EGW WritingsJeremiah 25

From Splendor to Shadow

The Perversity of King Jehoiakim

SS 223.4

Within a few years this terrible judgment was to be visited on Jehoiakim; but first the Lord in mercy informed the impenitent nation of His purpose: “Jeremiah the prophet spake unto all the people of Judah,” pointing out that for more than twenty years he had borne witness of God’s desire to save, but that his messages had been despised. See Jeremiah 25:1-3. And now, “thus saith the Lord of hosts; Because ye have not heard My words, behold, I will send and take all the families of the north, ... and Nebuchadnezzar the king of Babylon, My servant, and will bring them against this land ... . This whole land shall become a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.” Verses 8-11.

SS 224.1

The Lord likened the fate of the nation to the draining of a cup filled with the wine of divine wrath. Among the first to drink of this cup was to be “Jerusalem, and the cities of Judah, and the kings thereof.” Verse 18. Others were to partake of the same cup—Egypt and many other nations. See Jeremiah 25.

Prophets and Kings

Chapter 35—Approaching Doom

PK 430.2

Within a few years this terrible judgment was to be visited upon Jehoiakim; but first the Lord in mercy informed the impenitent nation of His set purpose. In the fourth year of Jehoiakim’s reign “Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem,” pointing out that for over a score of years, “from the thirteenth year of Josiah, ... even unto this day,” he had borne witness of God’s desire to save, but that His messages had been despised. Jeremiah 25:2, 3. And now the word of the Lord to them was:

PK 430.3

“Thus saith the Lord of hosts; Because ye have not heard My words, behold, I will send and take all the families of the north, saith the Lord, and Nebuchadnezzar the king of Babylon, My servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.” Verses 8-11.

PK 431.1

Although the sentence of doom had been clearly pronounced, its awful import could scarcely be understood by the multitudes who heard. That deeper impressions might be made, the Lord sought to illustrate the meaning of the words spoken. He bade Jeremiah liken the fate of the nation to the draining of a cup filled with the wine of divine wrath. Among the first to drink of this cup of woe was to be “Jerusalem, and the cities of Judah, and the kings thereof.” Others were to partake of the same cup—“Pharaoh king of Egypt, and his servants, and his princes, and all his people,” and many other nations of earth—until God’s purpose should have been fulfilled. See Jeremiah 25.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 16a, 1885

4LtMs, Ms 16a, 1885, par. 39

It is a beautiful morning. We have no seasickness as yet. Last evening we enjoyed a beautiful sunset. The broad ocean was all that we could see surrounding us, and the sun went out of sight in the broad waters. We went into the dining room to attend services. Under the Episcopalian services, prayers were read, and chapters in the Old and New Testaments that were very appropriate for the occasion. The hymns sung were excellent in sentiment. The chapter read first was in Jeremiah. The second was in the New Testament in regard to the shipwreck of Paul. I wrote eight pages and prepared a reported article for the press. We were on deck most of the time.

Prophets and Kings

Chapter 26—“Behold Your God!”

PK 319.1

The inhabitants of Judah were all undeserving, yet God would not give them up. By them His name was to be exalted among the heathen. Many who were wholly unacquainted with His attributes were yet to behold the glory of the divine character. It was for the purpose of making plain His merciful designs that He kept sending His servants the prophets with the message, “Turn ye again now everyone from his evil way.” Jeremiah 25:5. “For My name’s sake,” He declared through Isaiah, “will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off.” “For Mine own sake, even for Mine own sake, will I do it: for how should My name be polluted? and I will not give My glory unto another.” Isaiah 48:9, 11.

The Review and Herald

March 25, 1915

RH March 25, 1915, par. 8

The inhabitants of Judah were all undeserving, yet God would not give them up. By them his name was to be exalted among the heathen. Many who were wholly unacquainted with his attributes, were yet to behold the glory of the divine character. It was for his name’s sake that he kept sending his servants the prophets with the message, “Turn ye again now every one from his evil way.” Jeremiah 25:5. “For my name’s sake,” he declared through Isaiah, “will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.... For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.” Isaiah 48:9-11.

From Splendor to Shadow

God Will Accept Unworthy Sinners

SS 167.5

Many who were wholly unacquainted with God’s attributes were yet to behold the glory of the divine character. For the purpose of making plain His merciful designs He kept sending His prophets with the message, “Turn ye again now everyone from his evil way.” Jeremiah 25:5. “For My name’s sake,” He declared through Isaiah, “will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off.” Isaiah 48:9.

The Ellen G. White Letters and Manuscripts: Volume 1

II. Ellen White’s Views and Role Regarding the Shut Door

1EGWLM 54.1

Daniel is a good example of a prophet needing additional revelations to aid in understanding a vision. After receiving the vision recorded in chapter 8, the prophet “fainted, and was sick certain days;” nor was the vision understood.71Dan. 8:27, KJV. A significant period of time passed between Daniel 8 and Daniel 9. Daniel had studied the prophecy of Jeremiah 25:10-14 and knew that the Jewish captivity would last only 70 years. But as he contemplated the 2300 days/years of Daniel 8:14 he could not reconcile what he was shown with Jeremiah’s prophecy. In answer to his prayer recorded in Daniel 9, the angel Gabriel was sent to explain the previous vision and give the prophet “skill and understanding.” This indicates that Daniel initially misinterpreted or misunderstood part of his Daniel 8 vision.

The Great Controversy

Chapter 18—An American Reformer

GC 323.2

“Another kind of evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures.... I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham’s seed (Genesis 15:13); the three days of the butler’s and baker’s dreams (Genesis 40:12-20); the seven years of Pharaoh’s (Genesis 41:28-54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine (1 Kings 17:1) [see Luke 4:25;] ... the seventy years’ captivity (Jeremiah 25:11); Nebuchadnezzar’s seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24-27),—the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”—Bliss, pages 74, 75.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 323.2

“Another evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures. I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood, Genesis 6:3; the seven days that were to precede it, with forty days of predicted rain, Genesis 7:4; the four hundred years of the sojourn of Abraham’s seed, Genesis 15:13; the three days of the butler’s and baker’s dreams, Genesis 40:12-20; the seven years of Pharaoh’s, Genesis 41:28-54; the forty years in the wilderness, Numbers 14:34; the three and a half years of famine, 1 Kings 17:1; [See Luke 4:25.] the seventy years’ captivity, Jeremiah 25:11; Nebuchadnezzar’s seven times, Daniel 4:13-16; and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews, Daniel 9:24-27; the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”

Christ in His Sanctuary

The Impact of Bible Chronology

CIHS 79.1

“Another kind of evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures. ... I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham’s seed (Genesis 15:13); the three days of the butlers and baker’s dreams (Genesis 40:12-20); the seven years of Pharaoh’s (Genesis 41:28-54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine (1 Kings 17:1) [see Luke 4:25;]...the seventy years’ captivity (Jeremiah 25:11); Nebuchadnezzar’s seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24-27),—the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”—Bliss, pages 74, 75.

Prophets and Kings

Chapter 45—The Return of the Exiles

PK 552.3

Nor were these the only prophecies upon which the exiles had opportunity to base their hope of speedy deliverance. The writings of Jeremiah were within their reach, and in these was plainly set forth the length of time that should elapse before the restoration of Israel from Babylon. “When seventy years are accomplished,” the Lord had foretold through His messenger, “I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.” Jeremiah 25:12. Favor would be shown the remnant of Judah, in answer to fervent prayer. “I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.” Jeremiah 29:14.

From Splendor to Shadow

Chapter 45—Cyrus Sets the Exiles Free

SS 285.4

In the writings of Jeremiah was set forth plainly the time for the restoration of Israel: “When seventy years are accomplished, that I will punish the king of Babylon, and that nation, ... for their iniquity, and the land of the Chaldeans.” Jeremiah 25:12. “I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.” Jeremiah 29:14.

Prophets and Kings

Chapter 36—The Last King of Judah

PK 450.1

The day of doom for the kingdom of Judah was fast approaching. No longer could the Lord set before them the hope of averting the severest of His judgments. “Should ye be utterly unpunished?” He inquired. “Ye shall not be unpunished.” Jeremiah 25:29.

Patriarchs and Prophets

Chapter 29—Satan’s Enmity Against the Law

PP 340.1

Never since man was created had there been witnessed such a manifestation of divine power as when the law was proclaimed from Sinai. “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.” Psalm 68:8. Amid the most terrific convulsions of nature the voice of God, like a trumpet, was heard from the cloud. The mountain was shaken from base to summit, and the hosts of Israel, pale and trembling with terror, lay upon their faces upon the earth. He whose voice then shook the earth has declared, “Yet once more I shake not the earth only, but also heaven.” Hebrews 12:26. Says the Scripture, “The Lord shall roar from on high, and utter His voice from His holy habitation;” “and the heavens and the earth shall shake.” Jeremiah 25:30; Joel 3:16. In that great coming day, the heaven itself shall depart “as a scroll when it is rolled together.” Revelation 6:14. And every mountain and island shall be moved out of its place. “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.” Isaiah 24:20.

A Word to the Little Flock

Dear Brother Bates

WLF 19.2

In the time of trouble, we all fled from the cities and villages, [Ezekiel 7:15, 16. Luke 17:30-36. See Campbell’s translation.] but were pursued by the wicked, who entered the houses of the saints with the sword. They raised the sword to kill us, but it broke, and fell, as powerless as a straw. Then we all cried day and night for deliverance, and the cry came up before God. [Luke 18:7, 8.] The sun came up, and the moon stood still. [Habakkuk 3:11.] The streams ceased to flow. [2 Esdras 6:24.] Dark heavy clouds came up, and clashed against each other. [2 Esdras 15:34,35.] But there was one clear place of settled glory, from whence came the voice of God like many waters, which shook the heavens, and the earth. [Joel 3:16. Hebrews 12:25-27.] The sky opened and shut, and was in commotion. [Revelation 6:14. Matthew 24:29.] The mountains shook like a reed in the wind, and cast out ragged rocks all around. The sea boiled like a pot, and cast out stones upon the land. [Habakkuk 3:8-10. Isaiah 2:19-21.] And as God spoke the day and hour of Jesus’ coming, [Ezekiel 12:25. Mark 13:32.] and delivered the everlasting covenant to His people, [Ezekiel 20:37. Hebrews 12:22-25.] He spoke one sentence, and then paused, while the words were rolling through the earth! [Jeremiah 25:30, 31.] The Israel of God stood with their eyes fixed upwards, listening to the words as they came from the mouth of Jehovah, and rolled through the earth like peals of loudest thunder! It was awfully solemn. At the end of every sentence, the saints shouted, Glory! Hallelujah! Their countenances were lighted up with the glory of God; and they shone with the glory as Moses’ face did when he came down from Sinai. The wicked could not look on them, for the glory. [Wisdom of Solomon 5:1-5.] And when the never ending blessing was pronounced on those who had honored God, in keeping His Sabbath holy, there was a mighty shout of victory over the Beast, and over his Image.

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1104—True Medical Missionary Work, Not Work For Outcasts, to be Emphasized; Value of Camp Meetings

14MR 163.1

There is a marked contrast between those who bear the seal of God and those who worship the beast and his image. The Lord’s faithful servants will receive the bitterest persecution from false teachers, who will not hear the Word of God, and who prepare stumbling blocks to put in the way of those who would hear. But God’s people are not to fear. Satan cannot go beyond his limit. The Lord will be the defense of His people. He regards the injury done to His servants for the truth’s sake as done to Himself. When the last decision has been made, when all have taken sides, either for Christ and the commandments or for the great apostate, God will arise in His power, and the mouths of those who have blasphemed against Him will be forever stopped. Every opposing power will receive its punishment. [Jeremiah 25:30-33, quoted].

Letters and Manuscripts — Volume 15 (1900)

Lt 28, 1900

15LtMs, Lt 28, 1900, par. 20

“Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword. ... Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.” [Jeremiah 25:30-33.]

Letters and Manuscripts — Volume 15 (1900)

Ms 16, 1900

15LtMs, Ms 16, 1900, par. 11

Every opposing power will receive its punishment. “Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword. ... Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried.” [Jeremiah 25:30-33.]

From Here to Forever

Chapter 41—The Earth in Ruins

HF 396.3

The Son of God and heavenly messengers have been in conflict with the evil one to warn, enlighten, and save the children of men. Now all have made their decisions; the wicked have fully united with Satan in his warfare against God. The controversy is not alone with Satan, but with men. “The Lord hath a controversy with the nations.” Jeremiah 25:31.

Maranatha

God Intervenes in Armageddon, October 15

Mar 296.1

A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. Jeremiah 25:31.

Mar 296.4

“The Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Isaiah 26:21.... In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.” Jeremiah 25:33.42The Great Controversy, 656, 657.

The Great Controversy

Chapter 41—Desolation of the Earth

GC 655.2

“Woe be unto the pastors that destroy and scatter the sheep of My pasture! ... Behold, I will visit upon you the evil of your doings.” “Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for your days for slaughter and of your dispersions are accomplished; ... and the shepherds shall have no way to flee, nor the principal of the flock to escape.” Jeremiah 23:1, 2; 25:34, 35, margin.

GC 656.1

“A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, He will plead with all flesh; He will give them that are wicked to the sword.” Jeremiah 25:31. For six thousand years the great controversy has been in progress; the Son of God and His heavenly messengers have been in conflict with the power of the evil one, to warn, enlighten, and save the children of men. Now all have made their decisions; the wicked have fully united with Satan in his warfare against God. The time has come for God to vindicate the authority of His downtrodden law. Now the controversy is not alone with Satan, but with men. “The Lord hath a controversy with the nations;” “He will give them that are wicked to the sword.”

GC 656.3

“The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Isaiah 26:21. “And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold everyone on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.” Zechariah 14:12, 13. In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.” Jeremiah 25:33.

The Great Controversy (1888 ed.)

Chapter 41—Desolation of the Earth

GC88 655.2

“Woe be unto the pastors that destroy and scatter the sheep of my pasture! ... Behold, I will visit upon you the evil of your doings.” “Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock; for your days for slaughter and your dispersions are accomplished; ... and the shepherds shall have no way to flee, nor the principal of the flock to escape.” [Jeremiah 23:1, 2; 25:34, 35 (Margin).]

GC88 656.1

“A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations: he will plead with all flesh; he will give them that are wicked to the sword.” [Jeremiah 25:31.] For six thousand years the great controversy has been in progress; the Son of God and his heavenly messengers have been in conflict with the power of the evil one, to warn, enlighten, and save the children of men. Now all have made their decision; the wicked have fully united with Satan in his warfare against God. The time has come for God to vindicate the authority of his downtrodden law. Now the controversy is not alone with Satan, but with men. “The Lord hath a controversy with the nations;” “he will give them that are wicked to the sword.”

GC88 656.3

“The Lord cometh out of his place to punish the inhabitants of the earth for their iniquity; the earth also shall disclose her blood, and shall no more cover her slain.” [Isaiah 26:21.] “And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem: Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.” [Zechariah 14:12, 13.] In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth,—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried.” [Jeremiah 25:33.]

Maranatha

Armed Conflict in the Last Days, June 15

Mar 174.1

Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. Jeremiah 25:32.

Last Day Events

Chapter 19—Christ’s Return

LDE 278.3

In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried” (Jeremiah 25:33).

The Spirit of Prophecy, vol. 4

Chapter 36—Desolation of the Earth

4SP 473.2

“The Lord cometh out of his place to punish the inhabitants of the earth for their iniquity; the earth also shall disclose her blood, and shall no more cover her slain.” [Isaiah 26:21.] “And this shall be the plague wherewith the Lord will smite all the people that fought against Jerusalem: Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.” [Zechariah 14:12, 13.] In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth,—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried.” [Jeremiah 25:33.]

From Here to Forever

The Angel of Death

HF 397.1

In the mad strife of their own fierce passions and by the outpouring of God’s unmingled wrath, fall wicked priests, rulers, and people. “And the slain of the Lord shall be at that day from one end of the earth even unto the other.” Jeremiah 25:33.

Homeward Bound

The Destiny of the False Shepherds, December 8

HB 373.1

Wail, shepherds, and cry! Roll about in the ashes, you leaders of the flock! For the days of your slaughter and your dispersions are fulfilled.—Jeremiah 25:34.