EGW WritingsJohn 21

Letters and Manuscripts — Volume 8 (1893)

Ms 88, 1893

8LtMs, Ms 88, 1893, par. 21

Saturday meetings commenced in the forenoon. W. C. White gave a very solemn discourse in regard to the signs of the times. Mrs. White, his mother, spoke in the afternoon from John 21:1-13. A very solemn impression was made upon the people, both forenoon and afternoon. After the discourse there was one hour devoted to social meeting. Many good testimonies were borne. Not many outsiders were present. In the evening Dr. M. G. Kellogg spoke upon the gospel commission. Not many outsiders were present. Acts 1, whole chapter, and chapter 2.

The Desire of Ages

Chapter 85—By the Sea Once More

DA 809.1

Jesus had appointed to meet His disciples in Galilee; and soon after the Passover week was ended, they bent their steps thither. Their absence from Jerusalem during the feast would have been interpreted as disaffection and heresy, therefore they remained till its close; but this over, they gladly turned homeward to meet the Saviour as He had directed.

DA 809.2

Seven of the disciples were in company. They were clad in the humble garb of fishermen; they were poor in worldly goods, but rich in the knowledge and practice of the truth, which in the sight of Heaven gave them the highest rank as teachers. They had not been students in the schools of the prophets, but for three years they had been taught by the greatest Educator the world has ever known. Under His instruction they had become elevated, intelligent, and refined, agents through whom men might be led to a knowledge of the truth.

DA 809.3

Much of the time of Christ’s ministry had been passed near the Sea of Galilee. As the disciples gathered in a place where they were not likely to be disturbed, they found themselves surrounded by reminders of Jesus and His mighty works. On this sea, when their hearts were filled with terror, and the fierce storm was hurrying them to destruction, Jesus had walked upon the billows to their rescue. Here the tempest had been hushed by His word. Within sight was the beach where above ten thousand persons had been fed from a few small loaves and fishes. Not far distant was Capernaum, the scene of so many miracles. As the disciples looked upon the scene, their minds were full of the words and deeds of their Saviour.

DA 810.1

The evening was pleasant, and Peter, who still had much of his old love for boats and fishing, proposed that they should go out upon the sea and cast their nets. In this plan all were ready to join; they were in need of food and clothing, which the proceeds of a successful night’s fishing would supply. So they went out in their boat, but they caught nothing. All night they toiled, without success. Through the weary hours they talked of their absent Lord, and recalled the wonderful events they had witnessed in His ministry beside the sea. They questioned as to their own future, and grew sad at the prospect before them.

DA 810.2

All the while a lone watcher upon the shore followed them with His eye, while He Himself was unseen. At length the morning dawned. The boat was but a little way from the shore, and the disciples saw a stranger standing upon the beach, who accosted them with the question, “Children, have ye any meat?” When they answered, “No,” “He said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.”

DA 810.3

John recognized the stranger, and exclaimed to Peter, “It is the Lord.” Peter was so elated and so glad that in his eagerness he cast himself into the water and was soon standing by the side of his Master. The other disciples came in their boat, dragging the net with fishes. “As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.”

DA 810.4

They were too much amazed to question whence came the fire and the food. “Jesus saith unto them, Bring of the fish which ye have now caught.” Peter rushed for the net, which he had dropped, and helped his brethren drag it to the shore. After the work was done, and the preparation made, Jesus bade the disciples come and dine. He broke the food, and divided it among them, and was known and acknowledged by all the seven. The miracle of feeding the five thousand on the mountainside was now brought to their minds; but a mysterious awe was upon them, and in silence they gazed upon the risen Saviour.

DA 810.5

Vividly they recalled the scene beside the sea when Jesus had bidden them follow Him. They remembered how, at His command, they had launched out into the deep, and had let down their net, and the catch had been so abundant as to fill the net, even to breaking. Then Jesus had called them to leave their fishing boats, and had promised to make them fishers of men. It was to bring this scene to their minds, and to deepen its impression, that He had again performed the miracle. His act was a renewal of the commission to the disciples. It showed them that the death of their Master had not lessened their obligation to do the work He had assigned them. Though they were to be deprived of His personal companionship, and of the means of support by their former employment, the risen Saviour would still have a care for them. While they were doing His work, He would provide for their needs. And Jesus had a purpose in bidding them cast their net on the right side of the ship. On that side He stood upon the shore. That was the side of faith. If they labored in connection with Him,—His divine power combining with their human effort,—they could not fail of success.

DA 811.1

Another lesson Christ had to give, relating especially to Peter. Peter’s denial of his Lord had been in shameful contrast to his former professions of loyalty. He had dishonored Christ, and had incurred the distrust of his brethren. They thought he would not be allowed to take his former position among them, and he himself felt that he had forfeited his trust. Before being called to take up again his apostolic work, he must before them all give evidence of his repentance. Without this, his sin, though repented of, might have destroyed his influence as a minister of Christ. The Saviour gave him opportunity to regain the confidence of his brethren, and, so far as possible, to remove the reproach he had brought upon the gospel.

DA 811.2

Here is given a lesson for all Christ’s followers. The gospel makes no compromise with evil. It cannot excuse sin. Secret sins are to be confessed in secret to God; but, for open sin, open confession is required. The reproach of the disciple’s sin is cast upon Christ. It causes Satan to triumph, and wavering souls to stumble. By giving proof of repentance, the disciple, so far as lies in his power, is to remove this reproach.

DA 811.3

While Christ and the disciples were eating together by the seaside, the Saviour said to Peter, “Simon, son of Jonas, lovest thou Me more than these?” referring to his brethren. Peter had once declared, “Though all men shall be offended because of Thee, yet will I never be offended.” Matthew 26:33. But he now put a truer estimate upon himself. “Yea, Lord,” he said, “Thou knowest that I love Thee.” There is no vehement assurance that his love is greater than that of his brethren. He does not express his own opinion of his devotion. To Him who can read all the motives of the heart he appeals to judge as to his sincerity,—“Thou knowest that I love Thee.” And Jesus bids him, “Feed My lambs.”

DA 812.1

Again Jesus applied the test to Peter, repeating His former words: “Simon, son of Jonas, lovest thou Me?” This time He did not ask Peter whether he loved Him better than did his brethren. The second response was like the first, free from extravagant assurance: “Yea, Lord; Thou knowest that I love Thee.” Jesus said to him, “Feed My sheep.” Once more the Saviour put the trying question: “Simon, son of Jonas, lovest thou Me?” Peter was grieved; he thought that Jesus doubted his love. He knew that his Lord had cause to distrust him, and with an aching heart he answered, “Lord, Thou knowest all things; Thou knowest that I love Thee.” Again Jesus said to him, “Feed My sheep.”

DA 812.2

Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.

DA 812.3

Peter was naturally forward and impulsive, and Satan had taken advantage of these characteristics to overthrow him. Just before the fall of Peter, Jesus had said to him, “Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32. That time had now come, and the transformation in Peter was evident. The close, testing questions of the Lord had not called out one forward, self-sufficient reply; and because of his humiliation and repentance, Peter was better prepared than ever before to act as shepherd to the flock.

DA 812.4

The first work that Christ entrusted to Peter on restoring him to the ministry was to feed the lambs. This was a work in which Peter had little experience. It would require great care and tenderness, much patience and perseverance. It called him to minister to those who were young in the faith, to teach the ignorant, to open the Scriptures to them, and to educate them for usefulness in Christ’s service. Heretofore Peter had not been fitted to do this, or even to understand its importance. But this was the work which Jesus now called upon him to do. For this work his own experience of suffering and repentance had prepared him.

DA 812.5

Before his fall, Peter was always speaking unadvisedly, from the impulse of the moment. He was always ready to correct others, and to express his mind, before he had a clear comprehension of himself or of what he had to say. But the converted Peter was very different. He retained his former fervor, but the grace of Christ regulated his zeal. He was no longer impetuous, self-confident, and self-exalted, but calm, self-possessed, and teachable. He could then feed the lambs as well as the sheep of Christ’s flock.

DA 815.1

The Saviour’s manner of dealing with Peter had a lesson for him and for his brethren. It taught them to meet the transgressor with patience, sympathy, and forgiving love. Although Peter had denied his Lord, the love which Jesus bore him never faltered. Just such love should the undershepherd feel for the sheep and lambs committed to his care. Remembering his own weakness and failure, Peter was to deal with his flock as tenderly as Christ had dealt with him.

DA 815.2

The question that Christ had put to Peter was significant. He mentioned only one condition of discipleship and service. “Lovest thou Me?” He said. This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the Lord’s flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work; but without the love of Jesus in the heart, the work of the Christian minister is a failure.

DA 815.3

Jesus walked alone with Peter, for there was something which He wished to communicate to him only. Before His death, Jesus had said to him, “Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards.” To this Peter had replied, “Lord, why cannot I follow Thee now? I will lay down my life for Thy sake.” John 13:36, 37. When he said this, he little knew to what heights and depths Christ’s feet would lead the way. Peter had failed when the test came, but again he was to have opportunity to prove his love for Christ. That he might be strengthened for the final test of his faith, the Saviour opened to him his future. He told him that after living a life of usefulness, when age was telling upon his strength, he would indeed follow his Lord. Jesus said, “When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake He, signifying by what death he should glorify God.”

DA 815.4

Jesus thus made known to Peter the very manner of his death; He even foretold the stretching forth of his hands upon the cross. Again He bade His disciple, “Follow Me.” Peter was not disheartened by the revelation. He felt willing to suffer any death for his Lord.

DA 815.5

Heretofore Peter had known Christ after the flesh, as many know Him now; but he was no more to be thus limited. He knew Him no more as he had known Him in his association with Him in humanity. He had loved Him as a man, as a heaven-sent teacher; he now loved Him as God. He had been learning the lesson that to him Christ was all in all. Now he was prepared to share in his Lord’s mission of sacrifice. When at last brought to the cross, he was, at his own request, crucified with his head downward. He thought it too great an honor to suffer in the same way as his Master did.

DA 816.1

To Peter the words “Follow Me” were full of instruction. Not only for his death, but for every step of his life, was the lesson given. Hitherto Peter had been inclined to act independently. He had tried to plan for the work of God, instead of waiting to follow out God’s plan. But he could gain nothing by rushing on before the Lord. Jesus bids him, “Follow Me.” Do not run ahead of Me. Then you will not have the hosts of Satan to meet alone. Let Me go before you, and you will not be overcome by the enemy.

DA 816.2

As Peter walked beside Jesus, he saw that John was following. A desire came over him to know his future, and he “saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou Me.” Peter should have considered that his Lord would reveal to him all that it was best for him to know. It is the duty of everyone to follow Christ, without undue anxiety as to the work assigned to others. In saying of John, “If I will that he tarry till I come,” Jesus gave no assurance that this disciple should live until the Lord’s second coming. He merely asserted His own supreme power, and that even if He should will this to be so, it would in no way affect Peter’s work. The future of both John and Peter was in the hands of their Lord. Obedience in following Him was the duty required of each.

DA 816.3

How many today are like Peter! They are interested in the affairs of others, and anxious to know their duty, while they are in danger of neglecting their own. It is our work to look to Christ and follow Him. We shall see mistakes in the lives of others, and defects in their character. Humanity is encompassed with infirmity. But in Christ we shall find perfection. Beholding Him, we shall become transformed.

DA 816.4

John lived to be very aged. He witnessed the destruction of Jerusalem, and the ruin of the stately temple,—a symbol of the final ruin of the world. To his latest days John closely followed his Lord. The burden of his testimony to the churches was, “Beloved, let us love one another;” “he that dwelleth in love, dwelleth in God, and God in him.” 1 John 4:7, 16.

DA 817.1

Peter had been restored to his apostleship, but the honor and authority he received from Christ had not given him supremacy over his brethren. This Christ had made plain when in answer to Peter’s question, “What shall this man do?” He had said, “What is that to thee? follow thou Me.” Peter was not honored as the head of the church. The favor which Christ had shown him in forgiving his apostasy, and entrusting him with the feeding of the flock, and Peter’s own faithfulness in following Christ, won for him the confidence of his brethren. He had much influence in the church. But the lesson which Christ had taught him by the Sea of Galilee Peter carried with him throughout his life. Writing by the Holy Spirit to the churches, he said:

DA 817.2

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” 1 Peter 5:1-4.

From Heaven With Love

Chapter 85—By the Sea Once More

HLv 539.1

Jesus had appointed to meet His disciples in Galilee. Their absence from Jerusalem during Passover week would have been interpreted as disaffection and heresy. But this over, they gladly turned homeward to meet the Saviour as He had directed.

HLv 539.2

Seven of the disciples were in company. They were poor in worldly goods, but rich in the knowledge of the truth. For three years they had been taught by the greatest Educator the world has ever known. They had become intelligent and refined, agents through whom men might be led to a knowledge of the truth.

HLv 539.3

The disciples gathered in a place where they were not likely to be disturbed. Within sight was the beach where above ten thousand persons had been fed from a few small loaves and fishes. Not far distant was Capernaum, the scene of many miracles.

HLv 539.4

Peter, who still had much of his old love for boats and fishing, proposed that they go out on the sea and cast their nets. They were in need of food and clothing, which the proceeds of a successful night’s fishing would supply. So they went out; but all night they toiled without success. Through weary hours they talked of their absent Lord. They questioned as to their own future, and grew sad at the prospect before them.

HLv 539.5

At length morning dawned. The boat was but a little way from shore, and the disciples saw a stranger standing on the beach, who accosted them with the question, “Children, have ye any meat?” When they answered, No, “He said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.”

HLv 540.1

John recognized the stranger, and exclaimed to Peter, “It is the Lord.” Peter was so glad that he cast himself into the water and was soon standing by the side of his Master. The other disciples came in their boat, dragging the net with fishes. “As soon as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.”

HLv 540.2

“Jesus saith unto them, Bring of the fish which ye have now caught.” Peter rushed for the net, which he had dropped, and helped drag it to shore. After the work was done, Jesus divided the food among them and was known and acknowledged by all the seven. But a mysterious awe was on them, and in silence they gazed on the risen Saviour.

HLv 540.3

Vividly they recalled the scene beside the sea when Jesus had bidden them follow Him. He had called them to leave their fishing boats and had promised to make them fishers of men. To bring this scene to their minds and to deepen its impression, He had again performed the miracle as a renewal of the commission to the disciples. The death of their Master had not lessened their obligation to do the work He had assigned them. Though deprived of support by their former employment, the risen Saviour would provide for their needs. If they labored in connection with Him, they could not fail of success.

HLv 540.4

Another lesson Christ had to give. Peter’s denial of his Lord had been in shameful contrast to his former professions of loyalty. He had dishonored Christ, and his brethren thought he would not be allowed to take his former position among them. He himself felt that he had forfeited his trust. He must before them all give evidence of his repentance. Without this, his sin might destroy his influence as a minister of Christ. The Saviour gave him opportunity to regain the confidence of his brethren, and, so far as possible, to remove the reproach he had brought on the gospel.

HLv 541.1

Here is a lesson for all Christ’s followers. Secret sins are to be confessed in secret to God; but, for open sin, open confession is required. The disciple’s sin causes Satan to triumph and wavering souls to stumble. By giving proof of repentance the disciple is to remove this reproach.

HLv 541.2

While Christ and the disciples were eating together, the Saviour said to Peter, “Simon, son of Jonas, lovest thou Me more than these?” referring to his brethren. “Yea, Lord,” he said, “Thou knowest that I love Thee,” Jesus bade him, “Feed My lambs.” There was no vehement assurance that his love was greater than that of his brethren.

HLv 541.3

Again Jesus applied the test: “Simon, son of Jonas, lovest thou Me?” The second response was like the first, free from extravagant assurance: “Yea, Lord; Thou knowest that I love Thee.” Jesus said to him, “Feed My sheep.”

HLv 541.4

Once more the Saviour put the trying question: “Simon, son of Jonas, lovest thou Me?” Peter was grieved. He knew that his Lord had cause to distrust him, and with an aching heart he answered, “Lord, Thou knowest all things; Thou knowest that I love Thee.” Again Jesus said, “Feed My sheep.”

HLv 541.5

Three times Peter had openly denied his Lord, and three times Jesus pressed home that pointed question like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance and showed how thoroughly humbled was the once boasting disciple.

HLv 541.6

Just before Peter’s fall, Jesus had said to him, “I have prayed for thee that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:32. The transformation in Peter was evident. Because of his humiliation and repentance, Peter was better prepared than before to act as shepherd to the flock.

HLv 542.1

The first work Christ entrusted to Peter was to feed the “lambs”—to minister to those who were young in the faith, to teach the ignorant, to open the Scriptures to them and educate them for usefulness in Christ’s service. For this work his own suffering and repentance had prepared him.

HLv 542.2

Before his fall, Peter was always ready to correct others and to express his mind. But the converted Peter was very different. He retained his former fervor, but the grace of Christ regulated his zeal. He could then feed the lambs as well as the sheep of Christ’s flock.

HLv 542.3

The Saviour’s manner of dealing with Peter taught the disciples to meet the transgressor with patience, sympathy, and forgiving love. Remembering his own weakness, Peter was to deal with his flock as tenderly as Christ had dealt with him.

HLv 542.4

Before His death, Jesus had said to Peter, “Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards.” To this Peter had replied, “Lord, why cannot I follow Thee now? I will lay down my life for Thy sake.” John 13:36, 37. He failed when the test came, but again he was to have opportunity to prove his love for Christ. That he might be strengthened for the final test of his faith, the Saviour opened to him his future. After a life of usefulness, when age was telling on his strength, he would indeed follow his Lord. Jesus said, “When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake He, signifying by what death he should glorify God.”

HLv 542.5

Jesus thus foretold the stretching forth of Peter’s hands on the cross. Again He bade His disciple, “Follow Me.” Peter was not disheartened by the revelation. He felt willing to suffer any death for his Lord.

HLv 542.6

Heretofore Peter had loved Christ as a man; he now loved Him as God. Now he was prepared to share in his Lord’s mission of sacrifice. When at last brought to the cross, at his own request he was crucified with his head downward. He thought it too great an honor to suffer in the same way as his Master did.

HLv 543.1

Hitherto Peter had tried to plan for the work of God instead of waiting to follow out God’s plan. But Jesus bade him, “Follow Me.” Do not run ahead of Me. Let Me go before you, and you will not be overcome by the enemy.

HLv 543.2

As Peter walked beside Jesus, he saw that John was following. A desire came over him to know his future, and he “saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou Me.” Peter should have considered that his Lord would reveal to him all that it was best for him to know. In saying of John, “If I will that he tarry till I come,” Jesus gave no assurance that this disciple should live until the Lord’s second coming; but even if He should will this to be so, it would in no way affect Peter’s work. Obedience was the duty required of each.

HLv 543.3

How many today are interested in the affairs of others, anxious to know their duty, while in danger of neglecting their own! It is our work to look to Christ and follow Him. Beholding Him, we shall become transformed.

HLv 543.4

John lived to witness the destruction of Jerusalem and the ruin of the temple—a symbol of the final ruin of the world. To his latest days he closely followed his Lord. Peter had been restored to his apostleship, but the honor he received from Christ had not given him supremacy over his brethren. This Christ made plain in answer to Peter’s question, “What shall this man do?” He had said, “What is that to thee? follow thou Me.” Peter was not honored as the head of the church. He had much influence in the church, but the lesson Christ taught him by the Sea of Galilee Peter carried with him throughout his life.

HLv 544.1

Writing to the churches, Peter said: “I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, ... Tend the flock of God ... not as domineering over those in your charge but being examples to the flock. And when the Chief Shepherd is manifested you will obtain the unfading crown of glory.” 1 Peter 5:1-4, RSV.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 19 (1904)

Ms 155, 1904

19LtMs, Ms 155, 1904, par. 52

“After these things Jesus shewed Himself again to the disciples at the sea of Tiberias; and on this wise shewed He Himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of His disciples. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. But when the morning was now come, Jesus stood on the shore; but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No. And He said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.” [John 21:1-6.]

19LtMs, Ms 155, 1904, par. 54

“Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land, full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask Him, Who art Thou? knowing that it was the Lord. Jesus then cometh and taketh bread, and giveth them, and the fish likewise. This is now the third time that Jesus showed himself to His disciples, after that He was risen from the dead.” [Verses 7-14.]

19LtMs, Ms 155, 1904, par. 77

“This is the disciple which testifieth of these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.” [John 21:24, 25.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 568—Materials Relating to the Establishment of the Avondale School

8MR 136.2

While I was riding in the boat, the words of this Scripture were in my mind: “But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them. Children, have ye any meat? They answered Him, No. And He said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.” (John 21:4-6.) I was impressed with the fact that these words symbolized our adventures and experiences in seeking a location for our school. We needed our faith strengthened, in order that we might cast our nets on the right side of the ship, which was the faith side, and we should be successful in seeing advantages in the very things which looked, at first sight, forbidding.

Letters and Manuscripts — Volume 9 (1894)

Lt 82, 1894

9LtMs, Lt 82, 1894, par. 13

While I was riding in the boat, the words of this scripture were in my mind: “But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.” John 21:4-6. I was impressed with the fact that these words symbolized our adventures and experiences in seeking a location for our school. We needed our faith strengthened, in order that we might cast our nets on the right side of the ship, which was the faith side, and we should be successful in seeing advantages in the very things which looked, at first sight, forbidding.

Letters and Manuscripts — Volume 12 (1897)

Ms 43, 1897

12LtMs, Ms 43, 1897, par. 13

Christ’s ministry was performed under the law of service, and He says to us, “Without me ye can do nothing.” [John 15:5.] After His ascension, He appeared to His disciples, who had returned to their fishing, standing on the shore. So wearied and discouraged were they that at first they did not recognize His voice. He asked them if they had taken anything, and the mournful reply came back, “We have toiled all night, and have taken nothing.” [John 21:5, 6; Luke 5:5.]

12LtMs, Ms 43, 1897, par. 14

In clear, calm tones, Christ’s words sounded over the water, “Cast the net on the right side of the ship, and ye shall find.” [John 21:6.] They hastened to do His bidding, yet saying at the same time “We have toiled all night without success; it is not likely that we shall be successful now.” But the success that follows obedience crowned their efforts. They were not able to draw in the net, so full was it with fish. Immediately they forgot the fruitless labor of the night. They saw Jesus as a risen Saviour, and believed in Him. From this miracle they learned the lesson all need to learn—that without the co-operation of Christ all work will be hard and profitless.

Lift Him Up

Taught by the World’s Greatest Educator, June 29

LHU 194.1

Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. John 21:6.

Letters and Manuscripts — Volume 9 (1894)

Ms 47, 1894

9LtMs, Ms 47, 1894, par. 14

Christ says to His disciples, “Cast the net on the right of the ship, and ye shall find.” [John 21:6.] We must work on the faith side. The proper enlargement of the work is an impossibility unless we dare to press our way against forbidding circumstances. Those who fear to risk something will never attain an experience of the greatness, value, and security of the unfailing resources of heaven.

Letters and Manuscripts — Volume 9 (1894)

Ms 61, 1894

9LtMs, Ms 61, 1894, par. 2

In our solemn council we decided that methods must be devised by which the work could be more effectual, and while we laid open our situation before God a voice was heard full of melody and sweetness saying, “If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave on the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord.” [James 1:5-7.] The voice continued, “Cast thy net on the right side of the ship; walk not in the shadow of the cross, but in the path where the Sun of Righteousness is ever shining to impart life and vitality, and to give grace for grace. The cross of Calvary is to you a pledge of forgiveness, of righteousness, of peace, and of fullness of joy. It is a well of water to every believer, springing up into everlasting life. For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but should have everlasting life.” [See John 21:6; 4:14; 3:16.]

Letters and Manuscripts — Volume 12 (1897)

Lt 89, 1897

12LtMs, Lt 89, 1897, par. 12

The miracle of the draught of fishes was wrought in obedience to the One who had risen from the dead. “Cast thy net on the right side of the ship, and ye shall find,” Christ said. [John 21:6.] They had toiled all night, and had caught nothing. Now they cast the net out on the right side—the side of faith—and they could not draw it in, <because of the weight of fishes,> but had to call for their brethren in the other boat to help them.

12LtMs, Lt 89, 1897, par. 13

Peter was so elated and so glad that in his eagerness, he cast himself into the water, to go to his Lord. He had known Christ after the flesh, as many know Him now, but he was no more to be thus limited. He knew Him no more after the same manner that he had known Him in his association with Him in humanity. He had loved Him as a man, as a divine Teacher; he now loved Him as a God. He had been learning the lesson that Christ was all and in all to him. Then the Lord tested him. “The Lord said unto Peter, Lovest thou me more than these (the other disciples)?” Three times Peter had denied his Lord; three times was the assurance to be given: “O Lord, thou knowest all things; thou knowest that I love thee.” Then came the command, “Feed my sheep;” “feed my lambs.” [Verses 15-17.] Many can put the crib high, and give food to the sheep, but it is a more difficult matter to put the crib low, and feed the lambs. This is a lesson many need to learn.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 4, 1892

7LtMs, Lt 4, 1892, par. 22

The Lord of heaven is looking upon the sheep and especially upon the lambs of His flock with tender solicitude. He said to Peter, “Feed my lambs” [John 21:15], because this was a work that he must do, and that he had failed to do patiently. The Lord would have the youth receive no education from their teachers save that which would develop the good qualities and repress the evil. And when the teacher, the missionary, loses sight of Christ, the Pattern, when selfishness finds a place in the heart so that words are spoken, and actions performed, that are unbecoming to a child of God, there is need of a genuine conversion of heart, a transformation of character. All prejudice, and selfishness must die. All vain thoughts and jealousies must become extinct because we have an indwelling Saviour. The Lord must not be made to serve with our sins.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 26, 1891

7LtMs, Ms 26, 1891, par. 19

The Lord said to Peter, “Feed my lambs.” [John 21:15.] This command is to us, and the orphans’ home is to aid in its fulfillment. It is not designed in this enterprise merely to provide food and clothing for the homeless ones, but to place them under the care of teachers who love and fear God, and who will educate them in the knowledge of God and His Son.

Letters and Manuscripts — Volume 8 (1893)

Ms 32, 1893

8LtMs, Ms 32, 1893, par. 5

I hope that the Lord will awaken an interest in those cases, not a casual half-hearted thought, but a live interest for all those youth who need your special influence to help them in the narrow, royal path that leads to obedience to God and to life eternal. “Feed my lambs,” was the command of Christ to Peter. [John 21:15.] Will you have a watchcare, church of Christ in Battle Creek, you who are at the very center of the work, for those who have not a father’s care, and a father to plan, advise, and counsel them? Will you act [as] the fathers and mothers in Israel?

Gospel Workers (1892/1893 ed.)

Manner of Labor

GW92 405.3

In his charge to Peter, the Saviour first bade him, “Feed my lambs,” [John 21:15.] and afterward commanded, “Feed my sheep.” In addressing the apostle, Christ says to all his servants, “Feed my lambs.” When Jesus admonished his disciples not to despise the little ones, he addressed all disciples in all ages. His own love and care for children is a precious example for his followers. If teachers in the Sabbath-school felt the love which they should feel for these lambs of the flock, many more would be won to the fold of Christ. At every suitable opportunity, let the story of Jesus’ love be repeated to the children. In every sermon let a little corner be left for their benefit. The servant of Christ may have lasting friends in these little ones, and his words may be to them as apples of gold in pictures of silver.

Gospel Workers (1915 ed.)

The Good Shepherd

GW 182.4

The great Shepherd has under-shepherds, to whom He delegates the care of His sheep and lambs. The first work that Christ entrusted to Peter, on restoring him to the ministry, was to feed the lambs. [See John 21:15.] This was a work in which Peter had had little experience. It would require great care and tenderness, much patience and perseverance. It called him to minister to the children and youth, and to those young in the faith, to teach the ignorant, to open the Scriptures to them, and to educate them for usefulness in Christ’s service. Heretofore Peter had not been fitted to do this, or even to understand its importance.

Gospel Workers (1915 ed.)

“Feed My Lambs”

GW 207.1

The charge given to Peter by Christ just before His ascension was, “Feed My lambs;” [John 21:15.] and this charge is given to every minister. When Christ said to His disciples, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God,” [Mark 10:14.] He was speaking to His disciples in all ages.

Reflecting Christ

The Essential Qualification for Service, November 27

RC 345.1

Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He said unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. John 21:15.

Home and Church School Manual

Special Efforts for the Youth

PH140 49.3

“Simon, son of Jonas, lovest thou me more than these? He saith unto him, Feed my lambs.” John 21:15.

From the Heart

Peter’s Restoration, September 30

FH 285.1

Simon, son of Jonah, do you love Me more than these? John 21:15.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 31, 1889

6LtMs, Ms 31, 1889, par. 35

I fear that the strangers and the youth who come to Battle Creek are not given all the thoughtful attention that Jesus would give them were He upon this earth. Every soul we meet is the purchase of the blood of Christ, and kind words and thoughtful attentions are due those who come among us. The youth need the help of kindly words and deeds. There are those who come from homes where a watchful care has ever been exercised toward them, and when they are treated with indifference or totally passed by, they feel the neglect. Satan tempts them to think that no one cares for them, and they become discouraged and reckless. Christ said to Peter, “Feed my lambs.” [John 21:15.] The lambs of God’s flock are often neglected. Let those who are older in years and experience give special attention to the youth.

Counsels to Parents, Teachers, and Students

To the Teachers at Berrien Springs:

CT 255.2

“Feed My lambs;” “feed My sheep,” was the commission given to Peter. “And when thou art converted, strengthen thy brethren.” John 21:15, 16; Luke 22:32. To those who hear, the gospel is made the power of God unto salvation. Present the gospel in its simplicity. Follow Christ’s example, and you will have the reward of seeing your students won to Him.

That I May Know Him

“Take Heed Unto Thyself,” June 20

TMK 177.3

There was Judas; Christ permitted him to be a member of the church, notwithstanding his covetous, avaricious character. He had some traits that might have been used to the glory of God, but he did not try to overcome the defects in his character. Christ bore with him long and patiently.... He had the same lessons set before him that were given to the other apostles, which would have set him right had he made a right use of them, but he did not sustain a right relation to Heaven. Christ knew his true condition, and gave him an opportunity. He connected John with the church, not because John was above human frailties, but that He might bind him to His great heart of love. If John overcame his defects of character, he would stand as a light to the church. Peter, if he corrected his faults, would inherit the promises of God. And Jesus said to him, after His resurrection, notwithstanding that he had but a few days before denied Him, “Feed my sheep,” and “Feed my lambs” (John 21:16, 15). He could trust Peter now, for he had obtained an experience in the things of God....

Christ’s Object Lessons

Chapter 13—Two Worshipers

COL 154.2

Christ after His resurrection thrice tested Peter. “Simon, son of Jonas,” He said, “lovest thou Me more than these?” Peter did not now exalt himself above his brethren. He appealed to the One who could read His heart. “Lord,” he said, “Thou knowest all things; Thou knowest that I love Thee.” John 21:15, 17.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 3, 1892

7LtMs, Lt 3, 1892, par. 37

The Lord Jesus said to Peter, “When thou art converted, strengthen thy brethren;” and after His resurrection, just before His ascension, He said to His disciple, “Simon, son of Jonas, lovest thou me more than these? He saith unto him, yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.” [Luke 22:32; John 21:15.] This was a work in which Peter had but little experience; but he could not be complete in Christian life unless he learned to feed the lambs, those who are young in the faith. It would require great care, much patience and perseverance to give those who were ignorant the suitable teachings, opening up the Scriptures and educating them for usefulness and duty.

7LtMs, Lt 3, 1892, par. 38

This is the work that must be done in the church at this day, or the advocates of truth will have a dwarf experience and will be exposed to temptation and deception. The charge given to Peter should come home to nearly every minister. Again and again the voice of Christ is heard repeating the charge to His undershepherds, “Feed my lambs, feed my sheep.” [Verses 15-17.]

The Acts of the Apostles

Chapter 51—A Faithful Under-Shepherd

AA 515.2

At the last meeting of Christ with His disciples by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), had been restored to his place among the Twelve. His work had been appointed him; he was to feed the Lord’s flock. Now, converted and accepted, he was not only to seek to save those without the fold, but was to be a shepherd of the sheep.

Letters and Manuscripts — Volume 17 (1902)

Lt 103, 1902

17LtMs, Lt 103, 1902, par. 8

“Feed my sheep;” “feed my lambs,” was the commission given to Peter. [John 21:15-17.] “And when thou art converted, strengthen thy brethren.” [Luke 22:32.] To those who hear, the gospel is to be made the power of God unto salvation. Present the gospel in its simplicity. Follow Christ’s example, and you will have the precious reward of seeing your students won to Him.

Letters and Manuscripts — Volume 17 (1902)

Lt 17, 1902

17LtMs, Lt 17, 1902, par. 9

Ever bear in mind that a Paul plants, an Apollos waters, but God gives the increase. The people need to be educated to understand the Word of God. Help every soul to build on a sure foundation. The Word of God is to be their counsellor. Our ministers, physicians, and evangelists are to understand that they are to be shepherds of the flock of God. “Feed my sheep;” “feed my lambs,” was the word of God to Peter. [John 21:15-17.] “When thou art converted, strengthen thy brethren.” [Luke 22:32.] The instruction the Lord of glory gave to His disciples when He was on this earth is a type and pattern of the instruction His servants are to give to the people who in this our day are seeking for truth. Jesus Christ is the same yesterday, today, and forever. His last words to His disciples, just before the cloud of angels received Him out of their sight, were, “All power is given unto me in heaven and earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” [Matthew 28:18-20.]

Sermons and Talks, vol. 2

Manuscript 5, 1883

2SAT 16.5

I can tell you we can feed not only the sheep, but also the lambs. Three times Christ asked the impetuous Peter, “Simon, son of Jonas, lovest thou Me?” (John 21:15-17). He said, “Yea, Lord.” Peter was to feed not only the sheep but also the lambs, those who need to have tenderness shown them. Brethren, can we do it? “If you love Me, feed My lambs.” We want a deeper understanding of the love of God.

From Trials to Triumph

Chapter 51—The Apostle Peter, a Faithful Undershepherd

TT 271.3

At the last meeting by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), was restored to his place among the Twelve. His work was appointed him: he was not only to seek those without the fold, but to be a shepherd of the sheep.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 32, 1875

2LtMs, Lt 32, 1875, par. 58

God works in a mysterious way to save His children from the devices of Satan. Our heavenly Father proves us by trials and afflictions. The darkness that surrounds our path, the difficulties that obstruct our way, are the questionings of God, “Lovest thou Me?” [John 21:15-17.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 5, 1883

4LtMs, Ms 5, 1883, par. 33

I can tell you we can feed not only the sheep, but also the lambs. Three times Christ asked the impetuous Peter, “Simon, son of Jonas, lovest thou me?” John 21:15-17. He said, “Yea, Lord.” Peter was to feed not only the sheep, but also the lambs, those who need to have tenderness shown them. Brethren, can we do it? “If you love me, feed my lambs.” We want a deeper understanding of the love of God.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9, 1892

7LtMs, Lt 9, 1892, par. 29

“Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God which He hath purchased with his own blood.” [Verse 28.] “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being Lords over God’s heritage, but being ensamples to the flock.” [1 Peter 5:2, 3.] See 1 Peter 5:4-9; John 21:15-17.

Letters and Manuscripts — Volume 13 (1898)

Ms 31, 1898

13LtMs, Ms 31, 1898, par. 6

“Feed my sheep;” “feed my lambs;” was enjoined upon Peter. [John 21:15-17.] Great is the love of the heavenly Father for every soul for whom Christ has died. He never slumbers nor sleeps. He hears the prayer of the humble suppliant, and freely grants His blessing. He never turns away unblessed those who seek Him with the whole heart. In the parable the request of the one who asked was for a time refused; “but I say unto you,” said Christ, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he ask an egg, shall he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him.” [Luke 11:9-13.]

Conflict and Courage

Converted at Last, November 12

CC 322.1

He saith unto him the third time, Simon, son of Jonas, lovest thou me? John 21:17.

CC 322.2

This heart-searching question was necessary in the case of Peter, and it is necessary in our case. The work of restoration can never be thorough unless the roots of evil are reached. Again and again the shoots have been clipped, while the root of bitterness has been left to spring up and defile many; but the very depth of the hidden evil must be reached....

CC 322.3

When, the third time, Christ said to Peter, “Lovest thou me?” the probe reached the soul center. Self-judged, Peter fell upon the Rock, saying, “Lord, thou knowest all things; thou knowest that I love thee.”

CC 322.4

This is the work before every soul who has dishonored God, and grieved the heart of Christ, by a denial of truth and righteousness. If the tempted soul endures the trying process, and self does not awake to life to feel hurt and abused under the test, that probing knife reveals that the soul is indeed dead to self, but alive unto God.

CC 322.5

Some assert that if a soul stumbles and falls, he can never regain his position; but the case before us contradicts this.... In committing to his stewardship the souls for whom He had given His life, Christ gave to Peter the strongest evidence of His confidence in his restoration. And he was commissioned to feed not only the sheep, but the lambs—a broader and more delicate work than had hitherto been appointed him.26The S.D.A. Bible Commentary 5:1152.

CC 322.6

Peter was now humble enough to understand the words of Christ, and without further questioning, the once restless, boastful, self-confident disciple became subdued and contrite. He followed his Lord indeed—the Lord he had denied. The thought that Christ had not denied and rejected him was to Peter a light and comfort and blessing. He felt that he could be crucified from choice, but it must be with his head downward. And he who was so close a partaker of Christ’s sufferings will also be a partaker of His glory when He shall “sit upon the throne of his glory.” 27Ibid.

Letters and Manuscripts — Volume 13 (1898)

Ms 109, 1898

13LtMs, Ms 109, 1898, par. 14

Three times Christ after His resurrection tested Peter. “Simon, son of Jonas,” He said, “lovest thou me more than these?” [John 21:15.] This heart searching question was necessary in the case of Peter, and it is necessary in our case. The work of restoration can never be thorough unless the roots which produce the evil are reached. The very depths of the hidden springs must be reached, the moral senses judged and judged again in the very light of the divine presence. Again and again the sprouts have been nipped, but the root of bitterness has been left to spring up and defile many. The practical daily life will testify whether or not the work is genuine. There is a great amount of shallowness in the practical life that bears testimony to the fact that the lamp may be in the hands without the oil of grace to feed it. The heart needs the moral restoration.

13LtMs, Ms 109, 1898, par. 15

When the third time Christ said to Peter, “Lovest thou me,” the probe reached the soul center, and self-confident Peter was not then grieved. Self-judged Peter falls upon the Rock, saying, “Lord, thou knowest all things, thou knowest that I love thee.” [Verse 17.]

13LtMs, Ms 109, 1898, par. 19

“Verily, verily,” said Christ to Peter, “when thou wast young thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thine hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake he signifying by what death he should glorify God. And when he had spoken this, he said unto him, Follow me. Then Peter, turning about, seeth the disciple whom Jesus loved following. ... Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me.” [John 21:18-22.]

13LtMs, Ms 109, 1898, par. 20

This commission is given to all. “Follow thou me.” [Verse 22.] You need not be curious to know what another will do. Your work is to follow Christ.

Letters and Manuscripts — Volume 11 (1896)

Lt 106a, 1896

11LtMs, Lt 106a, 1896, par. 9

Should I relate to you the heart-sickening confessions that have been made to me upon death beds of young men and young women, I could fill pages of letter paper. They have opened their hearts to me. They were pure, innocent, and without the knowledge of these evil practices, but men in whom they had confidence as religious teachers led them to this tree of knowledge and they ate of it, and the result was self-abuse. That body which was so fearfully and wonderfully made, to be preserved holy and maintained as a temple where the Holy Spirit could abide, was defiled, its purity gone. Who could be guilty of so great a crime? I asked. It was a professional shepherd of the flock, who should, as the Scriptures express it, “Feed my flock.” [John 21:16.] “Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?” Jeremiah 13:20.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13a, 1891

7LtMs, Ms 13a, 1891, par. 49

Wherever there is union with Christ there is love. Whatever other qualifications you possess, if love is not the abiding principle they profit nothing. To the Saviour’s question to Peter, “Lovest thou me?” you can respond as did Peter, “Lord, thou knowest all things, thou knowest that I love thee.” [John 21:17.] Then if you love Jesus, you will most assuredly love your brethren. You will wish them to be more holy, more righteous, and will put forth earnest endeavor to make them so. To uplift, to ennoble, to elevate—this is the work God has given each worker in the Echo Office.

Education

From Weakness to Strength

Ed 90.4

At the last meeting of Christ with the disciples by the sea, Peter, tested by the thrice-given question, “Lovest thou Me?” was restored to his place among the Twelve. His work was appointed him; he was to feed the Lord’s flock. Then, as His last personal direction, Jesus bade him, “Follow thou Me.” John 21:17, 22.

Peter’s Counsel to Parents

Peter’s imprisonment in Rome

PCP 61.4

Since his reinstatement after his denial of Christ, Peter had unflinchingly braved danger and had shown a noble courage in preaching a crucified, risen, and ascended Saviour. As he lay in his cell he called to mind the words that Christ had spoken to him: “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” John 21:18. Thus Jesus had made known to the disciple the very manner of his death, and even foretold the stretching of his hands upon the cross.

The Acts of the Apostles

Chapter 52—Steadfast Unto the End

AA 537.2

Since his reinstatement after his denial of Christ, Peter had unflinchingly braved danger and had shown a noble courage in preaching a crucified, risen, and ascended Saviour. As he lay in his cell he called to mind the words that Christ had spoken to him: “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” John 21:18. Thus Jesus had made known to the disciple the very manner of his death, and even foretold the stretching of his hands upon the cross.

From Trials to Triumph

Chapter 52—Peter Crucified at Rome

TT 281.6

Peter had braved danger and had shown a noble courage in preaching a crucified, risen, and ascended Saviour. As he lay in his cell he called to mind the words of Christ: “When thou wast young, thou girdest thyself, and walkedst whither thou wouldst: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” John 21:18. Jesus had foretold the stretching of the disciple’s hands on the cross.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 35, 1891

7LtMs, Ms 35, 1891, par. 44

We have been so earthly; we have been talking of earthly things; we have had our conversation upon common and earthly things until eternity has been dropped out of our reckoning. Shall we bring it in? God help us that we may arouse as we never have done before. I tell you, it is an individual work. Do not look at another and say, They have defects in character; they are thus and so. “What is that to thee? follow thou me.” I speak of Peter. Said the Lord Jesus Christ, “What is that to thee? follow thou me.” He told Peter what should happen to him, and then Peter says, pointing to John, “What shall this man do?” [John 21:18-22.] Well now, you just keep your eye single to the glory of God. What is it to keep the eye single? What does it mean? It means that you should let the world go out of your reckoning, and let the eternal realities come in. God help us to be Christians at home.

Conflict and Courage

Beloved Disciple, November 5

CC 315.2

John is distinguished above the other apostles as “the disciple whom Jesus loved” (John 21:20).... He received many tokens of the Saviour’s confidence and love. He was one of the three permitted to witness Christ’s glory upon the mount of transfiguration and His agony in Gethsemane, and it was to his care that our Lord confided His mother in those last hours of anguish upon the cross.6The Acts of the Apostles, 539.

The Acts of the Apostles

Chapter 53—John the Beloved

AA 539.1

John is distinguished above the other apostles as “the disciple whom Jesus loved.” John 21:20. He seems to have enjoyed to a pre-eminent degree the friendship of Christ, and he received many tokens of the Saviour’s confidence and love. He was one of the three permitted to witness Christ’s glory upon the mount of transfiguration and His agony in Gethsemane, and it was to his care that our Lord confided His mother in those last hours of anguish upon the cross.

From Trials to Triumph

Chapter 53—John, the Beloved Disciple

TT 283.1

John is distinguished as “the disciple whom Jesus loved.” John 21:20. He was one of the three permitted to witness Christ’s glory on the mount of transfiguration and His agony in Gethsemane, and it was to his care that our Lord confided His mother in those last hours of anguish on the cross.

Letters and Manuscripts — Volume 13 (1898)

Ms 187, 1898

13LtMs, Ms 187, 1898, par. 16

We did not get to rest before midnight, and then I could not close my mind. It would think, think. I felt that at this meeting we must look to the Lord, and not to one another, saying, “What shall this man do?” [John 21:21.] Each must seek the Lord most earnestly to know what he himself must do in service for God. Says the apostle, “By grace are ye saved, through faith; and that not of yourselves, it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. ... Now therefore, ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord. In whom ye also are builded together for an habitation of God through the Spirit.” [Ephesians 2:8-10, 19-22.]

Letters and Manuscripts — Volume 19 (1904)

Lt 119, 1904

19LtMs, Lt 119, 1904, par. 22

My brethren, will you not act like sensible men who realize what is soon to come on the world? Do not say, “Lord, what shall this man do?” [John 21:21.] Let every one seek the Lord for himself. Eternity is before us. You cannot afford to let another day pass without taking your position on the Lord’s side. Will you not act the part that God has appointed you to act in the closing scenes of this earth’s history?

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 906—An Appeal for Acceptance of the Message of Christ’s Righteousness

11MR 292.2

We Are to Follow No One but Christ—When Christ told Peter what should come upon him because of his faith, Peter turned to John, and asked, “Lord, and what shall this man do?” The Lord said, “What is that to thee? Follow thou Me” (John 21:21, 22). If Elder C or Elder D should reject the message of truth that the Lord has sent to the people of this time, would their unbelief make the message error?—No. We are to follow no one but Christ. If men who have occupied leading positions feel at liberty to despise the message and the messenger, their unbelief is no excuse for others. Our salvation is an individual work. Neither Brother C, Brother D, nor any other mortal man can pay a ransom for my soul or yours in the day of judgment. In that day there will be no excuse to offer for neglecting to receive the message the Lord sent you....

Letters and Manuscripts — Volume 17 (1902)

Lt 203, 1902

17LtMs, Lt 203, 1902, par. 4

Christ is the one who gives His disciples their work. Read His answer to Peter when Peter asked Him concerning the work of John. “Lord, and what shall this man do?” Peter asked. And Jesus answered, “If I will that he tarry till I come, what is that to thee? follow thou Me.” [John 21:21, 22.]

Letters and Manuscripts — Volume 21 (1906)

Ms 87, 1906

21LtMs, Ms 87, 1906, par. 2

When Christ left the world, He gave to His disciples the work of carrying the gospel. The professed followers of Christ are held responsible for the warning of the world. How are we doing the solemn work committed to us? We must come before the world speaking the words of God, that the world may know that God has sent us, and that heaven’s mold is upon the work. The enemy will come in and try to draw our minds away from the important work to be done for this time. He will seek to keep us engaged on trivial matters, make us think that it is our province to criticize and condemn others; but our work is to deal faithfully with our own souls. We must search our hearts and see if we are right in the sight of God. Peter said to Christ in regard to John, “Lord, what shall this man do?” But the Lord answered him, “What is that to thee? follow thou Me.” [John 21:21, 22.] We each have a work to do for ourselves; and while we are criticizing others, we are neglecting the most important work of all.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1073—Christ Assigns Each Disciple His Task; Workers Not to Enter Into Controversy With Opposers of Truth

13MR 374.1

Christ is the One who gives His disciples their work. Read His answer to Peter when Peter asked Him concerning the work of John. “Lord, and what shall this man do?” Peter asked. And Jesus answered, “If I will that he tarry till I come, what is that to thee? follow thou Me” [John 21:21, 22].

The Upward Look

Keep Looking Up, September 11

UL 268.3

If they are looking to Jesus, who is the Author and Finisher of their faith, they will not be regarding their precious selves with so much solicitude. They will be waiting and diligently hearkening to receive their orders from the Captain of their salvation, and they will not be saying, as did Peter, “Lord, and what shall this man do?” Christ said to Peter, “What is that to thee? follow thou me” (John 21:21, 22). We must not take our eyes off Jesus....

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 4, 1885

4LtMs, Ms 4, 1885, par. 4

When Christ told Peter what he should do, Peter answered, “Lord, and what shall this man do?” Jesus said, “What is that to thee? follow thou Me.” [John 21:21, 22.] We want to be very jealous of ourselves. We want to examine ourselves and see if we are in the love of God. Unless Jesus is in us, we are reprobates. Every one of us will be tried; and unless we are closely connected with God, the trials that will come upon us will weaken our already weak faith, and we shall become the sport of Satan’s temptations. But if we are connected with Christ and draw close to Jesus when these trials come, He will draw nigh to us. Satan will have no victory over us. “Draw nigh to God, and He will draw nigh to you.” [James 4:8.] We must commit the keeping of our souls to God as unto a faithful Creator.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 26, 1889

6LtMs, Ms 26, 1889, par. 14

If they are looking to Jesus, who is the Author and Finisher of their faith, they will not be regarding their precious selves with so much solicitude. They will be waiting and diligently hearkening to receive their orders from the Captain of their salvation, and they will not be saying, as did Peter, “Lord, and what shall this man do?” Christ said to Peter, “What is that to thee? follow thou me.” John 21:21, 22. We must not take our eyes off Jesus. We must be constantly receiving the gift of His grace, the baptism of the Holy Ghost, or we shall not be able to resist temptation or to strengthen the things that remain that are ready to die.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 66

When Christ told Peter what should come upon him because of his faith, Peter turned to John and asked, “Lord, and what shall this man do?” The Lord said, “What is that to thee? Follow thou me.” [John 21:21, 22.] If Elder Smith or Elder Butler should reject the message of truth which the Lord has sent to the people of this time, would their unbelief make the message error? No. We are to follow no one but Christ. If men who have occupied leading positions feel at liberty to despise the message and the messenger, their unbelief is no <excuse> for others. Our salvation is an individual work. Neither Brother Smith, Brother Butler, nor any other mortal man can pay a ransom for my soul or yours in the Day of Judgment. In that day there will be no excuse to offer for neglecting to receive the message the Lord sent you.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 20, 1891

7LtMs, Ms 20, 1891, par. 24

That which you have not done as a devoted Christian in the year which has now almost passed into eternity, you cannot now do, but through the grace of Christ you can redeem the time. You may redouble your exertions. Wherever Christ’s cause has a claim, work as best you can. Inquire not, “Lord, what shall this man do?” for Christ would warn you as He did Peter, “What is that to thee; follow thou me.” [John 21:21, 22.] Keep your own souls in the love of God, and then wherever you are, you will see work to be done for Christ. You are individually responsible to God for all the good you can do. He wants all there is of you. Work as in the sight of the heavenly universe, holy hearts giving vigor to industrious hands.

Letters and Manuscripts — Volume 8 (1893)

Ms 63, 1893

8LtMs, Ms 63, 1893, par. 25

Brother Foster came to visit me. He was depressed, distressed in mind, and it made him sick in body. Poor man, he has a large family of seven children and they are none of them in excellent health. Brother Foster is a tailor. He earned good wages, but in embracing the Sabbath he lost his position and received much lower wages. He can, if blessed of the Lord, do good in the work, but he needs a fitting up. He has not saved anything from his large wages, and now he earns so much less that they are in cramped circumstances. The enemy is trying to make him discouraged and to weaken his faith. An article in the Review upon the image of the beast, by A. T. Jones, followed by articles in opposition by Elder Smith, have hurt him. He says the watchmen upon the walls sound the trumpet, but what is the certain sound? Confusion is in his mind. I tried to help him. When the Lord told Peter what would be his position, Peter turned to John and said, “Lord, and what shall this man do?” Christ answered, “What is that to thee? follow thou me.” John 21:21, 22.

Letters and Manuscripts — Volume 9 (1894)

Lt 34, 1894

9LtMs, Lt 34, 1894, par. 30

I am loathe to write the words which I must write to you. Your influence in your home circle is not Christlike. Your influence in the church is after your own order, not after Christ’s order. Your personal influence is against Christ. You can do something for others when you put solid timbers into your character building. There is no limit to the influence of the human agent who wears the yoke with Christ, for he daily studies the life of Christ and conforms his life to the divine Pattern. When you are conscious of your own imperfections, you will not seek to find imperfections in others. Why is it that so many professed Christians take upon themselves burdens that do not belong to them? “And what shall this man do?” said Peter to the Lord. But Christ answered him saying, “What is that to thee? Follow thou me.” [John 21:21, 22.] This answer is as applicable to a large number who claim to be Christians as it was to Peter. God has not set you to the work of planning and devising duties for others, or to criticize God’s way in His manner of dealing with them.

Letters and Manuscripts — Volume 8 (1893)

Ms 2, 1893

8LtMs, Ms 2, 1893, par. 12

God does not want any poor soul to bear the sins of any. Christ is the sin-bearer. Do not be overanxious as to what your brother should do. Christ said to Peter’s inquiry, “What is that to thee? Follow thou me.” [John 21:22.] You that have been feeding upon what is worse than what the swine fed upon—the mistakes of others—why won’t you feed upon something more beneficial? We cannot be saved in our sins. Let Christ take them and the vacuum be supplied with His righteousness. There is healing in His wings. See Matthew 23:37.

Letters and Manuscripts — Volume 11 (1896)

Lt 73, 1896

11LtMs, Lt 73, 1896, par. 2

Because you have not changed, do not entertain the idea that you have no changes to make, that your practices were entirely as they should be. If your habits and opinions are stereotyped, then the Lord cannot lead you to advanced, purifying reforms. You, my brother and sister, have a serious question to ask daily, “What must I do to be saved?” [Acts 16:30.] The Lord Jesus says, “My sheep hear my voice, and I know them, and they follow me.” [John 10:27.] We are to follow on step by step to know the Lord, that we may know His goings forth are prepared as the morning. “Follow thou me.” [John 21:22.] “He that will come after me, let him deny himself, and take up his cross daily, and follow me.” [Luke 9:23.]

Letters and Manuscripts — Volume 17 (1902)

Ms 12, 1902

17LtMs, Ms 12, 1902, par. 9

To him who questions his brother’s motives because he does not follow the same plans that he does, the Lord says, “What is that to thee? follow thou Me.” [John 21:22.] Cease complaining and finding fault, my dear brethren and sisters. Drive the darkness from your souls by stepping into the sunshine of Christ’s love. Banish the selfishness that causes evil thinking and evil speaking. Keep your eyes fixed on Jesus. Let Him be your power and your confidence, your strength and your hope. If you keep the Lord always before you, you will not give way to feelings of suspicion and distrust. When the light of His face shines into your heart, your life is all light in the Lord.

Letters and Manuscripts — Volume 18 (1903)

Ms 78, 1903

18LtMs, Ms 78, 1903, par. 12

Each one has been given his work. Let no one be anxious to investigate the work of another. To such ones Christ says, as He said to Peter, “What is that to thee; follow thou Me.” [John 21:22.]

Letters and Manuscripts — Volume 20 (1905)

Ms 10, 1905

20LtMs, Ms 10, 1905, par. 4

We are not to allow our minds to be occupied by subjects such as that presented by this man. In regard to such subjects, God says to every soul, “What is that to thee? Follow thou Me.” [John 21:22.] I have given you your commission. Dwell upon the great testing truths for this time, not upon matters that have no bearing upon our work.

The Ellen G. White Letters and Manuscripts: Volume 1

Ms 3, 1855

I then inquired if James [James Springer White] would be spared or would be removed before the time of trouble.3

Ellen White’s question probably reflects her anxiety concerning James’s state of health throughout most of 1855. After his sister Anna White, who lived in the White home, died of tuberculosis in November 1854, Ellen was “greatly alarmed, that the disease that has preyed upon Nathaniel and Anna is preying upon James” (Lt 5, 1854 [Dec. 16]). Although he gained some relief during the spring of 1855, his condition again worsened, and Ellen White later confessed that for months prior to their move to Battle Creek in November 1855 she “greatly feared” that her children “might be left without a father’s care.”