EGW WritingsActs 26

Daughters of God

Priscilla

DG 73.5

Priscilla and her husband Aquila were tentmakers. They were faithful in teaching others about Jesus Christ. Paul, also being a tentmaker, worked closely with them, teaching them more about Christ.

DG 73.6

The envy and rage of the Jews against the Christians [in Rome] knew no bounds, and the unbelieving residents were constantly stirred up. They made complaints that the Christian Jews were disorderly, and dangerous to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished from Rome.—The Review and Herald, March 6, 1900.

DG 74.1

Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought: ... And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4.—The Acts of the Apostles, 349, 350 (1911).

DG 74.2

The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business; fervent in spirit; serving the Lord.” And in preaching the Word, he was no less fervent and able in speech because of his business tact.—Manuscript Releases 19:25 (1897).

DG 74.3

Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual things, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and-praise meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting.—Atlantic Union Gleaner, June 16, 1909.

DG 75.1

Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.—The Acts of the Apostles, 355 (1911).

DG 75.2

After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun.—The Acts of the Apostles, 269 (1911).

From Trials to Triumph

Chapter 41—The King Who Refused the Cross

TT 228.1

Festus could not do otherwise than send Paul to Rome. But some time passed before a suitable ship could be found. This gave Paul opportunity to present the reasons of his faith before the principal men of Caesarea and also before King Agrippa II.

TT 228.2

“Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea to welcome Festus.” Festus outlined the circumstances that led to the prisoner’s appeal to Caesar, telling of Paul’s recent trial before him, and saying that the Jews had brought against Paul “certain points ... about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive.”

TT 228.3

Agrippa became interested, and said, “I should like to hear the man myself.” A meeting was arranged for the following day, and “By command of Festus Paul was brought in.”

TT 228.4

Festus had sought to make this an occasion of imposing display. The rich robes of the procurator and his guests, the swords of the soldiers, and the gleaming armor of their commanders lent brilliance to the scene.

TT 228.5

And now Paul, manacled, stood before the company. What a contrast! Agrippa and Bernice possessed power and position, but they were destitute of the character that God esteems. They were transgressors of His law, corrupt in heart and life.

TT 228.6

The aged prisoner, chained to his guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends, wealth, or position, all heaven was interested. Angels were his attendants. Had the glory of only one of those shining messengers flashed forth, the king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ.

TT 229.1

Festus presented Paul to the assembly with the words: “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer. But I found that he had done nothing deserving death; and as he himself appealed to the emperor, I decided to send him. But I have nothing definite to write to my lord about him... . It seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

TT 229.2

Agrippa now gave Paul liberty to speak. The apostle was not disconcerted by the brilliant display or the high rank of his audience. Earthly pomp could not daunt his courage or rob him of his self-control.

TT 229.3

“I think myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, because you are especially familiar with all customs and controversies of the Jews.” Paul related the story of his conversion. He described the heavenly vision—a revelation of divine glory, in the midst of which sat enthroned He whom he had despised and hated, whose followers he was seeking to destroy. From that hour Paul had been a fervent believer in Jesus.

TT 229.4

With power Paul outlined before Agrippa the leading events of the life of Christ. He testified that the Messiah had already appeared in the person of Jesus of Nazareth. The Old Testament Scriptures had declared that the Messiah was to appear as a man among men; in Jesus had been fulfilled every specification outlined by Moses and the prophets. The Son of God had endured the cross and had ascended to heaven triumphant over death.

TT 230.1

Once it had seemed incredible to him that Christ should rise from the dead, but how could he disbelieve what he himself had seen and heard? At the gate of Damascus he had looked upon the crucified and risen Christ. He had seen and talked with Him. The Voice had bidden him proclaim the gospel of a risen Saviour, and how could he disobey? Throughout Judea and in regions afar off he had borne witness of Jesus the Crucified, showing all classes “that they should repent and turn to God and perform deeds worthy of their repentance.”

TT 230.2

“For this reason the Jews seized me in the temple and tried to kill me. To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass.”

TT 230.3

The whole company listened spellbound. But the apostle was interrupted by Festus, who cried out, “Paul, you are mad; your great learning is turning you mad.”

TT 230.4

The apostle replied, “I am not mad, most excellent Festus, but I am speaking the sober truth. For the king knows about these things.” Then, turning to Agrippa, he addressed him directly: “King Agrippa, do you believe the prophets? I know that you believe.”

TT 230.5

Agrippa for the moment lost sight of his surroundings and dignity. Seeing only the humble prisoner standing before him as God’s ambassador, he answered involuntarily, “Almost thou persuadest me to be a Christian.” KJV.

TT 230.6

The apostle answered, “I would to God that not only you but also all who hear me this day might become such as I am,” adding, as he raised his fettered hands, “except for these chains.”

TT 231.1

Festus, Agrippa, and Bernice, all guilty of grievous crimes, had that day heard the offer of salvation through the name of Christ. One, at least, had been almost persuaded to accept. But Agrippa refused the cross of a crucified Redeemer.

TT 231.2

The king’s curiosity was satisfied, and he signified that the interview was at an end. Though Agrippa was a Jew, he did not share the blind prejudice of the Pharisees. “This man,” he said to Festus, “could have been set free if he had not appealed to Caesar.”

TT 231.3

But the case was now beyond the jurisdiction of either Festus or Agrippa.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

The Acts of the Apostles

Chapter 41—“Almost Thou Persuadest Me”

AA 433.1

Paul had appealed to Caesar, and Festus could not do otherwise than send him to Rome. But some time passed before a suitable ship could be found; and as other prisoners were to be sent with Paul, the consideration of their cases also occasioned delay. This gave Paul opportunity to present the reasons of his faith before the principal men of Caesarea, and also before King Agrippa II, the last of the Herods.

AA 433.2

“After certain days King Agrippa and Bernice came unto Caesarea to salute Festus. And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix: about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.” He outlined the circumstances that led to the prisoner’s appeal to Caesar, telling of Paul’s recent trial before him, and saying that the Jews had brought against Paul no accusation such as he had supposed they would bring, but “certain questions ... of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.”

AA 434.1

As Festus told his story, Agrippa became interested and said, “I would also hear the man myself.” In harmony with his wish, a meeting was arranged for the following day. “And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.”

AA 434.2

In honor of his visitors, Festus had sought to make this an occasion of imposing display. The rich robes of the procurator and his guests, the swords of the soldiers, and the gleaming armor of their commanders, lent brilliancy to the scene.

AA 434.3

And now Paul, still manacled, stood before the assembled company. What a contrast was here presented! Agrippa and Bernice possessed power and position, and because of this they were favored by the world. But they were destitute of the traits of character that God esteems. They were transgressors of His law, corrupt in heart and life. Their course of action was abhorred by heaven.

AA 434.4

The aged prisoner, chained to his soldier guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends or wealth or position, and held a prisoner for his faith in the Son of God, all heaven was interested. Angels were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled; king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ.

AA 435.1

Festus himself presented Paul to the assembly with the words: “King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O King Agrippa, that, after examination had, I might have somewhat to write. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.”

AA 435.2

King Agrippa now gave Paul liberty to speak for himself. The apostle was not disconcerted by the brilliant display or the high rank of his audience; for he knew of how little worth are worldly wealth and position. Earthly pomp and power could not for a moment daunt his courage or rob him of his self-control.

AA 435.3

“I think myself happy, King Agrippa,” he declared, “because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.”

AA 436.1

Paul related the story of his conversion from stubborn unbelief to faith in Jesus of Nazareth as the world’s Redeemer. He described the heavenly vision that at first had filled him with unspeakable terror, but afterward proved to be a source of the greatest consolation—a revelation of divine glory, in the midst of which sat enthroned He whom he had despised and hated, whose followers he was even then seeking to destroy. From that hour Paul had been a new man, a sincere and fervent believer in Jesus, made such by transforming mercy.

AA 436.2

With clearness and power Paul outlined before Agrippa the leading events connected with the life of Christ on earth. He testified that the Messiah of prophecy had already appeared in the person of Jesus of Nazareth. He showed how the Old Testament Scriptures had declared that the Messiah was to appear as a man among men, and how in the life of Jesus had been fulfilled every specification outlined by Moses and the prophets. For the purpose of redeeming a lost world, the divine Son of God had endured the cross, despising the shame, and had ascended to heaven triumphant over death and the grave.

AA 436.3

Why, Paul reasoned, should it seem incredible that Christ should rise from the dead? Once it had thus seemed to him, but how could he disbelieve that which he himself had seen and heard? At the gate of Damascus he had verily looked upon the crucified and risen Christ, the same who had walked the streets of Jerusalem, died on Calvary, broken the bands of death, and ascended to heaven. As verily as had Cephas, James, John, or any others of the disciples, he had seen and talked with Him. The Voice had bidden him proclaim the gospel of a risen Saviour, and how could he disobey? In Damascus, in Jerusalem, throughout all Judea, and in the regions afar off, he had borne witness of Jesus the Crucified, showing all classes “that they should repent and turn to God, and do works meet for repentance.

AA 437.1

“For these causes,” the apostle declared, “the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: that Christ should suffer, and that He should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.”

AA 437.2

The whole company had listened spellbound to Paul’s account of his wonderful experiences. The apostle was dwelling upon his favorite theme. None who heard him could doubt his sincerity. But in the full tide of his persuasive eloquence he was interrupted by Festus, who cried out, “Paul, thou art beside thyself; much learning doth make thee mad.”

AA 437.3

The apostle replied, “I am not mad, most noble Festus; but speak forth the words of truth and soberness. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these thing are hidden from him; for this thing was not done in a corner.” Then, turning to Agrippa, he addressed him directly, “King Agrippa, believest thou the prophets? I know that thou believest.”

AA 438.1

Deeply affected, Agrippa for the moment lost sight of his surroundings and the dignity of his position. Conscious only of the truths which he had heard, seeing only the humble prisoner standing before him as God’s ambassador, he answered involuntarily, “Almost thou persuadest me to be a Christian.”

AA 438.2

Earnestly the apostle made answer, “I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am,” adding, as he raised his fettered hands, “except these bonds.”

AA 438.3

Festus, Agrippa, and Bernice might in justice have worn the fetters that bound the apostle. All were guilty of grievous crimes. These offenders had that day heard the offer of salvation through the name of Christ. One, at least, had been almost persuaded to accept the grace and pardon offered. But Agrippa put aside the proffered mercy, refusing to accept the cross of a crucified Redeemer.

AA 438.4

The king’s curiosity was satisfied, and, rising from his seat, he signified that the interview was at an end. As the assembly dispersed, they talked among themselves, saying, “This man doeth nothing worthy of death or of bonds.”

AA 438.5

Though Agrippa was a Jew, he did not share the bigoted zeal and blind prejudice of the Pharisees. “This man,” he said to Festus, “might have been set at liberty, if he had not appealed unto Caesar.” But the case had been referred to that higher tribunal, and it was now beyond the jurisdiction of either Festus or Agrippa.

The Great Controversy

Chapter 12—The French Reformation

GC 213.2

There were some among Lefevre’s students who listened eagerly to his words, and who, long after the teacher’s voice should be silenced, were to continue to declare the truth. Such was William Farel. The son of pious parents, and educated to accept with implicit faith the teachings of the church, he might, with the apostle Paul, have declared concerning himself: “After the most straitest sect of our religion I lived a Pharisee.” Acts 26:5. A devoted Romanist, he burned with zeal to destroy all who should dare to oppose the church. “I would gnash my teeth like a furious wolf,” he afterward said, referring to this period of his life, “when I heard anyone speaking against the pope.”—Wylie, b. 13, ch. 2. He had been untiring in his adoration of the saints, in company with Lefevre making the round of the churches of Paris, worshipping at the altars, and adorning with gifts the holy shrines. But these observances could not bring peace of soul. Conviction of sin fastened upon him, which all the acts of penance that he practiced failed to banish. As to a voice from heaven he listened to the Reformer’s words: “Salvation is of grace.” “The Innocent One is condemned, and the criminal is acquitted.” “It is the cross of Christ alone that openeth the gates of heaven, and shutteth the gates of hell.”—Ibid., b. 13, ch. 2.

The Great Controversy (1888 ed.)

Chapter 12—The French Reformation

GC88 213.2

There were some among Lefevre’s students who listened eagerly to his words, and who, long after the teacher’s voice should be silenced, were to continue to declare the truth. Such was William Farel. The son of pious parents, and educated to accept with implicit faith the teachings of the church, he might, with the apostle Paul, have declared concerning himself, “After the most straitest sect of our religion I lived a Pharisee.” [Acts 26:5.] A devoted Romanist, he burned with zeal to destroy all who should dare to oppose the church. “I would gnash my teeth like a furious wolf,” he afterward said, referring to this period of his life, “when I heard any one speaking against the pope.” He had been untiring in his adoration of the saints, in company with Lefevre making the round of the churches of Paris, worshiping at the altars, and adorning with gifts the holy shrines. But these observances could not bring peace of soul. Conviction of sin fastened upon him, which all the acts of penance that he practiced, failed to banish. As a voice from Heaven, he listened to the reformer’s words: “Salvation is of grace. The Innocent One is condemned, and the criminal is acquitted.” “It is the cross of Christ alone that openeth the gates of Heaven, and shutteth the gates of hell.”

Faith and Works

Sugarcoated Spiritual Poison

FW 33.1

God has given us His Word to be our guide. Christ has said, “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me” (John 5:39). He prayed for His disciples, “Sanctify them through Thy truth: Thy word is truth” (John 17:17). Paul says, “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth” (Acts 26:9). But this belief did not make his course right. When Paul received the gospel of Jesus Christ, it made him a new creature. He was transformed; the truth planted in his soul gave him such faith and courage as a follower of Christ that no opposition could move him, no suffering daunt him.

Letters and Manuscripts — Volume 21 (1906)

Ms 23, 1906

21LtMs, Ms 23, 1906, par. 9

How do we stand before God at this time? We may be sincere, and yet greatly deceived. Saul of Tarsus was sincere when he was persecuting the church of Christ. “I verily thought,” he declares, “that I ought to do many things contrary to the name of Jesus.” [Acts 26:9.] He was sincere in his ignorance. But after Christ had revealed Himself to him, he declared, “What things were gain to me, those I counted loss for Christ. Yea, doubtless, I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Philippians 3:7, 8.]

Selected Messages Book 1

Chapter 53—Transformation Through Faith and Obedience

1SM 346.2

As many are today, so (before his conversion) Paul was very confident in an hereditary piety; but his confidence was founded on falsehood. It was faith out of Christ, for he trusted in forms and ceremonies. His zeal for the law was disconnected from Christ and was valueless. His boast was that he was blameless in his performance of the deeds of the law; but the Christ who made the law of any value he refused. He was confident that he was right. He says: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them” (Acts 26:9, 10). For a time Paul did a very cruel work, thinking that he was doing God service; for he says, “I did it ignorantly in unbelief” (1 Timothy 1:13). But his sincerity did not justify his work, or make error truth.

The Acts of the Apostles

Chapter 11—The Gospel in Samaria

AA 103.1

After the death of Stephen there arose against the believers in Jerusalem a persecution so relentless that “they were all scattered abroad throughout the regions of Judea and Samaria.” Saul “made havoc of the church, entering into every house, and haling men and women committed them to prison.” Of his zeal in this cruel work he said at a later date: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison.... And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” That Stephen was not the only one who suffered death may be seen from Saul’s own words, “And when they were put to death, I gave my voice against them.” Acts 26:9-11.

From Trials to Triumph

Chapter 11—The Gospel Reaches Samaria and Ethiopia

TT 55.1

After the death of Stephen there arose against the believers in Jerusalem a relentless persecution. “They were all scattered abroad throughout the regions of Judea and Samaria.” Saul “laid waste the church, and entering house after house, he dragged off men and women and committed them to prison.” RSV. Of this cruel work he said at a later day: “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth... . I not only shut up many of the saints in prison, ... I punished them often in all the synagogues and tried to make them blaspheme.” “When they were put to death I cast my vote against them.” Acts 26:9-11, RSV.

Jesus, Name Above All Names

Galilean Teacher, March 10

JNN 78.2

After the death of Stephen there arose against the believers in Jerusalem a persecution so relentless that “they were all scattered abroad throughout the regions of Judea and Samaria.” Saul “made havoc of the church, entering into every house, and haling men and women committed them to prison.” Of his zeal in this cruel work he said at a later date: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison.... And I punished them oft in every synagogue, and compelled them to blaspheme....” That Stephen was not the only one who suffered death may be seen from Saul’s own words, “And when they were put to death, I gave my voice against them” (Acts 26:9-11).

The Upward Look

Obedience to the Heavenly Vision, December 15

UL 363.1

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Acts 26:9.

UL 363.8

Christ’s life is a perfect revelation of God’s character. What then is our duty? Paul tells us. Christ revealed Himself to Paul as he was persecuting the saints, and he declared, “I was not disobedient unto the heavenly vision” (Acts 26:19).—Manuscript 159, December 15, 1902, “Fragments.”

Steps to Christ

Chapter 4—Confession

SC 41.1

The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. He says, “Many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” Acts 26:10, 11. He does not hesitate to declare that “Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15.

Letters and Manuscripts — Volume 12 (1897)

Ms 142, 1897

12LtMs, Ms 142, 1897, par. 10

Paul had an abundance of energy and zeal to work out an erroneous faith in persecuting the saints of God, confining them in prisons and putting them to death. Although his hand did not do the work of murder, yet he had a voice in the decisions and zealously sustained them. He prepared the way, and game up the believers of the gospel into hands that took their lives. In reference to his zeal Paul himself says, “I was exceedingly mad against them.” “I persecuted this way unto the death, binding and delivering into prisons both men and women.” [Acts 26:11; 22:4.]

Letters and Manuscripts — Volume 15 (1900)

Ms 8, 1900

15LtMs, Ms 8, 1900, par. 2

A wonderful change took place in Saul when he was on his way to Damascus to persecute the saints. Full of zeal, he determined to take all, both men and women, and punish them with imprisonment and death. The record states that he was “exceedingly mad” against the believers in Christ. [Acts 26:11.] But the Commander of heaven beheld the suffering brought upon His church and He made His voice heard to arrest the bold persecutor. As he journeyed, “suddenly there shined round about him a light from heaven, and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou persecutest: it is hard for thee to kick against the pricks.

The Acts of the Apostles

Chapter 12—From Persecutor to Disciple

AA 113.3

The priests and rulers had hoped that by vigilant effort and stern persecution the heresy might be suppressed. Now they felt that they must carry forward in other places the decided measures taken in Jerusalem against the new teaching. For the special work that they desired to have done at Damascus, Saul offered his services. “Breathing out threatenings and slaughter against the disciples of the Lord,” he “went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.” Thus “with authority and commission from the chief priests” (Acts 26:12), Saul of Tarsus, in the strength and vigor of manhood, and fired with mistaken zeal, set out on that memorable journey, the strange occurrences of which were to change the whole current of his life.

AA 114.1

On the last day of the journey, “at midday,” as the weary travelers neared Damascus, they came within full view of broad stretches of fertile lands, beautiful gardens, and fruitful orchards, watered by cool streams from the surrounding mountains. After the long journey over desolate wastes such scenes were refreshing indeed. While Saul, with his companions, gazed with admiration on the fruitful plain and the fair city below, “suddenly,” as he afterward declared, there shone “round about me and them which journeyed with me” “a light from heaven, above the brightness of the sun” (Acts 26:13), too glorious for mortal eyes to bear. Blinded and bewildered, Saul fell prostrate to the ground.

AA 114.2

While the light continued to shine round about them, Saul heard, “a voice speaking ... in the Hebrew tongue” (Acts 26:14), “saying unto him, Saul, Saul, why persecutest thou Me? And he said, Who art Thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.”

From Trials to Triumph

Chapter 12—From Saul to Paul: Persecutor to Disciple

TT 61.1

The priests and rulers had hoped that by stern persecution the heresy might be suppressed. Now they must carry forward in other places the decided measures taken in Jerusalem against the new teaching. For the special work at Damascus, Saul offered his services. “Breathing out threatenings and slaughter against the disciples of the Lord,” he “went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.” Thus “with authority and commission from the chief priests” (Acts 26:12), Saul of Tarsus, in the vigor of manhood and fired with mistaken zeal, set out on that memorable journey.

TT 61.2

As the weary travelers neared Damascus, “at midday” they came within view of fertile lands, beautiful gardens, and fruitful orchards, watered by cool streams from the mountains. While Saul gazed with admiration on the fair city below, “suddenly,” as he afterward declared, there shone “round about me and them which journeyed with me” “a light from heaven, above the brightness of the sun.” Blinded, Saul fell prostrate to the ground. He heard “a voice speaking ... in the Hebrew tongue, Saul, Saul, why persecutest thou Me? ... I am Jesus whom thou persecutest.” Acts 22:6; 26:13-15.

The Acts of the Apostles

Chapter 13—Days of Preparation

AA 123.2

The news of Paul’s conversion had come to the Jews as a great surprise. He who had journeyed to Damascus “with authority and commission from the chief priests” (Acts 26:12) to apprehend and persecute the believers was now preaching the gospel of a crucified and risen Saviour, strengthening the hands of those who were already its disciples, and continually bringing in new converts to the faith he had once so bitterly opposed.

AA 125.1

As Paul continued to appeal to his astonished hearers to “repent and turn to God, and do works meet for repentance” (Acts 26:20), he “increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.” But many hardened their hearts, refusing to respond to his message, and soon their astonishment at his conversion was changed into intense hatred like that which they had shown toward Jesus.

AA 126.3

These words were in harmony with the words of Jesus Himself, who, when He arrested Saul on the journey to Damascus, declared: “I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:16-18.

Letters and Manuscripts — Volume 10 (1895)

Lt 30, 1895

10LtMs, Lt 30, 1895, par. 18

The Lord appeared unto Saul, revealing Himself as the Son of God. In speaking of his experience he said, “I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks. And I said, Who art thou? And he said, I am Jesus whom thou persecutest” (in the person of his saints). “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things, and of those things in which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” [Acts 26:14-18.]

10LtMs, Lt 30, 1895, par. 19

The same work is given to every minister as was given to Paul. The servants of Christ are “to turn them from darkness to light, and from the power of Satan unto God.” [Verse 18.] The Lord has sent His messengers with His message to the Sydney church for the purpose of opening the eyes of its members to discern their spiritual necessities, that they might turn from darkness to light, from the power of Satan unto God; [that they] might repent, confess their sins, receive forgiveness of sin and have an inheritance among those which are sanctified by faith in Jesus. But how little has been the effect of the preaching of the Word upon many who have listened.

Ye Shall Receive Power

Paul, September 27

YRP 279.1

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee. Acts 26:16.

YRP 279.3

These words were in harmony with the words of Jesus Himself, who, when He arrested Saul on the journey to Damascus, declared: “I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom I now send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:16-18).

From Trials to Triumph

Paul’s “University” in the Desert

TT 67.6

Jesus Himself, when He arrested Saul on the journey to Damascus, declared: “I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:16-18.

Heaven

Chapter 3—The Second Coming Promised Throughout History

Hvn 23.1

But before that coming, Jesus said, “This gospel of the kingdom shall be preached in all the world for a witness unto all nations.” Matthew 24:14. His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, “Here am I; send me” (Isaiah 6:8), to open blind eyes, to turn men “from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified” (Acts 26:18)—they alone pray in sincerity, “Thy kingdom come.”Thoughts From the Mount of Blessing, 107-109.

Prayer

“Thy kingdom come.” Matthew 6:10.

Pr 294.2

But before that coming, Jesus said, “This gospel of the kingdom shall be preached in all the world for a witness unto all nations.” Matthew 24:14. His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, “Here am I; send me” (Isaiah 6:8), to open blind eyes, to turn men “from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified” (Acts 26:18)—they alone pray in sincerity, “Thy kingdom come.”

The Acts of the Apostles

Chapter 16—The Gospel Message in Antioch

AA 159.1

Paul’s labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world. At the time of Paul’s conversion, the Lord had declared that he was to be made a minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel that appeared to Ananias had said of Paul, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15. And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, “Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21.

The Truth About Angels

Paul Leaves Damascus

TA 229.5

Paul’s labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world. At the time of Paul’s conversion, the Lord had declared that he was to be made a minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive the forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel that appeared to Ananias, had said of Paul, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15. And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, “Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21.—The Acts of the Apostles, 159.

Thoughts From the Mount of Blessing

“Thy kingdom come.”—Matthew 6:10.

MB 108.3

But before that coming, Jesus said, “This gospel of the kingdom shall be preached in all the world for a witness unto all nations.” Matthew 24:14. His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, “Here am I; send me” (Isaiah 6:8), to open blind eyes, to turn men “from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified” (Acts 26:18)—they alone pray in sincerity, “Thy kingdom come.”

From Trials to Triumph

Chapter 16—Dramatic Success at Antioch

TT 85.1

Paul’s labors with Barnabas strengthened his conviction that the Lord had called him to work for the Gentile world. At his conversion the Lord had declared that he was to minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel had said to Ananias, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15.

Jesus, Name Above All Names

Jehovah Immanuel, September 30

JNN 288.4

But before that coming, Jesus said, “This gospel of the kingdom shall be preached in all the world for a witness unto all nations” (Matthew 24:14). His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, “Here am I; send me” (Isaiah 6:8), to open blind eyes, to turn human beings “from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified” (Acts 26:18)—they alone pray in sincerity, “Thy kingdom come.”—Thoughts From the Mount of Blessing, 108, 109.

Letters and Manuscripts — Volume 17 (1902)

Ms 159, 1902

17LtMs, Ms 159, 1902, par. 12

Christ’s life is a perfect revelation of God’s character. What then is our duty, Paul tells us. Christ revealed Himself to Paul as he was persecuting the saints, and he declared, “I was not disobedient to the heavenly vision.” [Acts 26:19.] Henceforth his one desire was to preach Christ and Him crucified. Writing to the Ephesians, he says, “Unto me, who am less than the least of all saints is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ; to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.” [Ephesians 3:8-11.]

The Great Controversy

Chapter 8—Luther Before the Diet

GC 164.2

Said Christ of the unbelieving Jews: “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.” John 15:22. The same divine power had spoken through Luther to the emperor and princes of Germany. And as the light shone forth from God’s word, His Spirit pleaded for the last time with many in that assembly. As Pilate, centuries before, permitted pride and popularity to close his heart against the world’s Redeemer; as the trembling Felix bade the messenger of truth, “Go thy way for this time; when I have a convenient season, I will call for thee;” as the proud Agrippa confessed, “Almost thou persuadest me to be a Christian” (Acts 24:25; 26:28), yet turned away from the Heaven-sent message—so had Charles V, yielding to the dictates of worldly pride and policy, decided to reject the light of truth.

The Great Controversy (1888 ed.)

Chapter 8—Luther Before the Diet

GC88 164.3

Said Christ of the unbelieving Jews, “If I had not come and spoken unto them, they had not had sin; but now they have no cloak for their sin.” [John 15:22.] The same divine power had spoken through Luther to the emperor and princes of Germany. And as the light shone forth from God’s Word, his Spirit pleaded for the last time with many in that assembly. As Pilate, centuries before, permitted pride and popularity to close his heart against the world’s Redeemer; as the trembling Felix bade the messenger of truth, “Go thy way for this time; when I have a convenient season, I will call for thee;” [Acts 24:25.] as the proud Agrippa confessed, “Almost thou persuadest me to be a Christian,” [Acts 26:28.] yet turned away from the Heaven-sent message,—so had Charles V., yielding to the dictates of worldly pride and policy, decided to reject the light of truth.

Letters and Manuscripts — Volume 14 (1899)

Lt 21, 1899

14LtMs, Lt 21, 1899, par. 6

Felix listened to Paul, but he did not enjoy the words which told of temperance, righteousness, and judgment to come. God gave Paul the words to give to Felix. They were just what he needed, and he was convicted and trembled under the influence of the truth. Under the eloquence of Paul, Agrippa was almost persuaded. “Almost thou persuadest me to be a Christian.” [Acts 26:28.] If he had only listened to the appeals, there would have been rejoicing in the heavenly courts. But the excuse came, “Go thy way, and when I have a more convenient season I will call for thee.” [Acts 24:25.]

Jesus, Name Above All Names

Crucified Redeemer, August 3

JNN 229.1

Then Agrippa said to Paul, “You almost persuade me to become a Christian.”—Acts 26:28

Education

Paul, Joyful in Service

Ed 67.2

Hear him in the court of Festus, when King Agrippa, convicted of the truth of the gospel, exclaims, “Almost thou persuadest me to be a Christian.” With what gentle courtesy does Paul, pointing to his own chain, make answer, “I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” Acts 26:28, 29.