EGW WritingsJohn 17

From Heaven With Love

Chapter 73—“Let Not Your Heart Be Troubled”

HLv 445.1

Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before this He pointed to the great object of His mission. He kept ever before Him His joy that all His humiliation and suffering would glorify the Father’s name. To this He first directed the thoughts of His disciples.

HLv 445.2

Their Master and Lord, their beloved Teacher and Friend, was dearer to them than life. Now He was to leave them. Dark were the forebodings that filled their hearts.

HLv 445.3

But the Saviour’s words were full of hope. He knew that Satan’s craft is most successful against those who are depressed by difficulties. Therefore He turned their thoughts to the heavenly home: “Let not your hearts be troubled... . In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” When I go away, I shall still work earnestly for you. I go to the Father to cooperate with Him in your behalf.

HLv 445.4

Christ’s departure was the opposite of what the disciples feared—it did not mean a final separation. He was going to prepare a place for them, that He might receive them to Himself. While He was building mansions for them, they were to build characters after the divine similitude.

HLv 446.1

Thomas, troubled by doubts, said, “Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.”

HLv 446.2

There are not many ways to heaven. Each may not choose his own way. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God.

HLv 446.3

But not yet did the disciples understand. “Lord, show us the Father, and it sufficeth us,” exclaimed Philip. Christ asked with pained surprise, “Have I been so long time with you, and yet hast thou not known Me, Philip?” Is it possible that you do not see the Father in the works He does through Me? “How sayest thou, Show us the Father?” “He that hath seen Me hath seen the Father.” Christ had not ceased to be God when He became man; the Godhead was still His own. Christ’s work testified to His divinity. Through Him the Father had been revealed.

HLv 446.4

If the disciples believed this vital connection between the Father and the Son, their faith would not forsake them when they saw Christ’s suffering and death. How perseveringly our Saviour sought to prepare His disciples for the storm of temptation soon to beat upon them. All present felt a sacred awe as they listened with rapt attention to His words. And as their hearts were drawn to Christ in greater love, they were drawn to one another. They felt that heaven was very near.

HLv 446.5

The Saviour was anxious for His disciples to understand why His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.

HLv 447.1

“Greater works than these shall he do; because I go unto My Father.” By this Christ meant that the disciples’ work would have greater extent under the working of the Holy Spirit. After the Lord’s ascension, the disciples realized the fulfillment of His promise. They knew that the divine Teacher was all that He had claimed to be. As they exalted the love of God, men’s hearts were subdued, and multitudes believed on Jesus.

HLv 447.2

The Saviour explained that the secret of their success would be in asking for strength and grace in His name. The prayer of the humble suppliant He presents before the Father as His own desire in that soul’s behalf. Sincere prayer may not be fluently expressed, but it will ascend to the sanctuary where Jesus ministers. He will present it to the Father without one awkward, stammering word, fragrant with the incense of His own perfection.

HLv 447.3

The path of sincerity and integrity is not free from obstruction, but in every difficulty we are to see a call to prayer. “Whatsoever ye shall ask in My name,” said Jesus, “that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it.”

HLv 447.4

In Christ’s name His followers are to stand before God. Because of the imputed righteousness of Christ they are accounted precious. The Lord does not see in them the vileness of the sinner. He recognizes in them the likeness of His Son, in whom they believe.

HLv 447.5

The Lord is disappointed when His people place a low estimate on themselves. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He is well pleased when they make the very highest demands on Him, that they may glorify His name. They may expect large things if they have faith in His promises.

HLv 447.6

But to pray in Christ’s name means that we are to accept His character, manifest His spirit, and work His works. The Saviour saves men, not in sin, but from sin; and those who love Him show their love by obedience.

HLv 448.1

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so blend our hearts and minds in conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will finds its highest delight in doing His service. Our life will be a life of continual obedience. Sin will become hateful to us.

HLv 448.2

As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we cannot depend for counsel on humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And power for obedience, for service, will be imparted to them, as Christ has promised.

HLv 448.4

The Holy Spirit is Christ’s representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. It was for their interest that He should go, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location. By the Spirit the Saviour would be accessible to all.

HLv 449.1

Jesus read the future of His disciples. He saw one brought to the scaffold, one to the cross, one to exile among the lonely rocks of the sea, others to persecution and death. But in every trial He would be with them. When for the truth’s sake the believer stands at the bar of unrighteous tribunals, Christ stands by his side. The reproaches that fall on him, fall on Christ. When one is incarcerated in prison walls, Christ ravishes the heart with His love.

HLv 449.2

At all times and in all places, when we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend, but no circumstance can separate us from the heavenly Comforter. He is always at our right hand to sustain and cheer.

HLv 449.3

The disciples still failed to understand Christ’s words, and again He explained: By the Spirit He would manifest Himself to them. “The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things.” No more will you say, I cannot comprehend.

HLv 449.4

Through the disciples Christ was to speak to all the people on the face of the earth. But in the death of Christ they were to suffer great disappointment. That after this experience their word might be accurate, Jesus promised that the Comforter should “bring all things to your remembrance, whatsoever I have said unto you.” “When He, the Spirit of truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you.”

HLv 450.1

Jesus’ disciples had been educated to accept the teaching of the rabbis as the voice of God, and it still held a power over their minds. Earthly ideas still had a large place in their thoughts. They did not understand the spiritual nature of Christ’s kingdom. Many of His lessons seemed almost lost on them. Jesus promised that the Holy Spirit should recall these sayings to their minds.

HLv 450.2

The Comforter is called “the Spirit of truth.” His work is to define and maintain truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort in truth, but no real comfort in falsehood. Through false traditions Satan gains his power over the mind. False standards misshape the character. The Holy Spirit exposes error and expels it from the soul. By the Spirit of truth, working through the Word of God, Christ subdues His chosen people to Himself.

HLv 450.3

Jesus sought to inspire His disciples with the joy and hope that inspired His own heart. He rejoiced because the Holy Spirit was the highest of all gifts He could solicit from His Father for His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come in the fullness of divine power. The Spirit makes effectual what has been wrought out by the world’s Redeemer. By the Spirit the heart is made pure. Christ has given His Spirit to overcome all hereditary and cultivated tendencies to evil, and to impress His own character on His church. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people.

HLv 451.1

“When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment.” The preaching of the Word will be of no avail without the presence of the Holy Spirit. Only when truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. Unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No advantages, however great, can make one a channel of light.

HLv 451.2

Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. Many who profess to claim the Lord’s promise talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. But many want to manage themselves. Only to those who wait humbly upon God is the Spirit given. This promised blessing, claimed by faith, brings all other blessings in its train. Christ is ready to supply every soul according to the capacity to receive.

HLv 451.3

Before leaving the upper chamber, the Saviour led His disciples in a song of praise. His voice was heard, not in the strains of some mournful lament, but in the joyful notes of the Passover hallel:

O praise the Lord, all ye nations:
Praise Him, all ye people.
For His merciful kindness is great toward us:
And the truth of the Lord endureth forever.
Praise ye the Lord.
Psalm 117

HLv 451.4

After the hymn they made their way out of the city gate toward the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began to descend toward the mount, Jesus said, “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock will be scattered abroad.” Matthew 26:31. In the upper chamber Jesus had said that one of the twelve would betray Him and that Peter would deny Him. But now His words include them all.

HLv 452.1

Now Peter’s voice was heard, protesting, “Although all shall be offended, yet will not I.” Jesus had warned him that he would that very night deny his Saviour. Now He repeated the warning: “Verily I say unto thee, that this day, even in this night, before the cock crow twice, thou shalt deny Me thrice.” But Peter only “spake the more vehemently, If I should die with Thee, I will not deny Thee in any wise. Likewise also said they all.” Mark 14:29-31.

HLv 452.2

When Peter said he would follow his Lord to prison and to death, he meant every word of it, but he did not know himself. Hidden in his heart were elements of evil that circumstances would fan into life. Unless he was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love that would overbear even his love for Christ. Peter needed to distrust himself and to have a deeper faith in Christ. When on the Sea of Galilee he was about to sink, he cried, “Lord, save me.” So now if he had cried, Save me from myself, he would have been kept. But Peter thought it cruel that he was distrusted, and he became more persistent in his self-confidence.

HLv 452.3

Jesus could not save His disciples from the trial, but He did not leave them comfortless. Before the denial, they had the assurance of forgiveness. After His death and resurrection, they knew they were forgiven and were dear to the heart of Christ.

HLv 452.4

Jesus and the disciples were on the way to Gethsemane, at the foot of Mount Olivet. The moon was shining brightly and revealed to Him a flourishing grapevine. Drawing the attention of His disciples to it, Jesus said, “I am the true vine.” The vine with its clinging tendrils represents Himself. The palm tree, the cedar, and the oak stand alone; they require no support. But the vine entwines about the trellis, and thus climbs heavenward. So Christ in His humanity was dependent upon divine power. “I can of Mine own self do nothing.” John 5:30.

HLv 453.1

“I am the true vine, and My Father is the husbandman.” On the hills of Palestine our heavenly Father had planted this goodly Vine. Many were attracted by the beauty of this Vine, and declared its heavenly origin. But the leaders in Israel trampled the plant under their unholy feet. After men thought they had killed it, the heavenly Husbandman took it and replanted it on the other side of the wall. The vine stock was to be no longer visible. It was hidden from the rude assaults of men. But the branches of the Vine hung over the wall, and through them grafts might still be united to the Vine.

HLv 453.2

The connection of the branch with the vine, Jesus said, represents the relation His followers are to sustain to Him. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. So the soul receives life through connection with Christ. The sinner unites His weakness to Christ’s strength, his emptiness to Christ’s fullness. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity.

HLv 453.3

This union must be maintained. Christ said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” This is no off-and-on connection. The branch becomes a part of the living vine. The life you have received from Me, said Jesus, can be preserved only by continual communion. Without Me you cannot overcome sin or resist temptation. We are to cling to Jesus and receive from Him by faith the perfection of His own character.

HLv 453.4

The root sends its nourishment through the branch to the outermost twig. “He that abideth in Me,” said Jesus, “and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.

HLv 454.1

“My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away.” There may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character shows whether they are in connection with Christ. If they bear no fruit, they are false branches. “If a man abide not in Me,” said Christ, “he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”

HLv 454.2

“And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit.” From the Twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand. Excessive foliage that draws away the life current from the fruit must be pruned off. Overgrowth must be cut out to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be more abundant.

HLv 454.3

“Herein is My Father glorified,” said Jesus, “that ye bear much fruit.” God desires to manifest through you the holiness, benevolence, and compassion of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. Through the Word Christ abides in His followers. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.

HLv 454.4

Jesus’ very first injunction when alone with His disciples in the upper chamber was, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” To the disciples this commandment was new, for they had not loved one another as Christ had loved them. But through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice.

HLv 455.1

When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. It is evidence that the image of God is being restored in humanity. This love, manifested in the church, will surely stir the wrath of Satan. “If the world hate you,” He said, “ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will yours keep also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” The gospel is to be carried forward in the midst of opposition, peril, loss, and suffering.

HLv 455.2

As the world’s Redeemer, Christ was constantly confronted with apparent failure. He seemed to do little of the work He longed to do. Satanic influences were constantly working to oppose His way. But He would not be discouraged. Through Isaiah He declares, “I have labored in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the Lord, and My work with My God.” Isaiah 49:4.

HLv 455.3

Upon this word Jesus rested, and He gave Satan no advantage. When the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in Me.” “The prince of this world is judged.” Now shall he be cast out. John 14:30; 16:11; 12:31.

HLv 456.1

Christ knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the name of Christ would be heralded from world to world throughout the universe. He knew that truth, armed with the Holy Spirit, would conquer in the contest with evil. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.

HLv 456.2

Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived and work as He worked. Instead of deploring difficulties, they are to surmount them, to despair of nothing.

HLv 456.3

Christ designs that heaven’s order and divine harmony shall be represented in His church and on earth. Thus through His people He may receive a large revenue of glory. The church, endowed with the righteousness of Christ, is His depositary, in which the riches of His grace and love are to appear in full display. Christ looks on His people in their purity and perfection as the reward of His humiliation and the supplement of His glory.

HLv 456.4

With strong, hopeful words the Saviour ended His instruction. He had finished the work given Him to do. He had manifested the Father’s name and gathered out those who were to continue His work among men.

HLv 456.5

As a consecrated high priest Christ interceded for His people: “Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, even as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.”

HLv 456.6

Christ gave His elect church into the Father’s arms. For Him there waited the last battle with Satan, and He went forth to meet it.

Spiritual Gifts, vol. 3

Spiritual Gifts

3SG 10.1

Some make a distinction between the apostles, and those who should believe on their word, on this wise: the apostles had the gifts, the believers were not to have them; and they think they see this distinction between the two classes in our Lord’s prayer. John 17. We reply to this by quoting the words of our Lord in the original commission, as follows; “And these signs shall follow them that believe.” or, as Dr. Geo. Campbell translates, “These miraculous powers shall attend the believers.” or, as Wakefield renders, “These signs will accompany believers.” when it can be shown that to believe was required of the first Christians only, then it may be proved that the gifts were for them alone.

3SG 29.1

3. The gifts have been superseded in the popular churches by human creeds. The object of the gifts, as stated by Paul, was “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.” These were heaven’s appointed means to secure the unity of the church. Christ prayed that his people might be one, as he was one with His father. Read John 17. Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Corinthians 2:10; Romans 15:5; Philippians 2:1, 2; 1 Peter 3:8; V, 5. The gifts were given to secure this state of unity.

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 577—Restaurant Work

8MR 178.2

Our people should study carefully the prayer of Christ in the seventeenth chapter of John. “These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: as Thou hast given Him power over all flesh that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” (John 17:1-3.)

8MR 178.3

The closing words of this chapter are especially important. Jesus said, “While I was with them in the world, I kept them in Thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the Scripture might be fulfilled” (Verse 12). Many of us have lost the science of soul-keeping. Christ calls us to come back, and to learn in his school how to keep the souls of those that are committed to our charge.

8MR 178.4

“And now I come to Thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth: Thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world” (Verses 13-18).

8MR 179.2

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as Thou, Father art in me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them; that they may be one, even as we are one: I in them, and Thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as Thou hast loved me” (Verses 20-23).

8MR 180.1

“Father, I will that they also, whom Thou hast given me, be with me where I am; that they may behold my glory, which Thou hast given me: for Thou lovedst me before the foundation of the world” (Verse 24). And yet the Father gave up his Son to die a cruel death, in order that salvation and light might be brought to the very people who come and go from the restaurants, many of them going away with no more knowledge of salvation than they had when they came.

8MR 180.2

“O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved me may be in them, and I in them” (Verses 25, 26).

Letters and Manuscripts — Volume 14 (1899)

Ms 12, 1899

14LtMs, Ms 12, 1899, par. 3

“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self, with the glory that I had with thee before the world was.” [John 17:1-5.]

14LtMs, Ms 12, 1899, par. 4

The prayer of Christ to His Father, contained in the 17th chapter of John, is to be our church creed. It shows us that our difference and disunion are dishonoring to God. Read the whole chapter, verse by verse. “I have manifested thy name unto the men which thou gavest me out of the world; thine they were, and thou gavest them me; and they have kept thy word. Now they know that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.” [Verses 6-8.]

14LtMs, Ms 12, 1899, par. 6

“Neither pray I for these alone, but for them also which shall believe on me through their word; that they may all be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that the thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one.” [Verses 20-22.]

14LtMs, Ms 12, 1899, par. 8

Those who believe in Christ work out His character and act upon the principles given in the Old and New Testaments. “They are not of the world,” Christ said, “even as I am not of the world. Sanctify them through thy truth: thy word is truth.” [Verses 16, 17.]

14LtMs, Ms 12, 1899, par. 10

“And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” [Verses 22, 23.] This is the most wonderful promise that ever came from the lips of Christ. Why do we not show that we understand these words?

14LtMs, Ms 12, 1899, par. 11

“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me, for thou lovedst me before the foundation of the world.” [Verse 24.] We are plainly shown that by receiving Christ a change takes place, and we reveal to the world that [God] has truly sent His Son into the world.

Sermons and Talks, vol. 2

Manuscript 52, 1904

2SAT 260.1

“These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee; as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth; I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word” [John 17:1-6].

2SAT 261.7

Glorified in Us. “And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world; Thine they were, and Thou gavest them Me, and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and have believed that Thou didst send Me. I pray for them; I pray not for the world, but for them which Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them” [verses 5-10].

2SAT 262.2

Sanctified Through the Truth. “And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as we are. While I was with them in the world, I kept them in Thy name; those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to Thee; and these things I speak in the world, that they might have My joy fulfilled in themselves. I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world” [verses 11-16].

2SAT 262.4

“Sanctify them through Thy truth: Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world. And for their sakes I sanctify Myself, that they also might be sanctified through the truth” [verses 17-19].

2SAT 263.2

“That They All May Be One.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me” [verses 20, 21].

2SAT 263.6

“And the glory which Thou gavest Me I have given them; that they may be one, even as we are one” [verse 22]. Think of the possibilities contained in these words. Christ never requires of us more than we can accomplish with the power that He will freely give us. As we go from place to place, shall we not go clothed with the garments of His righteousness? He bids us cherish His pitying tenderness, His love, that every difference, every barrier that separates soul from soul, may be broken down. Let every one plant his feet on the platform of eternal truth, and then ask God to fill his heart with the love which dwelt in the heart of Christ. We cannot afford to place stumbling blocks in the way of anyone. We cannot afford to have placed to our account by the great Judge of all, any occasion of stumbling, over which someone has fallen.

2SAT 264.1

“I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me” [verse 23].

2SAT 264.3

“Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world. O righteous Father, the world hath not known Thee; but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it; that the love wherewith Thou hast loved Me may be in them, and I in them” [verses 24-26].

Letters and Manuscripts — Volume 19 (1904)

Ms 52, 1904

19LtMs, Ms 52, 1904, par. 1

“These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee; as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth; I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word.” [John 17:1-6.]

19LtMs, Ms 52, 1904, par. 2

What a glorious commendation—“They have kept Thy word.” [Verse 6.] To have these words said of us would be a great honor. But too often self comes in; self strives for the mastery.

19LtMs, Ms 52, 1904, par. 10

“And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world; Thine they were, and Thou gavest them Me, and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and have believed that Thou didst send Me. I pray for them; I pray not for the world, but for them which Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them.” [John 17:5-10.]

19LtMs, Ms 52, 1904, par. 12

“And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are. While I was with them in the world, I kept them in Thy name; those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to Thee; and these things I speak in the world, that they might have My joy fulfilled in themselves. I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.” [Verses 11-16.]

19LtMs, Ms 52, 1904, par. 14

“Sanctify them through Thy truth; Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world. And for their sakes I sanctify Myself, that they also might be sanctified through the truth.” [Verses 17-19.]

19LtMs, Ms 52, 1904, par. 17

“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us; that the world may believe that Thou hast sent Me.” [Verses 20, 21.]

19LtMs, Ms 52, 1904, par. 21

“And the glory which Thou gavest Me I have given them; that they may be one, even as We are one.” [Verse 22.] Think of the possibilities contained in these words. Christ never requires of us more than we can accomplish with the power that He will freely give us. As we go from place to place, shall we not go clothed with the garments of His righteousness? He bids us cherish His pitying tenderness, His love, that every difference, every barrier that separates soul from soul, may be broken down. Let every one plant his feet on the platform of eternal truth, and then ask God to fill his heart with the love which dwelt in the heart of Christ. We cannot afford to place stumbling blocks in the way of any one. We cannot afford to have placed to our account, by the great Judge of all, any occasion of stumbling over which some one has fallen.

19LtMs, Ms 52, 1904, par. 22

“I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” [Verse 23.]

19LtMs, Ms 52, 1904, par. 24

“Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me; for Thou lovedst Me before the foundation of the world. O righteous Father, the world hath not known Thee; but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it; that the love wherewith Thou hast loved Me may be in them, and I in them.” [Verses 24-26.]

The Upward Look

Christ Holds the Standard High, August 31

UL 257.1

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. John 17:2.

Sermons and Talks, vol. 1

Eternal Life

1SAT 239.1

[John 17:2, 3 quoted.] Here is the greatest knowledge and the most essential for every individual to know. You may, every one of you, put forth all your efforts; you may expend money; you may go to the highest institutions of learning to obtain an education, and yet if you do not feel the necessity of being acquainted with God and Jesus Christ whom He hath sent, all the knowledge that you obtain cannot give you eternal life.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 67, 1890

6LtMs, Ms 67, 1890, par. 4

We need to know God and His Son Jesus Christ. Read John 17:2, 3. Have we become satisfied with the things we already know of Jesus? Who can comprehend the capabilities of the human mind? Who can measure its power to obtain a knowledge of divine things, to grasp unseen realities? We do not eat and drink the flesh and blood of the world’s Redeemer. The mind should be [used] for perfection of character. The mind destitute of cultivation, of proper training and discipline, will be perverted. It will become demoralized. It reaches only a low worldly, earthly standard. It becomes overgrown with weeds that disqualify [it] for usefulness and [for] earnest, solemn work for time and for eternity.

6LtMs, Ms 67, 1890, par. 14

It is a positive necessity for everyone who has a desire to enter heaven [to] know the terms of salvation. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. Government is a rule of action which is formed by the governor and which is, or may be, intelligently known by the governed. If eternal life depends on man knowing God and His Son Jesus Christ, how patiently, earnestly, and perseveringly should be the efforts of all who have charge of the youth in our schools to obtain this knowledge themselves, that they may communicate it to the students.

Letters and Manuscripts — Volume 8 (1893)

Ms 14, 1893

8LtMs, Ms 14, 1893, par. 3

John 17:2, 3. “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given Him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” That is eternal life. Because Christ is the Redeemer, will not save any soul, but we must lay hold of Him by living faith. That is, we are to know God <by an experimental knowledge,> and Jesus Christ whom He hath sent. We cannot know Him without loving Him.

Letters and Manuscripts — Volume 9 (1894)

Ms 12, 1894

9LtMs, Ms 12, 1894, par. 1

“As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hath sent.” John 17:2, 3. Here is the greatest knowledge and the most essential for every individual to know. You may, everyone of you put forth all your efforts; you may expend money, you may go [to] the highest institutions of learning to obtain an education, and yet if you do not feel the necessity of [becoming] acquainted with God and Jesus Christ whom He hath sent, all the knowledge that you obtain cannot give you eternal life. We have traveled extensively and seen many going from place to place, from east to west, to Europe and back again, and traveling over the world. What were they after? They wanted to prolong their life. We saw one poor human being suffering in distress, such distress—a large tumor on his head, increasing till it bowed his head down to his breast. He believed in Jesus, but he said, “Give me something to prolong my life.” Even in suffering and distress, such a tenacious hold on life. He wanted life. We tried to talk with him about the life which measures with the life of God. We tried to talk with him about that life which runs parallel with the life of Jehovah. It is a life without sigh and without sin, a life without bereavement, without infirmities, and without affliction, and with no fear of death. What a life that is! Well, here are the conditions whether you shall have that life or not. “This is life eternal, to know the true and living God and Jesus Christ whom he hath sent.” [Verse 3.]

Letters and Manuscripts — Volume 13 (1898)

Lt 45, 1898

13LtMs, Lt 45, 1898, par. 6

Obedience to God is your duty. Study the Word of God. If you were ambitious to answer the prayer of Christ, “As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent” [John 17:2, 3], you would become sound in mind. This must be our only ambition, this our single aim, to walk before God in a way that will be well pleasing to Him. Oh, how thankful you should be to God for His grace, which is still striving for a place in your soul. If you love God supremely, what ever you may do, you will stand firm as a rock to principle. You will encourage nothing in your associations or friendships which will dampen your zeal for God. But you are bowing to an idol, and there is not the least prospect of your overcoming the temptations of the enemy, which you have invited, unless you make an entire change.

Letters and Manuscripts — Volume 10 (1895)

Lt 20, 1895

10LtMs, Lt 20, 1895, par. 3

The love of Jesus was expressed to us before we loved Him. His grace touched the hearts that contemplated the love of God. We become the property of Christ because God gave His only begotten Son to humiliation and shame and reproach for our sake, to bear our sins, to suffer in our stead. The whole human family are made over to Christ. “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou has sent.” [John 17:2, 3.]

10LtMs, Lt 20, 1895, par. 4

All may obtain this education if they will. Jesus says, “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word, ... And all mine are thine, and thine are mine; and I am glorified in them.” [Verses 6, 10.] What a statement is this! “I am glorified in them.” This can be true of any soul only as he in sincerity becomes not merely a hearer but a doer of the Word of Christ. In Matthew these are likened to a wise man, “which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.” [Matthew 7:24, 25.]

Letters and Manuscripts — Volume 14 (1899)

Ms 11, 1899

14LtMs, Ms 11, 1899, par. 8

How shall we escape the power of one who was once an exalted angel in the heavenly courts, next to Christ? He had the blessing of powerful intellect. He was a being full of beauty, and personal charm. These were given him by God. Because of his exalted holiness, he thought himself equal with God. By his deception, he led astray some of the heavenly angels, and with these, his sympathizers, he was cast out of heaven. Then he set up a kingdom of his own, to allure the world to his own apostate banner. How can we resist his pretensions, and discern his false theory, which have captivated the world. It is only through the individual experience gained through receiving a knowledge of Jesus Christ our Lord. “As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:2, 3.]

14LtMs, Ms 11, 1899, par. 21

O, what privileges are ours if we will only believe and walk humbly before God, ever learning the will of God concerning us. The graces of the Spirit are love, joy, peace, long-suffering, gentleness, goodness. This is the fruit that a life hid in Christ will produce. As a people who have had great light, we should be far advanced in spirituality and holiness. “Neither pray I for these alone,” Christ said, “but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” [John 17:20-23.]

14LtMs, Ms 11, 1899, par. 23

We have need of all the spiritual help possible, that we may do the work to be done in our world. We are to work the works of Christ. He prayed for His disciples and for us, “Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world.” [Verses 17, 18.] Satan is taking the world captive through the use of liquor and tobacco, tea and coffee. The God-given mind, which should be kept clear, is perverted by the use of narcotics. The brain is no longer able to distinguish correctly. The enemy has control. Man has sold his reason for that which makes him mad. He has no sense of what is right. Yet the liquor curse is legalized, and works untold ruin in the hands of those who love to tamper with that which not only ruins the poor victim but his whole family.

Christ Triumphant

Jesus Will Give Us Life Eternal, August 31

CTr 250.1

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

Fundamentals of Christian Education

Chapter 47—Books and Authors in Our Schools

FE 381.2

These popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. The authors of the books current in our schools are recommended and exalted as learned men; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before them. Christ should be uplifted as the first great teacher, the only-begotten Son of God, who was with the Father from eternal ages. The Son of God was the great teacher sent into the world as the light of the world. “The Word was made flesh, and dwelt among us.” The Father was represented in Christ, and the attention in education must be of that character that they will look to Him and believe in Him as the likeness of God. He had a most wonderful mission to this world, and His work was not in a line to give a full relation of His personal claims to deity, but His humiliation was a concealment of His claims. This is why the Jewish nation did not acknowledge Christ as the Prince of life; because He did not come with display and outward appearance, for He hid under the garb of humanity His glorious character.

Letters and Manuscripts — Volume 8 (1893)

Lt 101, 1893

8LtMs, Lt 101, 1893, par. 6

All the profession made of being children of God is valueless unless you are abiding in Christ. “Every man that hath this hope in him purifieth himself, even as he is pure.” [Verse 3.] Our youth in every clime, in every nation, can cooperate with God. The only means of purifying man is to make him like-minded with God. How can he know God? By studying His Word. “And this is life eternal that they might know thee the only true God and Jesus Christ whom thou has sent.” [John 17:3.] Unless the mind of God becomes the mind of man, every effort made to purify and uplift him will be vain. To elevate man without belief and knowledge of God is impossible. The outward gloss may be put on, as Jesus described the Pharisees as whited sepulchers, but within are dead men’s bones. There may be outward polish, but inward corruption. All is deformity in the eyes of God.

Letters and Manuscripts — Volume 8 (1893)

Lt 27, 1893

8LtMs, Lt 27, 1893, par. 5

On your farm, in every line of business, you need to place yourselves in the closest connection with Christ. The practice of the virtues of Jesus Christ would refine, elevate, sanctify all our temporal affairs. He whose life is thus in harmony with the divine purpose knows the worth of that help which God alone can give. He has a knowledge of the precious accompaniment, he has proved the efficiency of the divine power co-operating with human effort. He is in the school of Christ, and his education is constantly progressing. With such souls there is a hungering and thirsting “that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] We must see God in the character of Christ, for this is the only means by which we can have a right conception of God. Our expectations are to be ever fixed upon the life everlasting; this will give vigor and earnestness to our faith. We shall not rest in a dry theory, but shall have a living, working faith.

Letters and Manuscripts — Volume 9 (1894)

Ms 13, 1894

9LtMs, Ms 13, 1894, par. 20

We are acting upon the plan of multiplication as brought to view in the first chapter of Second Peter, and he tells us to work upon the plan of addition. As you work upon that plan, God applies His grace and you have grace and light and it molds and fashions your heart. “Add to your faith virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity.” [Verses 5-7.] Not tied on the outside. If they be in you and abide, they make you that ye shall not be barren nor unfruitful in the knowledge of our Lord and Saviour, Jesus Christ. “And this is eternal life that ye know God, and Jesus Christ whom he hath sent.” [John 17:3.] To know Him is to represent His character. You have grace and you gather more grace so that your talents and influence are constantly increasing.

Letters and Manuscripts — Volume 9 (1894)

Lt 67, 1894

9LtMs, Lt 67, 1894, par. 20

He who chooses a course of disobedience to God’s law is deciding his future destiny. He is sowing to the flesh, earning the wages of sin, even eternal destruction, the opposite of life eternal. Submission to God and obedience to His holy law bring the sure result. “This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] This is a knowledge of such value that no language can describe it; it is of highest worth in this world, and is far reaching as eternity.

Letters and Manuscripts — Volume 9 (1894)

Ms 32, 1894

9LtMs, Ms 32, 1894, par. 13

The world is not to hold the highest place in our esteem. God desires that we so train the intellect and the affections that we shall be able to render to Him pure and holy service. We are to seek for precious jewels of truth as for hidden treasure. We are to have light, that we may diffuse light to others. Those who do this will be among that company who think upon the name of the Lord, and who speak often one to another. They will study the character of God, and will become acquainted with their Redeemer. “And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] Let the character of God be the theme of your thought, for the Lord Jesus calls the attention of His church to Himself, and would have His people think upon His name and impart the knowledge they receive of Him to those who are around them.

Letters and Manuscripts — Volume 9 (1894)

Lt 22, 1894

9LtMs, Lt 22, 1894, par. 35

What can sweep away the delusions that now exist among professed Christians? Men are making painstaking efforts to see Jerusalem; they are digging in the earth for hidden cities, and to find inscriptions which the Lord has seen fit to bury with the corrupted, defiled inhabitants; but the Lord has not laid it upon man to search out these mysteries. “We cannot find out God by searching,” by seeking to understand mysterious problems. [See Job 11:7.] Jesus came from heaven to reveal God. He came to represent the Father. The time, the strength, the money expended in searching out these old, buried up inscriptions, will not bring a greater knowledge than that which Christ has brought to our world. His prayer to His Father is, (and I would that you would listen as for your life,) “and this is life eternal, that they might know thee, the only true God, and Jesus Christ whom he hath sent.” [John 17:3.]

Letters and Manuscripts — Volume 9 (1894)

Ms 84, 1894

9LtMs, Ms 84, 1894, par. 17

The love of Christ will animate the believer with new life. He who drinks from the water of the fountain of life, will be filled with the new wine of the kingdom. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the Author and Finisher of his faith. Look up to God; look not to men. God is your heavenly Father who is willing to patiently bear with your infirmities, to forgive and heal them. “This is life eternal that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 9 (1894)

Ms 39, 1894

9LtMs, Ms 39, 1894, par. 6

O that we all [had an] intelligent knowledge of Jesus Christ! Weary and worn as He often was, yet He pleased not Himself. “And this is life eternal that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] “See that ye refuse not Him that speaketh.” [Hebrews 12:25.] Who are those that refuse to hear the voice of Christ? They are those who do not hear and practice His Word. They are those whose hearts are crowded and overcharged with surfeiting and drunkenness and the cares of this life, who are eating and drinking, planting and building, marrying and giving in marriage. They are those who will not receive the message of warning in these last days.

Letters and Manuscripts — Volume 9 (1894)

Ms 7, 1894

9LtMs, Ms 7, 1894, par. 2

What are they doing? Christ is opening the treasures and the riches of the truth of the Bible that we do not appreciate now, and that seems to be holden from our eyes. We should have been out of sight of our present spiritual condition, if we had advanced as the light came to us. We should have advanced so far that we would not recognize our present condition. There has been every hindrance to keep us in earthliness and commonness that we should not grasp the eternal. “And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] The truth and light given to us of God is as a priceless treasure hid in a field. We are to buy the field and work every foot of it. The more we look at the promises of the Word of God, the brighter they grow. The more we practice the principles of God’s Word, the deeper will be our understanding of them. Our position and faith is in the Bible. And never do we want any soul to bring in the testimonies ahead of the Bible.

Lift Him Up

Strong in the Strength of God, September 4

LHU 261.1

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

LHU 261.6

“In him was life; and the life was the light of men.” It is not physical life that is here specified, but eternal life, the life which is exclusively the property of God. The Word, who was with God, and who was God, had this life. Physical life is something which each individual received. It is not eternal or immortal; for God, the Lifegiver, takes it again.... But the life of Christ was unborrowed. No one can take this life from Him. “I lay it down of myself,” He said.... This life is not inherent in man. He can possess it only through Christ. He cannot earn it; it is given him as a free gift if he will believe in Christ as his personal Saviour. “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). This is the open fountain of life for the world (S.D.A. Bible Commentary 5:1130).

Letters and Manuscripts — Volume 10 (1895)

Lt 19, 1895

10LtMs, Lt 19, 1895, par. 9

Let all who hear of this affliction learn the lesson that a book education is not the most essential knowledge. Let them learn that “the fear of the Lord is the beginning of wisdom.” [Proverbs 9:10.] Worldly education cannot make a symmetrical, perfect man. It must be combined with the wisdom that cometh from above. An intelligent knowledge of God and of Jesus Christ whom He hath sent is the essential knowledge, for “this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his wisdom: but let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord, which exercise loving-kindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 10 (1895)

Ms 16, 1895

10LtMs, Ms 16, 1895, par. 22

Obey God, even at the loss of all things. Come out from among them, and be separate. God will receive you and be a Father unto you. He says, Ye shall be sons and daughters of the Lord Almighty. [2 Corinthians 6:17, 18.] I would rather be a child of God than to have the honor of worldly kingdoms. Jesus can give us rest which kings and princes do not possess. I want to become acquainted with Him. “And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 10 (1895)

Ms 38, 1895

10LtMs, Ms 38, 1895, par. 5

Every one of us is upon probation, in school, where we are required to be diligent students. It is enjoined upon us to walk in the light, as Christ is in the light. It is by walking in the light that we learn of God, and “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.] These are the words of Him who was with the Father before the world was, and He uttered these words while praying for all those who should believe in God through the words of His disciples. To know God in His works is true science. Let us follow on to know the Lord till we shall know that His goings forth are prepared as the morning.

Letters and Manuscripts — Volume 10 (1895)

Lt 67, 1895

10LtMs, Lt 67, 1895, par. 3

Those popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know thee the only God, and Jesus Christ whom Thou hath sent.” John 17:3. The authors of these books current in our schools are recommended and exalted as learned men; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the Word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” [Proverbs 9:10.] Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love of truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before them.

Letters and Manuscripts — Volume 10 (1895)

Ms 50, 1895

10LtMs, Ms 50, 1895, par. 3

What a foundation is laid for our faith in all ages! When Christ ascended into the heavens, He ascended as our Advocate, and we have a friend at court. He has sent His representative, the Holy Spirit, and will give divine anointing to all who believe in Jesus Christ. The plan of salvation is the great theme that underlines all true, sanctified education. It is to be the theme of our conversation. All idle, cheap, common talk is to be cleansed from our lips. Levity, jesting and joking is an evidence that the soul temple is unsanctified and unholy. We are now to understand the science of true education. “This is life eternal that they might know thee the only true God, and Jesus Christ whom Thou hast sent.” [John 17:3.] Shall we not educate in these lines? The everlasting Father has given His only begotten Son, and by so doing has opened a channel by which inexhaustible treasures may come to the world. All who come unto Christ may have everlasting life. This sacred food is to satisfy the soul hunger. Filled with the bread of life, we cannot hunger for earthly attractions, worldly excitements, and earthly grandeur. Our religious experience will be of the same order as the food upon which we feed. The Lord’s anointing was upon Jesus Christ. He says, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. ... To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the fruit of heaviness; that they might be called ...” [See Luke 4:18; Isaiah 61:3.] [Remainder missing.]

Letters and Manuscripts — Volume 10 (1895)

Ms 25a, 1895

10LtMs, Ms 25a, 1895, par. 17

Unsanctified ambition takes men away from the work; they think that their learning and eloquence are not appreciated by Seventh-day Adventists, and they must seek a broader field, where their wonderful ability will be recognized and rewarded. But God has opened before our youth, both young men and young women, a large field of labor. They are offered partnership with Christ in holding forth the Word of life to souls ready to perish. In winning souls to Christ, they will themselves be receiving training, educating for eternal life. “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] This is an education which is preparing souls for the heavenly courts.

Letters and Manuscripts — Volume 10 (1895)

Ms 40, 1895

10LtMs, Ms 40, 1895, par. 11

It is not enough that the student believes the truth; he must be drawn out to state it in his own language, that it may be plain that he sees the force of it, and makes the application. And in all teaching never forget that the greatest lesson to be taught and to be learned is to be a co-worker with Jesus Christ, doing the will of God. This constitutes us Christians. The end of all true education is expressed in the words of Christ: “This is life eternal that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 10 (1895)

Lt 5, 1895

10LtMs, Lt 5, 1895, par. 7

These interests should be broken up into many parts, that plants may be made in cities which it will be necessary to make centers of interest. Buildings should be erected and responsibilities centered in many localities that are now robbed of vital, spiritual interest in order to swell the overplus already in Battle Creek. The Lord is not glorified by this management on the part of those who are in responsible positions. “The earth shall be full of the knowledge of Jehovah, as the waters cover the sea.” [Isaiah 11:9.] “For this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 10 (1895)

Lt 47, 1895

10LtMs, Lt 47, 1895, par. 21

The Lord does not choose or accept laborers according to the numerous advantages which they have enjoyed, or according to the superior education which they have received. The value of the human agent is estimated according to the capacity of the heart to know and understand God. “Thou, therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ.” [2 Timothy 2:1-3.] The highest possible good is obtained through a knowledge of God. “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 10 (1895)

Ms 28, 1895

10LtMs, Ms 28, 1895, par. 2

“And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” John 17:3. If this is the kind of education our youth should have, we must work to that end. God would have us separate as distinctly as possible from the world, that our children may not be associated with those whose example will be injurious. The things taught by those that are making void the law of God is not the education they need. They need an education which will lead them to respect the authority of home and of God.

Letters and Manuscripts — Volume 10 (1895)

Lt 51a, 1895

10LtMs, Lt 51a, 1895, par. 10

Christ calls upon all who claim to be sons and daughters of God to consider His words in the supplication to the Father just before His betrayal and death: “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom He hath sent.” [John 17:3.] These words open before us a field of study which we have strangely neglected.

Letters and Manuscripts — Volume 10 (1895)

Ms 10a, 1895

10LtMs, Ms 10a, 1895, par. 24

The Lord does not choose or accept laborers according to the numerous advantages which they have enjoyed, or according to the superior education which they have received. The value of the human agent is estimated according to the capacity of the heart to know and understand God. “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ.” [2 Timothy 2:1-3.] The highest possible good is obtained through a knowledge of God. “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom Thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 10 (1895)

Ms 74, 1895

10LtMs, Ms 74, 1895, par. 4

We want to know God, for “this is life eternal, that they might know thee, the only truth God, and Jesus Christ whom thou hast sent.” [John 17:3.] We want our interest, our affections, centered upon heavenly things. When man had sinned, when he had transgressed the law in Eden, the race was sunk in ruin. But the promise was, that the Seed should bruise the serpent’s head. [Genesis 3:15.]

Letters and Manuscripts — Volume 11 (1896)

Ms 8, 1896

11LtMs, Ms 8, 1896, par. 24

So we see that the highest line of earthly education may be obtained, and yet the men possessing it may be ignorant of the first principles which would make them subjects of the kingdom of God. Human learning cannot qualify for that kingdom. The subjects of Christ’s kingdom are not made thus by forms and ceremonies, by a large study of books. “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] The members of Christ’s kingdom are members of His body, of which He Himself is the head. They are the elect sons of God, “a royal priesthood, a holy nation, a peculiar people” that they should show forth the praises of Him who has called them out of darkness into His marvelous light. [1 Peter 2:9.]

Manuscript Release No 1033

Adams Center, New York, Sabbath, October 11, 1890

MR1033 6.1

At half-past two o’clock p.m. I spoke to a full house. There were quite a number of Seventh Day Baptists present. Extra benches were brought in and placed in the aisles; the gallery was full. I spoke from John 17:3.... The Lord gave me freedom in speaking to the people assembled, who listened with interest. A social [i.e., testimony] meeting followed and many excellent testimonies were borne.

Letters and Manuscripts — Volume 11 (1896)

Lt 106, 1896

11LtMs, Lt 106, 1896, par. 7

“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] God desires us to realize the inestimable value which an experimental knowledge of good will be to us. But this knowledge cannot be obtained by mingling with it an experimental knowledge of sin. If we have a practical knowledge of evil, if we cherish and nurture sin, making bad habits our companions, we can only think of God as one who despises our works, for the natural influence of a wrong action upon the soul is to separate it from communion with God. We can only think of God with a consciousness that we are unclean, and this makes us cowards.

Letters and Manuscripts — Volume 11 (1896)

Ms 9, 1896

11LtMs, Ms 9, 1896, par. 20

“This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] These words are an eye-opener to all who will see. The knowledge of God is a knowledge which will not need to be left behind when our probation closes, a knowledge which is of the most lasting benefit to the world and to us individually. Why, then, should we put the Word of God in the background when it is wisdom unto salvation? “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation.” [Hebrews 2:1-3.]

11LtMs, Ms 9, 1896, par. 22

Study carefully the first chapter of Hebrews. Become interested in the Scriptures. Read and study them diligently. “In them ye think ye have eternal life,” Christ said, “and they are they which testify of me.” [John 5:39.] It means everything to us to have an experimental and individual knowledge of God and of Jesus Christ, “whom he hath sent.” [Verse 38.] “For this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 11 (1896)

Lt 7, 1896

11LtMs, Lt 7, 1896, par. 32

The trouble with those in Battle Creek is that they have forgotten that God is not dependent on their fluency or on their business ability. God could do more or them were their hearts humble and contrite, for He can use such workers, while the self-sufficient He cannot use. God will select whom He will for His work. The Lord Jesus when on earth selected fishermen, whom he knew would be willing to be molded. He did not measure their efficiency by their knowledge of grammar or by their business ability, but He prayed to His Father, “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 12 (1897)

Lt 102a, 1897

12LtMs, Lt 102a, 1897, par. 6

Each one engaged in the service of God has an experience to gain in a better knowledge of God. The prayer of Christ to the Father in behalf of the disciples was an educational prayer. “And this is life eternal,” He said, “that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] There are sharp, bright, brilliant men in our world, but they do not yet know God nor Jesus Christ whom He has sent. They flash up like a meteor, and go out as quickly. But when the gospel enters into the mind and heart, it makes a decided change in the life’s habits and practices. When this knowledge is obtained by every follower of Christ, there will be a sense of individual accountability that few of the workers at present have any real sense of.

Letters and Manuscripts — Volume 12 (1897)

Ms 15, 1897

12LtMs, Ms 15, 1897, par. 4

Every individual must seek by earnest prayer to know the Word of God for himself, and then to do it. Only in day by day putting his trust in God, and not in the arm of flesh, will any soul obtain the experience essential to answer the prayer of Christ, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] This is the lesson given to every soul who has commenced the new year. In all your temporal concerns, in all your cares and anxieties, wait upon the Lord. Put not your trust in princes, nor in the sons of man because they may be in positions of trust. The Lord has united your heart with Him. If you love Him, and are accepted in His service, bring all your burdens, both public and private, to the Lord, and wait upon Him. You will then have an individual experience, a conviction of His presence and His readiness to hear your prayer for wisdom and for instruction that will give you assurance and confidence in the Lord’s willingness to succor you in your perplexities.

Letters and Manuscripts — Volume 12 (1897)

Ms 71, 1897

12LtMs, Ms 71, 1897, par. 7

Knowledge is the only key that will open heaven. The inspired John declares, “But this is life eternal, that they might know thee, the only true God, and Jesus Christ whom he hath sent.” [John 17:3.] A right knowledge of God and of Jesus Christ whom He hath sent is eternal life to all who believe.

Letters and Manuscripts — Volume 12 (1897)

Ms 76, 1897

12LtMs, Ms 76, 1897, par. 5

Now, as never before, we need to understand the true science of education. If we fail to understand this, we shall never have a place in the kingdom of God. “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] If this is the price of heaven, shall not our education be given on these lines? Christ must be everything to us. “Unto us a child is born, unto us a son is given: and the government shall be upon his shoulder; and his name shall be called Wonderful, Counsellor, the mighty God, The everlasting Father, the Prince of peace.” [Isaiah 9:6.] What a foundation is here laid for the faith of those who shall live in all ages. When Christ ascended to heaven, He ascended as our Advocate. We always have a friend at court. And from on high Christ sends His Representative to every nation, kindred, tongue, and people. The Holy Spirit gives the divine anointing to all who receive Christ.

Letters and Manuscripts — Volume 12 (1897)

Ms 84b, 1897

12LtMs, Ms 84b, 1897, par. 23

“And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] This is the only safe knowledge that students can obtain. The light reading of the Scriptures makes my heart ache. Whilst I am writing I groan in spirit as I see how superficial is the understanding of the Scriptures, and yet they are teachers. There is an abundance of profession of Christianity, but very little practice. Jesus says, I am the Way, the Truth, and the Life. [John 14:6.] Who will prove themselves wise virgins? Who are the foolish virgins? Those who have no oil in their vessels with their lamps. Shall it be as represented—half wise, and half foolish?

Manuscript Releases, vol. 8 [Nos. 526-663]

Ellen White Depicts Educational Goals

8MR 155.2

We established the [Avondale] school for the purpose of making most diligent efforts to reach the higher education, of which Christ spoke in His prayer to His Father. “And this is life eternal,” He said, “that they might know Thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3.)—Letter 12, 1898, p. 9. (To Brother Hare, January 21, 1898.)

Letters and Manuscripts — Volume 12 (1897)

Ms 193, 1897

12LtMs, Ms 193, 1897, par. 18

Our schools have been instituted not only to give our youth a knowledge of scientific truth but to open to them the Scriptures, that they may be partakers of the benefit of the gospel, be transformed in character, and be elevated in value in the sight of heavenly intelligences. “The fear of the Lord is the beginning of wisdom.” [Proverbs 9:10.] This is the foundation of true knowledge; but Satan is opposed to having human agents gain a true knowledge of God and of Jesus Christ whom he hath sent. He is willing that the human agent should learn anything but this; for “This is the life eternal that they might know thee the only true God, and Jesus Christ whom he hath sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] “Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgressions, the fruit of my body for the sins of my soul? He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, to love mercy, and to walk humbly with thy God?” “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgressions of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depth of the sea.” [Micah 6:6-8; 7:18, 19.]

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 18

The Lord has not sent His people at great expense to different parts of the globe, among idolatrous and heathen nations, in order that they may use large amounts of money in building medical missionary hospitals. Their first work is to bear the message, Christ the crucified One is our Saviour. They are to awaken a decided interest in Christ’s willingness to forgive sins. “This is life eternal that they might know thee, the only true God, and Jesus Christ whom he hath sent.” [John 17:3.] Christ’s work was a marked work. People flocked and crowded around Him wherever He went. His first work was to teach the truth, then to mingle with His teaching, by the demonstration of the Spirit, the work of healing.

Letters and Manuscripts — Volume 13 (1898)

Lt 139, 1898

13LtMs, Lt 139, 1898, par. 30

In His prayer to the Father Christ said, “This is life eternal that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] Man may possess a character that God can use in His service. He may daily be formed in the divine image. To man God gives skill and tack and ability that he may work in His kingdom in a sure and solid manner.

Letters and Manuscripts — Volume 13 (1898)

Lt 12, 1898

13LtMs, Lt 12, 1898, par. 21

These things are developing, and who can carry the burden of responsibility if we as Christians do not unite and do all in our power to preserve order and harmony in the school? We established the school for the purpose of making most diligent efforts to reach the higher education, of which Christ spoke in His prayer to His Father. “And this is life eternal,” He said, “that they might know thee the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] This is the knowledge it is essential that students, teachers, and managers obtain, that they may through their knowledge and belief in Christ come into possession of eternal life.

Letters and Manuscripts — Volume 13 (1898)

Ms 180, 1898

13LtMs, Ms 180, 1898, par. 34

“This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. This knowledge I must have, and I am more than ever convinced I must separate from every relationship, else I shall be in danger of coming to take the judgment and opinions of men and those who are very dear to me. This is the impression that came to me that has confused my senses and brought me into controversy with myself and has been the most acute trial of my life.

Letters and Manuscripts — Volume 13 (1898)

Ms 45, 1898

13LtMs, Ms 45, 1898, par. 20

He who would seek for the hidden treasure must rise to higher pursuits. His affections and all his capabilities must be consecrated to this search. Christ gave to the world a lesson which was to be graven on mind and soul, “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] But Satan works upon human minds, saying, Do this or that action, and ye shall be as gods. His sophistry is doing today for our world what it did in Eden. Through his deceptive words, he led Eve to doubt God’s word, and supply its place with a theory which led to transgression and disobedience.

Letters and Manuscripts — Volume 13 (1898)

Ms 141, 1898

13LtMs, Ms 141, 1898, par. 5

“This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches. But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of men. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:13, 14.]

Letters and Manuscripts — Volume 13 (1898)

Lt 135, 1898

13LtMs, Lt 135, 1898, par. 2

“Behold the Lamb of God, that taketh away the sin of the world.” [John 1:29.] I repeat the words of John, “Behold the Lamb of God,” that you may all contemplate Jesus; this, the cross of Calvary, is doctrine, it is the all-powerful argument. This is our message to the impenitent, our warning to the backslider—Behold Jesus. Keeping his eye upon the cross, man, who has brought the message, may step to one side for his work is done. It is then he will learn his lesson, and there, by beholding, he will hate the sin that brought such suffering upon Jesus Christ. By beholding he contemplates and he will believe. “And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] The sinner sees Jesus as He is, full of compassion and tender love, and he becomes transformed by beholding this exhibition of suffering because of the great love wherewith He hath loved fallen apostate man.

Letters and Manuscripts — Volume 13 (1898)

Ms 67, 1898

13LtMs, Ms 67, 1898, par. 26

Satan’s work is to keep the world from learning of Christ. He plans to crowd the mind so fully that no time can be given to consider what they propose to do with the knowledge they gain, what is the quality of their studies, or whether they are of such a character to give them an increased knowledge of God and of Jesus Christ whom He has sent. If their education is according to the standard of the world, if they seek their knowledge in order that the world may call them great and learned, God calls them fools. All their learning dies with them. It would not be the slightest use to them in the heavenly courts. “This is life eternal,” said Christ, “that they might know thee the only true God and Jesus Christ whom he hath sent.” [John 17:3.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 595—Avondale College 1894-1900

8MR 250.4

The end of all true education is expressed in the words of Christ: “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” (John 17:3.)—(Manuscript 40, 1895, p. 4 (“Education,” January 9, 1895.)

Letters and Manuscripts — Volume 13 (1898)

Ms 126, 1898

13LtMs, Ms 126, 1898, par. 1

“Search the Scriptures; for in them ye think ye have eternal life, and they are they that testify of me.” [John 5:39.] This is the special command of the Saviour. Every possible advantage is gained by searching for a knowledge of Jesus Christ. The darkness of error prevailed to a fearful extent when Jesus revealed Himself to our world; but He came saying, “This is life eternal that they might know thee the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 13 (1898)

Ms 11, 1898

13LtMs, Ms 11, 1898, par. 7

There is a higher education to obtain. “This is life eternal,” said Christ, “that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] Teachers need to climb the ladder heavenward instead of remaining on the plain. They are to teach the students that the knowledge of God in everything, that human wisdom is foolishness. The influence of Bible example is to be studied, and carried into the daily life. This will be a power for good. The example of the Saviour is to be presented constantly as a line of study. He is to stand above the highest earthly authority.

Letters and Manuscripts — Volume 13 (1898)

Ms 114, 1898

13LtMs, Ms 114, 1898, par. 20

The world cannot receive the Spirit of truth because they have not made the truth, which would make them wise unto salvation, their study. They cannot receive truth because they do not see Christ as the truth. They do not know Him. This wisdom is earthly. “And this is life eternal,” said Christ, “that they might know thee the only true God, and Jesus Christ whom thou hast sent.” “He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. He that hath received his testimony hath set to his seal that God is true.” [John 17:3; 3:31-33.] “He that believeth on the Son of God hath the witness in himself. He that believeth not God, hath made him a liar; because he believeth not the record that God gave of his Son.” [1 John 5:10.]

Letters and Manuscripts — Volume 14 (1899)

Lt 195, 1899

14LtMs, Lt 195, 1899, par. 7

I could not sleep tonight after half past one, and am now writing by candlelight. Our Saviour declared for the benefit of all who would serve Him, “This is life eternal that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] The more nearly self is brought into perfect submission to God, the more clearly will we understand the power that God will manifest in behalf of His people. The Lord will fulfill His promise to His people. We have failed because the fruit we have borne has not been proportionate to the light and advantages given. The endowment from heaven is just as much for us as it was for the disciples on the Day of Pentecost.

Letters and Manuscripts — Volume 14 (1899)

Ms 1, 1899

14LtMs, Ms 1, 1899, par. 4

In the prayer Christ offered in behalf of His disciples just before His betrayal and crucifixion, He said, “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] Should not every family on earth be a symbol of the family in heaven? In each household should there not be heard songs of praise and thanksgiving?

Letters and Manuscripts — Volume 14 (1899)

Lt 76, 1899

14LtMs, Lt 76, 1899, par. 13

“And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou has sent.” [John 17:3.] The Spirit of God within me draws my heart but in praise and thanksgiving because of the help we expect from America. We hope it will not be diverted into other channels. We must have the sanitarium erected here. This will give character to the work. We are working toward this. There is nothing that converts the people like the medical missionary work. This work makes the path straight before us, and bears the impress that it is of God. Jesus is in the work, and He cannot be hid.

Letters and Manuscripts — Volume 14 (1899)

Ms 82, 1899

14LtMs, Ms 82, 1899, par. 1

“This is life eternal,” Christ prayed, “that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] There is a greatness in this prayer which no human language can express. Thousands upon thousands long for the knowledge of God. Some have a partial knowledge of Him, but not the fullness of knowledge. Others, filled with unrest, long for something which they have not.

Letters and Manuscripts — Volume 14 (1899)

Ms 75, 1899

14LtMs, Ms 75, 1899, par. 12

“This is life eternal,” Christ said, “that they might know thee the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] Why do we not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being.

Letters and Manuscripts — Volume 14 (1899)

Ms 21, 1899

14LtMs, Ms 21, 1899, par. 8

Said the great apostle Paul, “Let a man so account of us as ministers of the kingdom of Christ, and stewards of the mysteries of God. Moreover it is required in stewards that a man be found faithful.” [1 Corinthians 4:1, 2.] Those who act a part in the work of God do good only because God is behind them, doing the work. Shall we then praise men, and give thanks to man, neglecting to recognize God? If we do, God will not co-operate with us. When man puts himself first and God second, he shows that he is losing his wisdom and righteousness. All that is ever done toward restoring the moral image of God in man is done because God is the efficiency of the worker. Christ declares in His prayer to His Father, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 14 (1899)

Ms 77, 1899

14LtMs, Ms 77, 1899, par. 40

It is because the gospel is a communication from heaven that it gains a hold upon human hearts. “This is life eternal,” Christ said “that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 602—True Education

8MR 296.1

The end of all true education is expressed in the words of Christ: “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” (John 17:3.)—(Manuscript 40, 1895, p. 4 (“Education,” January 9, 1895.)

Letters and Manuscripts — Volume 14 (1899)

Ms 99, 1899

14LtMs, Ms 99, 1899, par. 24

In the Word of God is found the education of God. This Word tells what Christ will do in behalf of everyone who will co-operate with Him. This Book should be our lesson book, for it contains the higher education. Christ prayed, “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] Do we not all wish to know how to gain life eternal? It is gained by knowing God and Jesus Christ. We are to make our teaching in regard to this as plain and clear as possible, and then students will fall in love with it.

Letters and Manuscripts — Volume 15 (1900)

Ms 51, 1900

15LtMs, Ms 51, 1900, par. 10

These have gained genuine knowledge, even the knowledge set forth by Christ in the words, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3.

Letters and Manuscripts — Volume 15 (1900)

Ms 27, 1900

15LtMs, Ms 27, 1900, par. 25

Receiving the truth means eternal life; rejecting it means eternal death. All are giving opportunity to obtain spiritual knowledge. We should be filled with gratitude to God for letting the light shine upon His Word, giving us spiritual understanding and a correct interpretation of His precepts. Christ declared, “This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 15 (1900)

Ms 29, 1900

15LtMs, Ms 29, 1900, par. 16

Consider the prayer of Christ, “And this is life eternal that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] Did Christ make a mistake in His prayer? The angels are waiting. How long shall they be grieved and disappointed, because you do not see how sad it is to live in transgression of the law of God? After you have been the subject of so much solicitude and work on the part of the heavenly agencies to sway back the powers of darkness, after the light has shone into the chambers of the mind and into the soul temple, will you turn from that light and close your eyes lest you shall see, and your ears lest you shall hear the heavenly invitation? All the universe of heaven is waiting. Will you obey, or will you dally and grieve the Spirit of God by your continual disobedience?

Letters and Manuscripts — Volume 15 (1900)

Ms 28, 1900

15LtMs, Ms 28, 1900, par. 27

How positive, how definite are these words. By the observance of the seventh day, we may show that we are the people of God. God designed the observance of the Sabbath to be a means of keeping His people separate from the world and of preserving a knowledge of Him. Christ prayed, “This is life eternal, that they might know thee, the only true God, and Jesus Christ whim thou hast sent.” [John 17:3.] A right knowledge of God is everything to the human family. Men and women become holy as they gain correct views of their Creator. The observance of the Sabbath is a sign of loyalty to God, and a pledge of His power and willingness to sanctify. “That ye may know,” He says, “that I am the Lord that doth sanctify you.” [Exodus 31:13.] This is His covenant of peace with all who obey Him, His pledge that He will do as He has promised.

Letters and Manuscripts — Volume 16 (1901)

Ms 140, 1901

16LtMs, Ms 140, 1901, par. 62

Who can sweep away the delusions that now exist among professed Christians? Men are making painstaking efforts to see Jerusalem, they are digging in the earth for hidden cities, and to find inscriptions which the Lord has seen fit to bury with the corrupted, defiled inhabitants; but the Lord has not laid it upon man to search out these mysteries. We cannot find out God by searching, by seeking to understand mysterious problems. Jesus came from heaven to reveal God. He came to represent the Father. The time, the strength, the money expended in searching out these old, buried-up inscriptions will not bring a greater knowledge than that which Christ has brought to our world. His prayer to His Father is, (and I would that you would listen as for your life), “and this is life eternal, that they might know thee, the only true God, and Jesus Christ whom he hath sent.” [John 17:3.] Union with Christ is a union with God through Christ. There is a life in the soul of every one who has formed this mystical, spiritual union with Christ that never fades or fails. We need an abiding Christ, yet many comprehend it not, and the world doubts whether we have the truth or any divine message from God. They judge us by the fruit we bear. Through self-love, through self-indulgence, the love of Christ is extinguished from the heart. But let us weave Christ into our plans, and let self have far less importance. Let the voices that have been heard so frequently in your councils be heard less frequently, and let Christ, the Light, the Truth, the Way, preside in your midst as your Counselor.

Letters and Manuscripts — Volume 16 (1901)

Lt 45, 1901

16LtMs, Lt 45, 1901, par. 3

When I see the large tent on this camp-ground scarcely able to hold our own Sabbath-keeping people who are attending the meeting, I think of the large increase in numbers that the years have brought, and my heart yearns after the people with deep yearning, that they might individually understand the meaning of the words, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 16 (1901)

Ms 73, 1901

16LtMs, Ms 73, 1901, par. 28

Those who are connected with God’s service should be sanctified [in] soul, body, and spirit, else they will mar God’s work and put Christ to open shame. What does God’s Word mean when it declares that Christ will present to Himself a church without spot or wrinkle or any such thing? It means that God’s people can and must reach the standard of Christian perfection. But in order to do this they must learn of Christ His meekness and lowliness. “This is eternal life,” the Saviour said, “that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 16 (1901)

Ms 12, 1901

16LtMs, Ms 12, 1901, par. 7

In the prayer which Christ offered to His Father just before His crucifixion, He said, “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] Only the religion that comes from God will lead to God. “He that believeth on the Son hath everlasting life.” [John 3:36.] There is in his heart a well of living water, the influence of which is felt by all with whom he is associated.

Letters and Manuscripts — Volume 16 (1901)

Lt 99, 1901

16LtMs, Lt 99, 1901, par. 13

If you have failed to gain a correct knowledge of God and eternal realities, your faith, your wisdom, your righteousness are as sounding brass and a tinkling cymbal. In the prayer which just before His death Christ offered for His disciples, He said, “This is life eternal, that they might know thee the only true God and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 17 (1902)

Lt 17, 1902

17LtMs, Lt 17, 1902, par. 17

“This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] This instruction is for us. We are not to cultivate an appetite for the sensational. We are to continue in the work of drawing souls to Jesus Christ. It is not safe for a man to take the position that he must always follow the dictates of his own conscience. Paul followed the dictates of his conscience when with great zeal he persecuted the saints of God, causing them to be cast into prison and put to death. The revelation of Christ changed Paul’s character and his conscience, and revealed the work he had been doing against Christ. The view given him of his wicked course was a terrible revelation to Paul. The Lord’s glory struck him with blindness in order to teach him that his conscience must be enlightened before he could correctly discern spiritual things.

Letters and Manuscripts — Volume 17 (1902)

Lt 1, 1902

17LtMs, Lt 1, 1902, par. 2

In your letter you speak of not being able to get Dr. Kellogg to help you at a certain important time. Think you the Lord cannot work by few as well as by many, by more simple agencies as well as by men who are in more important positions, such as Dr. Kellogg? “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] If these words were studied and believed, the wish for Dr. Kellogg or some other man to help on some important occasion would not be indulged. Look beyond Dr. Kellogg. Look to Him who is the Light and Life of the world. Look, I say, to Him who has promised to be your helper in every time of need. To every man according to his several ability, God has given his work. Why will not our people learn this lesson? Why must my pen trace the words again and again?

Letters and Manuscripts — Volume 18 (1903)

Ms 180, 1903

18LtMs, Ms 180, 1903, par. 3

The Lord has not given orders to exalt the food business to large proportions. More souls will be lost in connection with these food stores than souls saved by such an enterprise. Those who are preparing the way for the expenditure of means to make a great thing of this food factory will have deprived the cause of God of men, women, and youth to engage in a commercial line of work that will not help them at all in religious experience—in knowing how to perfect a Christian character that they may obtain eternal life—but prove a snare. “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 18 (1903)

Lt 226, 1903

18LtMs, Lt 226, 1903, par. 10

Christ has made it possible for you to be received as a member of the royal family, a child of the heavenly King. The Saviour will receive you as you come to Him and will give you power to overcome. He declares, “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.] Will you not appreciate this great gift of life, eternal life in the kingdom of God? Read in the Scriptures of the advantages offered to those who live for Christ, and you will see that those who live for self will at last lose all. Do not allow the world to engross your thoughts. Take your position on the side of Christ. Be willing to share the trials and disappointments and self-denials that came to Him in the life that He lived for us on this earth.

Letters and Manuscripts — Volume 18 (1903)

Ms 87, 1903

18LtMs, Ms 87, 1903, par. 13

“And this is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 18 (1903)

Ms 204, 1903

18LtMs, Ms 204, 1903, par. 14

Fathers in this world should encourage their children to ever keep in view the usefulness of their children in doing the greatest good in winning souls to Christ. The great good to be done for our children is to keep before them that work which will educate as for eternity. There is no greater harm done by parents than to lay up an inheritance for their children and neglect to use their means to advance their [children’s] education in this life. [They should] give more time to personal interest in their children by taking them with them in the work, that these children may have, from their youth, greater attention and education and training to seek for the heavenly treasure rather than the earthly. We can afford to devote this life to the very best interest of our children, that they will know God and Jesus Christ whom He hath sent, as in the prayer of Christ in John 17:3. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Letters and Manuscripts — Volume 20 (1905)

Ms 28, 1905

20LtMs, Ms 28, 1905, par. 17

Repentance for sin is the first fruits of the working of the Holy Spirit in the life. It is the only process by which infinite purity reflects the image of Christ in His redeemed subjects. In Christ all fulness dwells. Science that is not in harmony with Him is of no value. He teaches us to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. This knowledge is the highest science that any man can reach. It is the sum of all true science. “This is life eternal,” Christ declared, “that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 22 (1907)

Ms 125, 1907

22LtMs, Ms 125, 1907, par. 28

In His great mercy, God has spoken words of encouragement to the children of men. To all who repent and turn to Him, He offers abundant pardon. Repentance for sin is the firstfruits of the working of the Holy Spirit in the life. It is the only process by which infinite purity reflects the image of Christ in His redeemed subjects. In Christ all fulness dwells. He teaches us to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. This knowledge is the highest science that any man can reach. It is the sum of all true science. “This is life eternal,” Christ declared, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.]

Jesus, Name Above All Names

Faithful Householder, March 30

JNN 98.3

In giving us His word, God has put us in possession of every truth essential for our salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them, and what they are to Christ. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation. As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years he will exclaim, “Great is the mystery of godliness.”

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1110—Study God’s Word: Be Slow To Follow Self-Styled Prophets, Including Anna Phillips

14MR 192.3

I caution all to walk carefully, to take the Word of God individually. We may meet Satan with the weapon, “It is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve” [Matthew 4:10]. The Bible is the great mine of truth, which we are to work as those seeking for hidden treasure. In no case is the attention to be diverted from that Word. “This is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3].

Jesus, Name Above All Names

First Great Teacher, April 2

JNN 102.3

These popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). The authors of the books current in our schools are recommended and exalted as learned persons; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before them. Christ should be uplifted as the first great teacher, the Only begotten Son of God, who was with the Father from eternal ages. The Son of God was the Great Teacher sent into the world as the light of the world. “The Word was made flesh, and dwelt among us.” The Father was represented in Christ, and the attention in education must be of that character that they will look to Him and believe in Him as the likeness of God. He had a most wonderful mission to this world, and His work was not in a line to give a full relation of His personal claims to deity, but His humiliation was a concealment of His claims....

Jesus, Name Above All Names

Inexhaustible Source, October 25

JNN 314.1

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”—John 17:3

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 833—Ellen White’s Theology of Redemption

10MR 331.4

Keeping his eye upon the cross, man, who has brought the message, may step to one side, for his work is done. It is then he will learn his lesson, and there by beholding, he will hate the sin that brought such suffering upon Jesus Christ. By beholding he contemplates and he will believe. “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). The sinner sees Jesus as He is, full of compassion and tender love, and he becomes transformed by beholding this exhibition of suffering, because of the great love wherewith He hath loved fallen apostate man. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:12, 13). Man’s working, as brought out in the text, is not an independent work he performs without God. His whole dependence is upon the power and grace of the Divine Worker. Many miss the mark here, and claim that man must work his own individual self free from Divine Power. This is not in accordance with the text.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 848—A Knowledge of God Through Christ

10MR 389.2

Jesus came from heaven to reveal God. He came to represent the Father. The time, the strength, the money expended in searching out these old, buried-up inscriptions, will not bring a greater knowledge than that which Christ has brought to our world. His prayer to His Father is (and I would that you would listen as for your life): “And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom He hath sent” (John 17:3). Union with Christ is an union with God through Christ. There is a life in the soul of everyone who has formed this mystical, spiritual union with Christ that never fades or fails. We need an abiding Christ, yet many comprehend it not, and the world doubts whether we have the truth or any divine message from God. They judge us by the fruit we bear.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1037—Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching

13MR 243.2

The Lord Jesus awakens an interest in man by encouraging him to draw nigh and become acquainted with His character. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3]. We do not contemplate as we should the character of God. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” [John 3:16].

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1431—Knowledge, Spurious and Genuine

20MR 41.5

There are today moral heroes, men and women who are living noble lives of self-denial. They have no ambition for worldly fame. Their will is subordinate to the will of God. The love of God inspires their ministry. To do good and to save souls is their highest aim. These have gained genuine knowledge, even the knowledge set forth by Christ in the words, “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3].

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 150—A Visit to Tasmania

2MR 265.4

Every one of us is upon probation, in school, where we are required to be diligent students. It is enjoined upon us to walk in the light, as Christ is in the light. It is by walking in the light that we learn of God, and “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3]. These are the words of Him who was with the Father before the world was, and He uttered these words while praying for all those who should believe in God through the words of His disciples. To know God in His works is true science. Let us follow on to know the Lord till we shall know that His goings forth are prepared as the morning.

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 154—The Purpose of True Education; The Inspiring Geology of Europe; Martyrs To Be Resurrected

2MR 303.1

These have gained genuine knowledge, even the knowledge set forth by Christ in the words, “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3].—Manuscript 51, 1900, 1-3. (“Knowledge, Spurious and Genuine,” no date.)

Maranatha

A Fuller Knowledge of God, March 9

Mar 76.1

This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

Mind, Character, and Personality, vol. 1

Chapter 6—A Healthy Normality

1MCP 53.2

Now, as never before, we need to understand the true science of education. If we fail to understand this, we shall never have a place in the kingdom of God. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). If this is the price of heaven, shall not our education be conducted on these lines?—The Christian Educator, August 1, 1897, par.4.

Our Father Cares

Those Who Return to the Old Paths, November 28

OFC 344.7

These have gained genuine knowledge, even the knowledge set forth by Christ in the words, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).28Reflecting Christ, 346.

Our High Calling

The Highest Exercise of Our Powers, February 24

OHC 61.1

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

Christ’s Object Lessons

Chapter 8—Hidden Treasure

COL 114.2

In His prayer to the Father, Christ gave to the world a lesson which should be graven on mind and soul. “This is life eternal,” He said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. This is true education. It imparts power. The experimental knowledge of God and of Jesus Christ whom He has sent, transforms man into the image of God. It gives to man the mastery of himself, bringing every impulse and passion of the lower nature under the control of the higher powers of the mind. It makes its possessor a son of God and an heir of heaven. It brings him into communion with the mind of the Infinite, and opens to him the rich treasures of the universe.

Peter’s Counsel to Parents

Knowledge a safeguard against temptation

PCP 57.3

“This is life eternal,” Christ said, “that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

Reflecting Christ

What True Surrender to God Involves, April 4

RC 108.1

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

Reflecting Christ

The Reward of Searching, April 13

RC 117.4

In His prayer to the Father, Christ gave to the world a lesson which should be graven on mind and soul. “This is life eternal,” He said, “that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). This is true education. It imparts power. The experimental knowledge of God and of Jesus Christ whom He has sent transforms man into the image of God. It gives to man the mastery of himself, bringing every impulse and passion of the lower nature under the control of the higher powers of the mind. It makes its possessor a son of God and an heir of heaven. It brings him into communion with the mind of the Infinite, and opens to him the rich treasures of the universe.

Reflecting Christ

The Knowledge of God Is Vital, October 27

RC 314.3

“This is life eternal,” Christ said, “that they might know thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). And the prophet Jeremiah declared: ... “I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord” (Jeremiah 9:24). Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

Reflecting Christ

Those Who Return to the Old Paths, November 28

RC 346.7

These have gained genuine knowledge, even the knowledge set forth by Christ in the words, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).—Manuscript 51, 1900.

Selected Messages Book 1

Chapter 18—Special Appeals in Public Ministry

1SM 145.3

I spoke in the afternoon [at Stanley, Va.] from John 17:3. The Lord gave me much of His Holy Spirit. The house was full. I called those forward who wished to seek the Lord more earnestly and for those who wished to give themselves to the Lord a whole sacrifice. For a time not one made a move, but after a while many came forward and bore testimonies of confession. We had a precious season of prayer and all felt broken down, weeping and confessing their sins. O that each may understand!—Diary, November 9, 1890.

Selected Messages Book 1

“It is not for you to Know the Times or the Seasons”

1SM 186.3

Jesus said: “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). All that was done and said had this one object in view—to rivet truth in their minds that they might attain unto everlasting life. Jesus did not come to astonish men with some great announcement of some special time when some great event would occur, but He came to instruct and save the lost. He did not come to arouse and gratify curiosity; for He knew that this would but increase the appetite for the curious and the marvelous. It was His aim to impart knowledge whereby men might increase in spiritual strength, and advance in the way of obedience and true holiness. He gave only such instruction as could be appropriated to the needs of their daily life, only such truth as could be given to others for the same appropriation.

Selected Messages Book 1

Chapter 61—Christ the Center of the Message

1SM 388.1

A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. The love of Christ will animate the believer with new life. He who drinks from the water of the fountain of life, will be filled with the new wine of the kingdom. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith. Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities, and to forgive and heal them. “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy.

Selected Messages Book 2

Seek not for Miraculous Manifestations

2SM 48.2

Satan will work in a most subtle manner to introduce human inventions clothed with angel garments. But the light from the Word is shining amid the moral darkness; and the Bible will never be superseded by miraculous manifestations. The truth must be studied, it must be searched for as hidden treasure. Wonderful illuminations will not be given aside from the Word, or to take the place of it. Cling to the Word, receive the ingrafted Word, which will make men wise unto salvation. This is the meaning of the words of Christ in regard to eating His flesh and drinking His blood. And He says, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

Christ’s Object Lessons

Chapter 11—Things New and Old

COL 133.3

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. Why is it that we do not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being?

Special Testimonies On Education

Chapter 28—Books and Authors in Our Schools

SpTEd 230.1

These popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. The authors of the books current in our schools are recommended and exalted as learned men; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before them. Christ should be uplifted as the first great teacher, the only begotten Son of God, who was with the Father from eternal ages. The Son of God was the great teacher sent into the world as the light of the world. “The Word was made flesh, and dwelt among us.” The father was represented in Christ, and the attention in education must be of that character that they will look to him and believe in him as the likeness of God. He had a most wonderful mission to this world, and his work was not in a line to give a full relation of his personal claims to deity, but his humiliation was a concealment of his claims. This is why the Jewish nation did not acknowledge Christ as the Prince of Life; because he did not come with display and outward appearance, for he hid under the garb of humanity his glorious character.

Testimonies for the Church, vol. 8

A Neglected Work

8T 60.1

These interests should be broken up into many parts in order that the work may start in cities which it will be necessary to make centers of interest. Buildings should be erected and responsibilities centered in many localities that are now robbed of vital, spiritual interest in order to swell the overplus already in Battle Creek. The Lord is not glorified by this management on the part of those who are in responsible positions. “The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” Habakkuk 2:14; John 17:3.

That I May Know Him

The Sum and Substance, April 8

TMK 104.1

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

That I May Know Him

No Standing Still, June 2

TMK 159.2

What a grand theme this is for contemplation—the righteousness of God and our Saviour Jesus Christ! Contemplating Christ and His righteousness leaves no room for self-righteousness, for the glorifying of self. In this chapter there is no standstill. There is continual advancement in every stage in the knowledge of Christ. Through the knowledge of Christ is life eternal. In His prayer Jesus says, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). In God we are to glory.... “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written. He that glorieth, let him glory in the Lord” (1 Corinthians 1:30, 31)....

That I May Know Him

Light for Those Who Love Light, July 30

TMK 217.3

There are many who have not had the light, and they are not judged guilty. They mourn because of their human ignorance. They find nothing satisfactory, and thirst for a knowledge of the only true God. They have an ideal of God in their minds and they desire to find Him. He has entrusted light to His people to give to all those who are praying for light. He has sent forth His streams of salvation to refresh those who are athirst for a knowledge of truth, virtue, and holiness. To such we should speak as did the apostle Paul to the Athenians, “Whom therefore ye ignorantly worship, him declare I unto you” (Acts 17:23). Heavenly inspiration has come to men, and they have been entrusted with gospel truth, and have thereby been weighted with a solemn responsibility to devote their God-given powers to making God known to man. Christ says, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3)....

That I May Know Him

Foreword

TMK 6.2

“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”—John 17:3.

The Acts of the Apostles

Chapter 52—Steadfast Unto the End

AA 531.1

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

The Faith I Live By

Life or Death? March 6

FLB 71.4

He who chooses a course of disobedience to God’s law is deciding his future destiny; he is sowing to the flesh, earning the wages of sin, even eternal destruction, the opposite of life eternal. Submission to God and obedience to His holy law bring the sure result. “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3.25Fundamentals of Christian Education, 376.

The Ministry of Healing

Chapter 35—A True Knowledge of God

MH 410.1

“This is life eternal,” said Jesus, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3.

The Upward Look

The Family a Symbol, January 19

UL 33.3

In the prayer Christ offered in behalf of His disciples just before His betrayal and crucifixion, He said, “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). Should not every family on earth be a symbol of the family in heaven? In each household should there not be heard songs of praise and thanksgiving?

Counsels to Parents, Teachers, and Students

High Aims

CT 45.1

God would not have us in any sense behind in educational work. Our colleges should be far in advance in the highest kind of education.... If we do not have schools for our youth, they will attend other seminaries and colleges, and will be exposed to infidel sentiments, to cavilings and questionings concerning the inspiration of the Bible. There is a great deal of talk concerning higher education, and many suppose that higher education consists wholly in an education in science and literature; but this is not all. The highest education includes the knowledge of the word of God, and is comprehended in the words, “That they might know Thee the only true God, and Jesus Christ, whom Thou has sent.” John 17:3.

The Upward Look

Make God First, Last, and Best in Everything, March 8

UL 81.2

Those who act a part in the work of God do good only because God is behind them, doing the work. Shall we then praise men, and give thanks to man, neglecting to recognize God? If we do, God will not cooperate with us. When man puts himself first and God second, he shows that he is losing his wisdom and righteousness. All that is ever done toward restoring the moral image of God in man is done because God is the efficiency of the worker. Christ declares in His prayer to His Father, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

The Upward Look

Overcoming Power Promised, October 20

UL 307.1

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

The Voice in Speech and Song

Chapter 54—Christ the Sum and Substance

VSS 315.2

Jesus in the Discourse—“And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3]. The eternal Word became flesh and dwelt among us. This theme will quench unbelief; and yet, sad to say, Jesus has been dropped out of many, many discourses that have been preached by Seventh-day Adventist ministers. And why? Because these ministers had not Jesus abiding in their hearts by faith; they were not clothed with Christ’s righteousness.—Manuscript 16, 1890.

This Day With God

Birthright Blessings, March 14

TDG 82.3

Every individual must seek by earnest prayer to know the Word of God for himself, and then to do it. Only in day by day putting his trust in God, and not in the arm of flesh, will any soul obtain the experience essential to answer the prayer of Christ, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). This is the lesson given to every soul who has commenced the new year. In all your temporal concerns, in all your cares and anxieties, wait upon the Lord. Put not your trust in princes, nor in the sons of man because they may be in positions of trust. The Lord has united your heart with Him. If you love Him, and are accepted in His service, bring all your burdens, both public and private, to the Lord and wait upon Him. You will then have an individual experience, a conviction of His presence and His readiness to hear your prayer for wisdom and for instruction that will give you assurance and confidence in the Lord’s willingness to succor you in your perplexities....

To Be Like Jesus

Receive Light, and Walk in It, July 22

BLJ 216.4

Every one of us is upon probation, in school, where we are required to be diligent students. It is enjoined upon us to walk in the light, as Christ is in the light. It is by walking in the light that we learn of God, and “this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). These are the words of Him who was with the Father before the world was, and He uttered these words while praying for all those who should believe in God through the words of His disciples. To know God in His works is true science. Let us follow on to know the Lord till we shall know that His goings forth are prepared as the morning....

Ye Shall Receive Power

A Clear Voice Amid Other Voices, April 24

YRP 123.4

“He shall glorify me” (John 16:14). “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). The Holy Spirit glorifies God by so revealing His character to His people that He becomes the object of their supreme affections, and by making manifest His character in them.

Special Testimonies on Church Schools

Books

PH081 28.2

Christian Text-Books Needed—These popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. The authors of the books current in our schools are recommended and exalted as learned men; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth; “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life, should be kept ever before them.—Special Testimonies on Education, 230.

Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903

Chapter 7—Warnings and Counsels Given to the Battle Creek Church

PH151 34.2

These interests should be broken up into many parts, in order that the work may start in cities which it will be necessary to make centers of interest. Buildings should be erected and responsibilities centered in many localities that are now robbed of vital, spiritual interest in order to swell the overplus already in Battle Creek. The Lord is not glorified by this management on the part of those who are in responsible positions. “The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” Habakkuk 2:14; John 17:3.

Sermons and Talks, vol. 1

Work and Baptism of Holy Spirit Needed

1SAT 177.1

What we all need is a conscience, and with many it is dead. What souls need is to die to self and be born again. Conscience needs a resurrection. What is wanted is to know what religion is; to know what it is to have a living connection with the God of heaven; to know God and Jesus Christ, whom He hath sent, for we read, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” [John 17:3]. Then there is a knowledge. Why, I ask you, do you devote so little time to prayer, so little time to your Bibles, searching the Word that you may be sure you are following the directions therein given that you may secure eternal life? Why do you feel so little burden to consecrate yourselves and your household to God? Why do you make it a mere form of worship? Many of you would be terribly surprised if Christ should answer your prayers. You do not expect it. You are not making calculations for it. You have a form, and the prayers of many of you do not rise any higher than your head. What do we want? Repentance of your sins. Confess your sins before God and be converted, that your sins may be blotted out when the time of refreshing shall come and He shall send Jesus [see Acts 3:19, 20].

Sermons and Talks, vol. 1

Lessons From the Visions of Ezekiel

1SAT 389.2

In His great mercy, God has spoken words of encouragement to the children of men. To all who repent and turn to Him, He offers abundant pardon. Repentance for sin is the firstfruits of the working of the Holy Spirit in the life. It is the only process by which infinite purity reflects the image of Christ in His redeemed subjects. In Christ all fullness dwells. He teaches us to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. This knowledge is the highest science that any man can reach. It is the sum of all true science. “This is life eternal.” Christ declared, “that they might know thee the only true God, and Jesus Christ, whom thou hast sent” [John 17:3].

Counsels to Parents, Teachers, and Students

Intemperance in Study

CT 406.1

The Lord does not choose or accept laborers according to the advantages they have enjoyed, or according to the superior education they have received. The value of the human agent is estimated according to the capacity of the heart to know and understand God.... The highest possible good is obtained through a knowledge of God. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. This knowledge is the secret spring from which flows all power....

The Ellen G. White 1888 Materials

Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching

1888 526.2

The Lord Jesus awakens an interest in man by encouraging him to draw nigh and become acquainted with His character. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3]. We do not contemplate as we should the character of God. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” [John 3:16].

Loma Linda Messages

“For the Healing of the Nations”

LLM 520.5

In John 17:3 we read: “And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.” This text very clearly teaches that to have life eternal is to have a knowledge of God, and that this knowledge of God comes through Jesus Christ, whom He has sent into this world. In order to understand this text more fully, let us go back for a moment to Creation.

The Advocate

October 1, 1900

Advocate October 1, 1900, par. 9

“These popular authors have not pointed to the students the way that leads to eternal life. ‘And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.’ John 17:3. The authors of the books current in our schools are recommended and exalted as learned men: their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the Word of God as the most essential study for children and youth.

Spalding and Magan Collection

Authors and Subjects in Our Schools

SpM 11.1

These popular authors have not pointed out to the students the way that leads to eternal life. “For this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom thou has sent.” John 17:3. The authors of these books current in our schools are recommended and exalted as learned men; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the Word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life, should be kept ever before them. Christ should be uplifted as the first great Teacher, the only begotten Son of God, who was with the Father from eternal ages...

The Review and Herald

February 13, 1913

RH February 13, 1913, par. 11

God would not have us in any sense behind in educational work. Our colleges should be far in advance in the highest kind of education. If we do not have schools, our youth will attend other seminaries and colleges, and will be exposed to infidel sentiments, to cavilings and questionings concerning the inspiration of the Bible. There is a great deal of talk concerning higher education, and many suppose that higher education consists wholly in an education in science and literature; but this is not all. The highest education includes the knowledge of the Word of God, and is comprehended in the words, “That they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3.

True Revival

After Some Hesitancy a Response

TR 87.3

I spoke in the afternoon [at Stanley, Va.] from John 17:3. The Lord gave me much of His Holy Spirit. The house was full. I called those forward who wished to seek the Lord more earnestly and for those who wished to give themselves to the Lord a whole sacrifice. For a time not one made a move, but after a while many came forward and bore testimonies of confession. We had a precious season of prayer and all felt broken down, weeping and confessing their sins. O that each may understand!—Diary, Nov. 9, 1890.

From the Heart

How Jesus Taught Truth, April 23

FH 125.1

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. John 17:3.

Daughters of God

Appendix B—The Public Ministry of Ellen G. White

DG 242.3

After Some Hesitancy a Response—I spoke in the afternoon [at Stanley, Virginia] from John 17:3. The Lord gave me much of His Holy Spirit. The house was full. I called those forward who wished to seek the Lord more earnestly and for those who wished to give themselves to the Lord a whole sacrifice. For a time not one made a move, but after a while many came forward and bore testimonies of confession. We had a precious season of prayer and all felt broken down, weeping and confessing their sins. Oh, that each may understand! (diary, November 9, 1890).—Selected Messages 1:145, 146.

Homeward Bound

A Study That Lasts Through Eternity, December 14

HB 379.1

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.—John 17:3.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 4b, 1885

4LtMs, Ms 4b, 1885, par. 1

We are in need of physicians, but the plan of sending young men <away from our institutions> to a medical college to obtain a knowledge of how to treat the sick is a questionable one. It is similar to that of sending our children to the schools of the world for an education, where they will come in contact with every class of minds, and have the companionship of skeptics, infidels, and profligates, and where <few> escape contamination. They do not come forth uncorrupted as did Joseph and Daniel, because they have not purposed in their hearts to remain undefiled by the habits and customs to which they are exposed. They have not put their will on the side of the Lord’s will, to stand firm as a rock to principle. These students may receive their diplomas, but their education has barely commenced. “This is life eternal,” Christ said, “that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.” [John 17:3.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 25, 1890

6LtMs, Ms 25, 1890, par. 14

The Lord Jesus awakens an interest in man by encouraging him to draw nigh and become acquainted with His character. “This is life eternal that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] We do not contemplate as we should the character of God. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 33, 1890

6LtMs, Ms 33, 1890, par. 1

At half-past two o’clock p.m. I spoke to a full house [at Adams Center, N.Y.] There were quite a number of Seventh Day Baptists present. Extra benches were brought in and placed in the aisles; the gallery was full. I spoke from John 17:3. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” The Lord gave me freedom in speaking to the people assembled, who listened with interest. A social meeting followed and many excellent testimonies were borne.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 65, 1890

6LtMs, Ms 65, 1890, par. 1

1 Corinthians 1:18-31. There is a great and important matter here to be considered. God who is infinite in wisdom, who knoweth all things, the end even from the beginning, has given us in His Holy Word His decision in regard to education without a practical knowledge of God and Jesus Christ whom He hath sent: “And this is life eternal that they might know thee, the only true God, and Jesus Christ whom thou has sent.” [John 17:3.] There is an education that is of more value than gold and silver and precious stones, more to be desired than worldly honor, than the empty applause of frivolous mortals.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 44, 1892

7LtMs, Ms 44, 1892, par. 8

We can see how the great men of the earth are being led into crime of every kind, and as education is not sufficient to ensure integrity, we must look for an education that will do more, that fits men by discipline of the mind for positions of trust. The truth as it is in Jesus is alone sufficient to make and keep men pure. The truth as golden links binds the soul to Him in whom we live and move and have our being. The truth as found in the living oracles is to be the food of the soul; [it] is to be woven into every transaction of life. It is not to be belittled, not to be crowded out of sight, but to be made prominent. “For this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.]