EGW WritingsJohn 1

The Desire of Ages

Chapter 14—“We Have Found the Messias”

DA 132.1

John the Baptist was now preaching and baptizing at Bethabara, beyond Jordan. It was not far from this spot that God had stayed the river in its flow until Israel had passed over. A little distance from here the stronghold of Jericho had been overthrown by the armies of heaven. The memory of these events was at this time revived, and gave a thrilling interest to the Baptist’s message. Would not He who had wrought so wonderfully in ages past again manifest His power for Israel’s deliverance? Such was the thought stirring the hearts of the people who daily thronged the banks of the Jordan.

DA 132.2

The preaching of John had taken so deep a hold on the nation as to demand the attention of the religious authorities. The danger of insurrection caused every popular gathering to be looked upon with suspicion by the Romans, and whatever pointed toward an uprising of the people excited the fears of the Jewish rulers. John had not recognized the authority of the Sanhedrin by seeking their sanction for his work; and he had reproved rulers and people, Pharisees and Sadducees alike. Yet the people followed him eagerly. The interest in his work seemed to be continually increasing. Though he had not deferred to them, the Sanhedrin accounted that, as a public teacher, he was under their jurisdiction.

DA 133.1

This body was made up of members chosen from the priesthood, and from the chief rulers and teachers of the nation. The high priest was usually the president. All its members were to be men advanced in years, though not aged; men of learning, not only versed in Jewish religion and history, but in general knowledge. They were to be without physical blemish, and must be married men, and fathers, as being more likely than others to be humane and considerate. Their place of meeting was an apartment connected with the temple at Jerusalem. In the days of Jewish independence the Sanhedrin was the supreme court of the nation, possessing secular as well as ecclesiastical authority. Though now subordinated by the Roman governors, it still exercised a strong influence in civil as well as religious matters.

DA 133.2

The Sanhedrin could not well defer an investigation of John’s work. There were some who recalled the revelation made to Zacharias in the temple, and the father’s prophecy, that had pointed to his child as the Messiah’s herald. In the tumults and changes of thirty years, these things had in a great measure been lost sight of. They were now called to mind by the excitement concerning the ministry of John.

DA 133.3

It was long since Israel had had a prophet, long since such a reformation as was now in progress had been witnessed. The demand for confession of sin seemed new and startling. Many among the leaders would not go to hear John’s appeals and denunciations, lest they should be led to disclose the secrets of their own lives. Yet his preaching was a direct announcement of the Messiah. It was well known that the seventy weeks of Daniel’s prophecy, covering the Messiah’s advent, were nearly ended; and all were eager to share in that era of national glory which was then expected. Such was the popular enthusiasm that the Sanhedrin would soon be forced either to sanction or to reject John’s work. Already their power over the people was waning. It was becoming a serious question how to maintain their position. In the hope of arriving at some conclusion, they dispatched to the Jordan a deputation of priests and Levites to confer with the new teacher.

DA 133.4

A multitude were gathered, listening to his words, when the delegates approached. With an air of authority designed to impress the people and to command the deference of the prophet the haughty rabbis came. With a movement of respect, almost of fear, the crowd opened to let them pass. The great men, in their rich robes, in the pride of rank and power, stood before the prophet of the wilderness.

DA 134.1

“Who art thou?” they demanded.

DA 134.2

Knowing what was in their thoughts, John answered, “I am not the Christ.”

DA 134.3

“What then? Art thou Elias?”

DA 134.4

“I am not.”

DA 134.5

“Art thou that prophet?”

DA 134.6

“No.”

DA 134.7

“Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?”

DA 134.8

“I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.”

DA 134.9

The scripture to which John referred is that beautiful prophecy of Isaiah: “Comfort ye, comfort ye My people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her appointed time is accomplished, that her iniquity is pardoned.... The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the Lord shall be revealed, and all flesh shall see it together.” Isaiah 40:1-5, margin.

DA 135.1

Anciently, when a king journeyed through the less frequented parts of his dominion, a company of men was sent ahead of the royal chariot to level the steep places and to fill up the hollows, that the king might travel in safety and without hindrance. This custom is employed by the prophet to illustrate the work of the gospel. “Every valley shall be exalted, and every mountain and hill shall be made low.” When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. “Imaginations, and every high thing that exalteth itself against the knowledge of God” are cast down; every thought is brought into captivity “to the obedience of Christ.” 2 Corinthians 10:5. Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth. This is the work of the gospel, of which John’s message was a part.

DA 135.2

The rabbis continued their questioning: “Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?” The words “that prophet” had reference to Moses. The Jews had been inclined to the belief that Moses would be raised from the dead, and taken to heaven. They did not know that he had already been raised. When the Baptist began his ministry, many thought that he might be the prophet Moses risen from the dead, for he seemed to have a thorough knowledge of the prophecies and of the history of Israel.

DA 135.3

It was believed also that before the Messiah’s advent, Elijah would personally appear. This expectation John met in his denial; but his words had a deeper meaning. Jesus afterward said, referring to John, “If ye are willing to receive it, this is Elijah, which is to come.” Matthew 11:14, R. V. John came in the spirit and power of Elijah, to do such a work as Elijah did. If the Jews had received him, it would have been accomplished for them. But they did not receive his message. To them he was not Elijah. He could not fulfill for them the mission he came to accomplish.

DA 136.1

Many of those gathered at the Jordan had been present at the baptism of Jesus; but the sign then given had been manifest to but few among them. During the preceding months of the Baptist’s ministry, many had refused to heed the call to repentance. Thus they had hardened their hearts and darkened their understanding. When Heaven bore testimony to Jesus at His baptism, they perceived it not. Eyes that had never been turned in faith to Him that is invisible beheld not the revelation of the glory of God; ears that had never listened to His voice heard not the words of witness. So it is now. Often the presence of Christ and the ministering angels is manifest in the assemblies of the people, and yet there are many who know it not. They discern nothing unusual. But to some the Saviour’s presence is revealed. Peace and joy animate their hearts. They are comforted, encouraged, and blessed.

DA 136.2

The deputies from Jerusalem had demanded of John, “Why baptizest thou?” and they were awaiting his answer. Suddenly, as his glance swept over the throng, his eye kindled, his face was lighted up, his whole being was stirred with deep emotion. With outstretched hands he cried, “I baptize in water: in the midst of you standeth One whom ye know not, even He that cometh after me, the latchet of whose shoe I am not worthy to unloose.” John 1:26, 27, R. V., margin.

DA 136.3

The message was distinct and unequivocal, to be carried back to the Sanhedrin. The words of John could apply to no other than the long-promised One. The Messiah was among them! In amazement priests and rulers gazed about them, hoping to discover Him of whom John had spoken. But He was not distinguishable among the throng.

DA 136.4

When at the baptism of Jesus, John pointed to Him as the Lamb of God, a new light was shed upon the Messiah’s work. The prophet’s mind was directed to the words of Isaiah, “He is brought as a lamb to the slaughter.” Isaiah 53:7. During the weeks that followed, John with new interest studied the prophecies and the teaching of the sacrificial service. He did not distinguish clearly the two phases of Christ’s work,—as a suffering sacrifice and a conquering king,—but he saw that His coming had a deeper significance than priests or people had discerned. When he beheld Jesus among the throng on His return from the desert, he confidently looked for Him to give the people some sign of His true character. Almost impatiently he waited to hear the Saviour declare His mission; but no word was spoken, no sign given. Jesus did not respond to the Baptist’s announcement of Him, but mingled with the disciples of John, giving no outward evidence of His special work, and taking no measures to bring Himself to notice.

DA 137.1

The next day John sees Jesus coming. With the light of the glory of God resting upon him, the prophet stretches out his hands, declaring, “Behold the Lamb of God, which taketh away the sin of the world! This is He of whom I said, After me cometh a man which is become before me.... And I knew Him not; but that He should be made manifest to Israel, for this cause came I baptizing in water.... I have beheld the Spirit descending as a dove out of heaven; and it abode upon Him. And I knew Him not: but He that sent me to baptize in water, He said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon Him, the same is He that baptizeth with the Holy Spirit. And I have seen, and have borne witness that this is the Son of God.” John 1:29-34, R. V., margin.

DA 137.2

Was this the Christ? With awe and wonder the people looked upon the One just declared to be the Son of God. They had been deeply moved by the words of John. He had spoken to them in the name of God. They had listened to him day after day as he reproved their sins, and daily the conviction that he was sent of Heaven had strengthened. But who was this One greater than John the Baptist? In His dress and bearing there was nothing that betokened rank. He was apparently a simple personage, clad like themselves in the humble garments of the poor.

DA 137.3

There were in the throng some who at Christ’s baptism had beheld the divine glory, and had heard the voice of God. But since that time the Saviour’s appearance had greatly changed. At His baptism they had seen His countenance transfigured in the light of heaven; now, pale, worn, and emaciated, He had been recognized only by the prophet John.

DA 137.4

But as the people looked upon Him, they saw a face where divine compassion was blended with conscious power. Every glance of the eye, every feature of the countenance, was marked with humility, and expressive of unutterable love. He seemed to be surrounded by an atmosphere of spiritual influence. While His manners were gentle and unassuming, He impressed men with a sense of power that was hidden, yet could not be wholly concealed. Was this the One for whom Israel had so long waited?

DA 138.1

Jesus came in poverty and humiliation, that He might be our example as well as our Redeemer. If He had appeared with kingly pomp, how could He have taught humility? how could He have presented such cutting truths as in the Sermon on the Mount? Where would have been the hope of the lowly in life had Jesus come to dwell as a king among men?

DA 138.2

To the multitude, however, it seemed impossible that the One designated by John should be associated with their lofty anticipations. Thus many were disappointed, and greatly perplexed.

DA 138.3

The words which the priests and rabbis so much desired to hear, that Jesus would now restore the kingdom to Israel, had not been spoken. For such a king they had been waiting and watching; such a king they were ready to receive. But one who sought to establish in their hearts a kingdom of righteousness and peace, they would not accept.

DA 138.4

On the following day, while two disciples were standing near, John again saw Jesus among the people. Again the face of the prophet was lighted up with glory from the Unseen, as he cried, “Behold the Lamb of God!” The words thrilled the hearts of the disciples. They did not fully understand them. What meant the name that John had given Him,—“the Lamb of God”? John himself had not explained it.

DA 138.5

Leaving John, they went to seek Jesus. One of the two was Andrew, the brother of Simon; the other was John the evangelist. These were Christ’s first disciples. Moved by an irresistible impulse, they followed Jesus,—anxious to speak with Him, yet awed and silent, lost in the overwhelming significance of the thought, “Is this the Messiah?”

DA 138.6

Jesus knew that the disciples were following Him. They were the first fruits of His ministry, and there was joy in the heart of the divine Teacher as these souls responded to His grace. Yet turning, He asked only, “What seek ye?” He would leave them free to turn back or to speak of their desire.

DA 138.7

Of one purpose only were they conscious. One presence filled their thought. They exclaimed, “Rabbi, ... where dwellest Thou?” In a brief interview by the wayside they could not receive that for which they longed. They desired to be alone with Jesus, to sit at His feet, and hear His words.

DA 139.1

“He saith unto them, Come and see. They came and saw where He dwelt, and abode with Him that day.”

DA 139.2

If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been found as learners at the feet of Jesus. They would have come to Him as critics, to judge His words. Many thus close the door to the most precious opportunities. But not so did these first disciples. They had responded to the Holy Spirit’s call in the preaching of John the Baptist. Now they recognized the voice of the heavenly Teacher. To them the words of Jesus were full of freshness and truth and beauty. A divine illumination was shed upon the teaching of the Old Testament Scriptures. The many-sided themes of truth stood out in new light.

DA 139.3

It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth “knoweth God.” 1 John 4:7.

DA 139.4

The disciple John was a man of earnest and deep affection, ardent, yet contemplative. He had begun to discern the glory of Christ,—not the worldly pomp and power for which he had been taught to hope, but “the glory as of the Only-begotten of the Father, full of grace and truth.” John 1:14. He was absorbed in contemplation of the wondrous theme.

DA 139.5

Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, “We have found the Messias.” Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death,—the Saviour read it all, and He said, “Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.”

DA 139.6

“The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow Me.” Philip obeyed the command, and straightway he also became a worker for Christ.

DA 139.7

Philip called Nathanael. The latter had been among the throng when the Baptist pointed to Jesus as the Lamb of God. As Nathanael looked upon Jesus, he was disappointed. Could this man, who bore the marks of toil and poverty, be the Messiah? Yet Nathanael could not decide to reject Jesus, for the message of John had brought conviction to his heart.

DA 140.1

At the time when Philip called him, Nathanael had withdrawn to a quiet grove to meditate upon the announcement of John and the prophecies concerning the Messiah. He prayed that if the one announced by John was the deliverer, it might be made known to him, and the Holy Spirit rested upon him with assurance that God had visited His people and raised up a horn of salvation for them. Philip knew that his friend was searching the prophecies, and while Nathanael was praying under a fig tree, Philip discovered his retreat. They had often prayed together in this secluded spot hidden by the foliage.

DA 140.2

The message, “We have found Him, of whom Moses in the law, and the prophets, did write,” seemed to Nathanael a direct answer to his prayer. But Philip had yet a trembling faith. He added doubtfully, “Jesus of Nazareth, the son of Joseph.” Again prejudice arose in Nathanael’s heart. He exclaimed, “Can there any good thing come out of Nazareth?”

DA 140.3

Philip entered into no controversy. He said, “Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile!” In surprise Nathanael exclaimed, “Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.”

DA 140.4

It was enough. The divine Spirit that had borne witness to Nathanael in his solitary prayer under the fig tree now spoke to him in the words of Jesus. Though in doubt, and yielding somewhat to prejudice, Nathanael had come to Christ with an honest desire for truth, and now his desire was met. His faith went beyond that of the one who had brought him to Jesus. He answered and said, “Rabbi, Thou art the Son of God; Thou art the King of Israel.”

DA 140.5

If Nathanael had trusted to the rabbis for guidance, he would never have found Jesus. It was by seeing and judging for himself that he became a disciple. So in the case of many today whom prejudice withholds from good. How different would be the result if they would “come and see”!

DA 141.1

While they trust to the guidance of human authority, none will come to a saving knowledge of the truth. Like Nathanael, we need to study God’s word for ourselves, and pray for the enlightenment of the Holy Spirit. He who saw Nathanael under the fig tree will see us in the secret place of prayer. Angels from the world of light are near to those who in humility seek for divine guidance.

DA 141.2

With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour. They leave all the work for the minister. He may be well qualified for his calling, but he cannot do that which God has left for the members of the church.

DA 141.3

There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town, where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart.

DA 141.4

All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace. His promise is, “I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” Ezekiel 34:26.

DA 141.5

Philip said to Nathanael, “Come and see.” He did not ask him to accept another’s testimony, but to behold Christ for himself. Now that Jesus has ascended to heaven, His disciples are His representatives among men, and one of the most effective ways of winning souls to Him is in exemplifying His character in our daily life. Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world.

DA 142.1

The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.

DA 142.2

And he who seeks to give light to others will himself be blessed. “There shall be showers of blessing.” “He that watereth shall be watered also himself.” Proverbs 11:25. God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ’s, we must share in His work. In order to enter into His joy,—the joy of seeing souls redeemed by His sacrifice,—we must participate in His labors for their redemption.

DA 142.3

Nathanael’s first expression of his faith, so full and earnest and sincere, fell like music on the ears of Jesus. And He “answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.” The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. At thought of the precious blessings He had brought to men, Jesus added, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.”

DA 142.4

Here Christ virtually says, On the bank of the Jordan the heavens were opened, and the Spirit descended like a dove upon Me. That scene was but a token that I am the Son of God. If you believe on Me as such, your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men.

DA 143.1

The angels of God are ever passing from earth to heaven, and from heaven to earth. The miracles of Christ for the afflicted and suffering were wrought by the power of God through the ministration of the angels. And it is through Christ, by the ministration of His heavenly messengers, that every blessing comes from God to us. In taking upon Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God. And thus Christ is the medium of communication of men with God, and of God with men.

From Heaven With Love

John Directs His Followers to Jesus

HLv 86.5

The disciple John was a man of earnest and deep affection, ardent yet contemplative. He had begun to discern “the glory as of the only begotten of the Father, full of grace and truth.” John 1:14.

Letters and Manuscripts — Volume 20 (1905)

Ms 164, 1905

20LtMs, Ms 164, 1905, par. 16

“John bare witness of Him, and cried, saying, This is He of whom I spake, He that cometh after me is preferred before me; for He was before me; and of His fulness have all we received, and grace for grace.” [John 1:15, 16.]

20LtMs, Ms 164, 1905, par. 18

“Behold the Lamb of God, which taketh away the sin of the world.” [Verse 29.] Let those who desire to do a work as enduring as eternity magnify the Son of God, the Redeemer of the world.

God’s Amazing Grace

To Build Noble Characters, April 14

AG 112.1

And from his fulness have we all received, grace upon grace. John 1:16, R.S.V.

The Desire of Ages

Chapter 25—The Call by the Sea

DA 250.2

It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fullness have all we received, and grace for grace.” 1 John 1:2; John 1:16.

This Day With God

Our Refuge and Strength, November 16

TDG 329.3

We have every encouragement that, if we daily surrender our wills to God, the promise will be fulfilled, “And of his fulness have we all received, and grace for grace” (John 1:16). Every revealing of the grace of Christ in our behalf is for us. We are to reveal His grace in our lives, in thought, word, and deed. Let us not lose our opportunity to speak and act Christ Jesus. We are to represent the mercy, the love, and the power of Christ—the power that He has given us....

Thoughts From the Mount of Blessing

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.

MB 21.2

“Of His fullness have all we received, and grace for grace.” John 1:16.

Gospel Workers (1915 ed.)

Power for Service

GW 508.1

It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all His companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fulness have all we received, and grace for grace.” [1 John 1:2; John 1:16.]

From Heaven With Love

How True Servants Are Educated

HLv 159.3

The highest work of education is to impart that vitalizing energy received through the contact of mind with mind, and soul with soul. Only life can beget life. What a privilege, then, was theirs who for three years were in daily contact with that divine life! John the disciple says, “From His fulness have we all received, grace upon grace.” John 1:16, RSV. The lives of these men, the characters they developed, and the mighty work wrought through them, are a testimony to what God will do for all who are teachable and obedient. There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, God will teach them hour by hour. He takes men as they are and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. The mind devoted unreservedly to God develops harmoniously and is strengthened to comprehend and fulfill His requirements. The weak character becomes one of steadfastness.

Homeward Bound

God Understands, February 9

HB 56.1

Of His fullness we have all received, and grace for grace.—John 1:16.

Letters and Manuscripts — Volume 9 (1894)

Lt 25, 1894

9LtMs, Lt 25, 1894, par. 8

The promises of God are yea and amen in Christ Jesus. God never fails to keep His promises. Satan works upon the mind of the human agent in such a way as to thwart the will and purpose of God. The enemy works through the inherited and cultivated objectionable traits of character so that God is not honored, faith in His power is not increased, and His name is not magnified. Man interposes himself between God and the souls of his fellow men, and turns aside the mercy and the goodness of God, which should come through His human agents. This is the reason that suffering, want, and woe are so prevalent in our world. But those who have received the riches of the grace of God, who have been blessed with great light from His Word, should manifest great gratitude, and reveal “grace for grace.” [John 1:16.] The hard hearts of men should melt and break; but many forfeit the freedom that God designs they should have, because they fail to make a right use of the blessing that God gives them, and do not bless others. They fail to break every yoke, and to let the oppressed go free.

9LtMs, Lt 25, 1894, par. 10

He who is unmerciful, he who closes his heart to pity and compassion and love, is always working away from Christ’s example and giving unmistakable evidence that he is not fitted for the family of God above. He reaps the result of his own actions in the formation of a character in which are inwoven the attributes of Satan. He is found with a critical exacting spirit, a selfish, hard unimpressable mind, that cannot discern and approve the things that are excellent. He does not represent in character the principles of the love and mercy of God, and there is for him no place in the heavenly courts. As Christians we are to reflect the image of Christ. We are to manifest His meekness, goodness, tender compassion, deep and earnest love. Those who are sons and daughters of God will manifest the Spirit of Christ toward their fellowmen, and as they exercise grace, more grace will be given, even “grace for grace.” [Verse 16.]

Letters and Manuscripts — Volume 9 (1894)

Ms 62, 1894

9LtMs, Ms 62, 1894, par. 10

Will not the large and small churches awake to their God-given responsibilities? Will they not love God in deed and in truth, and their fellow men as themselves? Will they not open the door of their hearts to Jesus, that He may come in and abide with them, and as a heavenly Guest accompany them wherever they shall go, that they may introduce Him to others? Shall not the people of God show forth the praises of Him who hath called them out of darkness into His marvelous light? To be a child of God means to be perfectly obedient to His words, to learn of Christ, and to teach others that which you have been taught. To be a child of God means to be constantly receiving grace, and constantly imparting it to others. You will then understand what these words mean: He giveth “grace for grace.” [John 1:16.]

In Heavenly Places

Christ’s Abiding Presence, June 30

HP 188.2

We have every encouragement that if we daily surrender our wills to God the promise will be fulfilled, “And of his fulness have all we received, and grace for grace” (John 1:16). Every revealing of the grace of Christ in our behalf is for us. We are to reveal His grace in our lives, in thought, word, and deed.... We are to represent the mercy, the love, and the power of Christ—the power that He has given us....

Letters and Manuscripts — Volume 10 (1895)

Lt 37, 1895

10LtMs, Lt 37, 1895, par. 9

It is not essential to have a large amount of wealth to bestow, or to be most highly educated, in order to act a part in this blessed service for the Master. A Christian is Christlike, and he works with the graces of Christ, and if he withholds, he will be incomplete, weighed in the balance and found wanting. We are offered the privilege of being complete in Him who is the Head of all principalities and powers. “And of his fullness have all we received, and grace for grace.” John 1:16. First we receive grace, second we bestow grace, and as we impart we receive grace more abundantly.

Letters and Manuscripts — Volume 13 (1898)

Ms 197, 1898

13LtMs, Ms 197, 1898, par. 3

Those who are laborers together with God receive from Christ “grace for grace.” [John 1:16.] Their hearts are enlarged, and they give wholehearted service to God, and this is holiness. Their earnest zeal is inspiration to others. Christ considered that it was necessary to give us an example in His life, in His suffering and death of what it means to be a messenger for God. He walked with His disciples, acting out His own teachings, and welcomed with joy all who came to Him for instruction. He said, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” [Luke 4:18, 19.]

Letters and Manuscripts — Volume 13 (1898)

Ms 89, 1898

13LtMs, Ms 89, 1898, par. 33

Paul asks, “Is Christ divided?” [1 Corinthians 1:13.] Have we not one spiritual Head? When my heart is overwhelmed, then pray, “Lead me to the Rock that is higher than I.” [Psalm 61:2.] Precious is His all atoning sacrifice, His blood shed in our behalf. Precious is His all-atoning merits, precious His sanctifying righteousness. Precious is His infinite fullness and sufficiency. “Ye are complete in him.” [Colossians 2:10.] “And of his fulness have all we received, and grace for grace.” [John 1:16.] All other foundation is shifting sand. In Christ there is neither Jew nor Greek, bond nor free, male nor female. We are all one in Christ Jesus, and Christ is our head.

Letters and Manuscripts — Volume 15 (1900)

Ms 72, 1900

15LtMs, Ms 72, 1900, par. 2

If you have been accumulating evil things, faultfinding, evil thinking, tale-bearing, you will reveal the treasure you have been hoarding. It is best to lay all this down before you leave your home, and never take it up again, for it creates a malarious atmosphere, which pervades all the transactions of the life. Bring from the treasure of the heart the very best quality of Christ. Then there will be no better place than the conference for you to realize the truth of the words, “Grace for grace.” [John 1:16.]

Our Father Cares

We Have Received of God’s Fullness, January 14

OFC 25.1

And of his fulness have all we received, and grace for grace. John 1:16.

Letters and Manuscripts — Volume 17 (1902)

Lt 139, 1902

17LtMs, Lt 139, 1902, par. 12

The Life-giver is constantly imparting His life to those who take it that they may impart it. Where there is constant receiving, there should be constant giving. The thoughts, the impressions, that we receive from God are to be shared with others. To impart increases the power to receive. Giving to others what we receive from God, “grace for grace”—this is the genuine enjoyment of spiritual life. [John 1:16.] None are to look upon the blessings they receive as their own, to be hoarded for self. These blessings are to be given back to God by being used to help some soul to the platform of eternal truth. All may learn, if they will, that the blessing of receiving is very closely related to the blessing of imparting.

Selected Messages Book 1

“The Daily” of Daniel Eight

1SM 166.3

“And of his fulness have all we received, and grace for grace” (John 1:16). “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). Says the Saviour: “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world” (Matthew 28:18-20).

Letters and Manuscripts — Volume 20 (1905)

Ms 108, 1905

20LtMs, Ms 108, 1905, par. 20

Again we read that “Of His fulness have we received, and grace for grace.” [John 1:16.] And again, “My grace is sufficient for thee: for My strength is made perfect in weakness.” [2 Corinthians 12:9.]

Letters and Manuscripts — Volume 21 (1906)

Lt 52, 1906

21LtMs, Lt 52, 1906, par. 7

Oh, how many times Elder Haskell, my husband, and I have felt the great privilege of the undeserving at the thought of our Saviour’s suing for His blood-bought rights in behalf of His redeemed. His golden girdle girds His bosom of infinite love in behalf of His purchased possession. Loving them from the first of time, He will love them unto the end. How often, among the lofty pine trees, whose fragrance was helpful to body and soul and mind, we offered our prayers to God! How often, while we were praying, the Holy Spirit came upon us with such rich fulness that not all of us could endure the glory. The fulness of the expression of the love of God overpowered our physical strength. What joy we felt as we realized the fulfilment of the promise, “And of His fulness have all we received, and grace for grace.” [John 1:16.] How often there fell from our lips the words, “There are angels hovering round.” Oh, how we felt the gracious outpouring of the Holy Spirit, as, recovering our strength, we praised God’s holy name. The truth that we hold so dear was spoken in great power.

Sons and Daughters of God

We Have Received of God’s Fullness, April 26

SD 123.1

And of his fulness have all we received, and grace for grace. John 1:16.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 11, 1910

25LtMs, Ms 11, 1910, par. 16

“And of His fulness have all we received, and grace for grace.” [John 1:16.] “My grace is sufficient for thee: for My strength is made perfect in weakness.” [2 Corinthians 12:9.] Says the Saviour: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” [Matthew 28:18-20.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 41, 1910

25LtMs, Ms 41, 1910, par. 10

We all need in our lives the power of the grace of our Lord. We need daily to receive the grace of Christ. Of the Saviour it is written, “Thy God hath anointed Thee with the oil of gladness above Thy fellows.” [Psalm 45:7.] “God anointed Jesus of Nazareth with the Holy Ghost and with power” [Acts 10:38], and this power Christ is ever ready to impart in its fulness to those who come to Him with full purpose of heart. “God gave not the Spirit by measure unto Him,” and of His fulness the church on earth is to receive. [John 3:34; 1:16.] “The same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in Him.” [1 John 2:27.] “Now He which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given us the earnest of the Spirit in our hearts.” [2 Corinthians 1:21, 22.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” [Galatians 5:22.]

Jesus, Name Above All Names

Uniting Stone, September 12

JNN 270.5

Paul asks, “Is Christ divided?” (1 Corinthians 1:13). Have we not one spiritual Head? When my heart is overwhelmed, then pray, “Lead me to the Rock that is higher than I” (Psalm 61:2). Precious is His all atoning sacrifice, His blood shed in our behalf. Precious is His all-atoning merits, precious His sanctifying righteousness. Precious is His infinite fullness and sufficiency. “Ye are complete in Him” (Colossians 2:10). “And of His fulness have all we received, and grace for grace” (John 1:16). All other foundation is shifting sand. In Christ there is neither Jew nor Greek, bond nor free, male nor female. We are all one in Christ Jesus, and Christ is our Head.—Manuscript 89, 1898.

God’s Amazing Grace

From One Source Only, October 23

AG 304.1

Grace and truth came by Jesus Christ. John 1:17.

To Be Like Jesus

Study Christ’s Words, Not Human Opinions, July 30

BLJ 224.1

For the law was given through Moses, but grace and truth came through Jesus Christ. John 1:17, NKJV.

The Kress Collection

The Regions Beyond

KC 124.5

For the glory of his own name God will continue to bear with the perversity of men that they may repent, lest his and their enemies shall triumph in their positive destruction. He bears long with their waywardness and folly. He disciplines them, that they should seek him, and if they will humble their hearts before him, he will not bring them to shame, but through their suffering and their turning unto the Lord, he will make them the eternal monuments of his mercy. His almighty power alone can avail in behalf of any human agency through his abiding grace. Wholehearted obedience God requires of his people as their only means of happiness and prosperity. Only through humbling themselves and exalting God by their devotion to him can they find true prosperity. Yet this is the most difficult lesson for them to learn. Christ and his body, the church, are to become one as is represented in John 1:17—Christ and his people united to God the great Head. The ministry, which has been belittled, will be the power and energy of Christ in word and doctrine. These are they whom man despiseth, whom the nation abhorreth, because they bear the sign of the original Sabbath. Exodus 31:12-18. God’s commandment keeping people are made to be a servant to rulers, they are required by man-made laws to disregard the law of God.

Jesus, Name Above All Names

Vindicator of Truth, October 31

JNN 320.1

For the law was given through Moses, but grace and truth came through Jesus Christ.—John 1:17

God’s Amazing Grace

Exile From Heaven’s Throne, June 1

AG 160.4

Jesus was the majesty of heaven, the beloved commander of the angels, who delighted to do His pleasure. He was one with God, “in the bosom of the Father” (John 1:18), yet He thought it not a thing to be desired to be equal with God while man was lost in sin and misery. He stepped down from His throne, He left His crown and royal scepter, and clothed His divinity with humanity. He humbled Himself even to the death of the cross, that man might be exalted to a seat with Him upon His throne. In Him we have a complete offering, an infinite sacrifice, a mighty Saviour, who is able to save unto the uttermost all that come unto God by Him. In love He comes to reveal the Father, to reconcile man to God, to make him a new creature renewed after the image of Him who created him.2Selected Messages 1:321.

Letters and Manuscripts — Volume 12 (1897)

Ms 25, 1897

12LtMs, Ms 25, 1897, par. 14

God has sent His Son to communicate His own life to humanity. Christ declares, “I live by the Father,” My life and His being one. [Verse 57.] “No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” [John 1:18.] “For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man.” [John 5:26, 27.] The head of every man is Christ, as the head of Christ is God. “And ye are Christ’s, and Christ is God’s.” [1 Corinthians 3:23.]

Jesus, Name Above All Names

Revealer of the Infinite Mind, October 28

JNN 317.1

The only begotten Son, who is in the bosom of the Father, He has declared Him.—John 1:18

In Heavenly Places

Preparing to Meet Jesus, August 31

HP 250.2

Only by knowing God here can we prepare to meet Him at His coming.... In His lessons and His mighty works Christ is a perfect revelation of God. This Christ declares through the inspired evangelist. “No man hath seen God at any time,” He says; “the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” These words show the importance of studying Christ’s character. Only by knowing Christ can we know God.

Selected Messages Book 1

Chapter 48—The Divine Standard

1SM 321.3

Jesus was the majesty of heaven, the beloved commander of the angels, who delighted to do His pleasure. He was one with God, “in the bosom of the Father” (John 1:18), yet He thought it not a thing to be desired to be equal with God while man was lost in sin and misery. He stepped down from His throne, He left His crown and royal scepter, and clothed His divinity with humanity. He humbled Himself even to the death of the cross, that man might be exalted to a seat with Him upon His throne. In Him we have a complete offering, an infinite sacrifice, a mighty Saviour, who is able to save unto the uttermost all that come unto God by Him. In love He comes to reveal the Father, to reconcile man to God, to make him a new creature renewed after the image of Him who created him.

Steps to Christ

Chapter 1—God’s Love for Man

SC 11.1

The Son of God came from heaven to make manifest the Father. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him.” John 1:18. “Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” Matthew 11:27. When one of the disciples made the request, “Show us the Father,” Jesus answered, “Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou then, Show us the Father?” John 14:8, 9.

That I May Know Him

Christ the Revelation of God, February 1

TMK 38.1

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. John 1:18.

Letters and Manuscripts — Volume 22 (1907)

Ms 113, 1907

22LtMs, Ms 113, 1907, par. 13

On one occasion the Jewish rulers sent messengers to John the Baptist to make the inquiry, “Who art thou?” John “confessed and denied not, but confessed, I am not that Christ. And they asked him, What then, Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. Then said they unto him, Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as saith the prophet Esaias.” [John 1:19-23.]

22LtMs, Ms 113, 1907, par. 14

Had the minds of his hearers been keen to recognize spiritual truth, they would have discerned the significance of John’s words. Allusion was made to a custom prevailing in those eastern countries. When a monarch was about to make a journey, men were sent before him to clear obstructions from the way, that the king might travel in safety and without hindrance. “I am the voice of one crying in the wilderness,” John declared. “Make straight the way of the Lord.” [Verse 23.]

22LtMs, Ms 113, 1907, par. 15

“Why baptizest thou then,” the messengers asked, “if thou be not that Christ, nor Elias, neither that prophet?” [Verse 25.] To the listening people John the Baptist looked as if he might be the prophet Elijah. His authoritative proclamation, his manner as he spoke of himself as the messenger of the coming One, aroused a great expectation in the hearts of the people. The Jews had studied only one side of this question. To them the Messiah was to be a mighty Prince who would work powerfully in their behalf. “John answered them saying, I baptize with water: but there standeth one among you, whom ye know not. He it is who coming after me, is preferred before me, whose shoe’s latched I am not worthy to unloose.” [Verses 26, 27.]

22LtMs, Ms 113, 1907, par. 26

Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] They will lift up Jesus, and with Him humanity will be lifted up. “Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” [Isaiah 57:15.]

From Heaven With Love

Chapter 14—We Have Found the Messiah

HLv 81.1

John the Baptist was now preaching at Bethabara, beyond Jordan, where people daily thronged the banks of the Jordan. The preaching of John had taken a deep hold on the nation. He had not recognized the authority of the Sanhedrin by seeking their sanction, yet interest in his work seemed to continually increase.

HLv 81.2

The Sanhedrin was made up of priests, rulers, and teachers. In the days of Jewish independence the Sanhedrin was the supreme court of the nation. Though now subordinated by the Roman governors, it still exercised a strong influence in civil as well as religious matters. The Sanhedrin could not well defer an investigation of John’s work. Some recalled the revelation made to Zacharias in the temple that had pointed to his child as the Messiah’s herald. These things were now called to mind by the excitement concerning the ministry of John.

HLv 81.3

It was long since Israel had had a prophet. The demand for confession of sin seemed new and startling. Many leaders would not go to hear John lest they be led to disclose the secrets of their lives. Yet his preaching was a direct announcement of the Messiah.

HLv 81.4

It was well known that the seventy weeks of Daniel’s prophecy, covering Messiah’s advent, were nearly ended; and all were eager to share in the national glory then expected. Such was the popular enthusiasm that the Sanhedrin would soon be forced either to sanction or to reject John’s work. Already it was becoming a serious question how to maintain their power over the people. In hope of arriving at some conclusion, they dispatched to the Jordan a deputation of priests and Levites to confer with the new teacher.

HLv 82.1

A multitude were listening to his words when the delegates approached. With an air of authority designed to impress the people and command the deference of the prophet, the haughty rabbis came. With respect, almost fear, the crowd opened to let them pass. The great men, in their rich robes, in the pride of rank and power, stood before the prophet of the wilderness.

HLv 82.2

“Who art thou?” they demanded.

HLv 82.3

Knowing what was in their thoughts, John answered, “I am not the Christ.”

HLv 82.4

“What then? Art thou Elias?”

HLv 82.5

“I am not.”

HLv 82.6

“Art thou that prophet?”

HLv 82.7

“No.”

HLv 82.8

“Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?”

HLv 82.9

“I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.”

HLv 82.10

Anciently, when a king journeyed through his dominion, men were sent ahead to level the steep places and fill up the hollows, that the king might travel in safety. This custom is employed by the prophet Isaiah to illustrate the work of the gospel. “Every valley shall be exalted, and every mountain and hill shall be made low.” Isaiah 40:4. When the Spirit of God touches the soul, it abases human pride. Worldly pleasure, position, and power are seen to be worthless. Then humility and self-sacrificing love are exalted as alone of worth. This is the work of the gospel, of which John’s message was a part.

HLv 82.11

The rabbis continued their questioning: “Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?” The words “that prophet” had reference to Moses. When the Baptist began his ministry, many thought he might be Moses risen from the dead.

HLv 83.1

It was believed also that before the Messiah’s advent, Elijah would personally appear. This expectation John denied, but Jesus afterward said, referring to John, “And if you are willing to accept it, he is Elijah who is to come.” Matthew 11:14, RSV. John came in the spirit and power of Elijah, to do such a work as Elijah did. But the Jews did not receive his message. To them he was not Elijah.

HLv 83.2

Many of those gathered at the Jordan had been present at the baptism of Jesus, but the sign then given had been manifest to but few among them. During the preceding months of the Baptist’s ministry, many had refused to heed the call to repentance. Thus when Heaven bore testimony to Jesus at His baptism, they perceived it not. Eyes that had never turned in faith to Him beheld not the revelation of the glory of God; ears that had never listened to His voice heard not the words of witness. So it is now. Often the presence of Christ and ministering angels is manifest in the assemblies of the people, yet many know it not. They discern nothing unusual. But to some the Saviour’s presence is revealed. They are comforted, encouraged, and blessed.

HLv 83.3

The deputies from Jerusalem had demanded of John, “Why baptizest thou?” and they were awaiting his answer. Suddenly, as his glance swept over the throng, his face lighted up, and his whole being was stirred with deep emotion. With outstretched hands he cried, “I baptize with water; but among you stands One whom you do not know, even He who comes after me, the thong of whose sandal I am not worthy to untie.” RSV.

HLv 83.4

The message was distinct and unequivocal, to be carried back to the Sanhedrin. The Messiah was among them! In amazement priests and rulers gazed about them, but He of whom John had spoken was not distinguishable among the throng.

HLv 84.2

The next day John saw Jesus coming toward him. With the light of the glory of God resting on him, the prophet stretched out his hands, declaring, “Behold, the Lamb of God, who takes away the sin of the world! This is He of whom I said, ‘After me comes a man who ranks before me... . I saw the Spirit descend as a dove from heaven, and it remained on Him... . He who sent me to baptize with water said to me,’ ... ‘This is He who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” RSV.

HLv 84.3

Was this the Christ? With awe and wonder the people looked upon the One just declared to be the Son of God. They had been deeply moved by the words of John. He had spoken in the name of God. They had listened to him day after day as he reproved their sins, and the conviction that he was sent of Heaven had strengthened. But who was this One greater than John? In His dress and bearing nothing betokened rank. Apparently He was a simple person, clad in the humble garments of the poor.

HLv 84.4

Some in the throng had been at Christ’s baptism and had heard the voice of God. But the Saviour’s appearance had greatly changed. At His baptism they had seen His countenance transfigured in the light of heaven; now, worn and emaciated, He had been recognized only by John.

HLv 85.1

But the people saw a face where divine compassion was blended with conscious power. Every glance, every feature of the countenance, was marked with humility, and expressive of unutterable love. He impressed men with a sense of power that was hidden, yet could not be wholly concealed. Was this the One for whom Israel had so long waited?

HLv 85.2

Jesus came in poverty and humiliation, that He might be our example as well as our Redeemer. If He had appeared with kingly pomp, how could He have taught humility? Where would have been the hope of the lowly in life had Jesus come to dwell as a king among men?

HLv 85.3

But to the multitude it seemed impossible that the One designated by John should be associated with their lofty anticipations. Many were disappointed and perplexed.

HLv 85.4

The words so much desired—that Jesus would now restore the kingdom to Israel—had not been spoken. Such a king the priests and rabbis were ready to receive. But one who sought to establish in their hearts a kingdom of righteousness, they would not accept.

HLv 85.5

On the following day, while two disciples were near, John again saw Jesus. Again the face of the prophet was lighted up as he cried, “Behold the Lamb of God!” The disciples did not fully understand. What meant the name that John had given Him—“the Lamb of God”?

HLv 85.6

Leaving John they went to seek Jesus. One was Andrew, brother of Simon; the other was John the evangelist. These were Christ’s first disciples. They followed Jesus—anxious to speak with Him, yet awed and silent, lost in the thought, “Is this the Messiah?”

HLv 86.1

Jesus knew that the two were following Him. They were the first fruits of His ministry, and there was joy in the heart of the divine Teacher as these souls responded to His grace. Yet turning, He asked only, “What seek ye?”

HLv 86.2

They exclaimed, “Rabbi [Teacher], ... where dwellest Thou?” In a brief interview by the wayside they could not receive what they longed for. They desired to be alone with Jesus and hear His words.

HLv 86.3

“He saith unto them, Come and see. They came and saw where He dwelt, and abode with Him that day.”

HLv 86.4

If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been learners but critics, to judge His words. But having responded to the Holy Spirit’s call in the preaching of John the Baptist, they now recognized the heavenly Teacher. To them the words of Jesus were full of freshness and beauty. A divine illumination was shed upon the Old Testament Scriptures. Truth stood out in new light.

HLv 86.6

Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, “We have found the Messias.” Simon also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ read his character and life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, his fall, his repentance, his labors, and his martyr death—the Saviour read it all. He said, “Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.”

HLv 86.7

“The next day ... Jesus ... findeth Philip and saith to him, Follow Me.” Philip obeyed the command, and he also became a worker for Christ.

HLv 87.1

Philip called Nathanael, who had been among the throng when the Baptist pointed to Jesus as the Lamb of God. As Nathanael looked upon Jesus, he was disappointed. Could this man, who bore the marks of toil and poverty, be the Messiah? Yet the message of John had brought conviction to Nathanael’s heart.

HLv 87.2

When Philip called him, Nathanael had withdrawn to a quiet grove to meditate on the prophecies concerning the Messiah. He prayed that if the one announced by John was the Deliverer, it might be made known to him. The Holy Spirit rested upon him with assurance that God had visited His people. Philip knew that his friend was searching the prophecies, and while Nathanael was praying under a fig tree, Philip discovered his retreat. They had often prayed together in this secluded spot hidden by the foliage.

HLv 87.3

The message, “We have found Him, of whom Moses in the law, and the prophets did write,” seemed to Nathanael a direct answer to his prayer. But Philip added, “Jesus of Nazareth, the son of Joseph.” Prejudice arose in Nathanael’s heart, and he exclaimed, “Can there any good thing come out of Nazareth?”

HLv 87.4

Philip said, “Come and see.” Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” In surprise Nathanael exclaimed, “Whence knowest Thou me?” Jesus answered, “Before that Philip called thee, when thou wast under the fig tree, I saw thee.”

HLv 87.5

It was enough. The divine Spirit that had borne witness to Nathanael in his solitary prayer under the fig tree spoke to him in the words of Jesus. Nathanael had come to Christ with an honest desire for truth, and now his desire was met. He said, “Rabbi, Thou art the Son of God; Thou art the King of Israel!”

HLv 87.6

If Nathanael had trusted to the rabbis for guidance, he would never have found Jesus. It was by seeing and judging for himself that he became a disciple. So today, many trust to human authority. Like Nathanael, we need to study God’s Word for ourselves and pray for the enlightenment of the Holy Spirit. He who saw Nathanael under the fig tree will see us in the secret place of prayer. Angels are near to those who in humility seek for divine guidance.

HLv 88.1

With the calling of John, Andrew, Simon, Philip, and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother. Philip was then called, and he went in search of Nathanael. These examples teach the importance of making direct appeals to our kindred, friends, and neighbors. There are those who have never made a personal effort to bring even one soul to the Saviour.

HLv 88.2

Many have gone down to ruin who might have been saved if their neighbors, common men and women, had put forth personal effort for them. In the family, the neighborhood, the town where we live, there is work for us to do. No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus.

HLv 88.3

Philip did not ask Nathanael to accept another’s testimony, but to behold Christ for himself. One of the most effective ways of winning souls to Jesus is in exemplifying His character in our daily life. Men may defy our logic or resist our appeals; but a life of love, totally without selfish motives, is an argument they cannot gainsay.

HLv 88.4

The Word of God, spoken by one who is himself sanctified through it, has a life-giving power attractive to the hearers. When one has received the truth in the love of it, he will make known that which he himself has heard, seen, and handled of the Word of Life. His testimony is truth to the receptive heart, and works sanctification upon the character.

HLv 88.5

And he who seeks to give light to others will himself be blessed. “He that watereth shall be watered also himself.” Proverbs 11:25. In order to enter into Christ’s joy—the joy of seeing souls redeemed by His sacrifice—we must participate in His labors for their redemption.

HLv 89.1

Nathanael’s first expression of faith fell like music on the ears of Jesus. “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” RSV. The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. He added, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.”

HLv 89.2

Here Christ virtually says, On the bank of the Jordan the heavens were opened, and the Spirit descended. But if you believe on Me, your faith will be quickened. You shall see that the heavens are opened, never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing hope, courage, and life to the children of men.

HLv 89.3

Angels are ever passing from earth to heaven, and from heaven to earth. Through Christ, by the ministry of His heavenly messengers, every blessing comes from God to us. In taking on Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God.

From Heaven With Love

Many Today Fail to “See” Christ

HLv 84.1

At the baptism of Jesus, John’s mind was directed to the words of Isaiah, “He is brought as a lamb to the slaughter.” Isaiah 53:7. During the weeks that followed, John studied with new interest the prophecies and the sacrificial service. He saw that Christ’s coming had a deeper significance than priests or people had discerned. When he beheld Jesus among the throng on His return from the desert, he waited almost impatiently to hear the Saviour declare His mission; but no word was spoken, no sign given. Jesus did not respond to the Baptist’s announcement of Him, but mingled with the disciples of John, taking no measures to bring Himself to notice.

Ye Shall Receive Power

John the Baptist, September 21

YRP 273.1

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. John 1:22, 23.

The Story of Jesus

Chapter 9—Early Ministry

SJ 49.3

“He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.” John 1:22, 23.

SJ 50.2

“There standeth One among you, whom ye know not; He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.” John 1:26, 27.

SJ 50.5

Then John told of the sign that had been seen at Christ’s baptism. “I saw, and bare record,” he added, “that this is the Son of God.” John 1:29, 34.

SJ 51.1

The next day John again saw Jesus, and again he cried, “Behold the Lamb of God!” John 1:36. Two of John’s disciples were standing near, and they followed Jesus. They listened to His teaching, and became His disciples. One of the two was Andrew, the other John.

Prophets and Kings

Chapter 58—The Coming of a Deliverer

PK 688.4

In the later centuries of Israel’s history prior to the first advent it was generally understood that the coming of the Messiah was referred to in the prophecy, “It is a light thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.” “The glory of the Lord shall be revealed,” the prophet had foretold, “and all flesh shall see it together.” Isaiah 49:6; 40:5. It was of this light of men that John the Baptist afterward testified so boldly, when he proclaimed, “I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.” John 1:23.

The Upward Look

He Must Increase, October 21

UL 308.2

On one occasion the Jewish rulers sent messengers to John the Baptist to make the inquiry “Who art thou?” ... He said, “I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias” (John 1:23)....

Jesus, Name Above All Names

Long-Promised One, September 26

JNN 284.1

“I baptize with water, but there stands One among you whom you do not know.”—John 1:26

JNN 284.4

The deputies from Jerusalem had demanded of John, “Why baptizest thou?” and they were awaiting his answer. Suddenly, as his glance swept over the throng, his eye kindled, his face was lighted up, his whole being was stirred with deep emotion. With outstretched hands he cried, “I baptize in water: in the midst of you standeth One whom ye know not, even He that cometh after me, the latchet of whose shoe I am not worthy to unloose” (John 1:26, 27, R. V., margin).

The Desire of Ages

Chapter 22—Imprisonment and Death of John

DA 216.6

How short the time since the Baptist had pointed to Jesus, and proclaimed, “Behold the Lamb of God, which taketh away the sin of the world.” “He it is, who coming after me is preferred before me.” John 1:29, 27. And now the question, “Art Thou He that should come?” It was keenly bitter and disappointing to human nature. If John, the faithful forerunner, failed to discern Christ’s mission, what could be expected from the self-seeking multitude?

Sermons and Talks, vol. 1

Responding to New Light

1SAT 123.1

When John’s disciples became jealous of Christ, they say, “This man, Christ, is baptizing, and all men go unto him.” And they bring it in to stir up jealousy. John tells them, “There cometh one after me who is preferred before me, whose shoe’s latchet I am not worthy to unloose” (See John 3:26; 1:27). Here was the very work to be done. Well, now, do you think that John had no human feelings? Of course he had! But those human feelings should not have a power over him on that occasion. No; when he sees Christ in the crowd, why he says, “Behold the lamb of God, which taketh away the sin of the world” (John 1:29). He directed the people right to Christ, and two of the disciples immediately followed Him.

The Ellen G. White 1888 Materials

Responding to New Light

1888 539.1

When John’s disciples became jealous of Christ, they say, “This man, Christ, is baptizing, and all men go unto him.” And they bring it in to stir up jealousy. John tells them, “There cometh one after me who is preferred before me, whose shoe’s latchet I am not worthy to unloose” (See John 3:26; 1:27). Here was the very work to be done. Well, now, do you think that John had no human feelings? Of course he had! But those human feelings should not have a power over him on that occasion. No; when he sees Christ in the crowd, why he says, “Behold the lamb of God, which taketh away the sin of the world” (John 1:29). He directed the people right to Christ, and two of the disciples immediately followed Him.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 9, 1890

6LtMs, Ms 9, 1890, par. 9

Then Christ comes in with a healing balm, and He comes with a message which, with the heart broken up the seed can fall into prepared soil. And when the disciples [became] jealous of [Christ], they said, This man, Christ, is baptizing, and all men go unto Him. They bring it in to stir up jealousy. John tells them there cometh One after me who is preferred before me, whose shoes’ latchet I am not worthy to unloose. [John 1:27.] Here was the very work to be done. Well, now, do you think that John had not human feelings? Of course he had! But those human feelings should not have a power over him on that occasion. No, when he sees Christ in the crowd, why he says, “Behold the lamb of God which taketh away the sins of the world.” [Verse 29.] He directed the people right to Christ and two of the disciples immediately followed Him.

Christian Experience and Teachings of Ellen G. White

At the First Advent of Christ

CET 239.3

The last of the Old Testament prophets was Malachi. During the period of formalism before the appearance of Christ, so far as any record exists, there were no manifestations of the gift of prophecy. But prophets were sent to prepare the way for the Messiah. Zacharias, the father of John the Baptist, “wasfilled with the Holy Ghost, and prophesied.” Luke 1:67. Simeon, a “just and devout” man, who was “waiting for the consolation of Israel,” came by the spirit into the temple, and prophesied concerning Jesus, that he should be a “light to lighten the Gentiles, and the glory of thy people Israel.” Anna, a prophetess, “spake of him to all them that looked for redemption in Jerusalem.” Luke 2:25, 32, 38. And there was no greater prophet in any age than was John the Baptist, who was chosen by God to proclaim to Israel the advent of “the Lamb of God, which taketh away the sin of the world.” John 1:29.

God’s Amazing Grace

The Ensign of Christ’s Kingdom, January 7

AG 15.1

Behold the Lamb of God, which taketh away the sin of the world. John 1:29.

From Heaven With Love

Chapter 68—When the Greeks Wished to “See Jesus”

HLv 417.1

For a moment He heard voices proclaiming in all parts of the earth, “Behold, the Lamb of God, which taketh away the sin of the world.” John 1:29. In these strangers He saw the pledge of a great harvest. The anticipation of this, the consummation of His hopes, was expressed in His words, “The hour is come, that the Son of man should be glorified.” But the way in which this glorification must take place was never absent from Christ’s mind. Only by His death could the world be saved. Like a grain of wheat, the Son of man must be cast into the ground and die, and be buried out of sight; but He was to live again.

Christ in His Sanctuary

Types in the Sanctuary Service

CIHS 123.1

These types were fulfilled, not only as to the event, but as to the time. On the fourteenth day of the first Jewish month, the very day and month on which for fifteen long centuries the Passover lamb had been slain, Christ, having eaten the Passover with His disciples, instituted that feast which was to commemorate His own death as “the Lamb of God, which taketh away the sin of the world.” John 1:29 That same night He was taken by wicked hands to be crucified and slain. And as the antitype of the wave sheaf our Lord was raised from the dead on the third day, “the first fruits of them that slept,” 1 Corinthians 15:20 a sample of all the resurrected just, whose “vile body” shall be changed, and “fashioned like unto His glorious body.” Philippians 3:21.

Homeward Bound

A New Life, April 19

HB 128.3

How, then, are we to be saved? “As Moses lifted up the serpent in the wilderness,” so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29.) The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.” (Psalm 40:8.)

Homeward Bound

Emptied of Self, August 11

HB 248.3

Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel. They will recognize that it is their work to proclaim, as did John the Baptist, “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29.) They will lift up Jesus, and with Him humanity will be lifted up. “Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15.)

With God at Dawn

We Are to Point Men to Jesus, January 26

WGD 28.1

Behold the Lamb of God, which taketh away the sin of the world. John 1:29.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 8a, 1888

5LtMs, Ms 8a, 1888, par. 28

Young men, you may have the truth on your side. When your heart and all your faculties are brought under the influence of truth, when you bring the truth, with all its living, sanctifying principles, into your heart, you will have confidence to present it to others. Christ is then made unto you wisdom and righteousness and sanctification and redemption. We are laborers together with God, and Christ is by your side. You are yoked up with Him, He leading and guiding. Such a worker is as a sharp sickle in the harvest field. He does not use his God-given powers in debating. That is Satan’s line. Pointing to the cross of Calvary, he cries, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] He urges sinners to behold eternal realities. He holds the telescope before his eyes, that by faith he may discern these realities. Like Moses he endures the seeing of Him who is invisible. He does not seek ease or amusement. He does not visit the churches to be petted and waited upon, to jest and joke. He knows that there is stern, earnest work to be done. Those who are truly converted do not waste the precious moments in foolish conversation and making a mock of their brethren. By words that have a weight of influence for good, they give full proof of their ministry. They deny self and lift the cross and follow Jesus, the cross-bearer. They ardently desire to yoke up with Christ, to lift His burdens and partake of His sufferings.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 48, 1888

5LtMs, Lt 48, 1888, par. 12

You have done too much surface work. You move upon the sympathies; but deep, earnest, solid heart work has not characterized your labors. Women have been attracted to you and have been ready to pour into your ears their private troubles and family disappointments. You ought not to lend an ear to them, but tell them that you are yourself only an erring mortal; that God is their helper. Jesus knows the secrets of every heart, and He can bless and comfort them. Tell them that you might misjudge and be led to encourage evil rather than reprove it. Point them to “the Lamb of God, which taketh away the sin of the world.” [John 1:29.] If you will put on the armor, and, crossing though it may be, give personal labor just where it is needed, to those who are closing the door against the light of heaven because of their selfishness and covetousness, you may not make so many friends, but you will save souls.

God’s Amazing Grace

Breaks the Hold of Evil, April 6

AG 104.6

Satan is determined that men shall not see the love of God, which led Him to give His only-begotten Son to save the lost race; for it is the goodness of God that leads men to repentance. Oh, how shall we succeed in setting forth before the world the deep, precious love of God? In no other way can we compass it than by exclaiming, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1)! Let us say to sinners, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29)! ...

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 41, 1890

6LtMs, Ms 41, 1890, par. 9

Many do not know what is the matter with them. They want light and see no ray. They are calling for help and they hear no response. Shall doubt and unbelief be perpetuated because I do not gather the divine rays of light from Jesus Christ and let it shine forth to others? Shall I not direct souls, saying, “Behold the Lamb of God, which taketh away the sin of the world”? [John 1:29.] The revealing of Christ as a sin-pardoning Saviour reveals the Lord Jehovah as possessing the eternal attributes which are shining in the character of Christ. In Him dwelt all the fullness of the Godhead bodily.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8a, 1890

6LtMs, Lt 8a, 1890, par. 19

... John said, when he saw Jesus, “Behold, the Lamb of God which taketh away the sin of the world.” [John 1:29.] But ... all these dark problems and mysterious theories which lead men to think that they may do something to merit the favor of God is full of danger. It leads men to [trust] in their own citizen’s dress, and to refuse the wedding robe of the righteousness of Christ, which only will make them [ready] to appear before God. Anything less than entire dependence upon Christ does despite to the Spirit of Grace, and [will so mislead souls] that they think they can obtain something that is unobtainable, namely, worthiness in and through themselves to earn the approval of God. They are made to believe that they [can make] themselves good enough to pray in such a manner that God will hear them, but this is a delusion. The righteousness of Christ is a free gift received by faith, and it is the beginning, the [middle, and the] end of the only thing God will accept. Jesus became our Substitute, our Surety, and it was necessary for Him to die in order that man might be saved. Man is a fallen being; his faculties are weakened; he is incapacitated for any successful [battle] with evil. It is only as the divine Son of God [shall give] divine power to combine with human effort that man may be an overcomer.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 19, 1890

6LtMs, Ms 19, 1890, par. 26

Will my brethren <take heed> that no glory is given to men? Will they acknowledge that Christ does the work upon the human heart, and not they themselves? Will my ministering brethren plead with God alone in secret prayer for His presence and His power? Dare not to preach another discourse until you know, by your own experience, what Christ is to you. With hearts made holy through faith in the Righteousness of Christ, you can preach Christ, you can lift up the risen Saviour before your hearers; with hearts subdued and melted with the love of Jesus you can say, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 45, 1892

7LtMs, Lt 45, 1892, par. 18

Lift up Jesus, the crucified One, higher, and still higher, and proclaim, “Behold, the Lamb of God who taketh away the sins of the world.” [John 1:29.] Proclaim the wonderful theme of salvation, whereby man has been brought back into favor with God and harmony with the universe of heaven. How can any one of the human agents whose sins are forgiven be indifferent and careless in regard to his fellow men. Why should not every son and daughter of God be full of zeal and enthused with the spirit of Jesus Christ to be determined and earnest to save the perishing.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 3, 1892

7LtMs, Lt 3, 1892, par. 15

Every herald of the gospel is to be a minister indeed. Every forgiven child of God is to be instructed by those who are laborers together with heaven, that he is to be a messenger to work in the same way as the Father and the Son are working, seeking to save the lost. The Christian of all orders is to lift up Jesus, and say, Behold Him! “Behold the Lamb of God which taketh away the sins of the world.” [John 1:29.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 9, 1891

7LtMs, Ms 9, 1891, par. 32

The Lord is coming; I believe it with all my heart, and I am going to work just as diligently, and need to work, all the time, every day, just as though I knew it was the last. Shall we not work on that plan? There are thousands who are tarrying, backslidden from God, exerting an influence on the enemy’s side. Can you afford it? Can you allow your time to pass, and you not lifting up your voice and proclaiming, “Behold the Lamb of God, which taketh away the sins of the world”? [John 1:29.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 23, 1892

7LtMs, Lt 23, 1892, par. 2

Elder Olsen, I hope you will not permit anxiety concerning the neglect of duties of the church to so cloud your mind that you will fail to look steadfastly to Jesus. “Behold the lamb of God, which taketh away the sins of the world.” [John 1:29.] It is proper to entreat the church to make individual work in repenting because they have left their first love, but never despair. Jesus loves all these souls better than you can love them. You have your work to do. It is a responsible work, but you are not to look at it until it assumes so large proportions that it hides Jesus from your sight. You are pained because many are satisfied with the form of godliness while denying the power thereof. They look with satisfaction on the performance of outward ceremonies, and yet there is no evidence that they are vitally connected with God. They are deceived in regard to their condition, and this deception is hard to break up. They know little of the depths of their own natural corruption or of the infinite holiness of God. They do not realize that the foundation of all their faith and hope should only be the perfection of Jesus our surety. The only genuine saving faith is that which lays hold upon the imputed righteousness of Christ. He is the only source of virtue, of spiritual power and life. Each must have a knowledge of God for himself, must have faith in Jesus Christ whom God hath sent. When the members of the church have this experience, Christian virtues will shine forth, and they will be clothed with humility. The fruit of this faith will be love, joy, peace, long-suffering, gentleness and goodness, and the object of their lives will be to glorify God day by day.

God’s Amazing Grace

The Blood of the Covenant, May 27

AG 155.2

To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was kept before men, and imprinted upon mind and heart, was this, “Without shedding of blood is no remission” (Hebrews 9:22). In every bleeding sacrifice was typified “the Lamb of God, which taketh away the sin of the world” (John 1:29).

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 12, 1891

7LtMs, Ms 12, 1891, par. 14

The sure word of prophecy should be constantly presented as the foundation of the faith of Seventh-day Adventists. Daniel and Revelation should be studied and with it the saying, “Behold the Lamb of God that taketh away the sin of the world.” [John 1:29.] But the subject of the promise of the Holy Spirit has been set aside as if some future time would be soon enough to give it consideration. Other blessings and privileges have been set before the people until a desire has been awakened in the church for the attainment of the rich gifts of God; but the impression concerning the Holy Spirit has been that this gift is not for the church now, but that at some time in the future it would be necessary for the church to receive it. This promised blessing, if claimed by faith, would bring all other blessings in its train, and it is to be given liberally to the people of God.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 55, 1891

7LtMs, Lt 55, 1891, par. 15

God has placed us in this world to say to the sinner, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] There are so many false maxims, so many things of which we are to be afraid, because the Spoiler of souls is upon our track.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 43, 1892

7LtMs, Lt 43, 1892, par. 17

Among the Jews was a remembrance made of sins every year, and they felt that sin needed a fresh sacrifice. Sins forgiven in Christ are remembered no more. Saith God, “I will remember their sins no more.” [Jeremiah 31:34.] The Lord accepts the sinner that comes to Him in contrition, repenting of his sins, and treats him just as if he were innocent. Again, He says our sins are covered. Will the youth think seriously and begin to enquire, What shall I do to be saved? “Behold! The Lamb of God which taketh away the sins of the world.” [John 1:29.] The more your mind is educated and trained to think of Jesus, to talk of Jesus, the less power will Satan have over your mind. He cannot bear to belong in the company of those who will meditate upon the love of God and Jesus Christ. To dwell upon the beauty, goodness, mercy, and love of Jesus is strengthening to the mental and moral powers, and while the mind is kept trained to do the works of Christ, to be obedient children, you will habitually inquire, Is this the way of the Lord? Will Jesus be pleased to have me do this? Will this course be to please myself or to please Jesus?

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 83, 1891

7LtMs, Ms 83, 1891, par. 9

John pointed the people to the Lamb of God who taketh away the sins of the world. He said, “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.] There is a great deal in that “taketh away.” The question is, Shall we keep on sinning as though it were an impossibility for us to overcome? How are we to overcome? As Christ overcame. He prayed to His heavenly Father, we can do the same and that is the only way. Then we are to overcome something, for it is stated that those who shall see Him in His beauty shall be without spot or wrinkle, or any such thing.

Letters and Manuscripts — Volume 8 (1893)

Ms 14, 1893

8LtMs, Ms 14, 1893, par. 14

The peace of Christ is of great value to us. Are we ashamed of Him, [through] whom, if we should come [to Him], we may have life in the kingdom of God? Are you consecrated to Christ? We ought to be consecrated to the “Lamb of God, which taketh away the sin of the world.” [John 1:29.] We want to be fashioned after the similitude of the Lord Jesus, and not after the similitude of the world that said, “Away with Jesus, but release unto us Barabbas.” [Luke 23:18.] If we do not belong to Christ, we shall be classified with the murderers and unbelievers.

Letters and Manuscripts — Volume 8 (1893)

Lt 19, 1893

8LtMs, Lt 19, 1893, par. 24

Having made this great sacrifice, He will withhold no needful help that the soul trusting in Him shall not receive. All heaven is waiting our demand upon it. It is the privilege of every soul to walk in the saving light, for they “that followeth me,” saith Christ, “shall not walk in darkness.” [John 8:12.] Let every soul stand under the shadow of the cross of Calvary and say, “Behold the Lamb of God who taketh away the sins of the world.” [John 1:29.] This is our message.

Letters and Manuscripts — Volume 8 (1893)

Lt 98, 1893

8LtMs, Lt 98, 1893, par. 10

Will you look unto Jesus who is the great healer of soul and body? “Behold the Lamb of God which taketh away the sin of the world.” John 1:29. Just as long as you look at your sins, talk and bemoan your deplorable condition, your wounds and putrefying sores will remain. But take your eyes away from yourself, and fasten them on the uplifted Saviour. This is your only hope. The Lord Jesus speaks to you through His Word, through His humble instrument, and bids you look and live.

8LtMs, Lt 98, 1893, par. 20

“For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid My face from thee for a moment; but with everlasting kindness will I have mercy upon thee, saith the Lord thy Redeemer.” Isaiah 54:7-8. Why will you carry your burden of sins when Christ has become your burdenbearer. Roll your sins at the foot of the cross, unload, unload. “He taketh away the sins of the world.” [John 1:29.] Listen and hear what this voice saith. “I even I, am He that blotteth out thy transgressions for mine own sake, and will not remember they sins.” Isaiah 43:25.

8LtMs, Lt 98, 1893, par. 27

You must cry no more. You must hang down your head no more as a bulrush. You must look to an uplifted Saviour and believe He saves you, be your sins ever so grievous. All the drugs, all the medicine, manufactured in the world could not save one poor soul bitten by the venemous serpent. God has a remedy for the sinner. “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Believe in the Lord Jesus Christ and thou shalt be saved. Christ the world’s Redeemer said of the scribes and Pharisees: “And ye will not come to me, that ye might have life.” [John 5:40.]

8LtMs, Lt 98, 1893, par. 29

Come and cast your burden of sin and guilt just where Jesus wants you to place it—at the foot of the cross. Then be free. The Sin-bearer has taken your burden. When Satan tries to fasten the burden upon you again, take your Bible and read, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] Satan is answered. You would not, could not, repulse him by relating your fearful doubts, your unbelief, your terrible horror that you are lost; all this is music in his ears. He wants to make you as miserable as himself; but when you look away from yourself to the Lamb of God, and proclaim, “Behold the Lamb of God, who taketh away the sin of the world” [John 1:29], the controversy for that time is ended. He was wounded for my transgressions, He was bruised for my iniquities, the chastisement of my peace was upon Him, and with His stripes I am healed.

God’s Amazing Grace

Christ Our Righteousness, June 24

AG 183.2

Christ is called “the Lord our righteousness,” and through faith each one should say, “The Lord my righteousness.” When faith lays hold upon this gift of God, the praise of God will be upon our lips, and we shall be able to say to others, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). We shall then be able to tell the lost concerning the plan of salvation, that while the world was lying under the curse of sin, the Lord presented terms of mercy to the fallen and hopeless sinner, and revealed the value and meaning of His grace. Grace is unmerited favor.... It was grace that sent our Saviour to seek us as wanderers and bring us back to the fold....

Letters and Manuscripts — Volume 8 (1893)

Ms 77, 1893

8LtMs, Ms 77, 1893, par. 21

I see the youth brought up and trained religiously, but they know not by experimental knowledge that Jesus saves them from their sins, that Jesus is indeed their personal Saviour. There is an apparent insensibility, a lethargy. They are described as being dead in trespasses and sins. They need to be awakened by the Spirit of God through the preaching of His Word and the living preacher, the human agent, presenting Christ and Him crucified and pointing the sinner to the Saviour as did John, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 8 (1893)

Lt 48, 1893

8LtMs, Lt 48, 1893, par. 47

Then keep your eyes fixed upon Jesus, the Author and the Finisher of your faith. “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Dwell upon the perfection of Christ’s character, upon Christ crucified for our sins. This is the power and the wisdom of God in the sinner’s conversion. Study diligently the Word of God, that you may know God, and Jesus Christ whom He hath sent, whom to know aright is eternal life. Let these grand truths occupy your mind and be the theme of your conversation.

Letters and Manuscripts — Volume 8 (1893)

Ms 100, 1893

8LtMs, Ms 100, 1893, par. 6

Once again the Saviour was presented to John under the symbols of the “Lion of the tribe of Judah,” and “A Lamb as it had been slain.” [Revelation 5:5, 6.] Here the whole work of redemption was expressed. These symbols represent the union of omnipotent power and self-sacrificing love. As the Lion of Judah, Christ will defend His chosen ones and bring them off victorious, because they accepted Him as “the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Christ the slain Lamb, who was despised, rejected, the victim of Satan’s wrath, of man’s abuse and cruelty—how tender His sympathy with His people who were in the world! And according to the infinite depths of His humiliation and sacrifice as the Lamb of God will be His power in glory as the Lion of Judah, for the deliverance of His people.

Letters and Manuscripts — Volume 8 (1893)

Lt 54, 1893

8LtMs, Lt 54, 1893, par. 5

This sister may sit at the feet of Jesus and learn of Him her duty, and others have the very like privilege to learn the precious lessons He has given to His disciples. The Lord has not laid upon her the work of accusing, of judging, or reproving, of condemning and flattering others. It is her privilege to draw near to Jesus and walk in all humility of mind, as one having a teachable spirit. “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.]

Letters and Manuscripts — Volume 8 (1893)

Lt 8a, 1893

8LtMs, Lt 8a, 1893, par. 10

Every soul needs now to awake out of sleep, to put on the whole armor. There is great need now to awake out of sleep, to put on the whole armor. There is great need of personal religion, and family piety, and then there will be a clear understanding of the part each one will be called to act in the grand and important work of building up the cause of God in our world, and vindicating His downtrodden law, and uplifting the Saviour as the “Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 8 (1893)

Lt 7, 1893

8LtMs, Lt 7, 1893, par. 6

We should use every power at our command to make this meeting a success and suit it to the needs of those who shall attend. The work of the Lord is above every temporal interest, and we must not misrepresent the cause of God. Watching, waiting, working must be our motto. There is no need of being fainthearted and fearful, for nothing can harm us if the Lord God of hosts is with us. Every soul should wake out of sleep, and put on the whole armor of God. God has committed to our hands a most sacred work, and we need to meet together and receive instruction as to what is personal religion and family piety; we need to understand what part we shall individually be called upon to act in the grand and important work of building up the cause and work of God in the earth, in vindicating God’s holy law, and in lifting up the Saviour as “the Lamb of God which taketh away the sins of the world.” [John 1:29.] We need to meet together and receive the divine touch, that we may understand our work in the home.

Letters and Manuscripts — Volume 9 (1894)

Ms 15, 1894

9LtMs, Ms 15, 1894, par. 10

It is important for every individual student to mark the door of their heart with the virtue of the blood of the slain Lamb. John said, “Behold the Lamb of God which taketh away the sin of the world.” [John 1:29.] That is what we want to do individually. We have no time to devote to trifling; we have no time to devote to supposing. We must make our calling and election sure. Here are the most precious opportunities that we have ever had.

Letters and Manuscripts — Volume 9 (1894)

Ms 88, 1894

9LtMs, Ms 88, 1894, par. 5

Hold the truth firmly by the hand of faith in righteousness, for the great need at this time among those who profess to know the truth is an individual application of the truth to the experience. The question you should put to your soul is, “Is Christ my Saviour? Is the sanctification of the Spirit in [my] life? Do I by faith behold Christ Jesus as my atoning Sacrifice, my only hope?” Help has been laid upon One that is mighty. Jesus has given His life that every soul might have abundant help in Him. Provision has been made whereby every soul that is struggling under sinful practices, may be made free from sin. “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Gospel Workers (1892/1893 ed.)

Christ’s Followers the Light of the World

GW92 437.1

Through constant watchfulness and prayer we may grow in grace, and perfect Christian characters. But prayer will be no task to the soul that loves God; it will be a pleasure, a source of strength. Our hearts will be stayed upon God, and we shall say by our daily life, “Behold the Lamb of God, which taketh away the sin of the world,” [John 1:29.] In view of what Jesus has done to redeem us from the power of Satan, how can we allow evil traits of character to gain the ascendency, thus giving Satan cause to exult, and bring grief to Him who died for us?

Letters and Manuscripts — Volume 9 (1894)

Ms 79, 1894

9LtMs, Ms 79, 1894, par. 2

Our camp meeting commenced with morning meeting before breakfast. We had a better attendance than I anticipated. After the meeting opened with prayer many good testimonies were borne. I spoke a short time upon the necessity of every soul representing the truth correctly, in words and actions saying, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] This is our first camp meeting. We must have it correctly represented.

Letters and Manuscripts — Volume 9 (1894)

Ms 41a, 1894

9LtMs, Ms 41a, 1894, par. 1

Every one of us [can] do as John did when he beheld Christ, and we can say from our hearts, “Behold the Lamb of God which taketh away the sin of the world.” [John 1:29.] Now the Lord does not want us to get our minds on our weaknesses and infirmities, and dwell upon them. He knows all about those. He does not want us to keep in our minds constantly how sinful we are, only as we shall look and live. This is an individual work, and if any [of us], after we have attended the meetings one after another, leaves the tent feeling poverty and wretchedness, [then] remember, and look and live. That is our only hope; that is the only way that we can do. To know that we have a Saviour is to believe in Him as the One that stands as the advocate before the Father, pleading in our behalf, a living intercessor for us, constantly pleading for us. We do not half plead for the grace and the power that He is more willing to give to us than we are to give good gifts to our children.

9LtMs, Ms 41a, 1894, par. 4

Now, one says, I am hasty tempered. Another says, I am unbelieving. Another says, I am passionate and all this, and selfish. Well now, look and live. All the selfish ones, all the unbelieving ones, all those that need cleansing, will you look, will you look by faith, will you live? You will, if you look in faith. Well, what we need is a Saviour, and we want Him at the very commencement of this meeting, every one young and old. It is not the eloquence that God looks at, it is not your ready speech that He looks at. He looks at the humble and contrite heart, He looks at the heart that He wants cleansed from all the buyers and the sellers and all the impurity. Those in the wilderness, if they had said, “My wounds, my wounds, the poison is in my veins; I cannot be healed!” they would have died. You are to look, whatever is your position, whatever is your condition, begin to look—from this very precious Sabbath morning. Look today; today keep looking. Do not expect somebody else to believe for you, but keep looking in the name of Jesus, and claim Him as your Saviour. Then you can say to others, “Behold the Lamb of God which taketh away the sin of the world.” [Verse 29.]

Letters and Manuscripts — Volume 9 (1894)

Ms 10, 1894

9LtMs, Ms 10, 1894, par. 27

The righteousness of God never covers a soul all polluted with sin. John says, “Behold the Lamb of God that taketh away the sin of the world.” [John 1:29.] Will you let Him take it away? You cannot bear your own sin. Christ says He will take your sin if you lay hold of the merits of a crucified and risen Saviour. Christ came and suffered for our sins “that whosoever believeth on him should not perish, but have everlasting life.” [John 3:16.] Believe on Him as One upon whom the sins of the whole world are laid, that man might have another trial. That trial we are having today. Shall it be that Christ shall not have died for us in vain? Shall we give to the world the evidence of the character of God because of our rectitude in keeping His commandments? May God help us to be loyal servants of His.

Letters and Manuscripts — Volume 9 (1894)

Ms 1, 1894

9LtMs, Ms 1, 1894, par. 15

It is a terrible thing for human agents to sin, and to crucify to themselves the Son of God afresh and put Him to an open shame. I have a message from God to you. It is, “Behold the Lamb of God which taketh away the sins of the world.” [John 1:29.] When you behold Him in His matchless love, bearing the sins of the world, when you behold Him exercising His compassion and love for sinners and realize that it was for you that the innocent, holy, undefiled Lamb of God stood as one guilty to endure your punishment, that you who are sinful and deserving [of punishment] might stand innocent, clothed with the garments of Christ’s righteousness, your heart will be melted by His incomparable love, and you will accept Him as your sin-pardoning Saviour. You must not walk in darkness.

Letters and Manuscripts — Volume 9 (1894)

Lt 74, 1894

9LtMs, Lt 74, 1894, par. 7

The Lord will work wonderfully to heal soul and body if you will seek Him with all the heart. You will find Him to be a present help in every time of need. But you do not want to retain one vestige of the attributes of Satan. Turn your attention from self to Jesus. “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] My dear sister, do not keep your mind upon yourself, and grow weak in moral power. Look to Jesus and live. Do not permit your mind to be ensnared by the enemy through any of his devices.

Letters and Manuscripts — Volume 9 (1894)

Ms 43, 1894

9LtMs, Ms 43, 1894, par. 16

Every temptation that Christ endured in our behalf places man on vantage ground with God. Every suffering, every stroke that fell upon our Redeemer, was paying the debt of sin that man had incurred because of transgression. And will we continue to bruise the heart of the Son of God? Will we cling to sin as a precious acquisition, a precious treasure, when the voice is heard sounding down along the lines from century to century from John, “Behold the Lamb of God, that taketh away the sin of the world”? [John 1:29.] How will He take it away? Why He is drawing you to Himself. You cannot approach one step toward God unless He draws you, and as He draws you to Himself, why then, you are to lay off your burden as you see the crucified Redeemer. What is He there for? What is He dying upon the cross for? The sinner in anxiety asks the question as the gospel of truth is presented to him. Why, it is because of sin.

Letters and Manuscripts — Volume 9 (1894)

Ms 86, 1894

9LtMs, Ms 86, 1894, par. 7

Christ comes here, and John the forerunner proclaims Him just as He is. He commences, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] That is His work, taking away the sins of men. Will you let Him have them, or will you cling to them as a precious acquisition? Will you hold them fast as precious jewels? Will you transgress the commandments of God? Will you trample them under feet and publish as Satan has done that God has no law? He has a law to govern the heavenly intelligences; He has a law to govern this kingdom upon the earth which Christ came to wrest from the hands of Satan.

Letters and Manuscripts — Volume 9 (1894)

Lt 87, 1894

9LtMs, Lt 87, 1894, par. 4

We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man. And how little is made of this great gift! How deep, how wide and continuous, is this stream. To every soul thirsting after holiness there is repose, there is rest, there is the quickening influence of the Holy Spirit, and then the holy, happy, peaceful walk and precious communion with Christ. Then, O then, can we intelligently say with John, “Behold the Lamb of God, that taketh away the sin of the world.” [John 1:29.] Talk it, pray it. Let it be the theme of sacred song—to be washed, to be cleansed—the believing soul claims that love, and by its virtues stands before the throne of God, pardoned, justified, sanctified. Our success in presenting the truth before the people is in our experimental knowledge of the efficacy of the blood of Jesus to our own souls. Its cleansing virtue gives strength and vigor to faith, power to prayer, and happiness in cheerful obedience.

Letters and Manuscripts — Volume 9 (1894)

Lt 66, 1894

9LtMs, Lt 66, 1894, par. 3

Unholy ambition will seek to secure a place in all our devising, but O, as never before, there is now the greatest necessity that in humility we sit at the feet of Jesus, and learn lessons from the greatest Teacher the world ever knew. One day at a time we must be working and praying, waiting and watching, calling upon God for wisdom at every step. We cannot walk in our own strength. If this has been perilous in the past, as we know it has been, it is doubly so now. It is no time to be off guard, for even one moment. Eternal interests are involved, and our faith needs strengthening; it must be growing in the place of decreasing and becoming dwarfed. We have not a moment’s time to serve or glorify self. Lift Him up, the Man of Calvary, and let every influence, every voice, point to Jesus, saying, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] It is none of self and all of Jesus that will give the right mold to our experience.

Gospel Workers (1915 ed.)

The Gospel to all Countries

GW 25.3

Everywhere the light of truth is to shine forth, that hearts may be awakened and converted. In all countries the gospel is to be proclaimed. God’s servants are to labor in places nigh and afar off, enlarging the cultivated portions of the vineyard, and going to the regions beyond. They are to work while the day lasts; for the night cometh, in which no man can work. Sinners are to be pointed to a Saviour uplifted on the cross, and from many voices is to be heard the invitation, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Churches are to be organized, and plans laid for work to be done by the members of the newly organized churches. As workers go forth filled with zeal, and with the love of God, the churches at home will be revived; for the success of the workers will be regarded as a subject of deep personal concern by every member of the church.

Letters and Manuscripts — Volume 9 (1894)

Ms 84, 1894

9LtMs, Ms 84, 1894, par. 6

Satan is determined that men shall not see the love of God, which led Him to give His only begotten Son to save a lost race, for it is the goodness of God that leads men to repentance. O, how shall we succeed in setting forth before the world the deep, precious love of God? In no other way can we compass it except by exclaiming, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God”! [1 John 3:1.] Let us say to sinners, “Behold the Lamb of God, which taketh away the sins of the world!” [John 1:29.] By presenting Jesus as the representative of the Father, we shall be able to dispel the shadow that Satan has cast upon our pathway, in order that we shall not see the mercy and inexpressible love of God as manifested in Jesus Christ.

Letters and Manuscripts — Volume 9 (1894)

Lt 15, 1894

9LtMs, Lt 15, 1894, par. 29

This humiliation on the part of Christ moved all heaven, to do what? to render perfect and complete that sacrifice in behalf of the salvation of man. They would impart the zeal of heaven to the human beings Christ has died to redeem, and would cooperate with men in drawing all to “behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] The Holy Spirit represents the completeness and all sufficiency of Christ, ever present to aid any soul who is earnestly seeking Him.

Letters and Manuscripts — Volume 9 (1894)

Ms 37, 1894

9LtMs, Ms 37, 1894, par. 17

The heart of Christ was ever touched with human woe. It was His tenderness of heart that caused Him to come to earth to bring salvation to our world; it was love that led Him to step down from His throne, to lay aside His royal robe, and clothe His divinity with humanity. Every voice ought to be proclaiming, “Behold the Lamb of God, which taketh away the sin of the world!” [John 1:29.] In the highways, in the byways, the people of God should be proclaiming the message of truth. Some will hear and will be converted, and some will not.

Letters and Manuscripts — Volume 9 (1894)

Ms 42, 1894

9LtMs, Ms 42, 1894, par. 11

When I saw this congregation yesterday, I thought, “The decisions are to come after this meeting and during the meeting. There will be some that will take their position forever under the black banner of the powers of darkness; there are some that will take their position under the bloodstained banner of Prince Immanuel. Our words, our deportment, how we present the truth, may balance minds for or against the truth; and we want in every discourse, whether it is doctrinal or not, we want that Jesus Christ should be presented so distinctly—as John declared, “Behold the Lamb of God that taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Lt 19, 1895

10LtMs, Lt 19, 1895, par. 1

I rise very early to write to you. The Lord has given me a message for you. I have seen you in great sorrow, mourning for your son who is not. A messenger of the Lord was standing by your side, speaking words to you of great importance. I shall present them to you as the Holy Spirit shall bring them to my mind. Pointing upward, he said, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Lt 26, 1895

10LtMs, Lt 26, 1895, par. 6

The forerunner of Christ exclaimed, “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.] Shall we not give up our sins, and let them go? Shall we not turn from them and hate them, and still remember that Christ regards His human agents as of great value? We cannot calculate the estimate placed upon the soul. Then take your eyes off of yourself, and encourage hope and confidence in Christ. Let your hope not be centered in yourself, but in Him who has entered within the veil. Talk of the blessed hope and the glorious appearing of our Lord Jesus Christ.

Letters and Manuscripts — Volume 10 (1895)

Lt 76, 1895

10LtMs, Lt 76, 1895, par. 8

Religious liberty means more to us as a people than many take it to mean. For years we have proclaimed the message that men cannot deal with the purchase of the blood of the Son of the infinite God on the plan of worldly-wise men. They cannot heal the distemper of souls by their interference, or restore the sin-sick soul to health by their harshness. By manifesting repentance toward God, by exercising faith in the Mighty Healer, they can magnify Jesus and lift their voice in proclaiming, “Behold the Lamb of God which taketh away the sin of the world.” [John 1:29.]

Gospel Workers (1915 ed.)

The Experience of John the Baptist

GW 56.3

Those who are true to their calling as messengers of God, will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Lt 20, 1895

10LtMs, Lt 20, 1895, par. 2

Jesus says, “I know my sheep.” [John 10:14.] Let us consider this statement. We are known by God before we receive Him. “I know my sheep.” How do souls become Christ’s sheep? By choosing to receive him. But Christ had first chosen them. He knew every one who would respond to His drawing, and He knew every one who would be inclined to receive Him, but who, through popular influences, would turn from Him. John says to all, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Those who heard the voice and did behold Jesus as the Lamb of God, believed in Him and became His property from their own choice. But they were not the first to see, for God chose them, and their choosing of Christ is in response to His drawing.

Letters and Manuscripts — Volume 10 (1895)

Lt 163, 1895

10LtMs, Lt 163, 1895, par. 1

The medical missionary field is open before us. This work we begin to comprehend better—the light given us years ago, that health reform principles would be as an entering wedge to be followed by a religious influence. To voice the words of John, “Behold the Lamb of God that taketh away the sin of the world.” [John 1:29.] We wish all would be enlightened to work intelligently as medical missionaries, for this will be as credentials to them to find access to homes and families where they can sow the seeds of truth. We want to feel as Christ felt; we cannot abandon the souls who are in need of what we can do for them. We cannot leave the helpless, suffering ones to the evils of orphanage, and ignorance, and want, and sin, and crime. The Lord will have us be health reformers in the true sense of the term.

Letters and Manuscripts — Volume 10 (1895)

Lt 164, 1895

10LtMs, Lt 164, 1895, par. 1

Well, Edson, the Spirit of the Lord came upon me, and I have written the words that I have traced to you as rapidly as my pen could move. I have a word to say to you: Be cautious, walk humbly with God. God has said, “Them that honor me, I will honor.” [1 Samuel 2:30.] Honor Him with your lips. Let your words be inspired of the Holy Spirit so that they may burn their way to the hearts of your hearers. Help everyone who is discouraged. Seek to bless every needy, sinful mortal to whom you come in contact. Lift up the Saviour and say, “Behold the Lamb of God which taketh away the sins of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Lt 42, 1895

10LtMs, Lt 42, 1895, par. 13

I dare not say otherwise than the words that I have written, because this investment of means will, I am sure, bring its return in the salvation of many souls, and will return to the treasury all that was expended. Even if the outlay were never repaid, still it would be our duty to bring the truth before as many as possible. Always and everywhere we are to lift up Jesus. While Satan’s kingdom is embracing the world and the churches, let the Lord be magnified as supreme. While everything is being done for those who know and believe the truth, it will be well to make every effort in your power to reach the people with whom you come in contact. For among them are hearts deceived, heads confused, bodies sick, and souls sick. They need to hear the voice of faithful shepherds saying, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Ms 68, 1895

10LtMs, Ms 68, 1895, par. 4

“Neither pray I for these alone,” said Christ in His prayer for His disciples, “but for them also which shall believe on me through their word. That they may be one; as thou, Father, art in me and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” [John 17:20, 21.] We are privileged to bear credentials to the world that Jesus Christ is our Redeemer, and that His blood has cleansed us from our sins, making us light to the world. We can voice the words of John, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Christ longs to save the sinner, but He hates the sin, and He calls upon us to lay it upon the Burden-bearer, and be one with God and with Him.

Letters and Manuscripts — Volume 10 (1895)

Ms 49, 1895

10LtMs, Ms 49, 1895, par. 4

The Word of life, grasp it as the treasure house of infinite wisdom and love; this is the Guidebook which will point out the paths to heaven. It outweighs all the treasure of the universe. It points us to the sin-pardoning Saviour, saying, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] O that you would search the Scriptures with prayerful hearts, and a spirit of surrender to God. O that you would search your hearts as with a lighted candle, and discover and break the finest thread that binds you to worldly habits, which divert the mind from God to idols. Plead with God to convict you of every practice which draws your thoughts and affections from God. God has given His holy law to man as His measure of character. By this law you may see any defect in your character and overcome it. You may sever yourself from every idol and link yourself to the throne of God by the golden chain of grace and truth.

Gospel Workers (1915 ed.)

“Preach the Word”

GW 148.1

Ministers should present the sure word of prophecy as the foundation of the faith of Seventh-day Adventists. The prophecies of Daniel and the Revelation should be carefully studied, and in connection with them the words, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Lt 113, 1895

10LtMs, Lt 113, 1895, par. 2

We cannot doubt for one moment that the Lord has seen how much His people needed just such precious food as they are receiving. It is so difficult to arrest the attention of the people from business transactions long enough to hear lesson after lesson until they become interested to hear more. It is even more difficult to get the pleasure-lovers and worldly-living to hear the messengers of God voice the words of John, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] The crowds have come to the tent to hear, and many have heard and been profited. Many are deeply interested, and come again and again.

Letters and Manuscripts — Volume 11 (1896)

Lt 55, 1896

11LtMs, Lt 55, 1896, par. 31

We long to witness for Him, to testify our gratitude. We have an intense longing to reveal our Saviour, to show forth the praises of Him who hath called us out of darkness into His marvelous light. Against the world’s impenitence, pride, and rejection of Christ, we are to say, by precept and example, that Christ is our only hope; we are to proclaim Him as the Lamb of God who “taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 11 (1896)

Lt 80, 1896

11LtMs, Lt 80, 1896, par. 10

We thank God Adelaide has been especially visited with the light and the truth, and the question of vital importance has been asked by some precious souls, “What must I do to be saved?” [Acts 16:30.] Our work is to make the plan of salvation simple and forcible by pointing souls “to the Lamb of God that taketh away the sin of the world.” [John 1:29.] Lift Him up “who hath loved us and died for us.” [See Revelation 1:5.] Let it be breathed in every prayer and sung in every anthem.

Letters and Manuscripts — Volume 11 (1896)

Lt 106a, 1896

11LtMs, Lt 106a, 1896, par. 35

I am anxious that you should meet with a radical change, so that your whole moral appetite shall revolt at the things you have given it to feed upon. Licentiousness and the truth cannot occupy the same field. “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Christ will take away your sin, but He will make no compromise to save you in your sins. Will you break off your sins entirely and forever? If you do not do this, you are lost. It is of no use to say, “I cannot.” I know you can. Satan exults to see you so willingly employed by him to destroy souls. “Choose ye this day whom ye will serve.” [Joshua 24:15.] You have a will; put that will on the side of God’s will. Renounce the company of Satan now and forever.

Letters and Manuscripts — Volume 12 (1897)

Lt 19a, 1897

12LtMs, Lt 19a, 1897, par. 35

“Behold the Lamb of God that taketh away the sin of the world.” [John 1:29.] Unless there is a thorough reformation and turning unto the Lord, He will surely turn His face from His institution, the publishing house. Take no false panacea for wounds and bruises. Go to Jesus. Tell Him that you must be cleansed and restored. There is not one beyond hope if you will come just as you are. You may put on counterfeit garments of righteousness. You may smile and say that all these difficulties are made up of little or nothing. But God says to you in Battle Creek, “Except ye repent, ye shall all likewise perish.” [Luke 13:3.]

Letters and Manuscripts — Volume 12 (1897)

Lt 51, 1897

12LtMs, Lt 51, 1897, par. 8

We have had the most successful camp meeting that has been held in New South Wales. It exceeded anything we had hoped. The light of the third angel’s message has penetrated many dark places. We need every day a living connection with God. Our faith is not as strong as it should be. As a people we are not as devotional as we should be. We have great light, great opportunities, great privileges and we now need to walk with the light and have a faith proportionate to the great and living truths we are handling. We must not trust in our own powers or in the powers and smartness of our speakers. We must lean our whole weight upon One who can help us in every emergency. Our work is aggressive, there must be no halting. There must be less, far less, hovering about the churches, and far more lifting the standard in new fields. Our ministers must give the trumpet a certain sound, lifting up Jesus and saying, “Behold the Lamb of God who taketh away the sin of the world.” [John 1:29.]

In Heavenly Places

Righteousness Through Christ, January 9

HP 15.4

God spared not His only-begotten Son. To show the depth of His love for man, He delivered Him up for us all. “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). Behold Him dying on the cross. Behold Him who was equal with God, mocked and derided by the mob. Behold Him in Gethsemane, bowed under the burden of the sins of the whole world.

Letters and Manuscripts — Volume 12 (1897)

Ms 36, 1897

12LtMs, Ms 36, 1897, par. 13

The truth of the third angel’s message has been proclaimed by some as a dry theory. But we must all place in that message Christ, as the first and the last, the I AM, the bright and morning star. The message must be given, “Behold the Lamb of God, that taketh away the sin of the world.” [John 1:29.] The second coming of Christ is near, even at the door. Who are prepared to look upon the bright and morning star? who are ready to glorify God? Who will bring the bright and morning star of hope, of mercy, of forgiveness, and of peace into their hearts, and proclaim the last message of mercy to be given to the world? “O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God.” [Isaiah 40:9.]

Letters and Manuscripts — Volume 12 (1897)

Ms 123, 1897

12LtMs, Ms 123, 1897, par. 8

He who has come to Christ and has been truly converted will have a longing to save the souls that are out of Christ. He who loves God supremely and his neighbor as himself cannot rest content with doing nothing. He goes forth proclaiming, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] As he comes to Christ himself, his whole soul breathes out for Christ. He receives the light and knowledge that the Lord gives to every true seeker to impart to others. After the Holy Spirit has molded the heart of the true believer, the light that enters heart and mind cannot be shut in. It must shine forth <outwardly> to others.

Letters and Manuscripts — Volume 12 (1897)

Ms 45, 1897

12LtMs, Ms 45, 1897, par. 8

Never before was there such a general knowledge of Jesus as when He hung upon the cross. He was lifted up from the earth to draw all to Him. Into the hearts of many who beheld that crucifixion scene, and who heard Christ’s words, was the light of truth to shine. With John they would proclaim, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] There were those who never rested until, <searching the Scriptures and> comparing passage with passage, they saw the meaning of Christ’s mission. They saw that free forgiveness was provided by Him whose tender mercy embraced the whole world. They read the prophecies regarding Christ, and the promises so free and full, pointing to a fountain opened for Judah and Jerusalem. [Zechariah 13:1.]

In Heavenly Places

Would You Be Ready? December 15

HP 356.4

This is our washing and ironing time—the time when we are to cleanse our robes of character in the blood of the Lamb. John says, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29).... Shall we not let our sins go? ...

Letters and Manuscripts — Volume 12 (1897)

Ms 15, 1897

12LtMs, Ms 15, 1897, par. 20

Let the families, the individual Christians, and the churches bear in mind that they are closely allied to heaven. The Lord has a special interest in His church militant here below. The angels who offer the smoke of the fragrant incense are for the praying saints. Then let the evening prayers in every family rise steadily to heaven in the cool sunset hour, speaking before God in our behalf of the merits of the blood of a crucified and risen Saviour. That blood alone is efficacious. It alone can make propitiation for our sins. It is the blood of the only begotten Son of God that is of value for us that we may draw nigh unto God, His blood alone that taketh “away the sin of the world.” [John 1:29.] Morning and evening the heavenly universe behold every household that prays, and the angel with the incense, representing the blood of the atonement, finds access to God.

Letters and Manuscripts — Volume 12 (1897)

Lt 38, 1897

12LtMs, Lt 38, 1897, par. 12

O, let us pray as never before. Let us believe with heart and soul the words of John, “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.] It is a poor time, when in the fierce conflict, to show one particle of cowardice. We have a General who never lost a battle. Have faith in God, and we shall gain the victory.

Letters and Manuscripts — Volume 12 (1897)

Ms 138, 1897

12LtMs, Ms 138, 1897, par. 45

There is not one tithe of the pleading with sinners to come to Jesus that there will be when Christ breathes into the soul, and says, “Receive ye the Holy Ghost.” [John 20:22.] Be assured that God’s Spirit will plead for the conversion of souls with groanings that cannot be uttered. Be instant in season and out of season, warning the young, pleading with sinners, with the love for them that Christ has. When there comes from the lips of the sinner the cry, “O my sins, my sins, I fear that they are too grievous to be forgiven,” encourage faith. Hold Jesus up, higher and still higher, saying, “Behold the Lamb of God,” which taketh away the sins of the world. [John 1:29.] When the cry is heard, God be merciful to me a sinner, point the trembling soul to a sin-pardoning Saviour as a refuge.

Letters and Manuscripts — Volume 12 (1897)

Ms 3, 1897

12LtMs, Ms 3, 1897, par. 24

In assuming human nature that He might reach to the very depths of human woe and misery and lift man up, Christ has shown what estimate He places upon the human race. In this work everything was at stake. Satan claimed to be the lawful owner of the fallen race; and with what persistent efforts did he seek to overthrow Christ through his subtlety! It was only by most desperate conflict with the powers of Satan that Christ could accomplish His purpose of restoring the almost obliterated image of God in man, and place His own signature upon his forehead. It was a desperate battle, for Satan had so long worked in league with human intelligences as to almost completely intercept every ray of light shining from the throne of God upon the human mind. The cross of Calvary alone could destroy the works of the devil. In that wondrous sacrifice all eyes were called to “behold the Lamb of God, that taketh away the sin of the world.” [John 1:29.] The love of Christ kindles in the heart of all who continue to behold Him.

12LtMs, Ms 3, 1897, par. 25

Satan’s ear caught the words spoken by John the Baptist, “Behold the Lamb of God, that taketh away the sin of the world” [Verse 29], and he determined to unite all the power of his army, and of human beings, with himself to accomplish the ruin of the race. He would commence with the appetite. He could bring his temptations to bear upon this point, and by a perverted appetite destroy the mental and physical force, and make men appear a revolting, polluted being before his Maker. And Satan has carried out his purpose.

Letters and Manuscripts — Volume 12 (1897)

Lt 118, 1897

12LtMs, Lt 118, 1897, par. 2

The Lord Jesus has given His life for you, and He wants you to behold Him, “the Lamb of God that taketh away the sin of the world,” “the one altogether lovely,” “the chiefest among ten thousand.” [John 1:29; Song of Solomon 5:16, 10.] “But we all with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory (character to character), even as by the Spirit of the Lord.” [2 Corinthians 3:18.] “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth in Christ.” “Now he which stablisheth us with you in Christ, and hath anointed us, in God; who hath also sealed us, and hath given the earnest of the Spirit in our hearts.” [2 Corinthians 1:3-5, 21, 22.] This we may all enjoy.

Christian Service, volume 1

Object

1ChS 194.4

Our camp-meetings have another object.... They are to promote spiritual life among our own people.... God has committed to our hands a most sacred work, and we need to meet together to receive instruction, that we may be fitted to perform this work. We need to understand what part we shall individually be called upon to act in building up the cause of God in the earth, in vindicating God’s holy law, and in lifting up the Saviour as “the Lamb of God, which taketh away the sin of the world.” John 1:29. We need to meet together and receive the divine touch that we may understand our work in the home.—Testimonies for the Church 6:32, 33.

Life Sketches of Ellen G. White

Chapter 50—The First Australian Camp Meeting

LS 345.3

“God has committed to our hands a most sacred work, and we need to meet together to receive instruction as to what is personal religion and family piety; we need to understand what part we shall individually be called upon to act in the grand and important work of building up the cause and work of God in the earth, in vindicating God’s holy law, and in lifting up the Saviour as ‘the Lamb of God, which taketh away the sin of the world.’ John 1:29. We need to receive the divine touch, that we may understand our work in the home. Parents need to understand how they may send forth from the sanctuary of the home, Christian children, trained and educated so that they shall be fitted to shine in the world. We need the Holy Spirit, in order that we may not misrepresent our faith.... It is now fully time that an advance move was made in Australia.... Let us move forward with well concentrated effort, and overcome every difficulty.” The Bible Echo, December 8, 1893.

Letters and Manuscripts — Volume 12 (1897)

Lt 89b, 1897

12LtMs, Lt 89b, 1897, par. 8

Precious assurances. We will evidence that we appreciate them. We must cling to the promise so graciously and abundantly expressed. As we read these words, it seems that there is no vestige of reason for entertaining doubt. We are to comply with the conditions. To every promise given there are conditions, and where heart and soul comply with the conditions, we shall obey all the commandments of God. We are to take the words of Christ, in all that He has promised, as verity and truth. We are to rest in the promise, knowing that He who is back of the promise, is our very best and truest Friend. He has given us so many tokens of His love that they cannot be reckoned and estimated by figures. When we contemplate the cross of Calvary, we are lost in wonder and amazement at the great love wherewith He hath loved us. With reverential awe we exclaim, “Behold the Lamb of God, that taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 12 (1897)

Ms 145, 1897

12LtMs, Ms 145, 1897, par. 5

The Lord Jesus Christ had prepared a covering, the robe of His own righteousness, that He will put on every repenting, believing soul who by faith will receive it. Said John, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Sin is the transgression of the law. Christ died to make it possible for every man to have his sins taken away.

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 9

Here I wish to impress upon all interested in missionary work that first the truth is to be presented, and the warning given to the people, “The kingdom of God is at hand.” [Mark 1:15.] Nothing will so impress people as the lifting up of the Saviour before them as Christ and Him crucified. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” [John 3:14.] In the wilderness the word was given, sounded by the trumpet, caught up by appointed men, and the trumpet was given a certain sound. Every one today who is bitten by the sting of the serpent is to look and live. This is the special work to be accomplished. Said John as he saw Jesus, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] All who look upon Him will live. Then the question, “What shall I do to be saved?” is answered.

Letters and Manuscripts — Volume 13 (1898)

Lt 47, 1898

13LtMs, Lt 47, 1898, par. 8

In the afternoon, meeting was held in the church. I attended, and engaged in prayer. I talked to them a short time upon faith, and told them my experience in the night season. I was before a company, talking with them upon faith, and trying to make them understand that they were far behind in this respect. I was showing them that because of this, they had not advanced spiritually, that they had a deficient experience in the knowledge of God and their Redeemer. I was trying to show them that they must be able intelligently to voice the words of John, “Behold the Lamb of God, which taketh away the sin of the world,” that they must behold Him as their Sin-bearer. [John 1:29.]

Letters and Manuscripts — Volume 13 (1898)

Ms 107, 1898

13LtMs, Ms 107, 1898, par. 6

What honor is conferred upon men in that they may be laborers together with God, His messengers, to proclaim as did the forerunner of Christ, “Behold the Lamb of God, which taketh away the sin of the world”! [John 1:29.] Lift up the risen Saviour, and say to all who will hear, “Come to Him who has loved us, and died for us.” Let the self-denial, the compassion, the great love wherewith Christ has loved us in purchasing us with His own life, be unfolded before men. The science of salvation is to be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication.

Letters and Manuscripts — Volume 13 (1898)

Lt 119, 1898

13LtMs, Lt 119, 1898, par. 3

We have always a decided message to bear, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Satan will cast his hellish shadow athwart our pathway, and if we allow our eyes to rest on this shadow, we cannot discern the light which is beyond. Whatever discouragement may appear to our human sight, we must ever remember that there is infinity beyond the darkness. Our faith cannot, must not, for a moment sink in that dark shadow. Light beyond is shining for every soul of us. Our voice, our words, must testify of that light.

Letters and Manuscripts — Volume 13 (1898)

Ms 18, 1898

13LtMs, Ms 18, 1898, par. 11

John pointing to Christ said, “Behold the Lamb of God, that taketh away the sin of the world.” [John 1:29.] Of the suffering multitudes brought to Christ it is said, “He healed them all.” [Matthew 12:15.] Thus He expressed His love for the children of men. His miracles were part of His mission. He worked a miracle to provide bread for five thousand people, beside women and children. He freed those who were possessed and tormented by demon powers.

Lift Him Up

The Divine Shepherd, July 7

LHU 202.4

Christ is the door to the fold of God. Through this door all His children, from the earliest times, have found entrance. In Jesus, as shown in types, as shadowed in symbols, as manifested in the revelation of the prophets, as unveiled in the lessons given to His disciples, and in the miracles wrought for the sons of men, they have beheld “the Lamb of God, which taketh away the sin of the world” (John 1:29), and through Him they are brought within the fold of His grace. Many have come presenting other objects for the faith of the world; ceremonies and systems have been devised by which men hope to receive justification and peace with God, and thus find entrance to His fold. But the only door is Christ, and all who have interposed something to take the place of Christ, all who have tried to enter the fold in some other way, are thieves and robbers....

Letters and Manuscripts — Volume 13 (1898)

Ms 49, 1898

13LtMs, Ms 49, 1898, par. 41

Hanging upon the cross, Christ was the gospel. Now we have a message, “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.] Will not our church members keep their eyes fixed on a crucified and risen Saviour, in whom their hopes of eternal life are centered? This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. They thus receive their lesson. Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me. He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the Word of God, which is so gloriously and wonderfully exalted in Christ.

Letters and Manuscripts — Volume 13 (1898)

Ms 124, 1898

13LtMs, Ms 124, 1898, par. 43

We are to tell others of Christ’s compassion, laboring with untiring earnestness to uplift Jesus, pointing to Him, as did John, and saying, “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.] The work left us to do is to endeavor to draw all men unto Christ. We are to present Christ crucified among us, just as though we felt the reality of the scene we picture to other minds. He who gave Himself to us has laid us under obligation to Him. He has brought us into church capacity that He may engage and engross all our capabilities in devoted service for the salvation of others. He gave Himself for us, that He might purify unto Himself a peculiar people, zealous of good works.

Letters and Manuscripts — Volume 13 (1898)

Ms 139, 1898

13LtMs, Ms 139, 1898, par. 85

The work left us to do is to endeavor to draw men unto Christ. We are to present Christ crucified among us, just as if we felt the reality of the scene we picture. We are to tell others of Christ’s compassion, laboring with untiring earnestness to uplift the Saviour, pointing to Him as did John the Baptist, saying, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 13 (1898)

Lt 58a, 1898

13LtMs, Lt 58a, 1898, par. 8

The Word of God is free. Under its hallowed power of influence you may with the disciple John say, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Thus you may co-operate with God in saving many souls to Christ. You may be a savor of life unto life by becoming a living influence in your family to save them from Satan’s deceptive snares. But if you are not steadfast, rooted and grounded in the truth, self-delusion will place you where God cannot use you as a vessel unto honor. The light which comes from God is the light which guides the human soul to God, and the Lord calls for every power He has lent the human agent to be exercised strenuously on Christ’s side of the question, to rescue the souls deceived and infatuated with just such service as your daughters have entered upon—to amuse and delight the senses and endeavor to supply a necessity in which Christ has no part.

Letters and Manuscripts — Volume 13 (1898)

Ms 88, 1898

13LtMs, Ms 88, 1898, par. 18

Christ Jesus is the great truth for this time. In Him is bound up all the truth that concerns our salvation. “Behold the Lamb of God, which taketh away the sins of the world.” [John 1:29.] Christ died for the whole world, yet how few fill the place God has assigned to them as householders. The talents lent us on trust are to be used to benefit and bless others. They are lent to be improved. Their value is in themselves. Whether or not the one to whom they are entrusted realizes their value, they remain the same. But if he does not appreciate them, they are of no value to him.

Lift Him Up

Lift Him Up, the Man of Calvary, August 5

LHU 231.1

Behold the Lamb of God, which taketh away the sin of the world. John 1:29.

Letters and Manuscripts — Volume 14 (1899)

Lt 173, 1899

14LtMs, Lt 173, 1899, par. 5

The gospel of Christ is the source of all saving life. It is eternal life to all who believe. This is the true science of salvation. It is salvation to all troubled hearts. In faith it is your privilege to point to Jesus Christ, and cry, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Remember that a departure from righteousness never leads to righteousness and goodness and faith. This message, received into the heart and lived in the life, is a message from God, continually saying to other souls, “This is the way, walk ye in it.” [Isaiah 30:21.] This is our argument, our doctrine, our warning, to those who know not God or the truth. It is our encouragement to the sorrowing. It is the rich hope of all who believe, who receive Jesus Christ as their personal Saviour.

Letters and Manuscripts — Volume 14 (1899)

Ms 127, 1899

14LtMs, Ms 127, 1899, par. 22

Christ Himself had gone to the Jordan, not to repent of sin, but to fulfill every specification required of the sinner. The Baptist saw the Saviour walking at a distance from him, and his face lighted up. “Behold the Lamb of God,” he cried, “which taketh away the sin of the world.” [John 1:29.] There Christ stood revealed before the people. The glory of God descended upon Him in the form of a dove like burnished gold, and the voice of the Infinite One declared, “This is my beloved Son, in whom I am well pleased.” [Matthew 3:16, 17.] Then John knew him to be the Christ, for God had told him that He would give him a sign pointing out the Promised One.

Letters and Manuscripts — Volume 14 (1899)

Ms 122, 1899

14LtMs, Ms 122, 1899, par. 63

The great need of the soul is to know God and Jesus Christ whom He has sent. The Bible abounds in practical lessons, which the canvasser may safely present to the people. If he can by this means enlighten their darkened minds, and bring into the sanctuary of the soul a knowledge of what practical religion means, he will be feeding the people. The inexhaustible theme of the love of God in giving His Son to die for the sins of the world can safely be presented. The canvasser can say to the inquiring soul, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.]

Letters and Manuscripts — Volume 14 (1899)

Ms 29, 1899

14LtMs, Ms 29, 1899, par. 8

We say to those who profess to be children of God, “Behold, the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Why then do those who profess to believe in Him reveal a hardness of heart, a lack of pity, mercy, and love, that crucifies Christ afresh, and puts Him to an open shame?

Letters and Manuscripts — Volume 14 (1899)

Ms 88, 1899

14LtMs, Ms 88, 1899, par. 13

John came bearing witness of the One whose divinity they were now questioning. He had pointed Him out, saying, “Behold the Lamb of God which taketh away the sin of the world.” [John 1:29.] He had baptized Him, and after the baptism, as Christ was praying, the heavens were opened, and the Spirit of the Lord descended upon Him like a dove, while a voice from heaven was heard, saying, “This is my beloved Son, in whom I am well pleased.” [Matthew 3:16, 17.]