongue. There are men rising up who are bringing in chaff and calling it wheat. They have a burning desire to originate something strange and new. I have letters of inquiry from several in reference to these things. I shall speak plainly in regard to them.

Letters and Manuscripts — Volume 16 (1901)

Lt 78, 1901

16LtMs, Lt 78, 1901, par. 17

When parents are tempted to do wrong, let them ask themselves, How will it appear on the heavenly record? How will that impatient, unkind word, that unrighteous action, affect the picture that God is making of me? The Scriptures declare, “By thy words thou shalt be justified and by thy words thou shalt be condemned.” [Matthew 12:37.] And not only our words and actions, but our thoughts, make up the picture of what we are. Then let every soul be good and do good. Let the picture made of you be one of which you will not be ashamed. Every feeling we cherish makes its impress upon the countenance. God help us to make our record in our families what we would wish it to be in the heavenly record. Remember that God is taking your picture. Set an example which you will not be ashamed to have others follow. Guard your words and actions. Let all you do and say be straightforward and honorable. Then, “when Christ, who is our life, shall appear, then we shall also appear with Him in glory.” [Colossians 3:4.]

Letters and Manuscripts — Volume 16 (1901)

Ms 93, 1901

16LtMs, Ms 93, 1901, par. 26

Watch well your words; for Christ declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] The Lord is greatly dishonored when cheap, common words fall from the lips of those whose names are registered on the church books.

Letters and Manuscripts — Volume 16 (1901)

Ms 65, 1901

16LtMs, Ms 65, 1901, par. 7

Day by day you are to form Christian characters. You can do this by seeking every day to improve in your words. Speech is a talent. The Word of God declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

Letters and Manuscripts — Volume 16 (1901)

Ms 80, 1901

16LtMs, Ms 80, 1901, par. 5

Fathers and mothers, consecrate the tongue to the Lord. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] Let there be no loud-voiced, angry commands heard in the home. Subdue the voice. Pity the children who have not had wise training.

Letters and Manuscripts — Volume 17 (1902)

Lt 40, 1902

17LtMs, Lt 40, 1902, par. 15

I dare not encourage you to gather more responsibilities to yourself. I feel free to urge you to preach the Word; for I know that you will try to practice what you teach. You feel intensely over many things. But do not allow yourself to be provoked to anger. The way I do is to keep quiet. A hasty word will open the floodgates, and then I should be in danger of speaking unadvisedly. If I do not speak, but instead, send up a prayer to God, relief comes to me. I try to be careful of my words, because I read, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

Letters and Manuscripts — Volume 17 (1902)

Ms 162, 1902

17LtMs, Ms 162, 1902, par. 27

Let every one be very careful about his words. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] To those who have educated themselves to speak unadvisedly I am instructed to say, Unless you cease encouraging the speaking of evil words in the home, the school, and the church; unless you guard as Christians should the reputation of your fellow workers, you are endangering your own souls and the souls of many others. No longer talk with one another in regard to the wrong things that some one else is doing. Never, never, repeat a scandal. Go to the one assailed, and ask him in regard to the matter. If he is guilty, the wrong can be righted then and there by confession and prayer. Not another soul needs to know the mistake.

Letters and Manuscripts — Volume 17 (1902)

Ms 26, 1902

17LtMs, Ms 26, 1902, par. 41

In every church are professed believers who are watching eagerly for something they can see or hear by which they can create a sensation in the minds of others. Is it not time for you, my brethren and sisters, to consider the Saviour’s words, “By thy words thou shalt be justified, and by thy words thou shalt be condemned”? [Matthew 12:37.] Would it not be best, for your soul’s sake, to restrain your hasty judgment? Would it not be best to have a friendly talk with the one whose motives you criticize? You may entirely misconstrue the motives, thus doing harm to a brother’s or a sister’s influence. Would it not be an act of kindness, and much more pleasing to God, to find out whether hearsay reports be true before repeating them?

Letters and Manuscripts — Volume 17 (1902)

Lt 29, 1902

17LtMs, Lt 29, 1902, par. 11

From the highest to the lowest you need to have a work done for your souls. This work must be done, or you will never see the kingdom of heaven. You need to humble yourselves before God. You need to feel the converting power of the Spirit of God. Some have come to feel that the form of godliness is sufficient. But is it? How will those who have trusted in a form of godliness stand in that great day when every one is judged by his words and his works. Christ declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

Letters and Manuscripts — Volume 17 (1902)

Ms 138, 1902

17LtMs, Ms 138, 1902, par. 9

Christ is made the Judge of every man’s character. All judgment is given by the Father into His hands. Daily the examination of every man’s character is being carried on. God is particular in requiring every one to be truthful in speech. “By thy words thou shall be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

Letters and Manuscripts — Volume 18 (1903)

Lt 38, 1903

18LtMs, Lt 38, 1903, par. 12

A true Christian is a gentleman. Those who are filled with conceit think it their privilege to say many things that might better be left unsaid. Fewer words and more kind actions would make them a power for good. God declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] All our words and deeds, good or evil, are passing in review before God. How solemn the thought!

Letters and Manuscripts — Volume 18 (1903)

Ms 107, 1903

18LtMs, Ms 107, 1903, par. 25

The human family is on trial. This is our time of probation. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] Our actions and our treatment of others will be brought into the judgment. Our conversation should be such as we would engage in were Christ present in person.

Letters and Manuscripts — Volume 22 (1907)

Ms 93, 1907

22LtMs, Ms 93, 1907, par. 35

And to Brother Rice I would say: If you get in controversy over some point that does not involve a vital question, do not hold to your position with such firmness and determination as to give the impression that you are stubborn. It would be better for you to yield. Let your heart to be softened by the love of God. I want you to feel that the love of Christ constraineth you. You have naturally an unyielding disposition, and when you think you are right, you hold very strongly to your position until you are thoroughly convinced that you are wrong. But, Brother Rice, we have a God, a Saviour, who has said, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

That I May Know Him

Influence of Our Words, May 11

TMK 137.3

The Word declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37). If our words act upon ourselves they act more powerfully upon others. There is great mischief done by words spoken. God alone knows and measures the result of a careless, exaggerated mode of speaking. There is much swearing done in spirit....

Letters and Manuscripts — Volume 22 (1907)

Lt 50, 1907

22LtMs, Lt 50, 1907, par. 20

In the day of judgment it will be revealed that in many cases it would have been much better if men of the world had never met those who profess godliness, but who are not converted to Bible practice. A true Christian is one who is a partaker of the divine nature and has escaped the corruption that is in the world through lust. He bears the marks of true kindness; the gentleness of Christ characterizes his speech. He does not make great pretensions as to his own ability. He heeds well the warning: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

Letters and Manuscripts — Volume 23 (1908)

Ms 105, 1908

23LtMs, Ms 105, 1908, par. 6

Remember that it is not profession that God values. He asks you to reveal the meekness of Christ. He asks you to bear good fruit. Your words will testify to the spirit that controls your life. They are an expression of the thoughts that fill your mind. Christ has declared, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 57, 1910

25LtMs, Ms 57, 1910, par. 20

We have a most solemn work before us. Our probationary time is too brief to be spent in useless talk, for “by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. “If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.” John 15:10.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 63, 1910

25LtMs, Ms 63, 1910, par. 12

Think before you speak and practice. Have no foolish conversation. “By thy words thou shalt be justified or by thy unsanctified words thou shalt be condemned.” [Matthew 12:37.] Let all consider that this world is to be the fitting-up place for our future condemnation or our eternal reward. Never dismiss the fear of God. Your life is to be goodness revealed, manifested. Decidedly hold fast your integrity. The Word of God directs your safe course of action. The fitting-up process means much to every soul. But a small number are educated from childhood to study the Word of God and practice the same as their standard of duty. Precious lessons are given, which should be a savor of life unto life. I am instructed to keep before the many, that the Word of God is their standard of duty, to cultivate the graces of the Holy Spirit, that they may have the meekness they must have daily. Then they will be “Fervent in spirit, serving the Lord.” [Romans 12:11.] “One is your master, even Christ.” [Matthew 23:8.] The Lord gave Christ to our world to be our true pattern. To Him we are responsible. I urge upon fathers and mothers to oft say, “Get thee behind me, Satan.” [Luke 4:8.] The great and essential matter with every soul is to be converted daily by communing with God in earnest prayer. Encourage the heart to pant after God. One of the most earnest prayers in the Bible is “Create in me a clean heart, O God: and renew a right spirit within me.” [Psalm 51:10.] “Out of the heart are the issues of life.” [Proverbs 4:23.]

The Upward Look

Sanctify to God the Talent of Speech, July 15

UL 210.1

By thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:37.

The Voice in Speech and Song

Chapter 25—Kinds of Negative Speaking

VSS 128.4

The Word declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. If our words act upon ourselves they act more powerfully upon others. There is great mischief done by words spoken. God alone knows and measures the result of a careless, exaggerated mode of speaking. There is much swearing done in spirit.—That I May Know Him, 137.

This Day With God

Provoke to Love, March 2

TDG 70.6

A true Christian is a gentleman. Those who are filled with conceit think it their privilege to say many things that might better be left unsaid. Fewer words and more kind actions would make them a power for good. God declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37). All our words and deeds, good and evil, are passing in review before God. How solemn the thought!

Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903

Chapter 20—The Ministry is Ordained of God

PH151 84.3

Parents should teach their children to speak ill of no man. Insinuations, words that hurt the reputation of one who is doing the Lord’s work, grieve and dishonor the Saviour. And God’s word declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. To those who have educated themselves to speak unadvisedly, I am instructed to say: “Unless you cease encouraging evil-speaking, unless you guard as Christians should the reputation of your fellow-workers, you will endanger your own soul and the souls of many others. No longer talk about the wrong that some one is doing. Never, never, repeat a scandal. Go to the one assailed, and ask him in regard to the matter. God has not appointed any man to be the judge of another man’s motives and work. He who feels at liberty to dissect the character of another, he who intentionally detracts from the influence of a fellow-worker, is as verily breaking God’s law as if he openly disregarded the Sabbath of the fourth commandment.”

Sermons and Talks, vol. 1

Fruits of Conversion

1SAT 208.3

The more you do, you are shaped into the same image. Talk doubt, and you will find plenty of doubt. Talk darkness and you will find plenty of darkness and, more than that, you will have a terrible harvest to garner. You cannot afford it. Time is too precious. Every moment is golden. Every word is to be a treasure of life. Every word is to be of value to help somebody; and if you cannot, don’t speak. Silence is excellent. Keep still, and, if you speak, let the law of kindness be on your lips. “By thy words shalt thou be justified, and by thy words thou shalt be condemned” [Matthew 12:37], because by your words you show whether Satan is abiding in the heart or whether Jesus Christ is abiding there.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 52, 1891

7LtMs, Lt 52, 1891, par. 40

The Saviour declares the men of Sodom and Gomorrah, of Tyre and Sidon, and of Nineveh, will rise up in judgment and condemn those in that generation who had presented to them light in the Word of God and through His delegated messengers, but did not give heed because this light did not coincide with their own temperament, disposition, ideas, appetites and character. [Matthew 12:41.] When the Lord presented their errors and wrongs before them, they did not put them away and reform. They said in heart and mind, if not in speech, They do not understand me, they do not know how good I am. I will have my own independent judgment. I will not be controlled by any man’s mind or ideas, saying, “I will not have this man Jesus to rule over me.” [Luke 19:14.] Mercies are misused, warnings rejected, entreaties despised because natural temperament and inclinations are predominate. They do not keep the way of the Lord to do justice and judgment.

7LtMs, Lt 52, 1891, par. 53

Our works, conformity or nonconformity, with heaven’s principles, which will rule the redeemed and all the intelligences of heaven, will balance the eternal interest of every soul. “By thy words thou shalt be justified, and by thy words, thou shalt be condemned.” Matthew 12:37. The sentence will be in accordance with what a man has done, and that which he has not done. Inasmuch as ye did it and inasmuch as he did it not, will be the character of the reward. Looking into the smallest seed is seen that which develops into the flower or the fruit. So God will look into the heart, the mind, the character of the principles that have controlled the actions of the life. By these seeds He will determine what we are, and what we will be, by what we have been under the light and knowledge given us of God.

Letters and Manuscripts — Volume 12 (1897)

Ms 107, 1897

12LtMs, Ms 107, 1897, par. 7

But “Show us a sign” was the cry of the scribes and Pharisees. [Matthew 12:38.] Even after Christ had fed the multitude with five loaves and two fishes, they came to Him with this demand. On this occasion, after the hunger of all had been satisfied, Christ had said, “Gather up the fragments that remain, that nothing be lost.” [John 6:12.] And they gathered up twelve baskets. This miracle was sufficient evidence, but the priests had closed their eyes to the light.

Letters and Manuscripts — Volume 14 (1899)

Ms 61, 1899

14LtMs, Ms 61, 1899, par. 6

What accusation did they bring against Christ? The same which men today bring against the commandment-keeping people of God—scandal, reproach, and falsehood. Greedily they receive the testimony of false witnesses. They hired men to report against Christ, that they might have some pretext for condemning Him. Everything that could be said or done was done to make themselves and others believe Him a criminal. His every word and action was watched and reported to His enemies in a distorted light. Spies were constantly upon His track, saying, “Show us a sign.” [Matthew 12:38.] Work some miracle.

Prophets and Kings

Chapter 22—“Nineveh, That Great City”

PK 270.4

As king and nobles, with the common people, the high and the low, “repented at the preaching of Jonas” (Matthew 12:41) and united in crying to the God of heaven, His mercy was granted them. He “saw their works, that they turned from their evil way; and God repented of the evil, that He had said that He would do unto them; and He did it not.” Jonah 3:10. Their doom was averted, the God of Israel was exalted and honored throughout the heathen world, and His law was revered. Not until many years later was Nineveh to fall a prey to the surrounding nations through forgetfulness of God and through boastful pride. [For an account of the downfall of Assyria, see chapter 30.]

PK 273.1

Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed people of God in His day. “The men of Nineveh,” He declared, “shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41. Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: “What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Mark 8:36, 37.

The Desire of Ages

Chapter 44—The True Sign

DA 406.3

“And He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?” “There shall no sign be given unto it, but the sign of the prophet Jonas.” As Jonah was three days and three nights in the belly of the whale, Christ was to be the same time “in the heart of the earth.” And as the preaching of Jonah was a sign to the Ninevites, so Christ’s preaching was a sign to His generation. But what a contrast in the reception of the word! The people of the great heathen city trembled as they heard the warning from God. Kings and nobles humbled themselves; the high and the lowly together cried to the God of heaven, and His mercy was granted unto them. “The men of Nineveh shall rise in judgment with this generation,” Christ had said, “and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41.

The Review and Herald

December 11, 1913

RH December 11, 1913, Art. A, par. 5

As kings and nobles, with the common people, the high and the low, “repented at the preaching of Jonas” (Matthew 12:41), and united in crying to the God of heaven, his mercy was granted them. He “saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.” Their doom was averted, the God of Israel was exalted and honored throughout the heathen world, and his law was revered.

RH December 11, 1913, Art. A, par. 12

The Saviour, while on earth, recognized the preaching of Jonah as a sign to the Ninevites, as Christ’s preaching was a sign to the Jews. “The men of Nineveh,” he declared, “shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:41.

From Heaven With Love

Chapter 44—The True Sign

HLv 272.4

“And He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?” “There shall no sign be given unto it, but the sign of the prophet Jonas.” As the preaching of Jonah was a sign to the Ninevites, so Christ’s preaching was a sign to His generation. But what a contrast in the reception of the word! The people of the great heathen city humbled themselves; the high and lowly together cried to the God of heaven, and His mercy was granted them. “The men of Nineveh shall rise in judgment with this generation,” Christ had said, “and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:41.

From Splendor to Shadow

Chapter 22—Jonah, the Prophet Who Ran Away

SS 147.3

As king and nobles, the high and the low, “repented at the preaching of Jonas” (Matthew 12:41), mercy was granted them. “God repented of the evil which He had said He would do to them; and He did not do it.” RSV. Their doom was averted, the God of Israel was honored throughout the heathen world, and His law was revered. Not until many years later was Nineveh to fall a prey to the surrounding nations through forgetfulness of God and through boastful pride.

SS 148.6

Christ referred to the preaching of Jonah and compared the inhabitants of Nineveh with the professed people of God in His day: “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:41. Into the busy world where men were trying to get all they could for self, Christ had come; and above the confusion His voice was heard: “What shall a man give in exchange for his soul?” Mark 8:37.

Letters and Manuscripts — Volume 21 (1906)

Ms 115, 1906

21LtMs, Ms 115, 1906, par. 17

“The men of Nineveh shall rise up in judgment with this generation, and shall condemn it; because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in judgment, and shall condemn it; for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.” [Matthew 12:41, 42.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 16, 1890

6LtMs, Ms 16, 1890, par. 39

In one of His parables, Christ told the story of a man from whom an evil spirit had been cast out. [Matthew 12:43-45.] The demon desired to return to the heart from which it had been expelled. He came, and, finding it though swept and garnished still empty, he entered in with seven other spirits more evil than himself, so that the last state of that man was worse than the first. The man in the parable broke with Satan, refused to do his work, but the trouble with him was that after the heart was swept and garnished he failed to invite the heavenly Guest. It is not enough to make the heart empty; we must have the vacuum filled with the love of God. The soul must be furnished with the graces of the Spirit of God. Men may leave off many bad habits and yet not be truly sanctified, because they do not have a connection with God; they do not unite with Christ. There is a reservoir of power at their command, but they think they do not need it. They remain in the cave of unbelief, dark, cold, sunless. How can they catch the bright beams of the Sun of Righteousness?

Letters and Manuscripts — Volume 18 (1903)

Lt 219, 1903

18LtMs, Lt 219, 1903, par. 12

Christ says, “When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return unto my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in, and dwell there.” [Matthew 12:43-45.]

18LtMs, Lt 219, 1903, par. 13

There are those over whom the control of Satan seems for a time to be broken; through the grace of God they are set free from the evil spirit that has held dominion over the soul. But they do not surrender themselves to God daily, that Christ might dwell in the heart; and when the evil spirit returns, with “seven other spirits more wicked than himself,” he is wholly dominated by the power of evil. [Verse 45.]

Ye Shall Receive Power

Not in “My Own Way,” December 7, December 7

YRP 350.3

We must be emptied of self. But this is not all that is required; for when we have renounced our idols, the vacuum must be supplied. If the heart is left desolate, and the vacuum not supplied, it will be in the condition of him whose house was “empty, swept, and garnished” (Matthew 12:44), but without a guest to occupy it. The evil spirit took unto himself seven other spirits more wicked than himself, and they entered in and dwelt there; and the last state of that man was worse than the first....

Letters and Manuscripts — Volume 14 (1899)

Ms 145, 1899

14LtMs, Ms 145, 1899, par. 27

No one can be happy apart from God. Holiness means wholeness to God in life and character. When the heart is emptied of self, the vacuum must be filled with the Holy Spirit. If the soul is emptied, then swept and garnished but not filled with the Spirit, Satan comes with other evil spirits and takes possession of the uninhabited house. And God’s Word declares, “The last state of that man shall be worse than the first.” [Matthew 12:44, 45.] Christ will not accept a divided heart. There must be a continual watching unto prayer. “Watch and pray,” Christ enjoined His disciples, “that ye enter not into temptation.” [Matthew 26:41.]

Christ Triumphant

Heart Must Be Refilled With Love of God, August 19

CTr 238.1

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there. Matthew 12:45.

Manuscript Releases, vol. 9 [Nos. 664-770]

The Proper Way to Deal With Students in Our Schools

9MR 56.1

Now we want to understand that there is something more to our work than we have given to it, and we want to understand that the essential work must begin with our own individual selves, our own hearts. We must know the influence of the Spirit of God on the human heart, on the human affections. Do not you remember that when Christ was teaching there came one saying, “Thy mother and Thy brethren stand without, desiring to speak with Thee.” And Christ, looking around upon His disciples that were receiving His words of life, read the interest in their eager countenances and said to the messengers, “Behold My mother and My brethren” are they that “do the will of My Father” (Matthew 12:47, 49, 50). They are the ones that are His mother and His brethren. They are the ones that are more closely related to Him than any ties of relationship.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8a, 1891

7LtMs, Ms 8a, 1891, par. 6

Now we want to understand that there is something more to our work than we have given to it, and we want to understand that the essential work must begin with our own individual selves, our own hearts. We must know the influence of the Spirit of God on the human heart, on the human affections. Do not you remember that when Christ was teaching there came one saying, “Thy mother and thy brethren stand without, desiring to speak with thee.” And Christ, looking around upon His disciples that were receiving His words of life, read the interest in their eager countenances and said to the messengers, “Behold my mother and my brethren” are they that “do the will of my Father.” Matthew 12:47-50. They are the ones that are His mother and His brethren. They are the ones that are more closely related to Him than any ties of relationship.

Letters and Manuscripts — Volume 8 (1893)

Lt 109, 1893

8LtMs, Lt 109, 1893, par. 6

Please read the following verses: Matthew 7:13-29; 11:28-30; 12:47-50.

Letters and Manuscripts — Volume 14 (1899)

Lt 8, 1899

14LtMs, Lt 8, 1899, par. 8

When Christ was upon this earth, His brothers thought He was devoting Himself too constantly to constant labor. They determined to stop His work, to find for Him periods of rest. The word came to Christ as He stood before the people, “Behold, thy mother and thy brethren stand without, desiring to speak with thee.” Looking about Him, Christ answered, “Who is my mother, and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” [Matthew 12:47-50.]

Counsels on Health

Anxiety of His Family

CH 526.3

Jesus was teaching the people when His disciples brought the message that His mother and His brothers were without and desired to see Him. He knew what was in their hearts, and “He answered and said unto him that told Him, Who is My mother? and who are My brethren? And He stretched forth His hand toward His disciples, and said, Behold My mother and My brethren! For whosoever shall do the will of My Father which is in heaven, the same is My brother, and sister, and mother.” Matthew 12:48-50.

Letters and Manuscripts — Volume 13 (1898)

Ms 26, 1898

13LtMs, Ms 26, 1898, par. 4

In answer to the message, He said, “Who is my mother? and who are my brethren?” [Matthew 12:48.] Christ never manifested any lack of respect for His mother or His brethren; but this was a point where He could fix the attention of the people, and answer the question that was agitating many minds as to what they should do if they received Christ. He knew that some present would accept His words, and that it would bring to them determined opposition from fathers and mothers and relatives. He read the hearts before Him, and stretching forth His hand to His disciples He earnestly said, “Behold my mother and my brethren. For whosoever shall do the will of my Father which is in heaven, the same is my brother and sister and mother.” [Verses 49, 50.]

Letters and Manuscripts — Volume 17 (1902)

Ms 97, 1902

17LtMs, Ms 97, 1902, par. 7

Jesus was teaching the people when His disciples brought the message that His mother and His brothers were without and desired to see Him. He knew what was in their hearts, and “He answered and said unto them that told Him, Who is My mother? and who are My brethren? And He stretched forth His hand toward His disciples, and said, Behold My mother, and My brethren! For whosoever shall do the will of My Father which is in heaven, the same is My brother, and sister, and mother.” [Matthew 12:48-50.]

Letters and Manuscripts — Volume 18 (1903)

Ms 130, 1903

18LtMs, Ms 130, 1903, par. 3

For days Jesus had labored with scarcely any rest. Day after day He had ministered to the crowds that pressed upon Him. His mother and His brothers had sent word by the disciples, desiring to see Him. They feared that He was wearing Himself out by His incessant labors. His brothers were unable to account for His attitude toward the Pharisees, and there were some who feared that His reason was becoming unsettled. But to the message sent, Jesus had answered, “Who is My mother, and who are My brethren? And He stretched forth His hand toward His disciples, and said, Behold My mother and My brethren. For whosoever shall do the will of My Father which is in heaven, the same is My brother, and sister, and mother.” [Matthew 12:48-50.]

Letters and Manuscripts — Volume 11 (1896)

Ms 58, 1896

11LtMs, Ms 58, 1896, par. 8

When the mother and brothers of Christ came desiring to see Him, the Saviour looked upon His disciples and said, “Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” Matthew 12:49, 50. All who have been born into the heavenly family are in a special sense the brethren of our Lord. And Jesus said, “Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, ... he shall in no wise lose his reward.” Matthew 10:42.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 3, 1877

3LtMs, Ms 3, 1877, par. 13

I do not know whether this means that these were my natural brothers and sisters; I think it means those connected to us by still closer ties in the church. Said Jesus, “Whosoever doeth the will of My Father which is in heaven, the same is my mother and sister, and brother.” [Matthew 12:50.]