EGW WritingsMark 1

The Desire of Ages

Chapter 25—The Call by the Sea

DA 244.1

Day was breaking over the Sea of Galilee. The disciples, weary with a night of fruitless toil, were still in their fishing boats on the lake. Jesus had come to spend a quiet hour by the waterside. In the early morning He hoped for a little season of rest from the multitude that followed Him day after day. But soon the people began to gather about Him. Their numbers rapidly increased, so that He was pressed upon all sides. Meanwhile the disciples had come to land. In order to escape the pressure of the multitude, Jesus stepped into Peter’s boat, and bade him pull out a little from the shore. Here Jesus could be better seen and heard by all, and from the boat He taught the multitude on the beach.

DA 244.2

What a scene was this for angels to contemplate; their glorious Commander, sitting in a fisherman’s boat, swayed to and fro by the restless waves, and proclaiming the good news of salvation to the listening throng that were pressing down to the water’s edge! He who was the Honored of heaven was declaring the great things of His kingdom in the open air, to the common people. Yet He could have had no more fitting scene for His labors. The lake, the mountains, the spreading fields, the sunlight flooding the earth, all furnished objects to illustrate His lessons and impress them upon the mind. And no lesson of Christ’s fell fruitless. Every message from His lips came to some soul as the word of eternal life.

DA 245.1

Every moment added to the multitude upon the shore. Aged men leaning upon their staffs, hardy peasants from the hills, fishermen from their toil on the lake, merchants and rabbis, the rich and learned, old and young, bringing their sick and suffering ones, pressed to hear the words of the divine Teacher. To such scenes as this the prophets had looked forward, and they wrote:

DA 245.2

“The land of Zebulon and the land of Naphtali,
Toward the sea, beyond Jordan,
Galilee of the Gentiles,
The people which sat in darkness
Saw a great light,
And to them which sat in the region and shadow of death,
To them did light spring up.” R. V.

DA 245.3

Beside the throng on the shores of Gennesaret, Jesus in His sermon by the sea had other audiences before His mind. Looking down the ages, He saw His faithful ones in prison and judgment hall, in temptation and loneliness and affliction. Every scene of joy and conflict and perplexity was open before Him. In the words spoken to those gathered about Him, He was speaking also to these other souls the very words that would come to them as a message of hope in trial, of comfort in sorrow, and heavenly light in darkness. Through the Holy Spirit, that voice which was speaking from the fisherman’s boat on the Sea of Galilee, would be heard speaking peace to human hearts to the close of time.

DA 245.4

The discourse ended, Jesus turned to Peter, and bade him launch out into the sea, and let down his net for a draught. But Peter was disheartened. All night he had taken nothing. During the lonely hours he had thought of the fate of John the Baptist, who was languishing alone in his dungeon. He had thought of the prospect before Jesus and His followers, of the ill success of the mission to Judea, and the malice of the priests and rabbis. Even his own occupation had failed him; and as he watched by the empty nets, the future had seemed dark with discouragement. “Master,” he said, “we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.”

DA 246.1

Night was the only favorable time for fishing with nets in the clear waters of the lake. After toiling all night without success, it seemed hopeless to cast the net by day; but Jesus had given the command, and love for their Master moved the disciples to obey. Simon and his brother together let down the net. As they attempted to draw it in, so great was the quantity of fish enclosed that it began to break. They were obliged to summon James and John to their aid. When the catch was secured, both the boats were so heavily laden that they were in danger of sinking.

DA 246.2

But Peter was unmindful now of boats or lading. This miracle, above any other he had ever witnessed, was to him a manifestation of divine power. In Jesus he saw One who held all nature under His control. The presence of divinity revealed his own unholiness. Love for his Master, shame for his own unbelief, gratitude for the condescension of Christ, above all, the sense of his uncleanness in the presence of infinite purity, overwhelmed him. While his companions were securing the contents of the net, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord.”

DA 246.3

It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel of God. He said, “My comeliness was turned in me into corruption, and I retained no strength.” So when Isaiah beheld the glory of the Lord, he exclaimed, “Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” Daniel 10:8; Isaiah 6:5. Humanity, with its weakness and sin, was brought in contrast with the perfection of divinity, and he felt altogether deficient and unholy. Thus it has been with all who have been granted a view of God’s greatness and majesty.

DA 246.4

Peter exclaimed, “Depart from me; for I am a sinful man;” yet he clung to the feet of Jesus, feeling that he could not be parted from Him. The Saviour answered, “Fear not; from henceforth thou shalt catch men.” It was after Isaiah had beheld the holiness of God and his own unworthiness that he was entrusted with the divine message. It was after Peter had been led to self-renunciation and dependence upon divine power that he received the call to his work for Christ.

DA 246.5

Until this time none of the disciples had fully united as colaborers with Jesus. They had witnessed many of His miracles, and had listened to His teaching; but they had not entirely forsaken their former employment. The imprisonment of John the Baptist had been to them all a bitter disappointment. If such were to be the outcome of John’s mission, they could have little hope for their Master, with all the religious leaders combined against Him. Under the circumstances it was a relief to them to return for a short time to their fishing. But now Jesus called them to forsake their former life, and unite their interests with His. Peter had accepted the call. Upon reaching the shore, Jesus bade the three other disciples, “Follow Me, and I will make you fishers of men.” Immediately they left all, and followed Him.

DA 249.1

Before asking them to leave their nets and fishing boats, Jesus had given them the assurance that God would supply their needs. The use of Peter’s boat for the work of the gospel had been richly repaid. He who is “rich unto all that call upon Him,” has said, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.” Romans 10:12; Luke 6:38. In this measure He had rewarded the disciple’s service. And every sacrifice that is made in His ministry will be recompensed according to “the exceeding riches of His grace.” Ephesians 3:20; 2:7.

DA 249.2

During that sad night on the lake, when they were separated from Christ, the disciples were pressed hard by unbelief, and weary with fruitless toil. But His presence kindled their faith, and brought them joy and success. So it is with us; apart from Christ, our work is fruitless, and it is easy to distrust and murmur. But when He is near, and we labor under His direction, we rejoice in the evidence of His power. It is Satan’s work to discourage the soul; it is Christ’s work to inspire with faith and hope.

DA 249.3

The deeper lesson which the miracle conveyed for the disciples is a lesson for us also,—that He whose word could gather the fishes from the sea could also impress human hearts, and draw them by the cords of His love, so that His servants might become “fishers of men.”

DA 249.4

They were humble and unlearned men, those fishers of Galilee; but Christ, the light of the world, was abundantly able to qualify them for the position for which He had chosen them. The Saviour did not despise education; for when controlled by the love of God, and devoted to His service, intellectual culture is a blessing. But He passed by the wise men of His time, because they were so self-confident that they could not sympathize with suffering humanity, and become colaborers with the Man of Nazareth. In their bigotry they scorned to be taught by Christ. The Lord Jesus seeks the co-operation of those who will become unobstructed channels for the communication of His grace. The first thing to be learned by all who would become workers together with God is the lesson of self-distrust; then they are prepared to have imparted to them the character of Christ. This is not to be gained through education in the most scientific schools. It is the fruit of wisdom that is obtained from the divine Teacher alone.

DA 250.1

Jesus chose unlearned fishermen because they had not been schooled in the traditions and erroneous customs of their time. They were men of native ability, and they were humble and teachable,—men whom He could educate for His work. In the common walks of life there is many a man patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to an equality with the world’s most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus called to be His colaborers; and He gave them the advantage of association with Himself. Never had the world’s great men such a teacher. When the disciples came forth from the Saviour’s training, they were no longer ignorant and uncultured. They had become like Him in mind and character, and men took knowledge of them that they had been with Jesus.

DA 250.2

It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fullness have all we received, and grace for grace.” 1 John 1:2; John 1:16.

DA 250.3

In the apostles of our Lord there was nothing to bring glory to themselves. It was evident that the success of their labors was due only to God. The lives of these men, the characters they developed, and the mighty work that God wrought through them, are a testimony to what He will do for all who are teachable and obedient.

DA 250.4

He who loves Christ the most will do the greatest amount of good. There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, without complaining or fainting by the way, God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one.

DA 251.1

God takes men as they are, and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. Under the guidance of the Holy Spirit, the mind that is devoted unreservedly to God develops harmoniously, and is strengthened to comprehend and fulfill the requirements of God. The weak, vacillating character becomes changed to one of strength and steadfastness. Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. Through a connection with Christ he will have clearer and broader views. His discernment will be more penetrative, his judgment better balanced. He who longs to be of service to Christ is so quickened by the life-giving power of the Sun of Righteousness that he is enabled to bear much fruit to the glory of God.

DA 251.2

Men of the highest education in the arts and sciences have learned precious lessons from Christians in humble life who were designated by the world as unlearned. But these obscure disciples had obtained an education in the highest of all schools. They had sat at the feet of Him who spoke as “never man spake.”

Letters and Manuscripts — Volume 9 (1894)

Lt 53, 1894

9LtMs, Lt 53, 1894, par. 44

Christ said to the humble fishermen, Come ye after me, and I will make you to become fishers of men, and straightway they forsook their nets, and followed him. [Mark 1:17, 18.] Those who have genius which shines with brightness in the kingdoms of this world, often [do] not have a desire for a place in the Lord’s kingdom. High birth, hereditary greatness, wealth, and high sounding titles do not bring men into special favor with God. The Lord passes these by, and today accepts that which He accepted when He walked among men in the garb of humanity. He chooses men from the humble walks of life and esteems them for their piety alone. He says, “Whosoever therefore shall break one of these least commandments, and teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and keep them, the same shall be called great in the kingdom of heaven.” [Matthew 5:19.]

From Heaven With Love

Chapter 26—Busy and Happy Days at Capernaum

HLv 161.1

In the intervals of His journeys to and fro, Jesus dwelt at Capernaum on the shores of the Sea of Galilee, and it came to be known as “His own city.” Matthew 9:1. The shores of the lake and the hills that at a little distance encircle it, were dotted with towns and villages. The lake was covered with fishing boats. Everywhere was the stir of busy, active life.

HLv 161.2

Being on the highway from Damascus to Jerusalem and Egypt, and to the Mediterranean Sea, Capernaum was a great thoroughfare. People from many lands passed through the city. Here Jesus could meet all nations and all ranks, and His lessons would be carried to other countries. Investigation of the prophecies would be excited, attention would be directed to the Saviour, and His mission would be brought before the world. Angels were preparing the way for His ministry, moving upon men’s hearts and drawing them to the Saviour.

HLv 161.3

In Capernaum the nobleman’s son whom Christ had healed was a witness to His power. The court official and his household joyfully testified of their faith. When it was known that the Teacher Himself was among them, the whole city was aroused. On the Sabbath the people crowded the synagogue until great numbers had to turn away.

HLv 161.4

All who heard the Saviour “were astonished at His doctrine: for His word was with power.” “He taught them as one having authority, and not as the scribes.” Luke 4:32; Matthew 7:29. The teaching of the scribes and elders was cold and formal. They professed to explain the law, but no inspiration from God stirred their own hearts or the hearts of their hearers.

HLv 162.1

Jesus’ work was to present the truth. His words shed a flood of light upon the teachings of the prophets. Never before had His hearers perceived such depth of meaning in the Word of God.

HLv 162.2

Jesus made truth beautiful by presenting it in the most direct and simple way. His language was pure, refined, and clear as a running stream. His voice was as music to those who had listened to the monotonous tones of the rabbis.

HLv 162.3

He spoke as one having authority. The rabbis spoke with doubt and hesitancy, as if Scripture might be interpreted to mean one thing or exactly the opposite. But Jesus taught Scripture as of unquestionable authority. Whatever His subject, it was presented with power.

HLv 162.4

Yet He was earnest, rather than vehement. In every theme God was revealed. Jesus sought to break the spell of infatuation which keeps men absorbed in earthly things. He placed the things of this life in their true relation as subordinate to those of eternal interest; but He did not ignore their importance. He taught that a knowledge of divine truth prepares men better to perform the duties of everyday life. Conscious of His relationship to God, He yet recognized His unity with every member of the human family.

HLv 162.5

He knew “how to speak a word in season to him that is weary.” Isaiah 50:4. He had tact to meet prejudiced minds and to surprise them with illustrations that won their attention. His illustrations were taken from the things of daily life, and although simple, they had a wonderful depth of meaning. The birds, the lilies, the seed, the shepherd, the sheep—with these objects Jesus illustrated immortal truth; and ever afterward when His hearers chanced to see these things, they recalled His lessons.

HLv 163.1

Christ never flattered men nor praised them for their clever inventions; but deep, unprejudiced thinkers received His teaching and found that it tested their wisdom. The highly educated were charmed with His words, and the uneducated were always profited. He made even the heathen to understand that He had a message for them.

HLv 163.2

Even amid angry enemies He was surrounded with an atmosphere of peace. The loveliness of His character, the love expressed in look and tone, drew to Him all who were not hardened in unbelief. Afflicted ones felt that He was a faithful and tender friend, and they desired to know more of the truths He taught. They longed that the comfort of His love might be with them continually.

HLv 163.3

Jesus watched the countenances of His hearers. Faces that expressed interest gave Him satisfaction. As the arrows of truth pierced through the barriers of selfishness, working contrition and gratitude, the Saviour was glad. When His eye recognized faces He had seen before, His countenance lighted up with joy. When truth plainly spoken touched some cherished idol, He marked the change of countenance which told that the light was unwelcome. When He saw men refuse the message of peace, His heart was pierced to the very depths.

HLv 163.4

In the synagogue Jesus was interrupted while speaking of His mission to set free the captives of Satan. A madman rushed from among the people, crying out, “Let us alone; what have we to do with Thee, thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art; the Holy One of God.”

HLv 163.5

All was confusion and alarm. The attention of the people was diverted from Christ, and His words were unheeded. But Jesus rebuked the demon, saying, “Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.”

HLv 163.6

The mind of this wretched sufferer had been darkened by Satan, but in the Saviour’s presence, he was roused to long for freedom from Satan’s control. But the demon resisted. When the man tried to appeal to Jesus for help, the evil spirit put words in his mouth, and he cried out in an agony of fear.

HLv 164.1

The demoniac partially comprehended that he was in the presence of One who could set him free; but when he tried to come within reach of that mighty hand, another’s will held him, another’s words found utterance through him. The conflict between the power of Satan and his own desire for freedom was terrible.

HLv 164.2

The demon exerted all his power to retain control of his victim. It seemed that the tortured man must lose his life in the struggle with the foe that had been the ruin of his manhood. But the Saviour spoke with authority and set the captive free. The man stood before the wondering people happy in the freedom of self-possession. Even the demon had testified to the divine power of the Saviour. The eye that had so lately glared with the fire of insanity now beamed with intelligence and overflowed with grateful tears.

HLv 164.3

The people exclaimed, “What is this? a new teaching! With authority He commands even the unclean spirits, and they obey Him.” Mark 1:27, RSV.

HLv 164.4

This man had been fascinated by the pleasures of sin and had thought to make life a grand carnival. He did not dream of becoming a terror to the world and the reproach of his family. He thought his time could be spent in innocent folly. But intemperance and frivolity perverted his nature, and Satan took absolute control of him. When he would have sacrificed wealth and pleasure to regain his lost manhood, he had become helpless in the grasp of the evil one. Satan had taken possession of all his faculties. When once the wretched man was in his power, the fiend became relentless in his cruelty. So with all who yield to evil; the fascinating pleasure of their early career ends in despair or the madness of a ruined soul.

HLv 164.5

The same evil spirit controlled the unbelieving Jews, but with them he assumed an air of piety. Their condition was more hopeless than that of the demoniac, for they felt no need of Christ and were therefore held fast under the power of Satan.

HLv 165.1

Christ’s personal ministry among men was the time of greatest activity for the forces of the kingdom of darkness. For ages Satan had been seeking to control the bodies and souls of men, to bring upon them sin and suffering; then he had charged all this misery on God. Jesus was revealing to men the character of God, breaking Satan’s power, and setting his captives free. Love and power from heaven were moving the hearts of men, and the prince of evil was aroused. At every step he contested the work of Christ.

HLv 165.3

The leaders and teachers of Israel were neglecting the only means by which they could have withstood evil spirits. It was by the Word of God that Christ overcame the wicked one. By their interpretation the Jewish leaders made God’s Word express sentiments that God had never given. They disputed over technicalities, and practically denied essential truths. Thus God’s Word was robbed of its power, and evil spirits worked their will.

HLv 165.4

History is repeating. With the open Bible before them, many religious leaders of our time are destroying faith in it as the word of God. They dissect the Word, and set their own opinions above its plainest statements. This is why infidelity runs riot, and iniquity is rife.

HLv 166.1

Those who turn from the plain teaching of Scripture and the convicting power of God’s Holy Spirit are inviting the control of demons. Criticism and speculation have opened the way for spiritism to gain a foothold even in the professed churches of our Lord Jesus Christ. Side by side with the preaching of the gospel, agencies are at work which are lying spirits. Many a man tampers with these merely from curiosity, but seeing evidence of more than human power, he is lured on until he is controlled by the mysterious power of a will stronger than his own. The defenses of the soul are broken down. Secret sin or master passion may hold him a captive as helpless as the demoniac of Capernaum. Yet his condition is not hopeless.

HLv 166.3

None have fallen so low, none are so vile, but that they can find deliverance in Christ. The demoniac could utter only the words of Satan, yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of words, will be unheeded. Those who will consent to enter into covenant relation with the God of heaven are invited by the Saviour, “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5. Angels of God will contend for that soul with prevailing power. “Can ... the captives of a tyrant be rescued? ... I will contend with those who contend with you, and I will save your children.” Isaiah 49:24, 25, RSV.

HLv 166.4

While the congregation in the synagogue were still spellbound, Jesus withdrew to the home of Peter for a little rest. But here also a shadow had fallen. The mother of Peter’s wife lay sick, stricken with a “great fever.” Jesus rebuked the disease, and the sufferer arose and ministered to the Master and His disciples.

HLv 167.1

Tidings of the work of Christ spread rapidly throughout Capernaum. For fear of the rabbis, the people dared not come for healing on the Sabbath; but no sooner had the sun disappeared below the horizon, than the inhabitants of the city pressed toward the humble dwelling that sheltered Jesus. The sick were brought into the Saviour’s presence.

HLv 167.2

Hour after hour they came and went, for none could know whether tomorrow would find the Healer still among them. Never before had Capernaum witnessed a day like this. The air was filled with the voice of triumph and shouts of deliverance. The Saviour rejoiced in His power to restore the sufferers to health and happiness.

HLv 167.3

It was far into the night when the multitude departed, and silence settled down on the home of Simon. The long, exciting day was past, and Jesus sought rest. But while the city was still wrapped in slumber, “a great while before day, ... [the Saviour] went out, and departed into a solitary place, and there prayed.”

HLv 167.4

Jesus often dismissed His disciples to visit their homes and rest; but He gently resisted their efforts to draw Him away from His labors. All day He toiled, and at eventide or in the early morning, He went to the mountains for communion with His Father. Often He passed the entire night in prayer and meditation, returning at daybreak to His work among the people.

HLv 167.5

Early in the morning, Peter and his companions came to Jesus, saying that already the people were seeking Him. The authorities at Jerusalem were seeking to murder Him; even His own townsmen had tried to take His life; but at Capernaum He was welcomed with enthusiasm, and the hopes of the disciples kindled anew. It might be that among the liberty-loving Galileans were to be found the supporters of the new kingdom. With surprise they heard Christ’s words, “Let us go on to the next towns, that I may preach there also; for that is why I came out.” Mark 1:38, RSV. Jesus was not satisfied to attract attention to Himself as a wonder worker or healer. While the people were eager to believe that He had come as a king, to establish an earthly reign, He desired to turn their minds away from the earthly to the spiritual.

HLv 168.1

And the wonder of the careless crowd jarred upon His spirit. The homage the world gives to position, or wealth, or talent was foreign to the Son of man. None of the means men employ to win allegiance did Jesus use. It had been prophesied of Him, “He will not cry or lift up His voice, or make it heard in the street; ... He will faithfully bring forth justice.” Isaiah 42:2, 3, RSV.

HLv 168.2

In the life of Jesus, no noisy disputation, no ostentatious worship, no act to gain applause was ever witnessed. Christ was hid in God, and God was revealed in the character of His Son.

HLv 168.3

The Sun of Righteousness did not burst upon the world in splendor, to dazzle the senses with His glory. Quietly and gently the daylight dispels the darkness and wakes the world to life. So did the Sun of Righteousness arise, “with healing in His wings.” Malachi 4:2.

From Heaven With Love

Satan Works Under Disguise

HLv 165.2

So it will be in the final conflict between righteousness and sin. While new life and power are descending on the disciples of Christ, a new life is energizing the agencies of Satan. With subtlety gained through centuries of conflict, the prince of evil works under disguise, clothed as an angel of light. Multitudes are “giving heed to seducing spirits and doctrines of devils.” 1 Timothy 4:1.

HLv 166.2

He can overcome by the power of the Word. If we desire to know and to do God’s will, His promises are ours: “You will know the truth, and the truth will make you free.” “If any man’s will is to do His will, he shall know whether the teaching is from God.” John 8:32; 7:17, RSV. Through faith in these promises every man may be delivered from the snares of error and the control of sin.

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 40.17

And Jesus rebuked him, saying, Hold thy peace, and come out of him. Mark 1:23-25.

Christian Experience and Teachings of Ellen G. White

A Severe Trial

The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5

Early Writings

Texts Referred to on Preceding Page

EW 29.5

And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. Mark 1:23-25.

Spiritual Gifts, vol. 2

Chapter 10—Trials and Victories

2SG 59.2

Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.

Life Sketches Manuscript

Some Erroneous Theories

Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11

Letters and Manuscripts — Volume 18 (1903)

Lt 255, 1903

18LtMs, Lt 255, 1903, par. 10

Never did Christ deviate from loyalty to the principles of God’s law. Never did He do anything contrary to the will of His Father. Before angels, men, and demons He could speak words that from any other lips would have been blasphemy: “I do always the things that please Him.” [John 8:29.] Day by day for three years His enemies followed Him, trying to find some stain in His character. Satan, with all his confederacy of evil, sought to overcome Him; but they found nothing in Him by which to gain advantage. Even the devils were forced to confess, “Thou art the holy One of God.” [Mark 1:24.]

The Desire of Ages

Chapter 51—“The Light of Life”

DA 467.4

“Which of you convicteth [Revised Version] Me of sin? And if I say the truth, why do ye not believe Me?” Day by day for three years His enemies had been following Christ, trying to find some stain in His character. Satan and all the confederacy of evil had been seeking to overcome Him; but they had found nothing in Him by which to gain an advantage. Even the devils were forced to confess, “Thou art the Holy One of God.” Mark 1:24. Jesus lived the law in the sight of heaven, in the sight of unfallen worlds, and in the sight of sinful men. Before angels, men, and demons, He had spoken, unchallenged, words that from any other lips would have been blasphemy: “I do always those things that please Him.”

The Desire of Ages

Chapter 63—“Thy King Cometh”

DA 579.6

And the prince of the powers of darkness acknowledges Him, saying, “I know Thee who Thou art, the Holy One of God.” Mark 1:24.

From Heaven With Love

Chapter 51—“The Light of Life”

HLv 316.2

“Which of you convicts Me of sin? If I tell the truth, why do you not believe Me?” RSV. Day by day for three years Christ’s enemies had been trying to find some stain in His character. Satan had been seeking to overcome Him but had found nothing in Him by which to gain an advantage. Even the devils were forced to confess, “Thou art the Holy One of God.” Mark 1:24. Jesus lived the law in the sight of heaven, in the sight of unfallen worlds, and in the sight of sinful men. He had spoken, unchallenged, words that from any other lips would have been blasphemy: “I do always those things that please Him.”

From Heaven With Love

Chapter 63—Jesus Acclaimed as Israel’s King

HLv 386.9

And the prince of the powers of darkness acknowledges Him: “I know Thee who Thou art, the Holy One of God.” Mark 1:24.

Letters and Manuscripts — Volume 14 (1899)

Ms 128, 1899

14LtMs, Ms 128, 1899, par. 8

The widow and the orphan are there to tell of His wonderful works. The restored dead are there. Their tongues once palsied by the power of Satan, take up the song of rejoicing, “He hath brought the dead from their graves, I will open my lips in praise to him.” The demoniac is there, not now to have the words wrenched from his lips by Satan’s power, “Let us alone.” [Mark 1:24.] Clothed, and in his right mind, he adds his testimony to that of others, “The Lord hath done great things for me, whereof I am glad.” [Psalm 126:3.] Little children are inspired by the scene. There are present little ones who have been healed of suffering, and brought back from the dead by the word of the Lifegiver; and these with palm branches and flowers bestrew the path of the Redeemer.

Letters and Manuscripts — Volume 15 (1900)

Lt 7, 1900

15LtMs, Lt 7, 1900, par. 14

Well did Satan know who Christ was; for when the Saviour went to Gadara, the evil spirits in the two madmen there cried out, “We know thee who thou art, the Holy One of God. Art thou come hither to torment us before our time?” [Mark 1:24; Matthew 8:29.] As Christ passed through the test of the second Adam, His beauty of character shone out through His disguise. Satan could see through His humanity the glory and purity of the Holy One with whom he had been associated in the heavenly courts. As he looked upon Christ, there rose before his mind a picture of what he himself was then. At that time he had beauty and holiness. Self-exaltation led him to strive for a place above Christ. But he had failed. Could he not now carry out his design upon the enfeebled humanity of Christ? He knew that if he could induce Christ to yield one jot in His allegiance to His Father, he would have the world entirely in his power, and would be able to rule as only he in a changed spiritual nature could rule.

Letters and Manuscripts — Volume 18 (1903)

Lt 147, 1903

18LtMs, Lt 147, 1903, par. 30

Christ’s agony was not caused by the contemplation of His death on the cross. It was the thought of being punished as a transgressor of the law of God, knowing as He did His Father’s hatred of sin, that almost overpowered Christ. There was no spot or stain of sin upon Him. He could say to angels and to men, Which of you convinceth Me of sin? No thought or word or deed of His bore taint of evil. His tongue knew no deceit. His heart was never polluted by an unholy thought. Even the evil spirits recognized His sinlessness. “We know Thee who Thou art,” they said, “the Holy One of God.” [Mark 1:24.]

Temperance

Chapter 5—Help for the Tempted

Te 122.2

Jesus rebuked the demon, saying, “Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.” Mark 1:24; Luke 4:35.

Te 123.1

With glad voice he praised God for deliverance. The eye that had so lately glared with the fire of insanity now beamed with intelligence, and overflowed with grateful tears. The people were dumb with amazement. As soon as they recovered speech they exclaimed one to another, “What is this? a new teaching! with authority He commandeth even the unclean spirits, and they obey Him.” Mark 1:27, R.V.

The Ministry of Healing

“Go, and Sin No More”

MH 91.2

In the synagogue at Capernaum, Jesus was speaking of His mission to set free the slaves of sin. He was interrupted by a shriek of terror. A madman rushed forward from among the people, crying out, “Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God.” Mark 1:24.

MH 92.2

With glad voice he praised God for deliverance. The eye that had so lately glared with the fire of insanity now beamed with intelligence and overflowed with grateful tears. The people were dumb with amazement. As soon as they recovered speech they exclaimed one to another, “What is this? a new teaching! with authority He commandeth even the unclean spirits, and they obey Him.” Mark 1:27, R.V.

Letters and Manuscripts — Volume 23 (1908)

Ms 115, 1908

23LtMs, Ms 115, 1908, par. 55

R. Mackin: The Lord has given us power, Sister White, to cast out demons. Many people are possessed with demons. I remember a statement you wrote a few years ago, that many were possessed with demons as verily as they were in the days of Christ. When we are in a meeting, and these demons are in a meeting, they may cause people to do queer things. I notice in the Bible, when Jesus was in the temple, that demons at once came out. “Hold thy peace, and come out of him.” [Mark 1:25.] The Lord instructs us to lay the people down, lest the demons throw them when they come out. We found in the beginning that when we begin to rebuke these demons, that they often times close the eyes of these people, and will sometimes cause them to bark like a dog, and stick out their tongue; but as we continue to rebuke them, why, the eyes open, and they become calm, and the demons—Now it is through the gift of the Spirit that the Lord tells us when the demons are gone, that they are all gone; and so we have said—one lady in particular, she had six demons, and she said she just felt them when they came out—it just seemed to pull her in every part of the body; but our brethren say that they can’t be in the last days; but we find that it coincides with just what the Saviour said in the last chapter of Mark, in that great commission: “And these signs shall follow them that believe: in My name shall they cast out devils; they shall speak with new tongues;” and so on. [Mark 16:17.]

The Desire of Ages

Chapter 26—At Capernaum

DA 256.2

The man praised God for his deliverance. The eye that had so lately glared with the fire of insanity, now beamed with intelligence, and overflowed with grateful tears. The people were dumb with amazement. As soon as they recovered speech they exclaimed, one to another, “What is this? a new teaching! with authority He commandeth even the unclean spirits, and they obey Him.” Mark 1:27, R. V.

Lift Him Up

He Is the Sun of Righteousness, March 13

LHU 86.2

In the fisherman’s home at Capernaum the mother of Peter’s wife is lying sick of “a great fever,” and “they tell him of her.” Jesus “touched her hand, and the fever left her,” and she arose and ministered to the Saviour and His disciples (Luke 4:38; Mark 1:30; Matthew 8:15).

LHU 86.5

Not until the last sufferer had been relieved did Jesus cease His work. It was far into the night when the multitude departed and silence settled down upon the home of Simon. The long, exciting day was past, and Jesus sought rest. But while the city was wrapped in slumber, the Saviour, “rising up a great while before day,” “went out, and departed into a solitary place, and there prayed” (Mark 1:35).

The Ministry of Healing

Chapter 2—Days of Ministry

MH 29.1

In the fisherman’s home at Capernaum the mother of Peter’s wife is lying sick of “a great fever,” and “they tell Him of her.” Jesus “touched her hand, and the fever left her,” and she arose and ministered to the Saviour and His disciples. Luke 4:38; Mark 1:30; Matthew 8:15.

MH 29.4

Not until the last sufferer had been relieved did Jesus cease His work. It was far into the night when the multitude departed and silence settled down upon the home of Simon. The long, exciting day was past, and Jesus sought rest. But while the city was wrapped in slumber, the Saviour, “rising up a great while before day,” “went out, and departed into a solitary place, and there prayed.” Mark 1:35.

Ye Shall Receive Power

Healing Power Through the Great Physician, July 10

YRP 200.1

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. And all the city was gathered together at the door. And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. Mark 1:32-34.

Reflecting Christ

Divine Power Obtained Through Prayer, April 14

RC 118.1

And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. Mark 1:35.

The Desire of Ages

Chapter 38—Come Rest Awhile

DA 362.3

No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35; Luke 5:15, 16; 6:12.

To Be Like Jesus

Gain Spiritual Strength Through Prayer, January 13

BLJ 20.1

Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed. Mark 1:35, NKJV.

From Heaven With Love

Chapter 38—Christ and the Twelve Take a Vacation

HLv 242.4

No other life was so crowded with labor as was that of Jesus; yet how often He was found in prayer! Again and again are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35; Luke 5:15, 16; 6:12.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 38, 1889

6LtMs, Ms 38, 1889, par. 3

The Lord Jesus was tempted in all points like as we are, but Satan obtained no victory over Him, for He preserved His oneness with Infinite Power. Prayer to His Father strengthened Him for His work and for His conflicts, just as prayer will strengthen every soul who comes to the Father in faith. The world’s Redeemer “rising up a great while before day, he went into a solitary place there prayed.” [Mark 1:35.] On one occasion His disciples went to look for Him, and when they had found Him, said to Him, “All men are seeking for thee.” [Verse 37.] Again, Luke makes the statement, “He withdrew himself into the wilderness and prayed.” [Luke 5:16.] And again the statement is made: “And when it was day, He departed and went into a desert place.” [Luke 4:42.] And again, “And it came to pass in those days, that he went into a mountain to pray, and continued all night in prayer to God; and when it was day, he called unto him his disciples; and of them he chose twelve, whom also he named apostles.” [Luke 6:12, 13.]

Letters and Manuscripts — Volume 17 (1902)

Lt 168, 1902

17LtMs, Lt 168, 1902, par. 7

My sister, let the language of your heart be, “I cast my helpless soul upon the Mighty Healer, who is able to save to the uttermost all who come to Him.” The Lord desires you by faith to place your hand in His, and to say, “If Thou wilt, Thou canst make me whole. Take away my unbelief.” [See Mark 1:40; Mark 9:24.] Can you not take the Lord at His word? You need not lie helpless, but may in faith rise, and walk. Be whole, because the Mighty Healer is present to make you every whit whole.

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 262.1

Of all diseases known in the East the leprosy was most dreaded. Its incurable and contagious character, and its horrible effect upon its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. By the ritual law, the leper was pronounced unclean. Like one already dead, he was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One who was suspected of having the disease must present himself to the priests, who were to examine and decide his case. If pronounced a leper, he was isolated from his family, cut off from the congregation of Israel, and was doomed to associate with those only who were similarly afflicted. The law was inflexible in its requirement. Even kings and rulers were not exempt. A monarch who was attacked by this terrible disease must yield up the scepter, and flee from society.

DA 262.2

Away from his friends and his kindred, the leper must bear the curse of his malady. He was obliged to publish his own calamity, to rend his garments, and sound the alarm, warning all to flee from his contaminating presence. The cry, “Unclean! unclean!” coming in mournful tones from the lonely exile, was a signal heard with fear and abhorrence.

DA 262.3

In the region of Christ’s ministry, there were many of these sufferers, and the news of His work reached them, kindling a gleam of hope. But since the days of Elisha the prophet, such a thing had never been known as the cleansing of one upon whom this disease had fastened. They dared not expect Jesus to do for them what He had never done for any man. There was one, however, in whose heart faith began to spring up. Yet the man knew not how to reach Jesus. Debarred as he was from contact with his fellow men, how could he present himself to the Healer? And he questioned if Christ would heal him. Would He stoop to notice one believed to be suffering under the judgment of God? Would He not, like the Pharisees, and even the physicians, pronounce a curse upon him, and warn him to flee from the haunts of men? He thought of all that had been told him of Jesus. Not one who had sought His help had been turned away. The wretched man determined to find the Saviour. Though shut out from the cities, it might be that he could cross His path in some byway along the mountain roads, or find Him as He was teaching outside the towns. The difficulties were great, but this was his only hope.

DA 263.1

The leper is guided to the Saviour. Jesus is teaching beside the lake, and the people are gathered about Him. Standing afar off, the leper catches a few words from the Saviour’s lips. He sees Him laying His hands upon the sick. He sees the lame, the blind, the paralytic, and those dying of various maladies rise up in health, praising God for their deliverance. Faith strengthens in his heart. He draws nearer and yet nearer to the gathered throng. The restrictions laid upon him, the safety of the people, and the fear with which all men regard him are forgotten. He thinks only of the blessed hope of healing.

DA 263.2

He is a loathsome spectacle. The disease has made frightful inroads, and his decaying body is horrible to look upon. At sight of him the people fall back in terror. They crowd upon one another in their eagerness to escape from contact with him. Some try to prevent him from approaching Jesus, but in vain. He neither sees nor hears them. Their expressions of loathing are lost upon him. He sees only the Son of God. He hears only the voice that speaks life to the dying. Pressing to Jesus, he casts himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”

DA 263.3

Jesus replied, “I will; be thou made clean,” and laid His hand upon him. Matthew 8:3, R. V.

DA 263.4

Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface peculiar to leprosy disappeared, and a soft glow, like that upon the skin of a healthy child, took its place.

DA 264.1

Jesus charged the man not to make known the work that had been wrought, but straightway to present himself with an offering at the temple. Such an offering could not be accepted until the priests had made examination and pronounced the man wholly free from the disease. However unwilling they might be to perform this service, they could not evade an examination and decision of the case.

DA 264.2

The words of Scripture show with what urgency Christ enjoined upon the man the necessity of silence and prompt action. “He straitly charged him, and forthwith sent him away; and saith unto him, See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Had the priests known the facts concerning the healing of the leper, their hatred of Christ might have led them to render a dishonest sentence. Jesus desired the man to present himself at the temple before any rumors concerning the miracle had reached them. Thus an impartial decision could be secured, and the restored leper would be permitted to unite once more with his family and friends.

DA 264.3

There were other objects which Christ had in view in enjoining silence on the man. The Saviour knew that His enemies were ever seeking to limit His work, and to turn the people from Him. He knew that if the healing of the leper were noised abroad, other sufferers from this terrible disease would crowd about Him, and the cry would be raised that the people would be contaminated by contact with them. Many of the lepers would not so use the gift of health as to make it a blessing to themselves or to others. And by drawing the lepers about Him, He would give occasion for the charge that He was breaking down the restrictions of the ritual law. Thus His work in preaching the gospel would be hindered.

DA 264.4

The event justified Christ’s warning. A multitude of people had witnessed the healing of the leper, and they were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. Notwithstanding the caution of Jesus, the man made no further effort to conceal the fact of his cure. It would indeed have been impossible to conceal it, but the leper published the matter abroad. Conceiving that it was only the modesty of Jesus which laid this restriction upon him, he went about proclaiming the power of this Great Healer. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man felt that the boon of health was very precious. He rejoiced in the vigor of manhood, and in his restoration to his family and society, and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter resulted in hindering the Saviour’s work. It caused the people to flock to Him in such multitudes that He was forced for a time to cease His labors.

DA 265.1

Every act of Christ’s ministry was far-reaching in its purpose. It comprehended more than appeared in the act itself. So in the case of the leper. While Jesus ministered to all who came unto Him, He yearned to bless those who came not. While He drew the publicans, the heathen, and the Samaritans, He longed to reach the priests and teachers who were shut in by prejudice and tradition. He left untried no means by which they might be reached. In sending the healed leper to the priests, He gave them a testimony calculated to disarm their prejudices.

DA 265.2

The Pharisees had asserted that Christ’s teaching was opposed to the law which God had given through Moses; but His direction to the cleansed leper to present an offering according to the law disproved this charge. It was sufficient testimony for all who were willing to be convinced.

DA 265.3

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love.” Psalm 109:5. He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing.” Matthew 5:44; 1 Peter 3:9.

DA 265.4

The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

DA 266.1

The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” Its deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. His touch imparted life-giving power. The leprosy was cleansed. Thus it is with the leprosy of sin,—deep-rooted, deadly, and impossible to be cleansed by human power. “The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:5, 6. But Jesus, coming to dwell in humanity, receives no pollution. His presence has healing virtue for the sinner. Whoever will fall at His feet, saying in faith, “Lord, if Thou wilt, Thou canst make me clean,” shall hear the answer, “I will; be thou made clean.” Matthew 8:2, 3, R. V.

DA 266.2

In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

DA 267.1

In the healing of the paralytic at Capernaum, Christ again taught the same truth. It was to manifest His power to forgive sins that the miracle was performed. And the healing of the paralytic also illustrates other precious truths. It is full of hope and encouragement, and from its connection with the caviling Pharisees it has a lesson of warning as well.

DA 267.2

Like the leper, this paralytic had lost all hope of recovery. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had long before appealed to the Pharisees and doctors, hoping for relief from mental suffering and physical pain. But they coldly pronounced him incurable, and abandoned him to the wrath of God. The Pharisees regarded affliction as an evidence of divine displeasure, and they held themselves aloof from the sick and the needy. Yet often these very ones who exalted themselves as holy were more guilty than the sufferers they condemned.

DA 267.3

The palsied man was entirely helpless, and, seeing no prospect of aid from any quarter, he had sunk into despair. Then he heard of the wonderful works of Jesus. He was told that others as sinful and helpless as he had been healed; even lepers had been cleansed. And the friends who reported these things encouraged him to believe that he too might be cured if he could be carried to Jesus. But his hope fell when he remembered how the disease had been brought upon him. He feared that the pure Physician would not tolerate him in His presence.

DA 267.4

Yet it was not physical restoration he desired so much as relief from the burden of sin. If he could see Jesus, and receive the assurance of forgiveness and peace with Heaven, he would be content to live or die, according to God’s will. The cry of the dying man was, Oh that I might come into His presence! There was no time to lose; already his wasted flesh was showing signs of decay. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd that had assembled in and about the house where the Saviour was, that it was impossible for the sick man and his friends to reach Him, or even to come within hearing of His voice.

DA 267.5

Jesus was teaching in the house of Peter. According to their custom, His disciples sat close about Him, and “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem.” These had come as spies, seeking an accusation against Jesus. Outside of these officials thronged the promiscuous multitude, the eager, the reverent, the curious, and the unbelieving. Different nationalities and all grades of society were represented. “And the power of the Lord was present to heal.” The Spirit of life brooded over the assembly, but Pharisees and doctors did not discern its presence. They felt no sense of need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

DA 268.1

Again and again the bearers of the paralytic tried to push their way through the crowd, but in vain. The sick man looked about him in unutterable anguish. When the longed-for help was so near, how could he relinquish hope? At his suggestion his friends bore him to the top of the house and, breaking up the roof, let him down at the feet of Jesus. The discourse was interrupted. The Saviour looked upon the mournful countenance, and saw the pleading eyes fixed upon Him. He understood the case; He had drawn to Himself that perplexed and doubting spirit. While the paralytic was yet at home, the Saviour had brought conviction to his conscience. When he repented of his sins, and believed in the power of Jesus to make him whole, the life-giving mercies of the Saviour had first blessed his longing heart. Jesus had watched the first glimmer of faith grow into a belief that He was the sinner’s only helper, and had seen it grow stronger with every effort to come into His presence.

DA 268.2

Now, in words that fell like music on the sufferer’s ear, the Saviour said, “Son, be of good cheer; thy sins be forgiven thee.”

DA 268.3

The burden of despair rolls from the sick man’s soul; the peace of forgiveness rests upon his spirit, and shines out upon his countenance. His physical pain is gone, and his whole being is transformed. The helpless paralytic is healed! the guilty sinner is pardoned!

DA 268.4

In simple faith he accepted the words of Jesus as the boon of new life. He urged no further request, but lay in blissful silence, too happy for words. The light of heaven irradiated his countenance, and the people looked with awe upon the scene.

DA 268.5

The rabbis had waited anxiously to see what disposition Christ would make of this case. They recollected how the man had appealed to them for help, and they had refused him hope or sympathy. Not satisfied with this, they had declared that he was suffering the curse of God for his sins. These things came fresh to their minds when they saw the sick man before them. They marked the interest with which all were watching the scene, and they felt a terrible fear of losing their own influence over the people.

DA 269.1

These dignitaries did not exchange words together, but looking into one another’s faces they read the same thought in each, that something must be done to arrest the tide of feeling. Jesus had declared that the sins of the paralytic were forgiven. The Pharisees caught at these words as blasphemy, and conceived that they could present this as a sin worthy of death. They said in their hearts, “He blasphemeth: who can forgive sins but One, even God?” Mark 2:7, R. V.

DA 269.2

Fixing His glance upon them, beneath which they cowered, and drew back, Jesus said, “Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins,” He said, turning to the paralytic, “Arise, take up thy bed, and go unto thine house.”

DA 269.3

Then he who had been borne on a litter to Jesus rises to his feet with the elasticity and strength of youth. The life-giving blood bounds through his veins. Every organ of his body springs into sudden activity. The glow of health succeeds the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”

DA 269.4

Oh, wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity sorrowing over and soothing the ills of suffering humanity! Oh, marvelous power thus displayed to the children of men! Who can doubt the message of salvation? Who can slight the mercies of a compassionate Redeemer?

DA 269.5

It required nothing less than creative power to restore health to that decaying body. The same voice that spoke life to man created from the dust of the earth had spoken life to the dying paralytic. And the same power that gave life to the body had renewed the heart. He who at the creation “spake, and it was,” who “commanded, and it stood fast,” (Psalm 33:9), had spoken life to the soul dead in trespasses and sins. The healing of the body was an evidence of the power that had renewed the heart. Christ bade the paralytic arise and walk, “that ye may know,” He said, “that the Son of man hath power on earth to forgive sins.”

DA 270.1

The paralytic found in Christ healing for both the soul and the body. The spiritual healing was followed by physical restoration. This lesson should not be overlooked. There are today thousands suffering from physical disease, who, like the paralytic, are longing for the message, “Thy sins are forgiven.” The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give, would impart vigor to the mind, and health to the body.

DA 270.2

Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit.” 1 John 3:8; John 1:4; 10:10; 1 Corinthians 15:45. And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He “forgiveth all thine iniquities,” He “healeth all thy diseases.” Psalm 103:3.

DA 270.3

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world. As the man who had been cured passed through the multitude, blessing God at every step, and bearing his burden as if it were a feather’s weight, the people fell back to give him room, and with awe-stricken faces gazed upon him, whispering softly among themselves, “We have seen strange things today.”

DA 270.4

The Pharisees were dumb with amazement and overwhelmed with defeat. They saw that here was no opportunity for their jealousy to inflame the multitude. The wonderful work wrought upon the man whom they had given over to the wrath of God had so impressed the people that the rabbis were for the time forgotten. They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief. From the home of Peter, where they had seen the paralytic restored by His word, they went away to invent new schemes for silencing the Son of God.

DA 271.1

Physical disease, however malignant and deep-seated, was healed by the power of Christ; but the disease of the soul took a firmer hold upon those who closed their eyes against the light. Leprosy and palsy were not so terrible as bigotry and unbelief.

DA 271.2

In the home of the healed paralytic there was great rejoicing when he returned to his family, carrying with ease the couch upon which he had been slowly borne from their presence but a short time before. They gathered round with tears of joy, scarcely daring to believe their eyes. He stood before them in the full vigor of manhood. Those arms that they had seen lifeless were quick to obey his will. The flesh that had been shrunken and leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were written in every lineament of his countenance; and an expression of purity and peace had taken the place of the marks of sin and suffering. Glad thanksgiving went up from that home, and God was glorified through His Son, who had restored hope to the hopeless, and strength to the stricken one. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith, no unbelief marred their fealty to Him who had brought light into their darkened home.

From Heaven With Love

Chapter 27—The First Leper to Be Cleansed by Christ

HLv 169.1

Of all diseases known in the East, leprosy was most dreaded. Its incurable and contagious character and its horrible effect on its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence “the finger of God.” It was looked upon as a symbol of sin.

HLv 169.2

Like one already dead, the leper was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One suspected of having the disease must present himself to the priests. If pronounced a leper, he was doomed to associate only with those similarly afflicted. The law was inflexible. Kings and rulers were not exempt.

HLv 169.3

Away from friends and kindred, the leper must bear the curse. He was obliged to publish his calamity and sound the alarm, warning all to flee his contaminating presence. The cry, “Unclean! Unclean!” coming in mournful tones from the lonely exile was a signal heard with fear and abhorrence.

HLv 169.4

News of Christ’s work reached many of these sufferers, kindling a gleam of hope. But since the days of Elisha such a thing had never been known as the cleansing of one upon whom this disease had fastened. There was one man, however, in whose heart faith began to spring up. Yet how could he present himself to the Healer? And would Christ heal him? Would He notice one believed to be suffering the judgment of God? Would He pronounce a curse on him?

HLv 169.5

The leper thought of all that had been told him of Jesus. Not one who had sought His help had been turned away. The wretched man determined to find the Saviour. It might be that he could cross His path in some byway along the mountain roads or as He was teaching outside the towns. This was his only hope.

HLv 170.1

The leper was guided to the Saviour as He taught beside the lake. Standing afar off, the leper caught a few words from the Saviour’s lips. He saw Him laying His hands on the sick, the lame, the blind, the paralytic, and those dying of various maladies rose up and praised God for their deliverance. Faith strengthened in his heart. He drew nearer. The restrictions laid on him, and the fear with which all men regarded him were forgotten. He thought only of the blessed hope of healing.

HLv 170.2

He was a loathsome spectacle, his decaying body horrible to look upon. At sight of him the people fell back in terror, crowding upon one another in their eagerness to escape from contact with him. Some tried to prevent him from approaching Jesus, but he neither saw nor heard them. He saw only the Son of God. Pressing to Jesus, he cast himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”

HLv 170.3

Jesus replied, “I will; be thou clean,” and laid His hand on him.

HLv 170.4

Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface disappeared, and a soft glow, like that upon the skin of a healthy child, took its place.

HLv 170.5

With urgency Christ enjoined on the man the necessity of silence and prompt action. Jesus said to him, “See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Had the priests known the facts concerning the healing, their hatred of Christ might have led them to render a dishonest sentence. Jesus desired the man to present himself at the temple before rumors of the healing had reached them. Thus an impartial decision could be secured, and the restored leper would be permitted to unite once more with his family and friends.

HLv 171.1

The Saviour also knew that if the healing of the leper were noised abroad, other sufferers from this disease would crowd about Him, and the cry would be raised that the people would be contaminated. Many lepers would not use the gift of health as a blessing to themselves or others. And by drawing lepers about Him, He would give occasion for the charge that He was breaking down the restrictions of the law. Thus His preaching would be hindered.

HLv 171.2

A multitude had witnessed the healing of the leper and were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. The man made no effort to conceal his cure. It would indeed have been impossible to conceal, but the leper published the matter, conceiving that only the modesty of Jesus laid this restriction on him. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man rejoiced in the vigor of manhood and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter caused the people to flock to Him in such multitudes that He was forced for a time to cease His labors.

HLv 171.3

Every act of Christ’s ministry was far-reaching in its purpose. He left untried no means by which the priests and teachers, shut in by prejudice and tradition, might be reached. In sending the healed leper to the priests, He gave them a testimony calculated to disarm their prejudices. The Pharisees had asserted that Christ was opposed to the law, but His direction to the cleansed leper to present an offering according to the law disproved this charge. Christ gave evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death.

HLv 172.1

The same priests who condemned the leper to banishment certified his cure publicly. And the healed man, reinstated in the congregation, was a living witness for his Benefactor. Joyfully he magnified the name of Jesus. Opportunity was granted the priests to know the truth. During the Saviour’s life, His mission seemed to call forth little response of love from them, but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

HLv 172.2

The work of Christ in cleansing the leper is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” The disciples sought to prevent their Master from touching him. But in laying His hand on the leper, Jesus received no defilement. His touch imparted life-giving power.

HLv 172.3

Thus it is with the leprosy of sin—deadly, impossible to be cleansed by human power. “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:6. But Jesus has healing virtue. Whoever will fall at His feet, saying in faith, “Lord, if You will, You can make me clean,” shall hear the answer, “I will; be clean.” RSV.

HLv 172.4

In some instances of healing, Jesus did not at once grant the blessing sought. In the case of the leper, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer may be delayed, or God may give us something other than we ask. But not so when we ask for deliverance from sin. It is His will to cleanse us, make us His children, and enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. “If we ask anything according to His will He hears us. And if we know that He hears us in whatever we ask, we know that we have obtained the requests made of Him.” 1 John 5:14, 15, RSV.

HLv 173.1

In the healing of the paralytic at Capernaum, Christ again taught the same truth. To manifest His power to forgive sins, the miracle was performed. Like the leper, this paralytic had lost all hope. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had appealed to the Pharisees and doctors, but they coldly pronounced him incurable and abandoned him to the wrath of God.

HLv 173.2

Seeing no prospect of aid from any quarter, the palsied man had sunk into despair. Then he heard of Jesus. Friends encouraged him to believe that he too might be cured if he could be carried to Jesus.

HLv 173.3

It was not physical restoration he desired so much as relief from the burden of sin. If he could receive the assurance of forgiveness and peace with Heaven, he would be content to die. The dying man had no time to lose. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd where the Saviour was that it was impossible for the sick man and his friends even to come within hearing of His voice.

HLv 173.5

The bearers of the paralytic tried to push their way through the crowd, but in vain. Must the sick man relinquish hope? At his suggestion his friends bore him to the top of the house and, breaking up the roof, let him down at the feet of Jesus.

HLv 174.1

The Saviour saw the pleading eyes fixed upon Him. He understood the case. While the paralytic was at home, the Saviour had brought conviction to his conscience. When he repented of his sins, the life-giving mercies of the Saviour first blessed his longing heart. Jesus had watched the first glimmer of faith grow stronger with every effort to come into His presence.

HLv 174.2

Now, in words that fell like music on the sufferer’s ear, the Saviour said, “Son ... thy sins be forgiven thee.” The burden of despair rolled from the sick man’s soul; the peace of forgiveness shone out on his countenance. His pain was gone, his whole being was transformed. The helpless paralytic was healed, the guilty sinner pardoned!

HLv 174.3

In simple faith he accepted the words of Jesus. He urged no further request, but lay in blissful silence. The people looked on with awe.

HLv 174.4

The rabbis recollected how the man had appealed to them for help, and they, refusing him hope or sympathy, had declared he was suffering the curse of God for his sins. They marked the interest with which all were watching the scene and felt a terrible fear of losing their influence over the people. Looking into one another’s faces they read the same thought—something must be done to arrest the tide of feeling. Jesus had declared the sins of the paralytic forgiven. The Pharisees could present this as blasphemy, a sin worthy of death. “It is blasphemy! Who can forgive sins but God alone?” RSV.

HLv 174.5

Fixing His glance on them, Jesus said, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, rise, take up your pallet and go home.” RSV.

HLv 174.6

Then he who had been borne on a litter to Jesus rose to his feet with the elasticity and strength of youth. Every organ of his body sprang into activity. The glow of health succeeded the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”

HLv 175.1

Creative power restored health to that decaying body. The same voice that spoke life to man created from the dust of the earth spoke life to the dying paralytic. And the same power that gave life to the body had renewed the heart. Christ bade the paralytic arise and walk, “that ye may know that the Son of man hath power on earth to forgive sins.”

HLv 175.2

Thousands today suffering from physical disease, like the paralytic, long for the message, “Thy sins are forgiven.” Sin is the foundation of their maladies. The Healer of the soul alone can impart vigor to the mind and health to the body.

HLv 175.3

Jesus still has the same life-giving power as when on earth He healed the sick and spoke forgiveness to the sinner. He “forgiveth all thine iniquities”; He “healeth all thy diseases.” Psalm 103:3; see 1 John 3:8; John 1:4-10; 10:10; 1 Corinthians 15:45.

HLv 175.4

As the man who had been cured passed through the multitude bearing his burden as if it were a feather’s weight, the people fell back to give him room. With awestricken faces they whispered softly among themselves, “We have seen strange things today.”

HLv 175.5

The Pharisees were dumb with amazement and overwhelmed with defeat. Disconcerted and abashed, they recognized but did not confess the presence of a superior being. From the home of Peter, where they had seen the paralytic restored, they went away entrenched in unbelief to invent new schemes for silencing the Son of God.

HLv 175.6

In the home of the healed paralytic there was great rejoicing. His family gathered round with tears of joy, scarcely daring to believe their eyes. The flesh that had been shrunken and leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were written on his countenance. Purity and peace had taken the place of the marks of sin and suffering. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith in Him who had brought light into their darkened home.

From Heaven With Love

The Burden of Sin

HLv 173.4

Jesus was teaching in the house of Peter, His disciples close about Him. And “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem” as spies. Outside thronged the multitude, the eager, the reverent, the curious, the unbelieving. “And the power of the Lord was present to heal.” But the Pharisees and doctors did not discern the Spirit’s presence. They felt no need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.