EGW WritingsLuke 18
Ellen G. White · Page 2 of 2
Read Luke 18 in the BibleLuke 18:18
Letters and Manuscripts — Volume 16 (1901)
Ms 147, 1901
16LtMs, Ms 147, 1901, par. 19
Christ wants you to bring eternity into your reckoning. “What shall I do to inherit eternal life?” [Luke 18:18.] We do not want you to think that the work of bringing all these people into the gospel of Jesus Christ costs nothing. We have missionaries in many places, but there have not been as many as there should have been. Now, dear friends, a new chapter is to open from the time of this large gathering here. We have set our whole hearts with a determination that the work shall be carried with much greater strength than it has hitherto been carried, and we want the help of every one to advance the work of God. We have taken up the work.Letters and Manuscripts — Volume 16 (1901)
Ms 186, 1901
16LtMs, Ms 186, 1901, par. 2
At this meeting the seeds of truth were sown, and if watered with earnest after-work, they will spring up to bear fruit. I have faith to believe that many to whom in the past the world has been everything will realize that eternity demands all their attention. As the Holy Spirit impresses minds, presenting glimpses of another and a better country and a city whose builder and maker is God, things that have been afar off will be brought nigh. From longing, unsatisfied minds will come the question, “What shall I do to inherit eternal life?” [Luke 18:18.] And the loving Redeemer, who gave his life as a propitiation for sin, will respond, “A new heart will I give you.” [Ezekiel 36:26.] A new life, inspired by Christ, will begin. As the divine power of truth is seen, new thoughts will be awakened.Letters and Manuscripts — Volume 21 (1906)
Lt 140, 1906
21LtMs, Lt 140, 1906, par. 4
Many are now inquiring, “What shall I do to inherit eternal life?” [Luke 18:18.] We cannot answer this question satisfactorily by connecting with our sanitariums the production of health foods for commercial gain. By our example we are to leave upon the minds of our patients the impression that we are sustained and guided by the grace of God and that we are keeping constantly in view the glory of the Lord.Luke 18:18-23
The Desire of Ages
Chapter 57—“One Thing Thou Lackest”
DA 518.1
“And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?”DA 518.2
The young man who asked this question was a ruler. He had great possessions, and occupied a position of responsibility. He saw the love that Christ manifested toward the children brought to Him; he saw how tenderly He received them, and took them up in His arms, and his heart kindled with love for the Saviour. He felt a desire to be His disciple. He was so deeply moved that as Christ was going on His way, he ran after Him, and kneeling at His feet, asked with sincerity and earnestness the question so important to his soul and to the soul of every human being, “Good Master, what shall I do that I may inherit eternal life?”DA 518.3
“Why callest thou Me good?” said Christ, “there is none good but One, that is, God.” Jesus desired to test the ruler’s sincerity, and to draw from him the way in which he regarded Him as good. Did he realize that the One to whom he was speaking was the Son of God? What was the true sentiment of his heart?DA 518.4
This ruler had a high estimate of his own righteousness. He did not really suppose that he was defective in anything, yet he was not altogether satisfied. He felt the want of something that he did not possess. Could not Jesus bless him as He blessed the little children, and satisfy his soul want?DA 518.5
In reply to this question Jesus told him that obedience to the commandments of God was necessary if he would obtain eternal life; and He quoted several of the commandments which show man’s duty to his fellow men. The ruler’s answer was positive: “All these things have I kept from my youth up: what lack I yet?”DA 519.1
Christ looked into the face of the young man, as if reading his life and searching his character. He loved him, and He hungered to give him that peace and grace and joy which would materially change his character. “One thing thou lackest,” He said; “go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow Me.”DA 519.2
Christ was drawn to this young man. He knew him to be sincere in his assertion, “All these things have I kept from my youth.” The Redeemer longed to create in him that discernment which would enable him to see the necessity of heart devotion and Christian goodness. He longed to see in him a humble and contrite heart, conscious of the supreme love to be given to God, and hiding its lack in the perfection of Christ.DA 519.3
Jesus saw in this ruler just the help He needed if the young man would become a colaborer with Him in the work of salvation. If he would place himself under Christ’s guidance, he would be a power for good. In a marked degree the ruler could have represented Christ; for he possessed qualifications, which, if he were united with the Saviour, would enable him to become a divine force among men. Christ, seeing into his character, loved him. Love for Christ was awakening in the ruler’s heart; for love begets love. Jesus longed to see him a co-worker with Him. He longed to make him like Himself, a mirror in which the likeness of God would be reflected. He longed to develop the excellence of his character, and sanctify it to the Master’s use. If the ruler had then given himself to Christ, he would have grown in the atmosphere of His presence. If he had made this choice, how different would have been his future!DA 519.4
“One thing thou lackest,” Jesus said. “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Christ read the ruler’s heart. Only one thing he lacked, but that was a vital principle. He needed the love of God in the soul. This lack, unless supplied, would prove fatal to him; his whole nature would become corrupted. By indulgence, selfishness would strengthen. That he might receive the love of God, his supreme love of self must be surrendered.DA 519.5
Christ gave this man a test. He called upon him to choose between the heavenly treasure and worldly greatness. The heavenly treasure was assured him if he would follow Christ. But self must yield; his will must be given into Christ’s control. The very holiness of God was offered to the young ruler. He had the privilege of becoming a son of God, and a coheir with Christ to the heavenly treasure. But he must take up the cross, and follow the Saviour in the path of self-denial.DA 520.1
Christ’s words were verily to the ruler the invitation, “Choose you this day whom ye will serve.” Joshua 24:15. The choice was left with him. Jesus was yearning for his conversion. He had shown him the plague spot in his character, and with what deep interest He watched the issue as the young man weighed the question! If he decided to follow Christ, he must obey His words in everything. He must turn from his ambitious projects. With what earnest, anxious longing, what soul hunger, did the Saviour look at the young man, hoping that he would yield to the invitation of the Spirit of God!DA 520.2
Christ made the only terms which could place the ruler where he would perfect a Christian character. His words were words of wisdom, though they appeared severe and exacting. In accepting and obeying them was the ruler’s only hope of salvation. His exalted position and his possessions were exerting a subtle influence for evil upon his character. If cherished, they would supplant God in his affections. To keep back little or much from God was to retain that which would lessen his moral strength and efficiency; for if the things of this world are cherished, however uncertain and unworthy they may be, they will become all-absorbing.DA 520.3
The ruler was quick to discern all that Christ’s words involved, and he became sad. If he had realized the value of the offered gift, quickly would he have enrolled himself as one of Christ’s followers. He was a member of the honored council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the temporal advantages his riches would bring him. He was sorry that such conditions existed; he desired eternal life, but he was not willing to make the sacrifice. The cost of eternal life seemed too great, and he went away sorrowful; “for he had great possessions.”DA 520.4
His claim that he had kept the law of God was a deception. He showed that riches were his idol. He could not keep the commandments of God while the world was first in his affections. He loved the gifts of God more than he loved the Giver. Christ had offered the young man fellowship with Himself. “Follow Me,” He said. But the Saviour was not so much to him as his own name among men or his possessions. To give up his earthly treasure, that was seen, for the heavenly treasure, that was unseen, was too great a risk. He refused the offer of eternal life, and went away, and ever after the world was to receive his worship. Thousands are passing through this ordeal, weighing Christ against the world; and many choose the world. Like the young ruler, they turn from the Saviour, saying in their hearts, I will not have this Man as my leader.DA 523.1
Christ’s dealing with the young man is presented as an object lesson. God has given us the rule of conduct which every one of His servants must follow. It is obedience to His law, not merely a legal obedience, but an obedience which enters into the life, and is exemplified in the character. God has set His own standard of character for all who would become subjects of His kingdom. Only those who will become co-workers with Christ, only those who will say, Lord, all I have and all I am is Thine, will be acknowledged as sons and daughters of God. All should consider what it means to desire heaven, and yet to turn away because of the conditions laid down. Think of what it means to say “No” to Christ. The ruler said, No, I cannot give You all. Do we say the same? The Saviour offers to share with us the work God has given us to do. He offers to use the means God has given us, to carry forward His work in the world. Only in this way can He save us.DA 523.2
The ruler’s possessions were entrusted to him that he might prove himself a faithful steward; he was to dispense these goods for the blessing of those in need. So God now entrusts men with means, with talents and opportunities, that they may be His agents in helping the poor and the suffering. He who uses his entrusted gifts as God designs becomes a co-worker with the Saviour. He wins souls to Christ, because he is a representative of His character.DA 523.3
To those who, like the young ruler, are in high positions of trust and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But this is the rule of conduct for all who would become His disciples. Nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because there is no other way to save man than to cut away those things which, if entertained, will demoralize the whole being.DA 523.4
When Christ’s followers give back to the Lord His own, they are accumulating treasure which will be given to them when they shall hear the words, “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” “Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Matthew 25:23; Hebrews 12:2. The joy of seeing souls redeemed, souls eternally saved, is the reward of all that put their feet in the footprints of Him who said, “Follow Me.”From Heaven With Love
Chapter 57—The Rich Young Ruler Lacked One Thing
HLv 346.1
“And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?”HLv 346.2
This young man, a ruler, had great possessions and a position of responsibility. He saw the love Christ manifested toward the children, and his heart kindled with love for the Saviour. He was so deeply moved that He ran after Christ and, kneeling at His feet, asked with sincerity and earnestness the question so important to his soul and to every human being.HLv 346.3
“Why callest thou Me good?” said Christ, “there is none good but One, that is, God.” Jesus desired to draw from him the way in which he regarded Him as good. Did he realize that the One to whom he was speaking was the Son of God? What was the true sentiment of his heart?HLv 346.4
This ruler had a high estimate of his own righteousness, yet he felt the want of something he did not possess. Could Jesus bless him and satisfy his soul want?HLv 346.5
In reply, Jesus told him that obedience to the commandments of God was necessary if he would obtain eternal life. The ruler’s answer was positive: “All these things have I kept from my youth up: what lack I yet?”HLv 346.6
Christ looked into the face of the young man, as if reading his life and searching his character. He loved him and hungered to give him peace and joy. “One thing thou lackest: go sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow Me.”HLv 347.1
Christ was drawn to this young man. The Redeemer longed to create in him that discernment to see the necessity of heart devotion. He longed to see in him a humble and contrite heart, hiding its lack in the perfection of Christ.HLv 347.2
Jesus saw in this ruler just the help He needed in the work of salvation. If he would place himself under Christ’s guidance, he would be a power for good. Christ, seeing into his character, loved him. Love for Christ was awakening in the ruler’s heart, for love begets love. Jesus longed to see him a coworker with Him. He longed to develop the excellence of his character, and sanctify it to the Master’s use. If the ruler had then given himself to Christ, how different would have been his future!HLv 347.3
“One thing thou lackest,” Jesus said. “Go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Christ read the ruler’s heart. Only one thing he lacked, but that was a vital principle. He needed the love of God in the soul. This lack, unless supplied, would prove fatal. His whole nature would become corrupted. That he might receive the love of God, his supreme love of self must be surrendered.HLv 347.4
Christ called upon him to choose between heavenly treasure and worldly greatness. Self must yield; his will must be given into Christ’s control. The young ruler had the privilege of becoming a coheir with Christ to the heavenly treasure. But he must take up the cross and follow the Saviour in the path of self-denial.HLv 347.5
The choice was left with him. Jesus had shown him the plague spot in his character. If he decided to follow Christ, he must turn from his ambitious projects. With earnest, anxious longing, the Saviour looked at the young man, hoping he would yield to the invitation of the Spirit of God.HLv 347.6
Christ’s words were words of wisdom, though they appeared severe. In accepting and obeying them was the ruler’s only hope of salvation. His position and possessions were exerting a subtle influence for evil on his character. If cherished, they would supplant God in his affections.HLv 348.1
The ruler, quick to discern all that Christ’s words involved, became sad. He was a member of the honored council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the advantages his riches would bring. He desired eternal life, but the sacrifice seemed too great; and he went away sorrowful, “for he had great possessions.”HLv 348.2
His claim that he had kept the law of God was a deception. He showed that riches were his idol. He loved the gifts of God more than he loved the Giver. Christ had offered the young man fellowship with Himself. “Follow Me,” He said. But the Saviour was not so much to him as his own name among men or his possessions. To give up the seen for the unseen was too great a risk. He refused the offer of eternal life, and went away. Ever after the world was to receive his worship. Thousands pass through this ordeal, weighing Christ against the world; and many choose the world.HLv 348.3
Christ’s dealing with the young man is presented as an object lesson. God has given us the rule of conduct which His servants must follow. It is obedience to His law, not merely a legal obedience, but an obedience which enters into the life and is exemplified in the character. Only those who will say, Lord, all I have and all I am is Thine, will be acknowledged as sons and daughters of God. Think of what it means to say No to Christ. The Saviour offers to share with us the work God has given us to do. Only in this way can He save us.HLv 348.4
God entrusts men with means, talents, and opportunities, that they may be His agents in helping the poor and the suffering. He who uses his entrusted gifts as God designs becomes a coworker with the Saviour.HLv 349.1
To those who, like the young ruler, are in high positions and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ. There is no other way to save man than to cut away those things which, if entertained, will demoralize the whole being.From Heaven With Love
Did Jesus Demand Too Much?
HLv 349.2
When Christ’s followers give back to the Lord His own, they are accumulating treasure which will be given to them when they hear the words, “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” Matthew 25:23. The joy of seeing souls eternally saved is the reward of all who put their feet in the footprints of Him who said, “Follow Me.”Letters and Manuscripts — Volume 11 (1896)
Lt 116, 1896
11LtMs, Lt 116, 1896, par. 14
A certain ruler came to Christ, saying, “Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, do not kill, do not steal, do not bear false witness, Honor thy father and thy mother. And he said, All these things have I kept from my youth up. Now when Jesus heard these things He said unto him, Yet lackest thou one thing; sell all thou hast and distribute unto the poor and thou shalt have treasure in heaven, and come, follow me. And when he heard this he was very sorrowful: for he was very rich.” [Luke 18:18-23.]Luke 18:18-27
Conflict and Courage
What Lack I? October 20
CC 299.1
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? Luke 18:18.CC 299.2
The young man who asked Jesus what he should do that he might have eternal life was answered: “Keep the commandments.” 35Testimonies for the Church 4:219, 220.CC 299.3
The character of God is expressed in His law; and in order for you to be in harmony with God, the principles of His law must be the spring of your every action....CC 299.4
To the words, “Keep the commandments,” the young man answered, “Which?” ... Christ was speaking of the law given from Sinai. He mentioned several commandments from the second table of the Decalogue....CC 299.5
The young man answered without hesitation, “All these things have I kept from my youth up; what lack I yet?” His conception of the law was external and superficial. Judged by a human standard, he had preserved an unblemished character. To a great degree his outward life had been free from guilt; he verily thought that his obedience had been without a flaw. Yet he had a secret fear that all was not right between his soul and God. This prompted the question, “What lack I yet?”CC 299.6
“If thou wilt be perfect,” Christ said, “go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow Me. But when the young man heard that saying, he went away sorrowful; for he had great possessions.”CC 299.7
The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven.36Christ’s Object Lessons 391, 392.Luke 18:18-30
Christ’s Object Lessons
Chapter 28—The Reward of Grace
COL 390.1
The truth of God’s free grace had been almost lost sight of by the Jews. The rabbis taught that God’s favor must be earned. The reward of the righteous they hoped to gain by their own works. Thus their worship was prompted by a grasping, mercenary spirit. From this spirit even the disciples of Christ were not wholly free, and the Saviour sought every opportunity of showing them their error. Just before He gave the parable of the laborers, an event occurred that opened the way for Him to present the right principles.COL 390.2
As He was walking by the way, a young ruler came running to Him, and kneeling, reverently saluted Him. “Good Master,” he said, “what good thing shall I do, that I may have eternal life?”COL 390.3
The ruler had addressed Christ merely as an honored rabbi, not discerning in Him the Son of God. The Saviour said, “Why callest thou Me good? There is none good but one, that is, God.” On what ground do you call Me good? God is the one good. If you recognize Me as such, you must receive Me as His Son and representative.COL 391.1
“If thou wilt enter into life,” He added, “keep the commandments.” The character of God is expressed in His law; and in order for you to be in harmony with God, the principles of His law must be the spring of your every action.COL 391.2
Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.COL 391.3
To the words, “Keep the commandments,” the young man answered, “Which?” He supposed that some ceremonial precept was meant, but Christ was speaking of the law given from Sinai. He mentioned several commandments from the second table of the Decalogue, then summed them all up in the precept, “Thou shalt love thy neighbour as thyself.”COL 391.4
The young man answered without hesitation, “All these things have I kept from my youth up; what lack I yet?” His conception of the law was external and superficial. Judged by a human standard, he had preserved an unblemished character. To a great degree his outward life had been free from guilt; he verily thought that his obedience had been without a flaw. Yet he had a secret fear that all was not right between his soul and God. This prompted the question, “What lack I yet?”COL 391.5
“If thou wilt be perfect,” Christ said, “go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow Me. But when the young man heard that saying, he went away sorrowful; for he had great possessions.”COL 392.1
The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven.COL 392.2
When this young ruler came to Jesus, his sincerity and earnestness won the Saviour’s heart. He “beholding him loved him.” In this young man He saw one who might do service as a preacher of righteousness. He would have received this talented and noble youth as readily as He received the poor fishermen who followed Him. Had the young man devoted his ability to the work of saving souls, he might have become a diligent and successful laborer for Christ.COL 393.1
But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour’s call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. The young man had only to follow where Christ led the way.COL 393.2
Christ looked upon the young man and longed after his soul. He longed to send him forth as a messenger of blessing to men. In the place of that which He called upon him to surrender, Christ offered him the privilege of companionship with Himself. “Follow Me,” He said. This privilege had been counted a joy by Peter, James, and John. The young man himself looked upon Christ with admiration. His heart was drawn toward the Saviour. But he was not ready to accept the Saviour’s principle of self-sacrifice. He chose his riches before Jesus. He wanted eternal life, but would not receive into the soul that unselfish love which alone is life, and with a sorrowful heart he turned away from Christ.COL 393.3
As the young man turned away, Jesus said to His disciples, “How hardly shall they that have riches enter into the kingdom of God.” These words astonished the disciples. They had been taught to look upon the rich as the favorites of heaven; worldly power and riches they themselves hoped to receive in the Messiah’s kingdom; if the rich were to fail of entering the kingdom, what hope could there be for the rest of men?COL 394.1
“Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure.” Now they realized that they themselves were included in the solemn warning. In the light of the Saviour’s words, their own secret longing for power and riches was revealed. With misgivings for themselves they exclaimed, “Who then can be saved?”COL 394.2
“Jesus looking upon them saith, With men it is impossible, but not with God; for with God all things are possible.”COL 394.3
A rich man, as such, cannot enter heaven. His wealth gives him no title to the inheritance of the saints in light. It is only through the unmerited grace of Christ that any man can find entrance into the city of God.COL 394.4
To the rich no less than to the poor are the words of the Holy Spirit spoken, “Ye are not your own; for ye are bought with a price.” 1 Corinthians 6:19, 20. When men believe this, their possessions will be held as a trust, to be used as God shall direct, for the saving of the lost, and the comfort of the suffering and the poor. With man this is impossible, for the heart clings to its earthly treasure. The soul that is bound in service to mammon is deaf to the cry of human need. But with God all things are possible. By beholding the matchless love of Christ, the selfish heart will be melted and subdued. The rich man will be led, as was Saul the Pharisee, to say, “What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” Philippians 3:7, 8. Then they will not count anything their own. They will joy to regard themselves as stewards of the manifold grace of God, and for His sake servants of all men.COL 395.1
Peter was the first to rally from the secret conviction wrought by the Saviour’s words. He thought with satisfaction of what he and his brethren had given up for Christ. “Behold,” he said, “we have forsaken all, and followed Thee.” Remembering the conditional promise to the young ruler, “Thou shalt have treasure in heaven,” he now asked what he and his companions were to receive as a reward for their sacrifices.COL 395.2
The Saviour’s answer thrilled the hearts of those Galilean fishermen. It pictured honors that fulfilled their highest dreams: “Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” And He added, “There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”COL 396.1
But Peter’s question, “What shall we have therefore?” had revealed a spirit that uncorrected would unfit the disciples to be messengers for Christ; for it was the spirit of a hireling. While they had been attracted by the love of Jesus, the disciples were not wholly free from Pharisaism. They still worked with the thought of meriting a reward in proportion to their labor. They cherished a spirit of self-exaltation and self-complacency, and made comparisons among themselves. When one of them failed in any particular, the others indulged feelings of superiority.COL 396.2
Lest the disciples should lose sight of the principles of the gospel, Christ related to them a parable illustrating the manner in which God deals with His servants, and the spirit in which He desires them to labor for Him.COL 396.3
“The kingdom of heaven,” He said, “is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.” It was the custom for men seeking employment to wait in the market places, and thither the employers went to find servants. The man in the parable is represented as going out at different hours to engage workmen. Those who are hired at the earliest hours agree to work for a stated sum; those hired later leave their wages to the discretion of the householder.COL 396.4
“So when even was come, the Lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny.”COL 396.5
The householder’s dealing with the workers in his vineyard represents God’s dealing with the human family. It is contrary to the customs that prevail among men. In worldly business, compensation is given according to the work accomplished. The laborer expects to be paid only that which he earns. But in the parable, Christ was illustrating the principles of His kingdom—a kingdom not of this world. He is not controlled by any human standard. The Lord says, “My thoughts are not your thoughts, neither are your ways My ways.... For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:8, 9.COL 397.1
In the parable the first laborers agreed to work for a stipulated sum, and they received the amount specified, nothing more. Those later hired believed the master’s promise, “Whatsoever is right, that shall ye receive.” They showed their confidence in him by asking no question in regard to wages. They trusted to his justice and equity. They were rewarded, not according to the amount of their labor, but according to the generosity of his purpose.COL 397.2
So God desires us to trust in Him who justifieth the ungodly. His reward is given not according to our merit but according to His own purpose, “which He purposed in Christ Jesus our Lord.” Ephesians 3:11. “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5. And for those who trust in Him He will do “exceeding abundantly above all that we ask or think.” Ephesians 3:20.COL 397.3
Not the amount of labor performed or its visible results but the spirit in which the work is done makes it of value with God. Those who came into the vineyard at the eleventh hour were thankful for an opportunity to work. Their hearts were full of gratitude to the one who had accepted them; and when at the close of the day the householder paid them for a full day’s work, they were greatly surprised. They knew they had not earned such wages. And the kindness expressed in the countenance of their employer filled them with joy. They never forgot the goodness of the householder or the generous compensation they had received. Thus it is with the sinner who, knowing his unworthiness, has entered the Master’s vineyard at the eleventh hour. His time of service seems so short, he feels that he is undeserving of reward; but he is filled with joy that God has accepted him at all. He works with a humble, trusting spirit, thankful for the privilege of being a co-worker with Christ. This spirit God delights to honor.COL 398.1
The Lord desires us to rest in Him without a question as to our measure of reward. When Christ abides in the soul, the thought of reward is not uppermost. This is not the motive that actuates our service. It is true that in a subordinate sense we should have respect to the recompense of reward. God desires us to appreciate His promised blessings. But He would not have us eager for rewards nor feel that for every duty we must receive compensation. We should not be so anxious to gain the reward as to do what is right, irrespective of all gain. Love to God and to our fellow men should be our motive.COL 399.1
This parable does not excuse those who hear the first call to labor but who neglect to enter the Lord’s vineyard. When the householder went to the market place at the eleventh hour and found men unemployed he said, “Why stand ye here all the day idle?” The answer was, “Because no man hath hired us.” None of those called later in the day were there in the morning. They had not refused the call. Those who refuse and afterward repent, do well to repent; but it is not safe to trifle with the first call of mercy.COL 399.2
When the laborers in the vineyard received “every man a penny,” those who had begun work early in the day were offended. Had they not worked for twelve hours? they reasoned, and was it not right that they should receive more than those who had worked for only one hour in the cooler part of the day? “These last have wrought but one hour,” they said, “and thou hast made them equal unto us, which have borne the burden and heat of the day.”COL 399.3
“Friend,” the householder replied to one of them, “I do thee no wrong; didst not thou agree with me for a penny? Take that thine is, and go thy way; I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?COL 399.4
“So the last shall be first, and the first last; for many be called, but few chosen.”COL 399.5
The first laborers of the parable represent those who, because of their services, claim preference above others. They take up their work in a self-gratulatory spirit, and do not bring into it self-denial and sacrifice. They may have professed to serve God all their lives; they may have been foremost in enduring hardship, privation, and trial, and they therefore think themselves entitled to a large reward. They think more of the reward than of the privilege of being servants of Christ. In their view their labors and sacrifices entitle them to receive honor above others, and because this claim is not recognized, they are offended. Did they bring into their work a loving, trusting spirit, they would continue to be first; but their querulous, complaining disposition is un-Christlike, and proves them to be untrustworthy. It reveals their desire for self-advancement, their distrust of God, and their jealous, grudging spirit toward their brethren. The Lord’s goodness and liberality is to them only an occasion of murmuring. Thus they show that there is no connection between their souls and God. They do not know the joy of co-operation with the Master Worker.COL 400.1
There is nothing more offensive to God than this narrow, self-caring spirit. He cannot work with any who manifest these attributes. They are insensible to the working of His Spirit.COL 400.2
The Jews had been first called into the Lord’s vineyard, and because of this they were proud and self-righteous. Their long years of service they regarded as entitling them to receive a larger reward than others. Nothing was more exasperating to them than an intimation that the Gentiles were to be admitted to equal privileges with themselves in the things of God.COL 400.3
Christ warned the disciples who had been first called to follow Him, lest the same evil should be cherished among them. He saw that the weakness, the curse of the church, would be a spirit of self-righteousness. Men would think they could do something toward earning a place in the kingdom of heaven. They would imagine that when they had made certain advancement, the Lord would come in to help them. Thus there would be an abundance of self and little of Jesus. Many who had made a little advancement would be puffed up and think themselves superior to others. They would be eager for flattery, jealous if not thought most important. Against this danger Christ seeks to guard His disciples.COL 401.1
All boasting of merit in ourselves is out of place. “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth, glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.COL 401.2
The reward is not of works, lest any man should boast; but it is all of grace. “What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:1-5. Therefore there is no occasion for one to glory over another or to grudge against another. No one is privileged above another, nor can anyone claim the reward as a right.COL 402.1
The first and the last are to be sharers in the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another forgets that he himself is saved by grace alone. The parable of the laborers rebukes all jealousy and suspicion. Love rejoices in the truth and institutes no envious comparisons. He who possesses love compares only the loveliness of Christ and his own imperfect character.COL 402.2
This parable is a warning to all laborers, however long their service, however abundant their labors, that without love to their brethren, without humility before God, they are nothing. There is no religion in the enthronement of self. He who makes self-glorification his aim will find himself destitute of that grace which alone can make him efficient in Christ’s service. Whenever pride and self-complacency are indulged, the work is marred.COL 402.3
It is not the length of time we labor but our willingness and fidelity in the work that makes it acceptable to God. In all our service a full surrender of self is demanded. The smallest duty done in sincerity and self-forgetfulness is more pleasing to God than the greatest work when marred with self-seeking. He looks to see how much of the spirit of Christ we cherish, and how much of the likeness of Christ our work reveals. He regards more the love and faithfulness with which we work than the amount we do.COL 402.4
Only when selfishness is dead, when strife for supremacy is banished, when gratitude fills the heart, and love makes fragrant the life—it is only then that Christ is abiding in the soul, and we are recognized as laborers together with God.COL 402.5
However trying their labor, the true workers do not regard it as drudgery. They are ready to spend and to be spent; but it is a cheerful work, done with a glad heart. Joy in God is expressed through Jesus Christ. Their joy is the joy set before Christ—“to do the will of Him that sent Me, and to finish His work.” John 4:34. They are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ’s sufferings, sharing His sympathies, and co-operating with Him in His labor, they help to swell the tide of His joy and bring honor and praise to His exalted name.COL 403.1
This is the spirit of all true service for God. Through a lack of this spirit, many who appear to be first will become last, while those who possess it, though accounted last, will become first.COL 403.2
There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr’s self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven’s records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr.COL 403.3
Oh, how different are the standards by which God and men measure character. God sees many temptations resisted of which the world and even near friends never know—temptations in the home, in the heart. He sees the soul’s humility in view of its own weakness; the sincere repentance over even a thought that is evil. He sees the wholehearted devotion to His service. He has noted the hours of hard battle with self—battle that won the victory. All this God and angels know. A book of remembrance is written before Him for them that fear the Lord and that think upon His name.COL 404.1
Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.COL 404.2
And however short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven’s golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 10, 1885
4LtMs, Ms 10, 1885, par. 4
How can man be led to estimate aright the value of his soul? How can he be led to turn away from the attractions of the world, and fix his eyes upon heaven? Only by studying and striving to understand the great plan of redemption. Those who realize something of the cost of the sacrifice that Christ made in order to uplift and ennoble the human race will count no sacrifice too great that will help them to fulfil His purpose of love to save them, that they should not perish, but have eternal life. They will lay at the feet of Christ all that they are, all that they possess, and their highest aim will be to be doers of His Word. Luke 18:18-30.Luke 18:22
The Upward Look
Consecrated Money, January 15
UL 29.3
Why is it that riches are called “unrighteous mammon”? It is because through riches men are made subject to temptation, to deal unjustly, to use them as they shall please in gratifying their desires, and in fulfilling that which their imagination calls for. Those who are in possession of money are in danger of putting the Lord’s goods to a wrong use, and by this means they are led to forget God.... The rich young ruler thought that he loved God until Jesus revealed his idol to him, and showed him that he was making a God of his possessions. He had come to Christ asking, “What lack I yet?” The answer was, “Sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me” (Luke 18:22)....Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 1, 1873
2LtMs, Lt 1, 1873, par. 33
Christ says of you, “Yet lackest thou one thing.” [Luke 18:22.] He has given you a plain statement [of] what you lack. He has, through His humble servant, shown you that you lack devotion to the glory of God, that you lack moral excellence of character, which would lead you to have an unselfish interest for others. You may be, in the eyes of others, perfect, but in the sight of God you have a spotted character and have selfishness to overcome. These defects will corrupt all your virtue unless they are overcome.Luke 18:22-23
Letters and Manuscripts — Volume 10 (1895)
Lt 90, 1895
10LtMs, Lt 90, 1895, par. 9
The rich young ruler thought that he loved God until Jesus revealed his idol to him, and showed him that he was making a god of his possessions. He had come to Christ asking, “What lack I yet?” [Matthew 19:20.] The answer was, “Sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.” Did he do this? “And when he heard this, he was very sorrowful: for he was very rich.” [Luke 18:22, 23.] There is much in the example of Christ which a man who loves the world will not admire. Many have a partial love for Christ, but when the condition of discipleship is made bare, and they see that if they continue to follow Christ they must deny self, take up the cross and follow Jesus, they draw back.Luke 18:24
From the Heart
Godliness With Contentment, February 22
FH 65.1
How hard it is for those who have riches to enter the kingdom of God! Luke 18:24.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 1, 1882
3LtMs, Lt 1, 1882, par. 65
Wealth is committed to men to be used in doing good by blessing humanity, building up the cause of truth, and sending missionaries to those who are in darkness. When these purposes are accomplished, God is glorified; but every additional dollar which fastens a man in pride and causes him to estimate himself as of more value than his fellow because of his increased wealth makes him a fool in the sight of God. That which leads him to hoard and retain his means to glorify and honor himself is a curse to him. Said Christ, “How hardly shall they that have riches enter into the kingdom of God.” Luke 18:24. Christ did not estimate riches as a curse when the faithful steward appropriated it to right objects for which it was intrusted. Houses, lands, and bank stock do not make a man of value with God.Luke 18:25
Testimony Treasures, vol. 1
Be Zealous and Repent
1TT 40.2
The danger of God’s people for a few years past has been the love of the world. Out of this have sprung the sins of selfishness and covetousness. The more they get of this world, the more they set their affections on it; and still they reach out for more. Said the angel: “It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Luke 18:25. Yet many who profess to believe that we are having the last note of warning to the world, are striving with all their energies to place themselves in a position where it is easier for a camel to go through a needle’s eye than for them to enter the kingdom.The Ellen G. White Letters and Manuscripts: Volume 1
Lt 9, 1857
1EGWLM 541.2
Brother Rumery, it is very hard for you to deny self and take an upright, generous, noble course that all who see you can know that a reformation is wrought in you by the truth. This change is looked for in you. You must cut loose, cut loose from the world. You can have this world if you pursue the same course you have pursued, but you cannot have heaven nor its treasure. Choose ye whom ye will serve, God or Mammon. The time has come for you to choose. Dear Brother Rumery, I came to your house purposely to tell you the vision but my heart sank within me. I knew my weakness and knew I should feel the deepest distress for you while relating it to you, and I was afraid I should not have strength to do it, and should mar the work. Now brother, I am afflicted and distressed for you, and when at your house was so burdened I could not stay. I send this communication to you with much trembling. I fear from what I have seen that your efforts will be too weak. You will make no change. Oh, will you get ready for Jesus’ coming? I kept the vision from every one, even my husband, but I must speak plainly to you. You must have a thorough work done for you or you will fail of heaven. Said the angel, “It is easier for a camel to go through a needle’s eye, than for a rich man to enter the kingdom of God.” Luke 18:25.Letters and Manuscripts — Volume 1 (1844 - 1868)
Lt 9, 1857
1LtMs, Lt 9, 1857, par. 10
Dear Brother Rumery, I came to your house purposely to tell you the vision but my heart sank within me. I knew my weakness and knew I should feel the deepest distress for you while relating it to you, and I was afraid I should not have strength to do it, and should mar the work. Now brother, I am afflicted and distressed for you, and when at your house was so burdened I could not stay. I send this communication to you with much trembling. I fear from what I have seen that your efforts will be too weak. You will make no change. Oh, will you get ready for Jesus’ coming? I kept the vision from every one, even my husband, but I must speak plainly to you. You must have a thorough work done for you or you will fail of heaven. Said the angel, “It is easier for a camel to go through a needle’s eye, than for a rich man to enter the kingdom of God.” Luke 18:25.Luke 18:27
The Desire of Ages
Chapter 61—Zacchaeus
DA 555.3
When the rich young ruler had turned away from Jesus, the disciples had marveled at their Master’s saying, “How hard is it for them that trust in riches to enter into the kingdom of God!” They had exclaimed one to another, “Who then can be saved?” Now they had a demonstration of the truth of Christ’s words, “The things which are impossible with men are possible with God.” Mark 10:24, 26; Luke 18:27. They saw how, through the grace of God, a rich man could enter into the kingdom.From Heaven With Love
Chapter 61—The Little Man Who Became Important
HLv 368.5
Now the disciples had a demonstration of the truth of Christ’s words, “The things which are impossible with men are possible with God.” Luke 18:27. They saw how, through the grace of God, a rich man could enter into the kingdom.Luke 18:31-34
The Desire of Ages
Chapter 60—The Law of the New Kingdom
DA 547.1
The time of the Passover was drawing near, and again Jesus turned toward Jerusalem. In His heart was the peace of perfect oneness with the Father’s will, and with eager steps He pressed on toward the place of sacrifice. But a sense of mystery, of doubt and fear, fell upon the disciples. The Saviour “went before them: and they were amazed; and as they followed, they were afraid.”DA 547.2
Again Christ called the twelve about Him, and with greater definiteness than ever before, He opened to them His betrayal and sufferings. “Behold,” He said, “we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”DA 547.3
Had they not just before proclaimed everywhere, “The kingdom of heaven is at hand”? Had not Christ Himself promised that many should sit down with Abraham and Isaac and Jacob in the kingdom of God? Had He not promised to all who had left aught for His sake a hundredfold in this life, and a part in His kingdom? And had He not given to the twelve the special promise of positions of high honor in His kingdom,—to sit on thrones judging the twelve tribes of Israel? Even now He had said that all things written in the prophets concerning Him should be fulfilled. And had not the prophets foretold the glory of the Messiah’s reign? In the light of these thoughts, His words in regard to betrayal, persecution, and death seemed vague and shadowy. Whatever difficulties might intervene, they believed that the kingdom was soon to be established.DA 548.1
John, the son of Zebedee, had been one of the first two disciples who had followed Jesus. He and his brother James had been among the first group who had left all for His service. Gladly they had forsaken home and friends that they might be with Him; they had walked and talked with Him; they had been with Him in the privacy of the home, and in the public assemblies. He had quieted their fears, delivered them from danger, relieved their sufferings, comforted their grief, and with patience and tenderness had taught them, till their hearts seemed linked with His, and in the ardor of their love they longed to be nearest to Him in His kingdom. At every possible opportunity, John took his place next the Saviour, and James longed to be honored with as close connection with Him.DA 548.2
Their mother was a follower of Christ, and had ministered to Him freely of her substance. With a mother’s love and ambition for her sons, she coveted for them the most honored place in the new kingdom. For this she encouraged them to make request.DA 548.3
Together the mother and her sons came to Jesus, asking that He would grant a petition on which their hearts were set.DA 548.4
“What would ye that I should do for you?” He questioned.DA 548.5
The mother answered, “Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.”DA 548.6
Jesus bears tenderly with them, not rebuking their selfishness in seeking preference above their brethren. He reads their hearts, He knows the depth of their attachment to Him. Their love is not a mere human affection; though defiled by the earthliness of its human channel, it is an outflowing from the fountain of His own redeeming love. He will not rebuke, but deepen and purify. He said, “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They recall His mysterious words, pointing to trial and suffering, yet answer confidently, “We are able.” They would count it highest honor to prove their loyalty by sharing all that is to befall their Lord.DA 548.7
“Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with,” He said; before Him a cross instead of a throne, two malefactors His companions at His right hand and His left. John and James were to share with their Master in suffering; the one, first of the brethren to perish with the sword; the other, longest of all to endure toil, and reproach, and persecution.DA 549.1
“But to sit on My right hand, and on My left,” He continued, “is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” In the kingdom of God, position is not gained through favoritism. It is not earned, nor is it received through an arbitrary bestowal. It is the result of character. The crown and the throne are the tokens of a condition attained; they are the tokens of self-conquest through our Lord Jesus Christ.DA 549.2
Long afterward, when the disciple had been brought into sympathy with Christ through the fellowship of His sufferings, the Lord revealed to John what is the condition of nearness in His kingdom. “To him that overcometh,” Christ said, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” “Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, ... and I will write upon him My new name.” Revelation 3:21, 12. So Paul the apostle wrote, “I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day.” 2 Timothy 4:6-8.DA 549.3
The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity. This spirit was made manifest in the life of Paul. He said, “For to me to live is Christ;” for his life revealed Christ to men; “and to die is gain,”—gain to Christ; death itself would make manifest the power of His grace, and gather souls to Him. “Christ shall be magnified in my body,” he said, “whether it be by life or by death.” Philippians 1:21, 20.DA 549.4
When the ten heard of the request of James and John, they were much displeased. The highest place in the kingdom was just what every one of them was seeking for himself, and they were angry that the two disciples had gained a seeming advantage over them.DA 550.1
Again the strife as to which should be greatest seemed about to be renewed, when Jesus, calling them to Him, said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.”DA 550.2
In the kingdoms of the world, position meant self-aggrandizement. The people were supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, to think and act for himself, was wholly unrecognized.DA 550.3
Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. To even the lowliest of Christ’s disciples it is said, “All things are for your sakes.” 2 Corinthians 4:15.DA 550.4
“The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Among His disciples Christ was in every sense a caretaker, a burden bearer. He shared their poverty, He practiced self-denial on their account, He went before them to smooth the more difficult places, and soon He would consummate His work on earth by laying down His life. The principle on which Christ acted is to actuate the members of the church which is His body. The plan and ground of salvation is love. In the kingdom of Christ those are greatest who follow the example He has given, and act as shepherds of His flock.DA 550.5
The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 9:19; 10:33.DA 550.6
In matters of conscience the soul must be left untrammeled. No one is to control another’s mind, to judge for another, or to prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. “Every one of us shall give account of himself to God.” No one has a right to merge his own individuality in that of another. In all matters where principle is involved, “let every man be fully persuaded in his own mind.” Romans 14:12, 5. In Christ’s kingdom there is no lordly oppression, no compulsion of manner. The angels of heaven do not come to the earth to rule, and to exact homage, but as messengers of mercy, to co-operate with men in uplifting humanity.DA 551.1
The principles and the very words of the Saviour’s teaching, in their divine beauty, dwelt in the memory of the beloved disciple. To his latest days the burden of John’s testimony to the churches was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16.DA 551.2
This was the spirit that pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own.” “Neither was there any among them that lacked.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:32, 34, 33.From Heaven With Love
Chapter 60—What Is the Highest Position?
HLv 363.1
Passover was drawing near, and again Jesus turned toward Jerusalem. In His heart was the peace of perfect oneness with the Father’s will, and with eager steps He pressed on toward the place of sacrifice. But a sense of mystery, of doubt and fear, fell upon the disciples. The Saviour “went before them: and they were amazed; and as they followed, they were afraid.”HLv 363.2
Again Christ opened to the Twelve His betrayal and sufferings: “Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”HLv 363.3
Had they not just before proclaimed everywhere, “The kingdom of heaven is at hand”? Had not Christ Himself given to the Twelve the special promise of positions of high honor in His kingdom? And had not the prophets foretold the glory of the Messiah’s reign? In the light of these thoughts, His words in regard to betrayal, persecution, and death seemed vague and shadowy. Whatever difficulties might intervene, they believed that the kingdom was soon to be established.HLv 363.4
John and his brother James had been among the first group who had forsaken home and friends to be with Him. Their hearts seemed linked with His, and in the ardor of their love they longed to be nearest to Him in His kingdom. At every opportunity, John took his place next to the Saviour, and James longed to be honored with as close connection with Him.HLv 364.1
Their mother had ministered to Christ freely of her substance. With a mother’s love and ambition for her sons, she coveted for them the most honored place in the new kingdom. Together mother and sons came to Jesus.HLv 364.2
“What would ye that I should do for you?” He questioned.HLv 364.3
“Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.”HLv 364.4
Jesus read their hearts. He knew the depth of their attachment to Him. Their love, though defiled by the earthliness of its human channel, was an outflowing from the fountain of His own redeeming love.HLv 364.5
“Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They recalled His mysterious words, pointing to trial and suffering, yet answered confidently, “We are able.”HLv 364.6
“Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with,” He said. John and James were to share with their Master in suffering; the one, first of the brethren to perish with the sword; the other, longest of all to endure toil and persecution.HLv 364.7
“But to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” In the kingdom of God, position is not gained through favoritism, nor received through arbitrary bestowal. It is the result of character. The crown and the throne are tokens of a condition attained through our Lord Jesus Christ. The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love—love that moves the disciple to give all, to live and labor and sacrifice, even unto death, for the saving of humanity.HLv 365.1
The ten were much displeased. The highest place in the kingdom was just what every one of them was seeking for himself, and they were angry that the two disciples had gained a seeming advantage over them.HLv 365.2
Jesus said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.”HLv 365.3
In the kingdoms of the world, position meant self-aggrandizement. The people existed for the benefit of the ruling classes. Wealth and education were means of gaining control of the masses. The higher classes were to think, decide, and rule; the lower, to obey and serve. Religion, like all things else, was a matter of authority.HLv 365.4
Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under greater obligation to serve.HLv 365.5
“The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” The principle on which Christ acted is to actuate the members of the church, His body. In the kingdom of Christ those are greatest who follow the example He has given.From Heaven With Love
A Kingdom of Different Principles
HLv 365.6
The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 9:19; 10:33.HLv 365.7
In matters of conscience, no one is to control another’s mind or prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. In matters where principle is involved, “let every man be fully persuaded in his own mind.” Romans 14:5. The angels of heaven do not come to earth to rule and to exact homage, but to cooperate with men in uplifting humanity.HLv 366.1
The principles and words of the Saviour’s teaching dwelt in the memory of the beloved disciple to his latest days. The burden of John’s testimony was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16.HLv 366.2
This spirit pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus.” Acts 4:32, 33.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 32, 1888
5LtMs, Lt 32, 1888, par. 9
Jesus told His disciples that were about Him what would be done to Him. “Then he took unto him the twelve, and said unto them, Behold we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished, for he shall be delivered unto the Gentiles, and he shall be mocked and spitefully entreated and spitted on; and they shall scourge him and put him to death, and the third day he shall rise again. And they understood none of these things; this saying was hid from them, neither knew they the things which were spoken.” [Luke 18:31-34.] “Then Peter took him and began to rebuke him, saying, Be it far from thee Lord, this shall not be unto you. But he turned and said unto Peter, Get thee behind me Satan, thou are an offense unto me, for thou savourest not the things that be of God, but those that be of men.” [Matthew 16:22, 23.] The words spoken by Peter were prompted by affection. How did Jesus regard them? Did He welcome them as a solace to His troubles? No, He rebuked the disciple because all this affection expressed was opposed to the mind and will of God and as such was offensive to the world’s Redeemer. Without giving the least excuse for Peter’s love that prompted him to speak as he did, the rebuke, most severe, came from the lips of Christ to Peter that he should, through his own human wishes, turn aside the purposes of God. Jesus addressed Peter as He had on a certain occasion addressed Satan when he asked Jesus to fall down and worship him. He then said, “Get thee behind me, Satan.”Letters and Manuscripts — Volume 12 (1897)
Lt 118, 1897
12LtMs, Lt 118, 1897, par. 36
“Then took he unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written in the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on, and they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things; and this saying was hid from them, neither knew they the things which were spoken.” [Luke 18:31-34.] Christ would impress upon the minds of His disciples that His kingdom is not temporal, but spiritual.Luke 18:37
The Ministry of Healing
“Freely Ye Have Received, Freely Give”
MH 107.2
Today no curious multitudes flock to the desert places to see and hear the Christ. His voice is not heard in the busy streets. No cry sounds from the wayside, “Jesus of Nazareth passeth by.” Luke 18:37. Yet this word is true today. Christ walks unseen through our streets. With messages of mercy He comes to our homes. With all who are seeking to minister in His name, He waits to co-operate. He is in the midst of us, to heal and to bless, if we will receive Him.Letters and Manuscripts — Volume 18 (1903)
Lt 63, 1903
18LtMs, Lt 63, 1903, par. 17
This morning between twelve and one o’clock, I awoke from sleep calling upon the Lord in prayer, both in my own behalf and in the behalf of my brethren. I felt a wonderful nearness to God. These words were sounding in my ears: “Jesus of Nazareth passeth by.” [Luke 18:37.] “If Thou wilt, Thou canst make me whole.” [See Matthew 8:2.] In my hand and arm there was a feeling which I did not at first understand, a feeling of freedom and power for service. I continued the prayer that I had been offering in my sleep and then arose and dressed. The exhaustion from which I had been suffering since the Conference in Oakland was gone; my head was rested and my mind was clear. The day before, I had felt deeply burdened, and in the afternoon I wrote thirteen pages in my large diary. As fast as my pen could trace the words I wrote the first part of this, and other things to our brethren in the medical work, who have been holding responsible positions in our institutions. I thank the Lord for healing, and for strength necessary to the performance of the work He has given me to do.Letters and Manuscripts — Volume 18 (1903)
Lt 61, 1903
18LtMs, Lt 61, 1903, par. 6
You are having a trying experience with your eyesight. But looking unto Christ, believing in Him who is the Light of the world, will bring you comfort and joy and peace. If today Christ were among us, as when He, the great Medical Missionary, walked the earth, you would go to Him for comfort and healing. Today no curious multitudes flock to the desert places to see and hear the Christ. His voice is not heard in the busy streets. No cry is heard from the wayside, “Jesus of Nazareth passeth by.” [Luke 18:37.] But this word is true to us today. He walks unseen through our streets. We are to realize that Christ is in our world, a practical Worker. With messages of mercy, He comes to the homes of those who will receive Him. Thank God, He stands ready to be found of every one who humbly and earnestly seeks Him. He will breathe the Living Spirit into every hungry heart.Letters and Manuscripts — Volume 18 (1903)
Ms 173, 1903
18LtMs, Ms 173, 1903, par. 2
This morning about twelve o’clock I awoke from sleep where I was calling upon the Lord in prayer in my own behalf and in behalf of my brethren. I felt a wonderful nearness to God and these words were sounding in my ears, “Jesus of Nazareth passeth by.” “If thou wilt, Thou canst make me whole.” [See Luke 18:37; Matthew 8:2.] I did not at first understand the sensation of prickling in the ends of my fingers. What does this mean? The pricking seemed to extend to my arms, and a soft, flexible feeling came into hands and arms. I continued my prayer to God that I was offering in my sleep, and after praying to my heavenly Father I arose and dressed. The exhaustion I had been suffering seemed to be all gone and my head was clear. I had felt deeply burdened and had begun writing after two o’clock p.m. in my diary, and I did not feel that I could drop my pen until seven o’clock. I had written in my large diary thirteen pages as fast as my pen could trace the words to Dr. Kellogg and to my brethren who have been holding positions in our institutions, for there had been a departing from pure and clean, sanctified principles in their business management, and the Lord had come near to them in rebuke and judgment.Luke 18:39-41
Letters and Manuscripts — Volume 15 (1900)
Lt 85, 1900
15LtMs, Lt 85, 1900, par. 14
May the Lord give sight to the blind. O, I am so sorry that you are pursuing such a course. God cannot give you the knowledge he is prepared to impart, because He sees that you would not make a right use of it, while you view things in a wrong light. Let the prayer ascend from unfeigned lips, “Lord, have mercy upon me, that I may receive my sight.” [See Luke 18:39, 41.] This prayer everyone, to whom the infinite God has given the exalted privilege of being a co-worker with Him, should offer up daily.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Luke 18:16
Letters and Manuscripts — Volume 18 (1903)
Ms 42, 1903
18LtMs, Ms 42, 1903, par. 17
Parents, do not discipline your children in a harsh, authoritative manner. If you do, your children will surely act in the same way in their treatment of one another and later in the discipline of their own children. Remember that as teachers you are to carry out Christ’s directions, “Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God.” [Luke 18:16.]Letters and Manuscripts — Volume 19 (1904)
Ms 155, 1904
19LtMs, Ms 155, 1904, par. 74
In every meeting those that are seeking the Lord should have an opportunity to find Him. And I say to the children, We want every one of these children to be converted. We want them to give their hearts to God. I was but eleven years old when I gave my heart to God, and I had been in despair then. I had been in despair for nearly a year, but the Lord just brought me out, that I might know how to pity every one who is in despair. And I want to tell you that the Lord will bless these little children. He wants them to give their hearts to Him. He said, “Suffer little children to come unto me, and forbid them not; for of such is the kingdom of God.” [Luke 18:16.]19LtMs, Ms 155, 1904, par. 75
There were those mothers, tramping through the dusty streets of Jerusalem and trying to get to Christ. Other families would join them, and when they came there the disciples said, “The Master is teaching; He does not want to be bothered with the children.” Christ catches the sound, and said He, “Forbid them not; for of such is the kingdom of God.” [Verse 16.] And He took the little children in His arms and blessed them. Now what is the light I have to give on the matter? These very children were the very ones who proclaimed the Saviour’s love. Their mothers would tell them the story over and over again: “His hands were laid upon your head.” And at the crucifixion they could tell how the hands of Christ had been placed upon the children and He had blessed them.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 86, 1910
25LtMs, Ms 86, 1910, par. 46
I have tried to approach children, presenting how Christ loved them, how He took children in His arms. And when those mothers came, the disciples wanted to send them right off. “Why, the Master is teaching,” they said. But Christ catches that word. Did He not see those children come from home, and in the dusty path, and calling on neighbor after neighbor, and neighbor after neighbor? Did He not observe this? Certainly He did. He caught the word. He said, “Suffer little children to come unto Me, and forbid them not; for of such is the kingdom of heaven.” [Luke 18:16.]Selected Messages Book 2
We Shall See Our Children Again
2SM 259.3
You inquire in regard to your little one’s being saved. Christ’s words are your answer: “Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God” (Luke 18:16).Sermons and Talks, vol. 2
Manuscript 61, 1907
2SAT 287.6
Here are younger children. Christ loves you. When the mothers brought the little children to Jesus that He might place His hands on them in blessing, the disciples were going to send them away. The Master was giving important lessons to the people, and the disciples thought He should not be disturbed. Jesus heard their words. Said He, “Forbid them not.” “Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God” [Luke 18:16].Testimony Treasures, vol. 1
Conversion of Children
1TT 147.1
I was referred to the many precious promises on record for those who seek their Saviour early. “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.” Ecclesiastes 12:1. “I love them that love Me; and those that seek Me early shall find Me.” Proverbs 8:17. The Great Shepherd of Israel is still saying: “Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God.” Luke 18:16. Teach your children that youth is the best time to seek the Lord. Then the burdens of life are not heavy upon them, and their young minds are not harassed with care, and while so free they should devote the best of their strength to God.Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 5, 1854
1LtMs, Ms 5, 1854, par. 3
The destroying angel is soon to go forth again, not to destroy the firstborn only, but to slay utterly old and young, both men and women and little children who have not the mark. Parents, the Lord has shown me that if you wish to save your children, separate them from the world, keep them from other wicked children. Subdue their tempers and evil passions; teach them to obey you; then they can more easily obey the commandments of God. After you have done your duty, carry your children to God and plead His blessing upon them, and He that said, “Suffer little children to come unto Me and forbid them not” [Luke 18:16] will be ready to listen to your prayers for them, and the seal or mark of the believing parents will cover the children if they are brought up aright. If parents neglect their duty, and leave their children to indulge in wicked, evil passions, the destroying angel will cut them down, and you parents will have an awful account to give for the neglect of your children. You who have not done your duty, now awake and redeem the time. It is but short, but you can work faithfully and can do much for your children. God corrects us when we err and go astray from Him, and you should correct your children when they do wrong. It will be for their happiness here and hereafter.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 25, 1874
2LtMs, Lt 25, 1874, par. 16
Tell little Annie we often speak of the wonderful work the Lord has wrought for her in preserving her life and restoring her to health. All that Jesus asks in return for these great blessings is her love to Him. Jesus loves little children. He said “Suffer little children to come unto me and forbid them not: for of such is the kingdom of God.” Luke 18:16. Jesus will love to bless little children. He accepts their efforts to love and serve Him. His angels will be attracted to good children, Annie. The dear Saviour will be better to you even than your dear father and mother can be, if you pray to Him and trust in Him and obey Him.Letters and Manuscripts — Volume 8 (1893)
Ms 27, 1893
8LtMs, Ms 27, 1893, par. 21
Give them lessons when babies in your arms. Angels will be around you when you do this. When those weary mothers know not what to do with their children, they thought that they would bring them to Jesus. And as one mother started, and would say to another, “I want Jesus to bless my children,” then another would join the company, and still another, and so on until quite a little group came to Jesus with their children. As they came to where Jesus was, He caught the sound. He knew when they [had] first left. Jesus Christ sympathized with these mothers. As they brought their little ones to Jesus, He said, “Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” [Luke 18:16.] Parents, take hold; the gates are ajar.Letters and Manuscripts — Volume 10 (1895)
Ms 55, 1895
10LtMs, Ms 55, 1895, par. 9
“Suffer little children to come unto me, and forbid them not; for of such is the kingdom of God.” Luke 18:16. We felt that the presence of the Lord was with us and we know this for a certainty, for He has said, “Where two or three are gathered in my name, there am I in the midst of them.” Matthew 18:20. At the close of the meeting we were welcomed heartily to Bismark.Letters and Manuscripts — Volume 14 (1899)
Lt 196, 1899
14LtMs, Lt 196, 1899, par. 8
You inquire in regard to your little one being saved. Christ’s words are your answer: “Suffer little children to come unto me, and forbid them not; for of such is the kingdom of God.” [Luke 18:16.]