EGW WritingsIsaiah 64

Patriarchs and Prophets

Chapter 8—After the Flood

PP 109.2

Said the prophets of old, referring to scenes like these: “Oh that Thou wouldest rend the heavens, that Thou wouldest come down, that the mountains might flow down at Thy presence, as when the melting fire burneth, the fire causeth the waters to boil, to make Thy name known to Thine adversaries, that the nations may tremble at Thy presence! When Thou didst terrible things which we looked not for, Thou camest down, the mountains flowed down at Thy presence.” Isaiah 64:1-3. “The Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet. He rebuketh the sea, and maketh it dry, and drieth up all the rivers.” Nahum 1:3, 4.

The Spirit of Prophecy, vol. 1

Chapter 7—The Flood

1SP 83.1

These manifestations bear the special marks of God’s power, and are designed to cause the people of the earth to tremble before him, and to silence those who, like Pharaoh, would proudly say, “Who is the Lord, that I should obey his voice?” Isaiah refers to these exhibitions of God’s power where he exclaims, “Oh! that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, as when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.” Isaiah 64:1-3.

The Signs of the Times

March 13, 1879

ST March 13, 1879, par. 7

These manifestations bear the special marks of God’s power, and are designed to cause the people of the earth to tremble before him, and to silence those who, like Pharaoh, would proudly say, “Who is the Lord, that I should obey his voice?” Isaiah refers to these exhibitions of God’s power where he exclaims, “Oh! that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, as when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.” Isaiah 64:1-3.

Letters and Manuscripts — Volume 11 (1896)

Lt 164, 1896

11LtMs, Lt 164, 1896, par. 7

The chapters we were reading in course were in Isaiah. He read with us, and the very portions of Scripture which specified his sin was read by himself. We thought we would give him every chance to make the application to his own case and this might awaken in him a remorse, but it did not seem to have the least influence. He did that night—after we labored with him a long while and then left him with Brother Rousseau and Brother Prescott—confess his sins of vileness, and the conditions were plainly stated, if he would break away at once, and return to New Zealand, we would furnish him money. But he said positively he would not go to New Zealand.

Letters and Manuscripts — Volume 13 (1898)

Lt 132, 1898

13LtMs, Lt 132, 1898, par. 26

God chooses His workers from all classes of people, and imbues them with His own spirit. So it was in ancient times. The men and women of God’s selection were of intense earnestness, full of zeal. The last books of the Old Testament show us workers taken from the laborers in the field. Others were men of high ability and extensive learning, but the Lord gave them visions and messages. These men of the Old Testament spoke of the things transpiring in their day, and Daniel, Isaiah, and Ezekiel not only spoke of things that concerned them as present truth, but their sight reached down to the future, and to what should occur in these last days.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 32a, 1910

25LtMs, Lt 32a, 1910, par. 14

(Chapters 62, 63, 64, and 65) will speak to you in a most decided manner. As you take these words, and stop your complaining and you evil working, then shall the Lord appear to the conviction and conversion of souls. But whatever your position of influence may be, it is not wholly on the Lord’s side, and you encourage evil. Put away the evil of your works. Come nigh, repent, and be converted. Your ways are not accepted of God. A reformation must go through the congregation of Israel. Come nigh, repent, and be converted. Your ways are not accepted of God.

In Heavenly Places

Glories of the Future World, December 25

HP 366.1

For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. Isaiah 64:4.

Maranatha

The Glories of the Heavenly World, November 20

Mar 332.1

Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. Isaiah 64:4.

The Ministry of Healing

It Was Christ

MH 425.2

“Men have not heard, nor perceived by the ear,
Neither hath the eye seen a God besides Thee,
Who worketh for him that waiteth for Him.” Isaiah 64:4, A.R.V.

This Day With God

Indescribable Glory, April 4

TDG 103.1

For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. Isaiah 64:4.

Prophets and Kings

Chapter 20—Naaman

PK 253.2

To every sincere soul “that walketh in darkness, and hath no light,” is given the invitation, “Let him trust in the name of the Lord, and stay upon his God.” “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him. Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways.” Isaiah 50:10; 64:4, 5.

Christ’s Object Lessons

Chapter 24—Without a Wedding Garment

COL 311.4

This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. “All our righteousnesses are as filthy rags.” Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God “was manifested to take away our sins; and in Him is no sin.” Sin is defined to be “the transgression of the law.” 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, “I delight to do Thy will, O My God; yea, Thy law is within My heart.” Psalm 40:8. When on earth, He said to His disciples, “I have kept My Father’s commandments.” John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.

This Day With God

Covered by Christ’s Righteousness, August 5

TDG 226.2

Joshua, standing before the angel of the Lord with defiled garments, represents those whose religious life has been faulty, who have been overcome by Satan’s temptations, and are unworthy of God’s favor. Today human beings stand before God with defiled garments. All their righteousness is “as filthy rags” (Isaiah 64:6). Satan uses against them his masterly accusing power, pointing to their imperfections as evidence of their weakness. He points scornfully at the mistakes of those who claim to be doing God service. They have been deceived by him, and he begs for permission to destroy them.

Thoughts From the Mount of Blessing

“Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.

MB 54.1

The prophet Hosea had pointed out what constitutes the very essence of Pharisaism, in the words, “Israel is an empty vine, he bringeth forth fruit unto himself.” Hosea 10:1. In their professed service to God, the Jews were really working for self. Their righteousness was the fruit of their own efforts to keep the law according to their own ideas and for their own selfish benefit. Hence it could be no better than they were. In their endeavor to make themselves holy, they were trying to bring a clean thing out of an unclean. The law of God is as holy as He is holy, as perfect as He is perfect. It presents to men the righteousness of God. It is impossible for man, of himself, to keep this law; for the nature of man is depraved, deformed, and wholly unlike the character of God. The works of the selfish heart are “as an unclean thing;” and “all our righteousnesses are as filthy rags.” Isaiah 64:6.

Homeward Bound

What Does It Mean to Keep God’s Commandments? June 11

HB 184.3

The prophet Hosea had pointed out what constitutes the very essence of Pharisaism, in the words, “Israel is an empty vine, he bringeth forth fruit unto himself.” (Hosea 10:1.) In their professed service to God, the Jews were really working for self. Their righteousness was the fruit of their own efforts to keep the law according to their own ideas and for their own selfish benefit. Hence it could be no better than they were. In their endeavor to make themselves holy, they were trying to bring a clean thing out of an unclean. The law of God is as holy as He is holy, as perfect as He is perfect. It presents to us the righteousness of God. It is impossible for us, of ourselves, to keep this law; for our nature is depraved, deformed, and wholly unlike the character of God. The works of the selfish heart are “as an unclean thing;” and “all our righteousnesses are as filthy rags.” (Isaiah 64:6.)

Letters and Manuscripts — Volume 18 (1903)

Lt 173, 1903

18LtMs, Lt 173, 1903, par. 11

Joshua, standing before the angel of the Lord with defiled garments, represents those whose religious life has been faulty, who have been overcome by Satan’s temptations, and are unworthy of God’s favor. Today human beings stand before God with defiled garments. All their righteousness is “as filthy rags.” [Isaiah 64:6.] Satan uses against them his masterly accusing power, pointing to their imperfections as evidence of their weakness. He points scornfully at the mistakes of those who claim to be doing God service. They have been deceived by him, and he begs for permission to destroy them.

Letters and Manuscripts — Volume 18 (1903)

Ms 76, 1903

18LtMs, Ms 76, 1903, par. 33

Those who are indeed adopted into the family of God are transformed by His Spirit. Self-indulgence and supreme love for self is changed for self-denial and supreme love for God. No man inherits holiness of character by nature, nor can he, by any methods that man can devise, become loyal and true to God. “Without Me,” Christ says, “ye can do nothing.” [John 15:5.] Human righteousness is as “filthy rags.” [Isaiah 64:6.] But with God all things are possible. In the strength of the Redeemer, weak, erring man can be made more than conqueror over the evil that besets him.

Letters and Manuscripts — Volume 18 (1903)

Ms 196, 1903

18LtMs, Ms 196, 1903, par. 9

Those who are adopted into the family of God are transformed by His Spirit. Self-indulgence and supreme love for self are changed for self-denial and supreme love for God. No man inherits holiness as a birthright, nor can he, by any methods that he can devise, become loyal to God. “Without Me,” Christ says, “ye can do nothing.” [John 15:5.] Human righteousness is as “filthy rags.” [Isaiah 64:6.] But with God all things are possible. In the strength of the Redeemer, weak, erring man can become more than conqueror over the evil that besets him.

God’s Amazing Grace

The Royal Robe, January 16

AG 24.4

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness.27That I May Know Him, 302.

Maranatha

White Raiment Required, March 11

Mar 78.3

The white robe of innocence was worn by our first parents when they were placed by God in holy Eden.... But when sin entered, they severed their connection with God, and the light that had encircled them departed.... Nothing can man devise to supply the place of his lost robe of innocence.... Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.... This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. “All our righteousnesses are as filthy rags.” Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God “was manifested to take away our sins; and in him is no sin.” 1 John 3:5....

Our Father Cares

Filled With His Fullness, May 27

OFC 159.4

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness. We are to say, “He died for me. He bore my soul’s disgrace, that in His name I might be an overcomer and be exalted to His throne.”

Our Father Cares

The Royal Robe, August 3

OFC 227.4

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness.

Our High Calling

The Spotless Robe of Christ’s Righteousness, December 10

OHC 350.4

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags.” Isaiah 64:6. There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness.22The Review and Herald, July 19, 1892.

That I May Know Him

Filled With His Fullness, October 23

TMK 302.4

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness. We are to say, “He died for me. He bore my soul’s disgrace, that in His name I might be an overcomer and be exalted to His throne.” 29The Review and Herald, July 19, 1892.

The Desire of Ages

Chapter 17—Nicodemus

DA 174.1

There was no excuse for the blindness of Israel in regard to the work of regeneration. Under the inspiration of the Holy Spirit, Isaiah had written, “We are all as an unclean thing, and all our righteousnesses are as filthy rags.” David had prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” And through Ezekiel the promise had been given, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes.” Isaiah 64:6; Psalm 51:10; Ezekiel 36:26, 27.

The Faith I Live By

Clothed in His Righteousness, April 17

FLB 113.3

This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. “All our righteousnesses are as filthy rags.” Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God “was manifested to take away our sins; and in him is no sin.” Sin is defined to be “the transgression of the law.” 1 John 3:5, 4. But Christ was obedient to every requirement of the law....

In Heavenly Places

In the Hands of the Potter, January 22

HP 28.1

But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. Isaiah 64:8.

Lift Him Up

Yielding to the Master Potter, February 20

LHU 65.1

But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of Thy hand. Isaiah 64:8.

Our High Calling

Let God’s Hand Mold the Clay, November 25

OHC 335.1

But now, O Lord, thou art our father; we are the clay, and thou our potter; and we are all the work of thy hand. Isaiah 64:8.