EGW WritingsJohn 10

Ellen G. White · Page 2 of 2

John 10:28

Letters and Manuscripts — Volume 8 (1893)

Lt 3, 1893

8LtMs, Lt 3, 1893, par. 6

My dear Martha, your experience has been of that character that it has made you sensitive and reticent. Now this may be overcome. The Lord knows all about the past and present and future and He wants you, Martha, to believe that the Lord loves you and will bless you. You may have confidence in Jesus that you will overcome, for Christ has said, No man shall pluck you out of His hand. [John 10:28.] I am now going to drive, will tell you all about it another time.

Letters and Manuscripts — Volume 8 (1893)

Ms 73, 1893

8LtMs, Ms 73, 1893, par. 16

If you will without delay solemnly and earnestly take Christ as your personal Saviour, committing to His hands and care the keeping of your precious soul, He will take it. He is waiting for you to open the door. Will you let Jesus in now, just now? Christ has undertaken to save us. “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” [John 17:24.] Again He says, “Thine they were, and thou gavest them me.” [Verse 6.] And again He says, “I give unto them eternal life and none shall be able to pluck them out of my hands.” [John 10:28.] Christ will accomplish that which He has undertaken, if man, the human agent, will co-operate with Him, if he will not resist and refuse the great salvation offered to him. He has undertaken to save us. Shall we be saved? Will we commit the keeping of our souls to Him who hath identified His interests in so remarkable a manner with our interest? If we will accept Christ as our personal Saviour, He will elevate and cleanse us from all moral defilement and He will present us faultless before the presence of His glory with exceeding joy. He will say to the Father, “Here are those whom thou hast given me. I will that they also be with me where I am; that they may behold my glory.”

Letters and Manuscripts — Volume 10 (1895)

Ms 59, 1895

10LtMs, Ms 59, 1895, par. 57

Everyone must search the Scriptures for his individual self, exercising faith, and being oft in prayer. Blessed Book! In it we find tidings that come to us from heaven—truth that is rich and full of encouragement. Never will these blessed truths become old and uninteresting. Here are promises and hope and assurance that stretch from one end of the earth to the other. Our faith in this Book—if we practice its truths—is eternal life to every soul who receives truth. We have a knowledge of its Author. He says, “I give unto them eternal life.” [John 10:28.]

John 10:29

Our Father Cares

Drop Self Into God’s Hands, October 28

OFC 313.1

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 10:29.

The Upward Look

Drop Self Into God’s Hands, November 28

UL 346.1

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 10:29.

John 10:29-30

With God at Dawn

God and Christ Are One, January 3

WGD 5.1

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one. John 10:29, 30.

John 10:30

God’s Amazing Grace

How Long Must Heaven Suffer? June 30

AG 189.1

I and my Father are one. John 10:30.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 16, 1890

6LtMs, Ms 16, 1890, par. 86

If Jesus resisted Satan’s temptations, He will help us to resist: He came to bring divine power to combine with human efforts. Jesus was free from all sin and error; there was not a trace of imperfection in His life or character. He maintained spotless purity under circumstances most trying. True, He declares there is none good but one, that is, God; but again He said, I and My Father are one. [Matthew 19:17; John 10:30.] Jesus speaks of Himself as well as the Father as God and claims for Himself perfect righteousness.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 25, 1890

6LtMs, Ms 25, 1890, par. 15

Although Satan has misinterpreted God’s purposes, falsified His character, and caused man to look upon God in a false light, yet through the ages God’s love for man has never ceased. Christ’s work was to reveal the Father as merciful, compassionate, full of goodness, and truth. The character of Christ represented the character of God. The only begotten Son of God sweeps back the hellish shadow in which Satan has enveloped the Father, and declares, “I and my Father are one [John 10:30]; look on me and behold God.”

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 1, 1891

7LtMs, Ms 1, 1891, par. 12

He says, “I and my Father are one.” [John 10:30.] This is what God is to us—a tender, compassionate, heavenly Father. He says, “I am the vine, ye are the branches: he that abideth in me and I in him, the same bringeth forth much fruit; for without me ye can do nothing.” “If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” [John 15:5, 7.]

Letters and Manuscripts — Volume 9 (1894)

Ms 12, 1894

9LtMs, Ms 12, 1894, par. 22

The law cannot save, you but it is the standard of character, and to represent the character of Jesus Christ you must live the law, for He lived the law in our world. Paul says, “I have taught them from house ... repentance toward God and faith toward our Lord Jesus Christ.” [Acts 20:20, 21.] This is the way. We behold Him for the perfection of His character and then we see the defects in our own character. Do you stand before God and say, “Cleanse us and change us”? You should flee to Jesus Christ and lay hold of the divine merits of the Son of God, and then you are washed from the defilements and stains of sin. There is not a stain in the character because God is enthroned in the heart and Christ does not war against Christ. Christ does not war against the Father. “I and the Father are one.” [John 10:30.] He was in the express image of the Father’s person, and we want to express the character of Jesus Christ. We must claim His sufficiency.

Letters and Manuscripts — Volume 10 (1895)

Lt 83, 1895

10LtMs, Lt 83, 1895, par. 19

Said Christ, “All things that the Father hath are mine.” [John 16:15.] “I and My Father are one. I appoint unto you a kingdom.” [John 10:30; Luke 22:29.] The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of Deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them.

Letters and Manuscripts — Volume 11 (1896)

Lt 52a, 1896

11LtMs, Lt 52a, 1896, par. 4

Christ came not to be ministered unto, but to minister and to give His life a ransom for many. His own divine power and Godhead given for Me? Yes. He declared, “He that hath seen Me hath seen the Father. I and my Father are one.” [John 14:9; John 10:30.] When challenged by the high priest, “I adjure thee by the living God that thou tell us whether thou be the Christ, the Son of God,” Jesus saith unto him, “Thou hast said.” The high priest knew just what that saying comprehended, and he turned and said, “He hath spoken blasphemy.” [Matthew 26:63-65.] Bear all this in your mind. The Saviour whom I know you love, is behind all His words, for His words are truth. Now look at His character, believe His words. Amid insult and scorn and mockery and rejection and shame is He not without guile? Then rest in His words of love, and honor Him by your faith.

Letters and Manuscripts — Volume 12 (1897)

Ms 124, 1897

12LtMs, Ms 124, 1897, par. 15

Shortly before His ascension Christ had prayed, “For their sakes I sanctify myself.” [John 17:19.] I have given myself wholly to the work of human redemption. Charged with this exalted office, Christ stood as the head of humanity, the visible representative of an invisible God. “He that hath seen me,” He declared, “hath seen the Father;” and again, “I and my Father are one.” [John 14:9; 10:30.] And having embodied in Himself the love of God, Christ has imparted it to those who believe on His name, that the copies of His character may be multiplied.

Letters and Manuscripts — Volume 12 (1897)

Ms 107, 1897

12LtMs, Ms 107, 1897, par. 16

Of Himself Christ declares, “Before Abraham was, I am.” “I and my Father are one.” “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son.” [John 8:58; 10:30; 5:21, 22.]

Reflecting Christ

The Personality of God Revealed in Christ, January 25

RC 39.1

I and my Father are one. John 10:30.

RC 39.4

“I and my Father are one,” Christ declared (John 10:30). “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son and he to whomsoever the Son will reveal Him” (John 10:30; Matthew 11:27).

Letters and Manuscripts — Volume 12 (1897)

Ms 177, 1897

12LtMs, Ms 177, 1897, par. 118

“I and my Father are one,” said Jesus. [John 10:30.] Thus through Christ man is brought into oneness with the Father, and we have fellowship and relationship to God. Fathers and mothers should cooperate with God and teach their children to know God, whom to know aright is life eternal. Then they will, in a most sacred sense, educate their children from their infancy to reject the evil and choose the good. It is by patient continuance in well doing that the parents seeking for glory, honor, and immortality will teach their children the lesson.

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 12

But the anger and the frowning countenances of the Pharisees could not be concealed. Apparently their looks expressed holy horror. They began to reason, saying, “Who is this which speaketh blasphemy? Who can forgive sins but God alone?” [Luke 5:21.] But who was it that had uttered the words, “Thy sins are forgiven thee”? [Verse 20.] The Son of the living God. Had the Pharisees not been blinded, they would have seen that God alone could forgive sins, and that He was the Christ that was before them. Christ was in the Father, and the Father in Christ. “I and my Father are one,” He declared. [John 10:30.]

Letters and Manuscripts — Volume 13 (1898)

Ms 37, 1898

13LtMs, Ms 37, 1898, par. 2

What is Christ’s testimony regarding Himself? “Before Abraham was, I am.” “I and my Father are one.” “For as the Father raiseth up the dead, and quickeneth whom he will, even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son, that all men should honor the Son, even as they honor the Father.” [John 8:58; 10:30; 5:21-23.]

Letters and Manuscripts — Volume 13 (1898)

Lt 65, 1898

13LtMs, Lt 65, 1898, par. 11

To Christ Himself we address the inquiry, “Who art thou?” Listen! “Before Abraham was, I am.” “I and my Father are one.” “As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will. For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father which hath sent him.” [John 8:58; 10:30; 5:21-23.]

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 33

It was Christ who spoke the law from Mount Sinai. The authority by which He spoke was expressly His own; yet it was the authority of the Father also. The Son of God cannot be separated from His Father. The law of God is the express character of the Father and the Son. He placed Himself on a line with the eternal throne, so that its glory was shed in clear rays directly upon Him and was by Him reflected back, mingled with the luster of His own greatness. While He stood forth distinctly in His own personality and spoke in His own name, He was one with the Father. His voice was the living oracle the center of glory. After He assumed humanity He said, “I am in the Father, and the Father in me.” [John 14:10, 11.] “No man knoweth the Son but the Father, neither knoweth any man the Father, save the Son, and he to whom the Son shall reveal him.” [Matthew 11:27.] “He that hath seen me hath seen the Father.” [John 14:9.] “I and my Father are one.” [John 10:30.]

Letters and Manuscripts — Volume 16 (1901)

Lt 165, 1901

16LtMs, Lt 165, 1901, par. 6

As a remedy for the terrible consequences into which selfishness led the human race, God gave His only begotten Son to die for them. And in this gift He gave Himself. How could He give more? “I and My Father are one,” said Christ. [John 10:30.] By the gift of His Son, God has made it possible for man to be redeemed and restored to oneness with Him. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]

Letters and Manuscripts — Volume 17 (1902)

Lt 134, 1902

17LtMs, Lt 134, 1902, par. 7

As a remedy for the terrible consequences into which selfishness led the human race, God gave His only begotten Son to die for mankind. How could He have given more? In this gift He gave Himself. “I and my Father are one,” said Christ. [John 10:30.] By the gift of His Son, God has made it possible for man to be redeemed and restored to oneness with Him.

Letters and Manuscripts — Volume 18 (1903)

Ms 124, 1903

18LtMs, Ms 124, 1903, par. 2

As Jehovah, the supreme Ruler, God could not personally communicate with sinful men, but He so loved the world that He sent Jesus to our world as a revelation of Himself. “I and My Father are one,” Christ declared. [John 10:30.] “No man knoweth the Father save the Son, and he to whomsoever the Son will reveal Him.” [Matthew 11:27.]

Letters and Manuscripts — Volume 18 (1903)

Lt 232, 1903

18LtMs, Lt 232, 1903, par. 51

Let us talk of Christ, His preexistence, His humble ministry, His mighty power, His prospective personal glory in the heavenly courts. The Son of God restores to life whom He will. “All that the Father hath is Mine,” He says. [John 16:15.] “I and My Father are one.” [John 10:30.] He has greatness, present and prospective, that baffles human conception. He encircles the race with His long human arm, while with His divine arm He grasps the throne of the Infinite.

Letters and Manuscripts — Volume 19 (1904)

Lt 276, 1904

19LtMs, Lt 276, 1904, par. 23

Christ Himself answers: “Before Abraham was, I AM.” “I and My Father are one.” “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will. For the Father judgeth no man, but hath committed all judgment unto the Son; that all men should honor the Son, even as they honor the Father.” [John 8:58; 10:30; 5:21-23.]

Letters and Manuscripts — Volume 21 (1906)

Lt 216, 1906

21LtMs, Lt 216, 1906, par. 19

Letters and Manuscripts — Volume 21 (1906)

Ms 151, 1906

21LtMs, Ms 151, 1906, par. 24

Let all now understand the representation given by Christ, “He shall not speak of himself”—He shall testify of Me; He shall glorify Me. [John 16:13; 15:26; 16:14.] As the Saviour came to glorify the Father by demonstrating His infinite love in all His works, so the demonstration of the Spirit came to glorify Christ by demonstrating [that] “I and My Father are one.” [John 10:30.] This the true disciples of Christ will do—to so assimilate themselves to Christ that in His disciples should be manifest His great love to the world in [the] expression of their oneness in and through Christ.

Letters and Manuscripts — Volume 23 (1908)

Ms 23, 1908

23LtMs, Ms 23, 1908, par. 14

The Father and the Son each have a personality. Christ declared, “I and My Father are one.” [John 10:30.] Yet it was the Son of God who came to the world in human form. Laying aside His royal robe and kingly crown, He clothed His divinity with humanity, that humanity through His infinite sacrifice might become partakers of the divine nature and escape the corruption that is in the world through lust.

Letters and Manuscripts — Volume 24 (1909)

Lt 146, 1909

24LtMs, Lt 146, 1909, par. 6

Christ declared, “I and My Father are one.” [John 10:30.] All the workers in our sanitariums should seek to labor in a similar unity with their brethren. This should be true of the physicians who stand in responsible positions. They should exercise a God-given tact, to show that in dealing with the sick and the suffering they are carrying on the very same work as are their brethren who are laboring in the ministry of the Word. Christ has given us an example. He taught from the Scriptures the gospel truths, and He also healed the afflicted ones who came to Him for relief. He was the greatest Physician the world ever knew, and yet He combined with His healing work the imparting of soul-saving truth.

Jesus, Name Above All Names

Sovereign of Heaven, December 6

JNN 358.1

“I and My Father are one.”—John 10:30

Testimonies for the Church, vol. 8

God Revealed in Christ

8T 265.3

“I and My Father are one,” Christ declared. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” John 10:30; Matthew 11:27.

That I May Know Him

An Inexhaustible Storehouse, November 28

TMK 338.2

Said Christ, “All things that the Father hath are mine.” “I and my Father are one” (John 16:15; 10:30). “I appoint unto you a kingdom” (Luke 22:29). The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them....

The Ministry of Healing

Personality of God Revealed in Christ

MH 419.2

Testimony Treasures, vol. 3

God Revealed in Christ

3TT 263.5

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 12, 1868

1LtMs, Ms 12, 1868, par. 34

Arose refreshed by sleep. It snowed during the night. Wrote several pages of testimony for Brethren Atkins and Wilson. Attended meeting. My husband spoke to a crowded house one hour and a half. His discourse was upon “I and my Father are one” [John 10:30], showing the relation the law sustains to the gospel. The people gave the greatest attention. I followed, and spoke about one hour. I thought conviction rested upon many minds. Books were bought and many given away. Brother Andrews spoke in the afternoon with great freedom. These meetings were solemn. We can but think there should be meetings held in Wright.

John 10:30-33

That I May Know Him

Our Perfect Pattern, April 15

TMK 111.2

To human eyes Christ was only a man, yet He was a perfect man. In His humanity He was the impersonation of the divine character. God embodied His own attributes in His Son—His power, His wisdom, His goodness, His purity, His truthfulness, His spirituality, and His benevolence. In Him, though human, all perfection of character, all divine excellence, dwelt. And to the request of His disciple, “Shew us the Father, and it sufficeth us,” He could reply, “Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?” “I and my Father are one” (John 14:8, 9; 10:30)....

TMK 111.3

The strong denunciation of the Pharisees against Jesus was, “Thou, being a man, makest thyself God” (John 10:33), and for this reason they sought to stone Him. Christ did not apologize for this supposed assumption on His part. He did not say to His accusers, “You misunderstand me; I am not God.” He was manifesting God in humanity. Yet He was the humblest of all the prophets, and He exemplified in His life the truth that the more perfect the character of human beings, the more simple and humble they will be. He has given to men a pattern of what they may be in their humanity, through becoming partakers of the divine nature....

John 10:30-38

Letters and Manuscripts — Volume 18 (1903)

Ms 140, 1903

18LtMs, Ms 140, 1903, par. 21

We ask Christ Himself, Who art Thou? and the answer comes, “Before Abraham was, I AM.” “I and My Father are one.” “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will. For the Father judgeth no man, but hath committed all judgment unto the Son.” [John 8:58; 10:30; 5:21, 22.]

18LtMs, Ms 140, 1903, par. 44

While Christ stood forth as the Son of man, in His own personality, He was at the same time one with the Deity. He stood within the light surrounding the throne of God, and His words were spoken with power and authority. “The Father is in Me, and I in Him,” He declared. [John 10:38.] “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” [Matthew 11:27.] “Whatsoever the Father doeth, that also doeth the Son likewise.” [John 5:19.] “I and My Father are one.” [John 10:30.] “He that hath seen Me hath seen the Father.” [John 14:9.] Christ and God are one, and yet they are distinct personalities. Christ spoke with conscious authority, as one possessing in Himself power that would enable Him to perform His work.

John 10:32

Lift Him Up

The Voice of the True Shepherd, July 31

LHU 226.1

Many good works have I shewed you from my Father; for which of those works do ye stone me? John 10:32.

John 10:33

The Desire of Ages

Chapter 51—“The Light of Life”

DA 470.1

Again the priests and rabbis cried out against Jesus as a blasphemer. His claim to be one with God had before stirred them to take His life, and a few months later they plainly declared, “For a good work we stone Thee not; but for blasphemy; and because that Thou, being a man, makest Thyself God.” John 10:33. Because He was, and avowed Himself to be, the Son of God, they were bent on destroying Him. Now many of the people, siding with the priests and rabbis, took up stones to cast at Him. “But Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by.”

John 10:36

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 52, 1890

6LtMs, Ms 52, 1890, par. 5

Jesus said of Himself, “Him hath God the Father sealed” (John 6:27); and He declared Himself as “Him whom the Father hath sanctified” (John 10:36) and sent into the world as His divine representative, our Mediator full of grace and truth. Ask Isaiah who He is, and he will tell you, “Unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6.

John 10:37

Manuscript Releases, vol. 3 [Nos. 162-209]

MR No. 205—E. G. White Diary and Letter Material

3MR 387.1

This church cannot present the divine credentials that her doctrines and authority are of God. She does not say “The ... works that I do, bear witness of me” (John 5:36); and “If I do not the works of my Father, believe me not” (John 10:37). Taking the name of Lutheran, she refers back to Luther, his works, his testimony, and while she has not cherished his spirit as a Reformer she reckons herself as the only lawful inheritor of the blessings God has promised to His church, as did the Jews. But she has turned away from the holy commandment, refused to walk in the brighter path of truth that would have renewed her knowledge and true holiness and given her the victory over the world. She is sitting in darkness and her condemnation is great in proportion as the grace and truth proffered her were abundant and powerful....

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 26, 1885

4LtMs, Ms 26, 1885, par. 43

This church cannot present the divine credentials that her doctrines and authority are of God. She does not say, “The works that I do bear witness of me” (John 5:36); and “If I do not the works of My Father, believe Me not.” John 10:37. Taking the name of Lutheran, she refers back to Luther, his works, his testimony; and while she has not cherished his spirit as a reformer, she reckons herself as the only lawful inheritor of the blessings God has promised to His church, as did the Jews. But she has turned away from the holy commandment, refused to walk in the brighter path of truth that would have renewed her knowledge and true holiness and given her the victory over the world. She is sitting in darkness, and her condemnation is great in proportion as the grace and truth proffered her were abundant and powerful.

John 10:39-41

The Review and Herald

May 4, 1911

RH May 4, 1911, par. 11

It is worthy of note that Jesus had given as the reason for his withdrawal from Judea the fact that his hour had not yet come; and yet, when he returned and taught openly, the record is that though “they sought to take him,” yet “no man laid hands on him, because His Hour Was Not Yet Come.”John 7:30. It would seem that although when he could carry on his work elsewhere, he himself took wise precautions to shield himself from the wrath of his enemies, yet when duty called him to the place of danger, his father restrained wicked men from laying hands on him. Yet this divine protection did not lead him to act presumptuously; for when, as a result of his plain teaching, his enemies were angered, and took up “stones to cast at him,” he “hid himself, and went out of the temple, going through the midst of them, and so passed by.” John 8:59. And when they again sought to take him, “he escaped out of their hand, and went away again beyond Jordan into the place where john at first baptized; and there he abode.” There he could work quietly with the many who “resorted unto him.” John 10:39-41.

John 10:41

The Desire of Ages

Chapter 22—Imprisonment and Death of John

DA 219.4

The witness borne of him after his death, by those who had heard his testimony to Jesus, was, “John did no miracle: but all things that John spake of this Man were true.” John 10:41. It was not given to John to call down fire from heaven, or to raise the dead, as Elijah did, nor to wield Moses’ rod of power in the name of God. He was sent to herald the Saviour’s advent, and to call upon the people to prepare for His coming. So faithfully did he fulfill his mission, that as the people recalled what he had taught them of Jesus, they could say, “All things that John spake of this Man were true.” Such witness to Christ every disciple of the Master is called upon to bear.

Ye Shall Receive Power

John the Baptist, September 21

YRP 273.4

The witness borne of him after his death, by those who had heard his testimony to Jesus, was “John did no miracle: but all things that John spake of this man were true” (John 10:41). It was not given to John to call down fire from heaven, or to raise the dead, as Elijah did, nor to wield Moses’ rod of power in the name of God. He was sent to herald the Saviour’s advent, and to call upon the people to prepare for His coming. So faithfully did he fulfill his mission, that as the people recalled what he had taught them of Jesus, they could say, “All things that John spake of this man were true.” Such witness to Christ every disciple of the Master is called upon to bear.—The Desire of Ages, 219, 220.

John 10:41-42

Conflict and Courage

A True Witness, September 30

CC 279.1

John did no miracle: but all things that John spake of this man were true. And many believed on him there. John 10:41, 42.