EGW WritingsDaniel 7

Counsels for the Church

How the Light Came to the Prophet

CCh 13.6

But not all of the visions were given in public, accompanied by marked physical phenomena. The Lord promised to communicate with the prophets through dreams as well. Numbers 12:6. These are prophetic dreams, such as Daniel had. He declares: “In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.” Daniel 7:1.As Daniel tells of what was revealed to him, in several instances he says, “I saw in the night visions.” Likewise, in Mrs. White’s experience visions were given to her when her mind was at rest during the hours of the night. Her writings often contain the introductory statement: “In the visions of the night some things were clearly presented to me.” Frequently God spoke to the prophet in a prophetic dream. Questions may arise concerning the relationship between a prophetic dream or night vision, and an ordinary dream. Of this Mrs. White wrote in 1868:

Conflict and Courage

Daniel, God’s Ambassador, September 5

CC 254.1

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Daniel 6:4.

CC 254.2

Daniel, the prime minister of the greatest of earthly kingdoms, was at the same time a prophet of God, receiving the light of heavenly inspiration. A man of like passions as ourselves, the pen of inspiration describes him as without fault. His business transactions, when subjected to the closest scrutiny of his enemies, were found to be without one flaw. He was an example of what every businessman may become when his heart is converted and consecrated, and when his motives are right in the sight of God....

CC 254.3

Unwavering in his allegiance to God, unyielding in his mastery of self, Daniel, by his noble dignity and unswerving integrity, while yet a young man, won the “favor and tender love” of the heathen officer in whose charge he had been placed.... He rose speedily to the position of prime minister of the kingdom of Babylon. Through the reign of successive monarchs, the downfall of the nation, and the establishment of another world empire, such were his wisdom and statesmanship, so perfect his tact, his courtesy, his genuine goodness of heart, his fidelity to principle, that even his enemies were forced to the confession that “they could find none occasion nor fault; forasmuch as he was faithful.”

CC 254.4

Honored by men with the responsibilities of state and with the secrets of kingdoms bearing universal sway, Daniel was honored by God as His ambassador, and was given many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his name, were not fully understood even by the prophet himself; but before his life labors closed, he was given the blessed assurance that “at the end of the days”—in the closing period of this world’s history—he would again be permitted to stand in his lot and place....

CC 254.5

We may, like Daniel and his fellows, live for that which is true and noble and enduring. And learning in this life the principles of the kingdom of our Lord and Saviour, ... we may be prepared at His coming to enter with Him into its possession.7Ibid., 546-548.

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

The Visions of Ellen White

1BIO 123.9

In the earlier years of Ellen White’s experience the visions were almost always accompanied by physical phenomena similar to that described in the Scriptures in connection with the respective prophets. In the later years, her work having been established and accepted, the visions were usually given during the hours of the night, as the one described by Daniel in the opening verse of chapter 7: “a dream and visions of his head upon his bed.” Such night visions were briefer, more frequent, but of equal importance and value as the visions given during the hours of the day, accompanied by the physical phenomena.

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

The Healdsburg Hideout

3BIO 80.2

James White chose to sleep in the living room by the fireplace. The blazing fire cheered his heart. Also sleeping in the living room was Augustus Collins (The Signs of the Times, January 3, 1878). This man was a new convert from the Northwest. Some weeks before, he had been invited to go to a “beast show” (a lecture on the symbolic beasts of Daniel 7 and Revelation 13), where he had learned of the prophecies and the soon coming of Christ. He thought to obtain employment as a ship’s cook and to try to keep the Sabbath as best he could. Edson intercepted him, in Oakland, and sent him to Healdsburg to help his parents. Ellen White described him as a man of large general information and of considerable intelligence—earlier he had served General Robert E. Lee as an aide. “Father enjoys his society,” she wrote, “for he is a man with a most interesting experience.” He proved to be just the kind of help they needed in their new venture, and it was James White’s pleasure and privilege to baptize him in a nearby crystal-clear stream shortly after he had joined them on their mountain ranch (Letter 43, 1877).

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

Ellen White in Minneapolis in 1888

3BIO 390.5

There was the question of the law in Galatians, which had been introduced at the session in 1886, and also the identity of the ten horns, or kingdoms, of the beast of Daniel 7. Views on these points, held by Signs of the Times editors E. J. Waggoner and A. T. Jones, were in conflict with the traditional views held quite generally, and particularly by Butler and Smith. White also had in mind the Sunday movement, duties of church officers, and the education of home and foreign laborers.

From Here to Forever

The Identity of the Dragon

HF 271.3

In Revelation 13 is another beast, “like unto a leopard,” to which the dragon gave “his power, and his seat, and great authority.” This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the Roman empire. Of the leopardlike beast it is declared: “There was given unto him a mouth speaking great things and blasphemies. ... And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” Revelation 13:2:5-7. This prophecy, nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.

HF 272.1

“Power was given unto him to continue forty and two months”—the three years and a half, or 1260 days, of Daniel 7—during which the papal power was to oppress God’s people. This period, as stated in preceding chapters, began with the supremacy of the papacy, A.D. 538, and terminated in 1798. At that time the papal power received its “deadly wound,” and the prediction was fulfilled, “He that leadeth into captivity shall go into captivity.”

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 1, 1845

As God has shown me in holy vision the travels of the Advent people to the Holy City, and the rich reward to be given those who wait the return of their Lord from the wedding,4

Although the important concept of “the return of their Lord from the wedding” is inserted here, it does not actually form part of the December 1844 vision, but is part of Ellen Harmon’s introductory remarks to Enoch Jacobs, written one year later, reflecting theological insights gained after the December vision. The wedding imagery is first introduced about two months after the first vision, in the vision of February 1845. See notes under Lt 1, 1846 (Feb. 15).

Letters and Manuscripts — Volume 11 (1896)

Lt 139, 1896

11LtMs, Lt 139, 1896, par. 3

I am very anxious to get out Testimony No. 34 now. I have secured Eliza’s help. I will undertake that work which ought to have been done years ago. I have things that should come to the people. Time is short. The end of all things is at hand. We are to give more diligent searching to Revelation. Here is a book opened for those who shall live in these last days of time. Daniel and Revelation are the books applicable to us and should be carefully studied and with much prayer. Read the first three verses:

Letters and Manuscripts — Volume 11 (1896)

Ms 32, 1896

11LtMs, Ms 32, 1896, par. 3

The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” [Daniel 12:4.] When the book was opened, the proclamation was made, “Time shall be no longer.” [Revelation 10:6.] The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days.

11LtMs, Ms 32, 1896, par. 14

All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

11LtMs, Ms 32, 1896, par. 25

The very same Satan is at work to undermine the faith of the people of God at this time. There are persons ready to catch up every new idea. The prophecies of Daniel and the Revelation are misinterpreted. These persons do not consider that the truth has been set forth at the appointed time by the very men whom God was leading <to do this special work.> These men followed on step by step in the <very fulfillment> of prophecy, and those who have not had a personal experience in this work are to take the Word of God and believe on “their word” [John 17:20] who have been led by the Lord in the proclamation of the first, second, and third angels’ messages. These messages, received and acted upon, are doing their work to prepare a people to stand in the great day of God. If we search the Scriptures to confirm the truth God has given His servants for the world, we shall be found proclaiming the first, second, and third angels’ messages.

11LtMs, Ms 32, 1896, par. 38

Prophecy has been fulfilling, line upon line. The more firmly we stand under the banner of the third angel’s message, the more clearly shall we understand the prophecy of Daniel, for the Revelation is the supplement of Daniel. The more fully we accept the light presented by the Holy Spirit through the consecrated servants of God, the deeper and surer, even as the eternal throne, will appear the truths of ancient prophecy; we shall be assured that men of God spake as they were moved upon by the Holy Ghost. Men must themselves be under the influence of the Holy Spirit in order to understand the Spirit’s utterances through the prophets. These messages were given, not for those that uttered the prophecies, but for us who are living amid the scenes of their fulfillment.

Letters and Manuscripts — Volume 11 (1896)

Lt 176, 1896

11LtMs, Lt 176, 1896, par. 2

I have had to meet many things that required pen labor and voice labor to repress and counteract. Brother John Bell is having a large burden to get out that which he considers very precious matter upon Daniel and Revelation. It is a mixture of truth and error, supposition, and a mass of Scripture misapplied and misinterpreted. And yet he has the greatest assurance that he has great light. But as he had no knowledge of the experience through which we passed in the proclamation of the first and second angels’ messages, he cannot understand that his theories uproot the past leadings of God. This I am now seeking to present to him. For two nights in succession I was awake—one night at half past two o’clock a.m.; the next night at half past one o’clock a.m.

Letters and Manuscripts — Volume 11 (1896)

Lt 57, 1896

11LtMs, Lt 57, 1896, par. 4

There is need of a much closer study of the Word of God; especially should Daniel and the Revelation have attention as never before in the history of our work. We may have less to say in some lines, in regard to the Roman power and the papacy, but we should call attention to what the prophets and apostles have written under the inspiration of the Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and the Lord God of heaven and His law are to be exalted.

11LtMs, Lt 57, 1896, par. 5

Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase the pride of men and lay human glory in the dust. God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. Read, and understand how poor, how frail, how short-lived, how erring, how guilty is man <in lifting up his soul unto vanity.>

Letters and Manuscripts — Volume 11 (1896)

Lt 87, 1896

11LtMs, Lt 87, 1896, par. 13

The perils of the last days are upon us, and in our work we are to warn people of the danger they are in. Let not the solemn scenes which prophecy has revealed, be left untouched. If our people were half awake, if they realized the nearness of the events portrayed by John, such a reformation would be made in our churches, that many more would believe our message. We are God’s messengers, and we have not time to lose, for He calls upon us to watch for souls as they that must give account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword working both ways. But do not be too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of the Lord. Present the truth as it is in Jesus. Let Daniel speak, let Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, “the root and the offspring of David, and the bright and morning star.” [Revelation 22:16.]

Letters and Manuscripts — Volume 11 (1896)

Lt 29, 1896

11LtMs, Lt 29, 1896, par. 17

Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things. Let discourses be short, spiritual, elevated. Let the preacher be full of the Word of the Lord. Let every man who enters the pulpit know that he has angels from heaven in his audience. And when these angels empty from themselves the golden oil of truth into the heart of him who is teaching the Word, then the application of the truth will be a solemn, serious matter. The angel messengers will expel sin from the heart, unless the door of the heart is padlocked and Christ is refused admission. Christ will withdraw Himself from those who persist in refusing the heavenly blessings that are so freely offered them.

Letters and Manuscripts — Volume 11 (1896)

Ms 15, 1896

11LtMs, Ms 15, 1896, par. 18

To us who believe have been committed the oracles of God. The books of Daniel and Revelation are full of matter which concerns every one of us. We should study these books, and let the Lord God of Israel communicate truth to us, so that we may be able to communicate the truth to others who live in these last days. The Lord would have His people learn of Jesus. God forbid that those for whom He has wrought shall become highminded and be left to their own way as was the king of Babylon.

11LtMs, Ms 15, 1896, par. 22

In the experience of Nebuchadnezzar is contained a lesson to which we should give heed, lest we fall into temptation. The perils of the last days are upon us, and we should watch and pray, read and heed the lessons that are given us in the books of Daniel and Revelation. In mercy the Lord has wrought in behalf of the Sanitarium, the college and the Review and Herald office. Just as long as those in connection with these institutions walk humbly with God, heavenly intelligences will co-operate with them; but let all bear in mind the fact that God has said, “Them that honor me I will honor.” [1 Samuel 2:30.] The Lord manifested Himself to the four Hebrew youth in the courts of Babylon. They were surrounded with temptations on every hand, yet God set a hedge about them in order that they should not be corrupted, because they preserved their simplicity of faith. There is a lesson in this for us.

Letters and Manuscripts — Volume 11 (1896)

Ms 31, 1896

11LtMs, Ms 31, 1896, par. 1

I have not been able to sleep since half past one o’clock. I was bearing to Brother John Bell a message which the Lord has given me for him. The peculiar views he holds are a mixture of truth and error. If he had passed through the experience of God’s people as He had led them the last forty years, he would be better prepared to make the correct application of Scripture. The great waymarks of truth, showing us our bearings in prophetic history, are to be carefully guarded, lest they be torn down and replaced with theories that would bring confusion rather than genuine light. I have been cited to the various erroneous theories that have been presented over and over again. Those who advocated these theories presented Scripture quotations, but they misapplied and misinterpreted them. The theories supposed to be correct were incorrect, and yet many thought them the very theories to be brought before the people. The prophecies of Daniel and John are to be diligently studied.

Letters and Manuscripts — Volume 11 (1896)

Lt 56, 1896

11LtMs, Lt 56, 1896, par. 10

I cannot write more; I must close. I will have some things sent by next mail. Study Revelation in connection with Daniel, for history will be repeated. We must be true and faithful amid the iniquity that abounds. At no period of time are we in so much danger as when prosperity seems to crown our efforts. Self must be hidden in God. We are living amid the perils of the last days, and many of us are insensible to the perils that threaten our world. We, with all our religious advantages, ought to know far more today than we do know. “Watch therefore,” said Jesus, “for ye know not when the time is. Be ye also ready; for in such an hour as ye think not, the Son of man cometh.” [Mark 13:33; Matthew 24:42, 44.] “Except ye repent ye shall all likewise perish.” [Luke 13:3.] The right hand is to be cut off; the right eye is to be plucked out. There is hidden depravity that needs to be carefully considered and uprooted. God help us individually to purify our souls by obeying the truth.

Letters and Manuscripts — Volume 11 (1896)

Lt 59, 1896

11LtMs, Lt 59, 1896, par. 7

It was the Lion of the tribe of Judah who unsealed the book and gave to John the revelation of what should be in these last days. Daniel stood in his lot to bear his testimony, which was sealed until the time of the end, when the first angel’s message should be proclaimed to our world. These matters are of infinite importance in these last days, but while “many shall be purified, and made white, and tried,” “the wicked shall do wickedly, and none of the wicked shall understand.” [Verse 10.] How true this is. Sin is the transgression of the law of God, and those in the denominational churches who will not accept the light in regard to the law of God, will not understand the proclamation of the first, second, and third angels’ messages. The book of Daniel is unsealed in the revelation to John, and carries us forward to the last scenes of this earth’s history.

Letters and Manuscripts — Volume 12 (1897)

Lt 1, 1897

12LtMs, Lt 1, 1897, par. 1

I am drawn out to address you. I am in great travail of soul for our people. We are living amid the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must each understand the doctrines that have been studied out carefully and prayerfully. It has been revealed to me that there is among our people a great lack of knowledge in regard to the rise and progress of the third angel’s message. There is great need to search the book of Daniel and the book of Revelation, and learn the texts thoroughly, that we may know what is written.

Letters and Manuscripts — Volume 12 (1897)

Ms 107, 1897

12LtMs, Ms 107, 1897, par. 2

But much ignorance of Scripture prevails, even among those that preach the Word. Well-educated, intelligent men preach at the Word, and around the Word, but they do not touch the inner meaning of the Word. They do not present truth in its genuine simplicity. These men, considering themselves authority, tell their hearers that they cannot understand either Daniel or Revelation. Many ministers make no effort to explain Revelation. They call it an unprofitable book to study. They regard it as a sealed book, because it contains the record of figures and symbols. But the very name that has been given it—“Revelation”—is a denial of this supposition. Revelation is a sealed book, but it is also an opened book. It records marvelous events, that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, this showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.

Letters and Manuscripts — Volume 12 (1897)

Ms 33, 1897

12LtMs, Ms 33, 1897, par. 3

Christ has given us the truth in Daniel and Revelation. In this age we can see the necessity of drawing men to Christ. This draws them to one another in that confidence, that love, that unity, for which Christ prayed in His last prayer with and for His disciples. This unity was essential for their spiritual growth. This world is a battle field, upon which the powers of good and evil are in ceaseless warfare.

12LtMs, Ms 33, 1897, par. 26

Read and become faithful students of the prophecies of Daniel and Revelation. The Revelation is “The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” “He that hath an ear, let him hear what the Spirit saith unto the churches: He that overcometh shall not be hurt of the second death.” Again this is repeated, “He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth save he which receiveth it.” [Revelation 1:1-3; 2:11, 17.]

Letters and Manuscripts — Volume 12 (1897)

Lt 11, 1897

12LtMs, Lt 11, 1897, par. 2

God has chosen a people who are to proclaim the third angel’s message to the world. They are to be a separate and peculiar people in this world of churches who are transgressing His commandments. We have a special work to do to prepare the people for the greatest event the world has ever seen. The books of Daniel and Revelation are of great consequence to us, and should be studied with great earnestness.

Letters and Manuscripts — Volume 12 (1897)

Ms 21, 1897

12LtMs, Ms 21, 1897, par. 40

Those who make light of the third angel’s message do it because they know little of Daniel or Revelation. They have not read with a determination to find out the meaning by prayer, by study, and by fasting. If they had had the experience of Daniel or of John, they would know that the third angel’s message will go forth unto perfect victory. Those who proclaim that message because they see and believe it will understand that very much is comprehended in it. The third angel is represented as flying through the heavens with a banner on which is inscribed “The commandments of God and the faith of Jesus.” [Revelation 14:12.] All who will gather warmth from the coldness of others, courage from their defection, and loyalty from their treason, will triumph with the third angel’s message.

Letters and Manuscripts — Volume 12 (1897)

Ms 185, 1897

12LtMs, Ms 185, 1897, par. 1

I am in great travail of soul for our people. We are living in the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must understand the doctrines that have been studied out carefully and prayerfully. It has been revealed to me that there is among our people a great lack of knowledge in regard to the rise and progress of the third angel’s message. There is great need to search the book of Daniel and the book of Revelation, and to learn the texts thoroughly, that we may know what is written.

Letters and Manuscripts — Volume 12 (1897)

Ms 69, 1897

12LtMs, Ms 69, 1897, par. 17

The Word of God is the foundation of all true study, and it is a most deplorable thing that it is so poorly understood, and therefore so little appreciated. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.” [Revelation 1:3.] In Revelation all the books of the Bible meet and end. The book of Revelation is the complement of the book of Daniel. God foresaw the crime and guiltiness of this world. It came up in review before Him, and in Revelation is declared the completion of the eternal plan.

Letters and Manuscripts — Volume 12 (1897)

Lt 141, 1897

12LtMs, Lt 141, 1897, par. 39

Daniel and Revelation must be studied, as well as the other prophecies of the Old and New Testament. Let there be light, yes, light in your dwellings. For this we need to pray. The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth. We can appropriately say, as said the disciples, when Jesus walked with them on their way to Emmaus after He had risen from the dead. Then opened He their understanding, that they might understand the Scriptures. And “they said one to another, Did not our hearts burn within us while he talked with us by the way, and while he opened to us the Scriptures?” [Luke 24:32.]

Letters and Manuscripts — Volume 13 (1898)

Lt 41, 1898

13LtMs, Lt 41, 1898, par. 5

God has shown His people what is truth. He has opened to them the books of Daniel and Revelation, which set forth the truth for this time. Those who have closed their ears and their understanding to this truth, have imitated the people who in Christ’s day would not receive the light. Evidence may be piled upon evidence, but men’s hearts may be so hardened by the deceitfulness of sin that evidence, though greatly increased, will prove nothing to them, because it is not proof they want, but their own way.

Letters and Manuscripts — Volume 13 (1898)

Lt 89, 1898

13LtMs, Lt 89, 1898, par. 5

Daniel and the Revelation should be gotten out in little books and made as simple as possible. This should be given to every church, and to the people scattered everywhere. It is not a money making scheme, but it will bring in means to invest in getting out other books. Elder Haskell has a whole treasure house of precious things, and he should be tenderly cherished, and everything provided for him that will help him in his work. These precious things should be taken down in shorthand, and given to our people.

Letters and Manuscripts — Volume 13 (1898)

Lt 123, 1898

13LtMs, Lt 123, 1898, par. 7

This is our work. The light that we have upon the third angel’s message is the true light. The mark of the beast is exactly what it has been proclaimed to be. All in regard to this matter is not yet understood, and will not be understood until the unrolling of the scroll; but a most solemn work is to be accomplished in our world. “Cry aloud; spare not; lift up thy voice like a trumpet, and show my people their transgressions, and the house of Jacob their sin.” [Verse 1.] A message is to be given to arouse the churches. Every effort is to be made to give the light not only to our people, but to the world. I have been given light that the prophecies of Daniel and the Revelation are to be printed in small books, with the necessary explanations, and sent all through the world. Our own people need to have the light in clearer lines before them.

Letters and Manuscripts — Volume 13 (1898)

Lt 180, 1898

13LtMs, Lt 180, 1898, par. 4

We are seeing and feeling that there is much to be done, and may the Lord strengthen and bless us all to do His work intelligently. We need to study the book of Daniel and the book of Revelation more earnestly. The truth we need is revealed in Revelation.

Letters and Manuscripts — Volume 13 (1898)

Ms 199, 1898

13LtMs, Ms 199, 1898, par. 5

The books of Daniel and Revelation are to be carefully and prayerfully studied. You are to connect with your brethren in presenting before the people all the light you can on these two books. The Lord wants not only your talent of ability; He wants the united talents of those He has commissioned to preach the gospel, so that the best and strongest Scriptural truths shall be linked together and combined as a perfect whole.

Letters and Manuscripts — Volume 13 (1898)

Lt 86, 1898

13LtMs, Lt 86, 1898, par. 22

In the evening Elder Haskell spoke in a very acceptable manner upon Daniel. The theme of his discourse was that the book of Daniel was to be read and understood. Nearly three pounds were contributed at this meeting, making about eight pounds in one day.

Letters and Manuscripts — Volume 13 (1898)

Lt 132, 1898

13LtMs, Lt 132, 1898, par. 26

God chooses His workers from all classes of people, and imbues them with His own spirit. So it was in ancient times. The men and women of God’s selection were of intense earnestness, full of zeal. The last books of the Old Testament show us workers taken from the laborers in the field. Others were men of high ability and extensive learning, but the Lord gave them visions and messages. These men of the Old Testament spoke of the things transpiring in their day, and Daniel, Isaiah, and Ezekiel not only spoke of things that concerned them as present truth, but their sight reached down to the future, and to what should occur in these last days.

Letters and Manuscripts — Volume 14 (1899)

Ms 174, 1899

14LtMs, Ms 174, 1899, par. 8

God desires the light found in the books of Daniel and Revelation to be presented in clear lines. It is painful to think of the many cheap theories picked up and presented to the people by ignorant, unprepared teachers. Those who present their human tests, and the nonsensical ideas they have concocted in their own minds, show the character of the goods in their treasure house. They have laid in store shoddy material. Their great desire is to make a sensation.

Letters and Manuscripts — Volume 15 (1900)

Lt 169, 1900

15LtMs, Lt 169, 1900, par. 2

We must now see that a meetinghouse is built in Maitland. There are a goodly number of souls that have embraced the truth, and a church has been organized; but what bitter opposition is made by the ministers. It is pronounced and strong. Ministers who cannot evade the Bible argument for the Sabbath binding upon the people, talk in their pulpits that the Bible is not all the book it should be. (One said that Daniel should never be a part of the Bible; and other books he mentioned, and the same testimony was borne; and then he said he thought there would be a new Bible, and some of the books now in it would not appear.) Brethren Colcord and Goodheart were present.

Letters and Manuscripts — Volume 15 (1900)

Lt 18, 1900

15LtMs, Lt 18, 1900, par. 7

Those who profess to believe the truth are not to separate themselves from the commandment-keeping people of God, as altogether more righteous than those God has appointed to preach His Word, to explain the prophecies of Daniel and the Revelation, to give the warnings regarding the law of God and the Sabbath of the fourth commandment, the seal of the living God. The Lord declares that the Sabbath is the sign between Him and His people.

Letters and Manuscripts — Volume 15 (1900)

Lt 192, 1900

15LtMs, Lt 192, 1900, par. 8

Brother Woodward is a pleasant, retiring, modest man, his wife a pleasant woman. I do not think they understand much of the truth, but they are eager to learn. I do not think they know what family prayer is. He was a Roman Catholic and has been converted to receive the truth, but knows but very little of the Bible. Sister Peck is teaching them. We commenced at once to have prayers, and meet in the morning on the front piazza and read in course; then in the evening, on back piazza, explain or have a study of the Scriptures. Both seem to be eager to get all the knowledge possible. Evenings they sit up, last Friday evening until eleven o’clock, all so interested in the study of Daniel that they kept no account of time.

15LtMs, Lt 192, 1900, par. 13

I have seen nothing of Brother Robinson. We did not attend meeting anywhere on Sabbath but we had meeting in the house. We are certainly doing good missionary work right here and have a great satisfaction in trying to help those souls which need help. We shall continue to do this work, we hope, for time and for eternity. These souls need to be educated. He [Brother Woodward (?)] is anxious to understand Daniel, and Sister Peck sits right down in the evenings and goes over the investigation as a Bible study and it is a great blessing to these dear souls. Now I think I have said enough on these things.

Letters and Manuscripts — Volume 15 (1900)

Lt 16, 1900

15LtMs, Lt 16, 1900, par. 2

In the past, teachers have declared Daniel and the Revelation to be sealed books, and the people have turned from them. The veil whose apparent mystery has kept many from lifting it, God’s own hand has withdrawn from these portions of His Word. The very name, “Revelation,” contradicts the statement that it is a sealed book. Revelation means that something of importance is revealed. The truths of this book are addressed to those living in these last days. We are standing with the veil removed in the holy place of sacred things. We are not to stand without. We are to enter, not with careless, irreverent thoughts, not with impetuous footsteps, but with reverence and godly fear. We are nearing the time when the prophecies of the book of revelation are to be fulfilled.

15LtMs, Lt 16, 1900, par. 9

When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience. They will be given such glimpses of the open gates of heaven, that heart and mind will be impressed in regard to the character all must develop in order to realize the blessedness which is to be the reward of the pure in heart. The Lord will bless all who will seek humbly and meekly to understand that which is revealed in the Revelation. This book contains so much that is large with immortality and full of glory that all who read and search it earnestly receive the blessing to those “that hear the words of this prophecy, and keep those things which are written therein.” [Revelation 1:3.]

Letters and Manuscripts — Volume 15 (1900)

Ms 59, 1900

Daniel and Revelation

15LtMs, Ms 59, 1900, par. 23

The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them. The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God, most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the Angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.

Letters and Manuscripts — Volume 15 (1900)

Lt 29, 1900

15LtMs, Lt 29, 1900, par. 2

Read the book of Daniel, chapter by chapter, and recognize the spirit that works in those who are under the control of the enemy of God. Many of these are church members, instructed by ministers who are doing just what God told them not to do.

Letters and Manuscripts — Volume 16 (1901)

Ms 142, 1901

16LtMs, Ms 142, 1901, par. 2

Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things.—Special Testimonies to Ministers and Workers, No. 8, p. 24.

Letters and Manuscripts — Volume 17 (1902)

Ms 224, 1902

17LtMs, Ms 224, 1902, par. 11

I ask men here in this congregation, What are you worshiping? Are you converted? Do you profess to believe the truth of Daniel and Revelation? Have you become nearly insane over your own specious theories? Has the living God taken possession of heart, mind, and soul? Have you been critically examining your own life by the Word of God, and has it had its influence to break you from the idolatry and imagery you have framed to make of none effect the Word of the living God?

Letters and Manuscripts — Volume 17 (1902)

Ms 223, 1902

17LtMs, Ms 223, 1902, par. 11

I have been deeply impressed by the Spirit of God that we are to pass through severe trials. Everyone’s faith will be tested. We must study carefully the old waymarks. These experiences in the past are to be revived. Daniel is to stand out conspicuously with the Revelation given to John on the Isle of Patmos.

The Great Controversy

Chapter 25—God’s Law Immutable

GC 439.1

In chapter 13 (verses 1-10) is described another beast, “like unto a leopard,” to which the dragon gave “his power, and his seat, and great authority.” This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the ancient Roman empire. Of the leopardlike beast it is declared: “There was given unto him a mouth speaking great things and blasphemies.... And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.

GC 439.2

“Power was given unto him to continue forty and two months.” And, says the prophet, “I saw one of his heads as it were wounded to death.” And again: “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword.” The forty and two months are the same as the “time and times and the dividing of time,” three years and a half, or 1260 days, of Daniel 7—the time during which the papal power was to oppress God’s people. This period, as stated in preceding chapters, began with the supremacy of the papacy, A.D. 538, and terminated in 1798. At that time the pope was made captive by the French army, the papal power received its deadly wound, and the prediction was fulfilled, “He that leadeth into captivity shall go into captivity.”

GC 439.3

At this point another symbol is introduced. Says the prophet: “I beheld another beast coming up out of the earth; and he had two horns like a lamb.” Verse 11. Both the appearance of this beast and the manner of its rise indicate that the nation which it represents is unlike those presented under the preceding symbols. The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey, rising when “the four winds of the heaven strove upon the great sea.” Daniel 7:2. In Revelation 17 an angel explained that waters represent “peoples, and multitudes, and nations, and tongues.” Revelation 17:15. Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.

GC 446.1

The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: “He shall think to change times and the law.” Daniel 7:25, R.V. And Paul styled the same power the “man of sin,” who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

Letters and Manuscripts — Volume 17 (1902)

Lt 170, 1902

17LtMs, Lt 170, 1902, par. 16

We need to study Revelation in connection with Daniel. Both of these books are to be carefully and prayerfully studied, and as we study them, we are to pray that their importance may be impressed on our hearts by the Holy Spirit.

Letters and Manuscripts — Volume 17 (1902)

Ms 231, 1902

17LtMs, Ms 231, 1902, par. 41

Publications; I have seen that one should be on Daniel and Revelation, published right together, making scarcely any remarks or explanations, or but very few. That has been shown me for years. And they should be sold to those whom you can sell them to, and give them away to those whom you cannot sell them to.

Letters and Manuscripts — Volume 17 (1902)

Ms 165, 1902

17LtMs, Ms 165, 1902, par. 20

We do not dwell sufficiently upon the Revelation and the book of Daniel. These books should be published together in pamphlet form, with a few explanations added, and they should be circulated everywhere. The words of inspiration will do their appointed work; for the Holy Spirit will impress hearts in regard to the prophecies given. In this pamphlet it should be made plain that a revelation is not a mystery which cannot be understood, but rather a mystery revealed. These two books may be prepared for publication in a pamphlet bound inexpensively, costing but a trifle, and small enough to be carried in the pocket. Printed together, the books of Daniel and the Revelation will speak to the people and tell their own story.

Letters and Manuscripts — Volume 18 (1903)

Lt 1, 1903

18LtMs, Lt 1, 1903, par. 4

The books of Daniel and the Revelation should be bound together and published. A few explanations of certain portions might be added, but I am not sure that these would be needed.

Letters and Manuscripts — Volume 18 (1903)

Lt 263, 1903

18LtMs, Lt 263, 1903, par. 27

A sad and alarming chapter in our experience has for years been opening before us, and much of its record needs to be blotted out with the blood of redeeming love. There are some who are betraying the truth and betraying their Saviour. Let them dismiss from their minds the theories of the great deceiver. Let them humble their hearts before God. Let them fix their minds on the science of truth contained in His Word. In the books of Daniel and the Revelation they will find truths to understand which will tax the mind to the utmost.

Letters and Manuscripts — Volume 20 (1905)

Lt 351, 1905

20LtMs, Lt 351, 1905, par. 10

He believes straight present truth. There is not one thread of spiritualistic science which would take the world in its deceivings. It is solemn, serious truth which is before the people, the truth of the first, second, and third angels’ messages, linking Daniel and Revelation together. And the grasp he has of the people is marvelous. The Lord has put His Spirit into the mind, heart, and soul of Brother Simpson. He is firm upon the testimonies. This work should be taken up in every city now without delay.

Letters and Manuscripts — Volume 21 (1906)

Lt 372, 1906

21LtMs, Lt 372, 1906, par. 6

For several weeks, meetings have been held in Oakland in a large tent pitched close by the post office. Elder Simpson has had wonderful success in this series of meetings. His method has been to make Scripture explain Scripture; and the Holy Spirit has convinced many hearts of the truth. The people cannot but accept a plain “Thus saith the Lord.” The beasts used as symbols in the prophecies of Daniel and Revelation he has presented before the people in life-size images, and this has impressed the people strongly. He has lectured only in the evening, when men are released from their work and can come out to hear. After a few weeks of labor he presented the Sabbath, again making the Bible prove every statement.

Letters and Manuscripts — Volume 21 (1906)

Lt 350, 1906

21LtMs, Lt 350, 1906, par. 6

He has large life-like representations of the beasts and symbols in Daniel and the Revelation, and these are brought forward at the proper time to illustrate his remarks. Not one careless or unnecessary word escapes his lips. He speaks forcibly and solemnly. Many of his hearers have never before heard discourses of so solemn a nature. They manifest no spirit of levity, but a solemn awe seems to rest upon them. He takes up a collection only once a week, but he receives sufficient to defray his expenses without being obliged to call upon the conference.

Letters and Manuscripts — Volume 21 (1906)

Lt 349, 1906

21LtMs, Lt 349, 1906, par. 10

The Lord has been working with Elder Simpson, teaching him how to give to the people this last warning message. His method of making the words of the Bible prove the truth for this time, and his use of the symbols presented in Revelation and Daniel, are effective. Let the young men learn as for their lives what is truth and how it should be presented. We are living in the last days of the great conflict; the truth alone will hold us securely in this time of trouble. The way should be prepared for Elder Simpson to give the message, and our young men should attend his evening meetings.

Letters and Manuscripts — Volume 21 (1906)

Lt 356, 1906

21LtMs, Lt 356, 1906, par. 2

Elder Simpson has spoken plainly regarding the work of the Papacy. To represent the four beasts of Daniel VII, he has had lifelike images made of papier-mâché.

The Great Controversy (1888 ed.)

Chapter 25—God’s Law Immutable

GC88 439.1

In chapter 13 [Verses 1-10.] is described another beast, “like unto a leopard,” to which the dragon gave “his power, and his seat, and great authority.” This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once possessed by the ancient Roman Empire. Of the leopard-like beast it is declared: “There was given unto him a mouth speaking great things and blasphemies.... And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in Heaven. And it was given unto him to make war with the saints, and to overcome them; and power was given him over all kindreds, and tongues, and nations.” This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.

GC88 439.2

“Power was given unto him to continue forty and two months.” And, says the prophet, “I saw one of his heads as it were wounded to death.” And again, “He that leadeth into captivity shall go into captivity; he that killeth with the sword must be killed with the sword.” The forty and two months are the same as the “time and times and the dividing of time,” three years and a half, or 1260 days, of Daniel 7,—the time during which the papal power was to oppress God’s people. This period, as stated in preceding chapters, began with the establishment of the papacy, A. D. 538, and terminated in 1798. At that time, when the papacy was abolished and the pope made captive by the French army, the papal power received its deadly wound, and the prediction was fulfilled, “He that leadeth into captivity shall go into captivity.”

GC88 439.3

At this point another symbol is introduced. Says the prophet, “I beheld another beast coming up out of the earth; and he had two horns like a lamb.” [Revelation 13:11.] Both the appearance of this beast and the manner of its rise indicate that the nation which it represents is unlike those presented under the preceding symbols. The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey, rising when the “four winds of the heaven strove upon the great sea.” [Daniel 7:2.] In Revelation 17, an angel explained that waters represent “peoples, and multitudes, and nations, and tongues.” [Revelation 17:15.] Winds are a symbol of strife. The four winds of heaven striving upon the great sea, represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.

GC88 446.1

The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy, “He shall think to change the times and the law.” [Daniel 7:25, Revised Version.] And Paul styled the same power the “man of sin,” who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

Letters and Manuscripts — Volume 21 (1906)

Lt 326, 1906

21LtMs, Lt 326, 1906, par. 8

Brother Simpson dwells especially upon the prophecies in the books of Daniel and the Revelation. He has large representations of the beasts spoken of in these books. These beasts are made of papier-mâché, and by an ingenious invention, they may be brought at the proper time before the congregation. Thus he holds the attention of the people, while he preaches the truth to them. Through this effort hundreds will be led to a better understanding of the Bible than they ever had before, and we trust that there will be many conversions. Those who attend his lectures and are not converted must practically reject the Word of God.

Letters and Manuscripts — Volume 21 (1906)

Lt 368, 1906

21LtMs, Lt 368, 1906, par. 3

In presenting before the people the prophecies of Daniel and Revelation, Brother Simpson illustrates them by large images of the beasts of these prophecies; and this is creating a wonderful interest. He uses the Bible to prove every statement he makes and tells the people if they have any controversy with the truth he is teaching, their controversy must be with the Bible itself. This method of making the Bible prove the Bible makes a deep impression on the minds of those assembled. The Lord is impressing many minds.

Letters and Manuscripts — Volume 21 (1906)

Lt 400, 1906

21LtMs, Lt 400, 1906, par. 9

Brother Simpson’s meetings were largely attended, and the people listened to his words with spellbound interest; the interest continued from first to last. With his Bible in his hand, and basing all his arguments on the Word of God. Brother Simpson traced out before the prophecies of Daniel and Revelation. His own words were few; he made the Scriptures themselves explain the truth to the people. After giving them the truth, Elder Simpson would draw an expression of opinion from his congregation. “Now,” he would say, “those who see the truth of what I am saying, raise your hands;” and in response many hands would be raised. I can only poorly represent to you the interest his work has created.

Letters and Manuscripts — Volume 21 (1906)

Ms 105, 1906

21LtMs, Ms 105, 1906, par. 5

The manner of Elder Simpson’s work reminds me of the efforts that were put forth in 1843 and 1844. He does not make prominent his own words, but reads the Bible, explaining one scripture by another. He dwells largely on the prophecies of Daniel and Revelation and uses many illustrations and suitable figures to impress the truth. To represent the beasts of Daniel and Revelation, he has prepared lifelike images of papier-mâché.

Letters and Manuscripts — Volume 21 (1906)

Lt 388, 1906

21LtMs, Lt 388, 1906, par. 3

The manner of Elder Simpson’s work reminds me of the efforts that were put forth in 1843 and 1844. He does not make prominent his own words, but reads the Bible, explaining one Scripture by another. He dwells largely on the prophecies of Daniel and Revelation and uses many illustrations and suitable figures to impress the truth. To represent the beasts of Daniel and Revelation, he has prepared life-like images of papier-mâché.

Letters and Manuscripts — Volume 22 (1907)

Lt 6, 1907

22LtMs, Lt 6, 1907, par. 9

May the Lord help you to understand His Word. If you will heed and practice this Word, you will become partakers of the divine nature, having escaped the corruption that is in the world through lust. Let our ministers and teachers seek knowledge from the one true source. Let them seek the Lord with much prayer, earnestly searching His Word to find the hidden treasure. Now, just now, is the golden opportunity to understand the truths of the Word, and let this opportunity be improved by all. Let the book of Daniel be read and its instruction heeded.

The Three Angels’ Messages

“If anyone worships the beast”

3AM 82.3

The beast identified—In [Revelation] chapter 13 (verses 1-10) is described another beast, “like unto a leopard,” to which the dragon gave “his power, and his seat, and great authority.” This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the ancient Roman empire. Of the leopardlike beast it is declared: “There was given unto him a mouth speaking great things and blasphemies.... And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.—The Great Controversy, 439 (1888, 1911)

The Spirit of Prophecy, vol. 4

Appendix

4SP 502.5

5. This beast has two horns, the civil and the ecclesiastical. That a church is represented by a horn is proved in Daniel 7, the “little horn” representing the Roman Church, even before it was possessed of civil power. So also in Revelation 13. The dragon (pagan Rome) gave the beast (the church) his power (civil power), and seat (city of Rome), and great authority.

Ellen White: Woman of Vision

What Happened In Minneapolis

WV 248.3

There was the question of the law in Galatians, which had been introduced at the session in 1886, and also the identity of the 10 horns, or kingdoms, of the beast of Daniel 7. Views on these points held by Signs of the Times editors E. J. Waggoner and A. T. Jones were in conflict with the traditional views held quite generally, and particularly by Butler and Smith.

WV 253.5

To complicate matters, the discussion of the law in Galatians followed close on the heels of the bitter and extended debate over the Huns and the Alemanni (cf. Daniel 7:20), with key workers taking sides and reacting strongly.

From Here to Forever

The Rise of a New Power

HF 272.2

At this point another symbol is introduced: “I beheld another beast coming up out of the earth; and he had two horns like a lamb.” Revelation 13:11. This nation is unlike those presented under the preceding symbols. The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey, rising when “the four winds of heaven strove upon the great sea.” Daniel 7:2.

The Spirit of Prophecy, vol. 4

Chapter 20—The Third Angel’s Message

4SP 276.2

Through the great powers controlled by paganism and the papacy, symbolized by the dragon and the leopard-like beast, Satan for many centuries destroyed God’s faithful witnesses. Under the dominion of Rome, they were tortured and slain for more than a thousand years; but the papacy was at last deprived of its strength, and forced to desist from persecution. [Revelation 13:3, 10.] At that time the prophet beheld a new power coming up, represented by the beast with lamb-like horns. The appearance of this beast and the manner of its rise seem to indicate that the power which it represents is unlike those brought to view under the preceding symbols. The great kingdoms that have ruled the world obtained their dominion by conquest and revolution, and they were presented to the prophet Daniel as beasts of prey, rising when the “four winds of the heaven strove upon the great sea.” [Daniel 7:2.] But the beast with horns like a lamb is seen “coming up out of the earth;” [Revelation 13:11.] signifying that instead of overthrowing other powers to establish itself, the nation thus represented arose in territory previously unoccupied, and grew up gradually and peacefully.

4SP 279.1

The beast with lamb-like horns commands “all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” [Revelation 13:16, 17.] This is the mark concerning which the third angel utters his warning. It is the mark of the first beast, or the papacy, and is therefore to be sought among the distinguishing characteristics of that power. The prophet Daniel declared that the Roman Church, symbolized by the little horn, was to think to change times and laws, [Daniel 7:25.] while Paul styled it the man of sin, [2 Thessalonians 2:3, 4.] who was to exalt himself above God. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

Letters and Manuscripts — Volume 11 (1896)

Lt 101, 1896

11LtMs, Lt 101, 1896, par. 11

“And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the book, according to their works.” [Revelation 20:12.] “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of His head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him; the judgment was set, and the books were opened.” [Daniel 7:9, 10.]

The Faith I Live By

Our Eyes Fixed on Christ, July 22

FLB 209.2

“I beheld,” says the prophet Daniel, “till thrones were placed, and one that was ancient of days did sit.... Thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V.

FLB 209.4

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.” Daniel 7:13.... The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of days in heaven to receive dominion, and glory, and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God ... to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.59The Great Controversy, 479, 480.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 479.1

“I beheld,” says the prophet Daniel, “till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V.

GC 479.3

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away.” Daniel 7:13, 14. The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 479.1

“I Beheld,” says the prophet Daniel, “till thrones were placed, and One that was ancient of days did sit. His raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him; the Judgment was set, and the books were opened.” [Daniel 7:9, 10, Revised Version.]

GC88 479.3

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him; his dominion is an everlasting dominion, which shall not pass away.” [Daniel 7:13, 14.] The coming of Christ here described is not his second coming to the earth. He comes to the Ancient of days in Heaven to receive dominion, and glory, and a kingdom, which will be given him at the close of his work as a mediator. It is this coming, and not his second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days, in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God, to engage in the last acts of his ministration in behalf of man,—to perform the work of investigative Judgment, and to make an atonement for all who are shown to be entitled to its benefits.

The Spirit of Prophecy, vol. 4

Chapter 23—The Investigative Judgment

4SP 307.1

“I beheld,” says the prophet Daniel, “till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool; his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him; the Judgment was set, and the books were opened.” “And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away.” [Daniel 7:9, 10, 13, 14.]

From Here to Forever

Chapter 28—Facing Our Life Record

HF 295.1

“I beheld till thrones were placed, and One that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V.

HF 295.3

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away.” Daniel 7:13, 14.

Christ in His Sanctuary

Chapter 9 - Christ’s Closing Ministry in the Heavenly Sanctuary

CIHS 171.2

“I beheld,” says the prophet Daniel, “till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V.

CIHS 172.2

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away.” Daniel 7:13, 14. The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.

The Ellen G. White Letters and Manuscripts: Volume 1

I. Shut-Door Views From 1844 to 1852

1EGWLM 43.3

For Bridegroom Adventists the basic theological argument was drawn from the parable of the ten virgins in Matthew 25. They made the parable allegorical of their 1844 experience, and believed that on or about October 22, 1844, Jesus had gone into a heavenly wedding. The Advent Mirror divided the marriage into two steps: the actual marriage and the marriage supper. The marriage, it was argued, occurred in heaven and preceded the literal Second Coming. Turner and Hale presented the coming of the Son of man to the Ancient of Days in Daniel 7:9, 10, 13, 14, as describing events connected with a heavenly marriage. The Ancient of Days—God the Father—sat in judgment and gave to the Son of man—Jesus—“dominion, glory and a kingdom.” Christ was made king as He received the New Jerusalem at the marriage. Then, as king, Jesus went from the wedding to the “marriage supper,” which occurred when He gathered His saints at the Second Coming. Thus they linked the autumn 1844 date to the marriage that they believed confirmed the soon return of Jesus. The Advent Mirror placed post-Disappointment Advent believers in the “guest chamber” waiting for the marriage supper. The guest-chamber concept came from another parable found in Matthew 22:1-14. The “guests,” or the faithful ones on earth, were waiting for Jesus to come literally to the earth from the heavenly wedding. They further argued that the “guests,” or virgins, had responded to the call leading up to the tenth day of the seventh month on October 22, 1844, “Behold, the bridegroom cometh.” They had trimmed their lamps and had gone figuratively to meet the Bridegroom.11A. Hale and J. Turner, “Has Not the Savior Come as the Bridegroom?” Advent Mirror, January 1845, pp. 1, 2.

The Ellen G. White Letters and Manuscripts: Volume 1

II. Ellen White’s Views and Role Regarding the Shut Door

1EGWLM 50.1

In a letter to Joseph Bates on July 13, 1847, she described her February 1845 “Bridegroom” vision. There was a “Sister Durben” who was a “mother in Israel” who did “not believe the door was shut.” After Sister Durben arose to speak, Ellen White received her “Bridegroom” vision. She wrote to Bates that when she came out of vision, “my ears were saluted with Sister Durben’s singing and shouting with a loud voice. Most of them received the vision, and were settled upon the shut door.”51Ellen G. White to Joseph Bates, Lt 3, 1847 (July 13). While Ellen White did not define how she and those with her understood the shut door at the time of her Bridegroom vision, the vision account itself makes no mention of the door of mercy being closed for the world, but rather depicts the coming of Jesus to the Ancient of Days in the Most Holy Place of the heavenly sanctuary. Her account corresponds closely to the description found in Daniel 7:9, 10, 13, 14.

The Three Angels’ Messages

Historical and Theological Introduction

3AM 14.1

Sabbathkeeping Adventists saw the proclamation of the three angels’ messages as unfolding a complete system of present truth. While each message is distinct, Ellen White and her contemporaries often referred to the truths of all three messages using the umbrella phrase “the third angel’s message.” In the early days of the movement, two expressions of these messages received special attention. One was “the hour of His judgment has come” (Revelation 14:7, NKJV), which was considered an allusion to the post-1844 phase of Christ’s priestly ministry in the heavenly sanctuary (Daniel 7:9-14; 8:14). The other expression was “the commandments of God” (Revelation 14:12, NKJV), with emphasis on the abiding nature of the Decalogue and the seventh-day Sabbath. This view was grounded on the conviction that saving faith does not make void God’s law (Romans 3:31).

Letters and Manuscripts — Volume 23 (1908)

Ms 129, 1908

23LtMs, Ms 129, 1908, par. 10

I thank the Lord with heart and soul and voice for the work the Lord is doing for Elder Reaser, because he gave heed to the testimonies God has given. These testimonies are now becoming established in the churches in the southern field. But it is repeated to me, The Lord will have the spiritual atmosphere changed in Oakland and a decided effort made to cleanse away the objectionable features that exist in Oakland and the surrounding villages and towns. The Lord would have a decided message come into Oakland and extend as far and as strong as possible to San Francisco. The work of sanctification and purification needs to be constantly going on in these cities, for there are those who will be warned and will be converted. Daniel 7:9-28.

Counsels for the Church

Chapter 64—Christ Our Great High Priest

CCh 347.5

The heavenly temple, the abiding place of the King of kings, where “thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him,” Daniel 7:10, that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration—no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were to be taught by the earthly sanctuary and its services.

Christ in His Sanctuary

The Glories of the Earthly Sanctuary and the Heavenly Temple

CIHS 135.2

The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God. The abiding place of the King of kings, where thousand thousands minister unto Him, and ten thousand times ten thousand stand before Him (Daniel 7:10); that temple, filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration, could find, in the most magnificent structure ever reared by human hands, but a faint reflection of its vastness and glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were taught by the earthly sanctuary and its services.

Homeward Bound

The Correct Understanding of the Heavenly Sanctuary, October 2

HB 303.5

The heavenly temple, the abiding place of the King of kings, where “thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him” (Daniel 7:10), that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration—no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for our redemption were to be taught by the earthly sanctuary and its services.

Homeward Bound

The Books of Record in Heaven, October 18

HB 319.1

The court was seated, and the books were opened.—Daniel 7:10.

Letters and Manuscripts — Volume 13 (1898)

Lt 60, 1898

13LtMs, Lt 60, 1898, par. 13

The efforts put forth to make void the law of God is a work that no one will be proud to acknowledge in that great day when every case will be tried by the great moral standard, the law of God. That law will judge every man “when the judgment shall sit and the books shall be opened,” and all are judged according to the deeds done in the body. [See Daniel 7:10.]

Lift Him Up

The Judgment Set—The Books Opened, November 9

LHU 327.1

A stream of fire issued and came forth from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. Daniel 7:10, RSV.

Patriarchs and Prophets

Chapter 30—The Tabernacle and Its Services

PP 357.2

The heavenly temple, the abiding place of the King of kings, where “thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him” (Daniel 7:10), that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration—no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were to be taught by the earthly sanctuary and its services.

The Great Controversy

Chapter 23—What is the Sanctuary?

GC 414.2

The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God. The abiding place of the King of kings, where thousand thousands minister unto Him, and ten thousand times ten thousand stand before Him (Daniel 7:10); that temple, filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration, could find, in the most magnificent structure ever reared by human hands, but a faint reflection of its vastness and glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were taught by the earthly sanctuary and its services.

The Great Controversy

Chapter 31—Agency of Evil Spirits

GC 511.3

We are informed in Scripture as to the number, and the power and glory, of the heavenly beings, of their connection with the government of God, and also of their relation to the work of redemption. “The Lord hath prepared His throne in the heavens; and His kingdom ruleth over all.” And, says the prophet, “I heard the voice of many angels round about the throne.” In the presence chamber of the King of kings they wait—“angels, that excel in strength,” “ministers of His, that do His pleasure,” “hearkening unto the voice of His word.” Psalm 103:19-21; Revelation 5:11. Ten thousand times ten thousand and thousands of thousands, were the heavenly messengers beheld by the prophet Daniel. The apostle Paul declared them “an innumerable company.” Daniel 7:10; Hebrews 12:22. As God’s messengers they go forth, like “the appearance of a flash of lightning,” (Ezekiel 1:14), so dazzling their glory, and so swift their flight. The angel that appeared at the Saviour’s tomb, his countenance “like lightning, and his raiment white as snow,” caused the keepers for fear of him to quake, and they “became as dead men.” Matthew 28:3, 4. When Sennacherib, the haughty Assyrian, reproached and blasphemed God, and threatened Israel with destruction, “it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand.” There were “cut off all the mighty men of valor, and the leaders and captains,” from the army of Sennacherib. “So he returned with shame of face to his own land.” 2 Kings 19:35; 2 Chronicles 32:21.

The Great Controversy (1888 ed.)

Chapter 23—What is the Sanctuary?

GC88 413.3

The sanctuary in Heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. God placed his Spirit upon the builders of the earthly sanctuary. The artistic skill displayed in its construction was a manifestation of divine wisdom. The walls had the appearance of massive gold, reflecting in every direction the light of the seven lamps of the golden candlestick. The table of show-bread and the altar of incense glittered like burnished gold. The gorgeous curtain which formed the ceiling, inwrought with figures of angels in blue and purple and scarlet, added to the beauty of the scene. And beyond the second veil was the holy shekinah, the visible manifestation of God’s glory, before which none but the high priest could enter and live. The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God. The abiding-place of the King of kings, where thousand thousands minister unto him, and ten thousand times ten thousand stand before him; [Daniel 7:10.] that temple, filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration, could find, in the most magnificent structure ever reared by human hands, but a faint reflection of its vastness and glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption, were taught by the earthly sanctuary and its services.

The Great Controversy (1888 ed.)

Chapter 31—Agency of Evil Spirits

GC88 511.3

We are informed in Scripture as to the number, and the power and glory, of the heavenly beings, of their connection with the government of God, and also of their relation to the work of redemption. “The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.” And, says the prophet, “I heard the voice of many angels round about the throne.” In the presence-chamber of the King of kings they wait—“angels that excel in strength,” “ministers of his, that do his pleasure,” “hearkening unto the voice of his word.” [Psalm 103:19-21; Revelation 5:11.] Ten thousand times ten thousand and thousands of thousands, were the heavenly messengers beheld by the prophet Daniel. The apostle Paul declared them “an innumerable company.” [Daniel 7:10; Hebrews 12:22.] As God’s messengers they go forth, like “the appearance of a flash of lightning,” [Ezekiel 1:14.] so dazzling their glory, and so swift their flight. The angel that appeared at the Saviour’s tomb, his countenance “like lightning, and his raiment white as snow,” caused the keepers for fear of him to quake, and they “became as dead men.” [Matthew 28:3, 4.] When Sennacherib, the haughty Assyrian, reproached and blasphemed God, and threatened Israel with destruction, “it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand.” There were “cut off all the mighty men of valor, and the leaders and captains,” from the army of Sennacherib. “So he returned with shame of face to his own land.” [2 Kings 19:35; 2 Chronicles 32:21.]

The Truth About Angels

The Number and Power of Angels

TA 10.1

Ten thousand times ten thousand and thousands of thousands, were the heavenly messengers beheld by the prophet Daniel. The apostle Paul declared them “an innumerable company.” Daniel 7:10; Hebrews 12:22. As God’s messengers they go forth, like “the appearance of a flash of lightning,” (Ezekiel 1:14), so dazzling their glory, and so swift their flight. The angel that appeared at the Saviour’s tomb, his countenance “like lightning, and his raiment white as snow,” caused the keepers for fear of him to quake, and they “became as dead men.” Matthew 28:3, 4.

Christ in His Sanctuary

A Figure of Things in the Heavens

CIHS 55.2

The heavenly temple, the abiding place of the King of kings, where “thousands ministered unto Him, and ten thousand times ten thousand stood before Him” (Daniel 7:10), that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration—no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were to be taught by the earthly sanctuary and its services.

Education

Chapter 14—Science and the Bible

Ed 131.5

The mighty power that works through all nature and sustains all things is not, as some men of science claim, merely an all-pervading principle, an actuating energy. God is a spirit; yet He is a personal being, for man was made in His image. As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father’s glory, “and the express image of His person” (Hebrews 1:3), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like the Son of man.” Daniel 7:13.

From Here to Forever

Chapter 24—What Is Christ Doing Now?

HF 262.3

Christ had come, not to the earth, but to the most holy place of the temple in heaven: “I saw in the night visions, and behold, one like the Son of man came with the clouds of heaven, and came”—not to the earth, but—“to the Ancient of Days, and they brought him near before him.” Daniel 7:13.

Christ in His Sanctuary

Chapter 8 - Our High Priest in the Holy of Holies

CIHS 152.1

Christ had come, not to the earth, as they expected, but, as foreshadowed in the type, to the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of Days: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came”—not to the earth, but—“to the Ancient of Days, and they brought Him near before Him.” Daniel 7:13.

Homeward Bound

Before the Ancient of Days, October 16

HB 317.1

Behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him.—Daniel 7:13.

Letters and Manuscripts — Volume 18 (1903)

Ms 124, 1903

18LtMs, Ms 124, 1903, par. 1

The mighty power that works through all nature and sustains all things is not, as some men of science represent, merely an all-pervading principle, an actuating energy. God is a spirit; yet He is a personal being; for men were made in His image. As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father’s glory, “and the express image of His person,” was on earth found in fashion as a man. [Hebrews 1:3.] As a personal Saviour, He came to the world. As a personal Saviour, He ascended on high. As a personal Saviour, He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like the Son of man.” [Daniel 7:13.]

Maranatha

Cleansing of the Sanctuary, August 28

Mar 248.1

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. Daniel 7:13.

Mar 248.4

The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.

Maranatha

Instruction From the Sanctuary in Heaven, August 29

Mar 249.2

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.” Daniel 7:13.... The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of days in heaven to receive dominion, and glory, and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God ... to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.50The Faith I Live By, 209.

The Faith I Live By

Christ Before the Ancient of Days, July 20

FLB 207.1

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. Daniel 7:13.

FLB 207.4

The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.53The Great Controversy, 420, 421, 426.

The Great Controversy (1888 ed.)

Chapter 24—In the Holy of Holies

GC88 424.1

Christ had come, not to the earth, as they expected, but, as foreshadowed in the type, to the most holy place of the temple of God in Heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of days: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came”—not to the earth, but—“to the Ancient of days, and they brought him near before him.” [Daniel 7:13.]

GC88 426.1

The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of days, as presented in Daniel 7:13; and the coming of the Lord to his temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.

GC88 426.2

In the summer and autumn of 1844, the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed,—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet him; another class that, influenced by fear, and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of his kingdom. The holy city, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John, “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of Heaven from God.” [Revelation 21:9, 10.] Clearly, then, the bride represents the holy city, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. [Revelation 19:9.] If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of days in Heaven, “dominion, and glory, and a kingdom,” he will receive the New Jerusalem, the capital of his kingdom, “prepared as a bride adorned for her husband.” [Daniel 7:14; Revelation 21:2.] Having received the kingdom, he will come in his glory, as King of kings, and Lord of lords, for the redemption of his people, who are to “sit down with Abraham, and Isaac, and Jacob,” at his table in his kingdom, [Matthew 8:11; Luke 22:30.] to partake of the marriage supper of the Lamb.

From Here to Forever

“Behold, the Bridegroom Cometh”

HF 263.3

The coming of Christ as High Priest to the most holy place for the cleansing of the sanctuary (Daniel 8:14), the coming of the Son of man to the Ancient of Days (Daniel 7:13), and the coming of the Lord to His temple (Malachi 3:1) are the same event. This is also represented by the coming of the bridegroom to the marriage in the parable of the ten virgins of Matthew 25.

HF 264.2

The bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be guests at the marriage supper. If guests, they cannot be the bride. Christ will receive from the Ancient of Days in heaven “dominion, and glory, and a kingdom,” the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Having received the kingdom, He will come as King of kings and Lord of lords for the redemption of His people who are to partake of the marriage supper of the Lamb. Daniel 7:14; Revelation 21:2.

Christ in His Sanctuary

Scriptural Foundations

CIHS 154.2

The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.

CIHS 155.1

In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10. Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.

Christ in His Sanctuary

Study Questions

3. Which “coming” of Christ is depicted in Daniel 7:13 and Malachi 3:1? (102)

2. Which cases only are considered in the investigative judgment? (116)

3. Certain names only are recorded in the book of life. Who are they? (117)

4. How much does the book of remembrance contain? (117)

5. What other “record” is carefully kept? (117, 118)

6. In the investigative judgment, what two things happen if there are sins remaining on the books of record? (119)

7. At what time are forgiven sins blotted out—when they are forgiven, or at the final judgment? Why? (121)

8. What guilt will Satan bear? How is this fact illustrated in the Old Testament sanctuary service? (122)

9. In addition to actions, what other things are considered in the judgment? (123, 124)

10. How is any act we commit given value? (123)

11. Two acts of Christ have equal value in the plan of salvation. What are they? (125)

12. How does Satan “taunt” Christ and holy angels in the judgment? What does he claim it is impossible for men to do? What is the answer to this claim? (125,126)

13. How should we use the remaining days of probation? (126, 127)

Jesus, Name Above All Names

King of Kings and Lord of Lords, November 12

JNN 333.2

The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.

JNN 333.3

In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God” (Revelation 21:9, 10). Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper (Revelation 19:9). If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband” (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people who are to ... partake of the marriage supper of the Lamb.—The Great Controversy, 426, 427.

The Great Controversy

Chapter 24—In the Holy of Holies

GC 424.2

Christ had come, not to the earth, as they expected, but, as foreshadowed in the type, to the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of Days: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came”—not to the earth, but—“to the Ancient of Days, and they brought Him near before Him.” Daniel 7:13.

GC 426.1

The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.

GC 426.2

In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10. Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.

Letters and Manuscripts — Volume 12 (1897)

Ms 102, 1897

12LtMs, Ms 102, 1897, par. 2

“The Lord said unto my Lord, sit thou on my right hand, until I make thine enemies [thy] footstool.” [Matthew 22:44.] “And there was given unto him dominion and glory and a kingdom, that all people, nations, and languages should serve and obey him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” [Daniel 7:14.] “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” [Matthew 24:31.]

God’s Amazing Grace

Eternal Security, December 28

AG 370.2

The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years, Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. “The saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever” (Daniel 7:18).

Letters and Manuscripts — Volume 14 (1899)

Ms 198, 1899

14LtMs, Ms 198, 1899, par. 30

In Daniel we read, “But the saints of the most High God shall take the kingdom, and possess the kingdom forever.” “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” [Daniel 7:18; 12:10.] We are not, as a people, to take part in politics. “Come out from among them and be ye separate and touch not the unclean and I will receive you. I will be a Father unto you and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.]

Letters and Manuscripts — Volume 17 (1902)

Lt 25, 1902

17LtMs, Lt 25, 1902, par. 41

God’s people are to place their dependence on the power revealed in the love of Christ. The name by which they shall be called is found in the book of Daniel. “The saints of the Most High shall take the kingdom and possess the kingdom forever and ever.” [Daniel 7:18.] Our citizenship is in heaven, and we may claim the rights and privileges of subjects of the kingdom of heaven. God requires us not to do anything that will disgrace our citizenship. When Paul wrote to the “saints in Christ Jesus” [Philippians 1:1], he was not writing to those who were perfect in character, those who were in no danger of falling, but to men and women who were striving against temptation. He charges them to stand fast in the faith, and to guard against strife, vain glory, selfishness, and dishonesty. Let us serve the Lord in sincerity of mind, guided by the faith that works by love and purifies the soul. “Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness.” [Romans 6:16.]

Heaven

Chapter 9—Eden Restored

Hvn 78.5

The Earth Redeemed—The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. “The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.” Daniel 7:18.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 909—Attending and Acting in Theatrical Performances

11MR 341.2

Who are the subjects of the kingdom of heaven? Daniel tells the world the name by which they shall be called. “The saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever” (Daniel 7:18). And Paul writes to the Philippians: [Philippians 1:1, 9-11; Ephesians 2:18-22 quoted].

Maranatha

Eternal Security, December 30

Mar 372.2

The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. “The saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever” (Daniel 7:18).

My Life Today

Saints Shall Possess the Kingdom, September 26

ML 273.1

The saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Daniel 7:18.

Patriarchs and Prophets

Chapter 29—Satan’s Enmity Against the Law

PP 342.1

The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. “The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.” Daniel 7:18.

From Eternity Past

God Will Win the Battle

EP 238.3

The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. Now God’s original purpose in its creation is accomplished. “The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.” Daniel 7:18.

Letters and Manuscripts — Volume 13 (1898)

Lt 58a, 1898

13LtMs, Lt 58a, 1898, par. 22

Who are the subjects of the kingdom of heaven? Daniel tells the world the name by which they shall be called. “And the saints of the Most High shall take the kingdom, and possess the kingdom forever and ever.” [Daniel 7:18.] And Paul writes to the Philippians: “To all the saints in Christ Jesus which are at Philippi: ... grace be unto you and peace from God the Father and our Lord Jesus Christ. ... And this I pray that your love may abound yet more and more in knowledge and in all judgment. That ye may approve things that are excellent, that ye may be sincere and without offense in the day of Christ, being filled with the fruits of righteousness unto the glory and praise of God.” [Philippians 1:1, 2, 9-11.]

Letters and Manuscripts — Volume 16 (1901)

Lt 183, 1901

16LtMs, Lt 183, 1901, par. 19

There is a God-given commandment to exhibit a heavenly government upon earth, making known to all people the virtues of the cross of Christ. The result of this infinite connected with the finite is to demonstrate, through united possession of consecrated fidelity, God’s original design, extending and adding domain, and section after section, through sanctified, constant, united agencies to the approaching universal conquest. God designs this; for “the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High,” and they “shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” [Daniel 7:27, 18.]

Letters and Manuscripts — Volume 18 (1903)

Ms 77, 1903

18LtMs, Ms 77, 1903, par. 4

The great work before us all, as Christians, is to extend Christ’s kingdom as rapidly as possible, in accordance with the divine commission. The gospel is to advance from conquest to conquest, from victory to victory. “The greatness of the kingdom under the whole heaven shall be given to the people of the saints of the Most High,” and they “shall take the kingdom and possess the kingdom forever and ever.” [Daniel 7:27, 18.]

Patriarchs and Prophets

Appendix

PP 763.2

Then Christ will reign, “King of kings, and Lord of lords.” Revelation 19:16. “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High.” And “the saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.” Daniel 7:27, 18.

The Present Truth (UK)

March 4, 1897

PrT March 4, 1897, par. 3

By traditions received from the Roman Catholic Church, the fourth commandment of the Decalogue is made of none effect. By their acceptance of a spurious sabbath, men have dishonoured God, and have honoured the usurper, who thought to change times and laws. Dan. vii. 20. This is one of the lies forged in the synagogue of the enemy, one of the poisonous draughts of Babylon. “All nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.”

Letters and Manuscripts — Volume 16 (1901)

Lt 51, 1901

16LtMs, Lt 51, 1901, par. 23

“And I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.” [Daniel 7:21, 22.] “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap; for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud voice to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even to the horse bridles, by the space of a thousand and six hundred furlongs.” [Revelation 14:14-20.]

Heaven

Chapter 13—In Heaven One Thousand Years

Hvn 119.3

Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” Daniel 7:22.

Maranatha

The Millennial Judgment, November 23

Mar 335.2

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the most High.” Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

The Faith I Live By

The Saints Shall Judge the World, July 29

FLB 216.2

During the thousand years between the first and the second resurrection, the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the Second Advent. “Judge nothing before the time, until the Lord come....” Daniel declares that when the Ancient of days came, “judgment was given to the saints of the most High.” Daniel 7:22.

The Great Controversy

Chapter 41—Desolation of the Earth

GC 660.4

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

The Great Controversy (1888 ed.)

Chapter 41—Desolation of the Earth

GC88 660.3

During the thousand years between the first and the second resurrection, the Judgment of the wicked takes place. The apostle Paul points to this Judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” [1 Corinthians 4:5.] Daniel declares that when the Ancient of days came, “Judgment was given to the saints of the Most High.” [Daniel 7:22.] At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] It is at this time that, as foretold by Paul, “the saints shall judge the world.” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Homeward Bound

Standing for God’s Honor, June 27

HB 200.1

A judgment was made in favor of the saints of the Most High.—Daniel 7:22.

Homeward Bound

Work of the Redeemed During the Millennium, December 17

HB 382.3

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the Second Advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” (1 Corinthians 4:5.) Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” (Daniel 7:22.) At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” (Revelation 20:4, 6.) It is at this time that, as foretold by Paul, “the saints shall judge the world.” (1 Corinthians 6:2.) In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Maranatha

Satan’s Groundwork for the Final Conflict, June 3

Mar 162.1

He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. Daniel 7:25, R.V.

The Spirit of Prophecy, vol. 4

Chapter 3—The Roman Church

4SP 54.1

The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to “think to change times and laws.” [Daniel 7:25.] This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council finally established this system of popish idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

4SP 57.2

In the sixth century the papacy had become firmly established. Its seat of power was fixed in the imperial city, and the bishop of Rome was declared to be the head over the entire church. Paganism had given place to the papacy. The dragon had given to the beast “his power, and his seat, and great authority.” [Revelation 13:2.] And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and John. [Daniel 7:25; Revelation 13:5-7.] Christians were forced to choose, either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeon cells, or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus, “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake.” [Luke 21:16, 17.] Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battle-field. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: “The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three-score days.” [Revelation 12:16.]

The Story of Redemption

Times and Laws Changed

SR 328.1

The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the Papacy was to “think to change times and laws.” Daniel 7:25. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council finally established this system of popish idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

SR 330.3

In the sixth century the Papacy had become firmly established. Its seat of power was fixed in the imperial city, and the Bishop of Rome was declared to be the head over the entire church. Paganism had given place to the Papacy. The dragon had given to the beast “his power, and his seat, and great authority.” Revelation 13:2. And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and John. (Daniel 7:25; Revelation 13:5-7.) Christians were forced to choose, either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeon cells, or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus, “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.” Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: “The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” Revelation 12:6.

The Story of Redemption

The Beast and Its Image

SR 382.1

The beast with lamblike horns commands “all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:16, 17. This is the mark concerning which the third angel utters his warning. It is the mark of the first beast, or the Papacy, and is therefore to be sought among the distinguishing characteristics of that power. The prophet Daniel declared that the Roman Church, symbolized by the little horn, was to think to change times and laws (Daniel 7:25), while Paul styled it the man of sin (2 Thessalonians 2:3, 4), who was to exalt himself above God. Only by changing God’s law could the Papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made.

A Word to the Little Flock

Dear Brother Bates

WLF 18.3

In the Holiest I saw an ark; on the top and sides of it was purest gold. On each end of the ark was a lovely Cherub, with their wings spread out over it. Their faces were turned towards each other, and they looked downwards. [Exodus 25:18-22.] Between the angels was a golden censor. Above the ark, where the angels stood, was an exceeding bright glory, that appeared like a throne where God dwelt. [Exodus 25:20-22.] Jesus stood by the ark. And as the saints’ prayers came up to Jesus, the incense in the censor would smoke, and He offered up the prayers of the saints with the smoke of the incense to His Father. [Revelation 8:3, 4.] In the ark, was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book. [Hebrews 9:4.] Jesus opened them, and I saw the ten commandments written on them with the finger of God. [Exodus 31:18.] On one table was four, and on the other six. The four on the first table shone brighter than the other six. But the fourth (the Sabbath commandment,) shone above them all; for the Sabbath was set apart to be kept in honor of God’s holy name. [Isaiah 58:13, 14.] The holy Sabbath looked glorious—a halo of glory was all around it. I saw that the Sabbath was not nailed to the cross. If it was, the other nine commandments were; and we are at liberty to go forth and break them all, as well as to break the fourth. I saw that God had not changed the Sabbath, for He never changes. [Malachi 3:6.] But the Pope had changed it from the seventh to the first day of the week; for he was to change times and laws. [Daniel 7:25.]

From Heaven With Love

Satan’s “New Model” Lie

HLv 510.2

That some specification of the law spoken by God’s own voice has been set aside is the claim which Satan now puts forward. He need not assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” James 2:10. By consenting to break one precept, men are brought under Satan’s power. Prophecy declares of the great apostate power, the representative of Satan: “He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand.” Daniel 7:25. Men will set up laws to counterwork the laws of God, and in their zeal to enforce these laws they will oppress their fellow men.

From Here to Forever

How the Sabbath was “Changed”

HF 33.3

Prophecy declared that the papacy was to “think to change times and laws.” Daniel 7:25. To afford a substitute for the worship of idols, the adoration of images and relics was gradually introduced into Christian worship. The decree of a general council (See Appendix) finally established this idolatry. Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment in order to preserve the number.

HF 35.4

Now began the 1260 years of papal oppression foretold in the prophecies of Daniel and the Revelation. Daniel 7:25; Revelation 13:5-7. Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons, or to suffer death. Now were fulfilled the words of Jesus: “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake.” Luke 21:16, 17.

The Desire of Ages

Chapter 79—“It is Finished”

DA 763.1

That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” James 2:10. By consenting to break one precept, men are brought under Satan’s power. By substituting human law for God’s law, Satan will seek to control the world. This work is foretold in prophecy. Of the great apostate power which is the representative of Satan, it is declared, “He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand.” Daniel 7:25.

From Here to Forever

The Beast and His Image

HF 276.3

The special characteristic of the beast and of his image is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: “He shall think to change the times and the law.” Daniel 7:25, R.V. Paul styled the same power the “man of sin” (2 Thessalonians 2:3), who was to exalt himself above God. Only by changing God’s law could the papacy exalt itself above God. Whoever should understandingly keep the law as thus changed would be giving supreme honor to papal laws, a mark of allegiance to the pope in place of God.

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 1, 1847

In the Holiest I saw an ark; on the top and sides of it was purest gold. On each end of the ark was a lovely Cherub, with their wings spread out over it. Their faces were turned towards each other, and they looked downwards. Between the angels was a golden censor. Above the ark, where the angels stood, was an exceeding bright glory, that appeared like a throne where God dwelt. Jesus stood by the ark. And as the saints’ prayers came up to Jesus, the incense in the censor would smoke, and He offered up the prayers of the saints with the smoke of the incense to His Father. In the ark, was the golden pot of manna, Aaron’s rod that budded and the tables of stone which folded together like a book. Jesus opened them, and I saw the ten commandments4

The connection made here between the Ten Commandments, including the fourth, and the Most Holy Place of the heavenly sanctuary affirms Joseph Bates’s studies of Revelation 11:19, first published some months earlier in January 1847.

Homeward Bound

Satan’s Attack on the Sabbath, June 26

HB 199.1

He. . . shall intend to change times and law.—Daniel 7:25.

Homeward Bound

The Line in the Sand, June 28

HB 201.3

The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: “He shall think to change times and the law.” (Daniel 7:25, R.V.) And Paul styled the same power the “man of sin,” who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

Letters and Manuscripts — Volume 9 (1894)

Ms 91, 1894

9LtMs, Ms 91, 1894, par. 16

The work of the papal church was to be exactly of an opposite character to that of Christ. Daniel in holy vision saw that he “would think to change times and laws.” [Daniel 7:25.] The laws of God and the time of God were to be changed by this antichristian power. The laws of God are the only laws which men are prohibited from changing, for secular powers may change as they see fit the laws of secular governments. In the prophecy it is plainly shown that this papal power would with deliberate intention change the law of God.

The Faith I Live By

Tampering With the Commandments, March 16

FLB 81.1

And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws. Daniel 7:25.

The Great Controversy

Chapter 3—An Era of Spiritual Darkness

GC 51.4

The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to “think to change times and laws.” Daniel 7:25. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council (see Appendix) finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

GC 54.2

In the sixth century the papacy had become firmly established. Its seat of power was fixed in the imperial city, and the bishop of Rome was declared to be the head over the entire church. Paganism had given place to the papacy. The dragon had given to the beast “his power, and his seat, and great authority.” Revelation 13:2. And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and the Revelation. Daniel 7:25; Revelation 13:5-7. (See Appendix.) Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus: “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.” Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: “The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three-score days.” Revelation 12:6.

The Great Controversy

General Notes

GC 681.1

Page 54. Prophetic Dates.—An important principle in prophetic interpretation in connection with time prophecies is the year-day principle, under which a day of prophetic time is counted as a calendar year of historic time. Before the Israelites entered the land of Canaan they sent twelve spies ahead to investigate. The spies were gone forty days, and upon their return the Hebrews, frightened at their report, refused to go up and occupy the promised land. The result was a sentence the Lord passed upon them: “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years.” Numbers 14:34. A similar method of computing future time is indicated through the prophet Ezekiel. Forty years of punishment for iniquities awaited the kingdom of Judah. The Lord said through the prophet: “Lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.” Ezekiel 4:6. This year-day principle has an important application in interpreting the time of the prophecy of the “two thousand and three hundred evenings and mornings” (Daniel 8:14, R.V.) and the 1260-day period, variously indicated as “a time and times and the dividing of time” (Daniel 7:25), the “forty and two months” (Revelation 11:2; 13:5), and the “thousand two hundred and threescore days” (Revelation 11:3; 12:6).

The Great Controversy (1888 ed.)

Chapter 3—The Apostasy

GC88 51.4

The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to “think to change times and laws.” [Daniel 7:25.] This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council [Second Council of Nice, A.D. 787.] finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

GC88 54.2

In the sixth century the papacy had become firmly established. Its seat of power was fixed in the imperial city, and the bishop of Rome was declared to be the head over the entire church. Paganism had given place to the papacy. The dragon had given to the beast “his power, and his seat, and great authority.” [Revelation 13:2; See Appendix, note 2.] And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and the Revelation. [Daniel 7:25; Revelation 13:5-7.] Christians were forced to choose, either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus, “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake.” [Luke 21:16, 17.] Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battle-field. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: “The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” [Revelation 12:6.]

God’s Amazing Grace

Established by Christ’s Death, January 11

AG 19.3

The announcement which had been made by the disciples in the name of the Lord was in every particular correct, and the events to which it pointed were even then taking place. “The time is fulfilled, and the kingdom of God is at hand” (Mark 1:15), had been their message.... And the “kingdom of God” which they had declared to be at hand was established by the death of Christ. This kingdom was not, as they had been taught to believe, an earthly empire. Nor was it that future, ... everlasting kingdom, in which “all dominions shall serve and obey him” (Daniel 7:27). As used in the Bible, the expression “kingdom of God” is employed to designate both the kingdom of grace and the kingdom of glory....

Prophets and Kings

Section 7—Light at Eventide

“The kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom.” Daniel 7:27.

The Desire of Ages

Chapter 86—Go Teach All Nations

DA 827.4

The Saviour longs to manifest His grace and stamp His character on the whole world. It is His purchased possession, and He desires to make men free, and pure, and holy. Though Satan works to hinder this purpose, yet through the blood shed for the world there are triumphs to be achieved that will bring glory to God and the Lamb. Christ will not be satisfied till the victory is complete, and “He shall see of the travail of His soul, and shall be satisfied.” Isaiah 53:11. All the nations of the earth shall hear the gospel of His grace. Not all will receive His grace; but “a seed shall serve Him; it shall be accounted to the Lord for a generation.” Psalm 22:30. “The kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High,” and “the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” “So shall they fear the name of the Lord from the west, and His glory from the rising of the sun.” Daniel 7:27; Isaiah 11:9; 59:19.

The Great Controversy

Chapter 19—Light Through Darkness

GC 346.4

The announcement which had been made by the disciples in the name of the Lord was in every particular correct, and the events to which it pointed were even then taking place. “The time is fulfilled, the kingdom of God is at hand,” had been their message. At the expiration of “the time”—the sixty-nine weeks of Daniel 9, which were to extend to the Messiah, “the Anointed One”—Christ had received the anointing of the Spirit after His baptism by John in Jordan. And the “kingdom of God” which they had declared to be at hand was established by the death of Christ. This kingdom was not, as they had been taught to believe, an earthly empire. Nor was it that future, immortal kingdom which shall be set up when “the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High;” that everlasting kingdom, in which “all dominions shall serve and obey Him.” Daniel 7:27. As used in the Bible, the expression “kingdom of God” is employed to designate both the kingdom of grace and the kingdom of glory. The kingdom of grace is brought to view by Paul in the Epistle to the Hebrews. After pointing to Christ, the compassionate intercessor who is “touched with the feeling of our infirmities,” the apostle says: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace.” Hebrews 4:15, 16. The throne of grace represents the kingdom of grace; for the existence of a throne implies the existence of a kingdom. In many of His parables Christ uses the expression “the kingdom of heaven” to designate the work of divine grace upon the hearts of men.