EGW WritingsActs 20

The Acts of the Apostles

Chapter 28—Days of Toil and Trial

AA 291.1

For over three years Ephesus was the center of Paul’s work. A flourishing church was raised up here, and from this city the gospel spread throughout the province of Asia, among both Jews and Gentiles.

AA 291.2

The apostle had now for some time been contemplating another missionary journey. He “purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.” In harmony with this plan “he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus;” but feeling that the cause in Ephesus still demanded his presence, he decided to remain until after Pentecost. An event soon occurred, however, which hastened his departure.

AA 291.3

Once a year, special ceremonies were held at Ephesus in honor of the goddess Diana. These attracted great numbers of people from all parts of the province. Throughout this period, festivities were conducted with the utmost pomp and splendor.

AA 292.1

This gala season was a trying time for those who had newly come to the faith. The company of believers who met in the school of Tyrannus were an inharmonious note in the festive chorus, and ridicule, reproach, and insult were freely heaped upon them. Paul’s labors had given the heathen worship a telling blow, in consequence of which there was a perceptible falling off in the attendance at the national festival and in the enthusiasm of the worshipers. The influence of his teachings extended far beyond the actual converts to the faith. Many who had not openly accepted the new doctrines became so far enlightened as to lose all confidence in their heathen gods.

AA 292.2

There existed also another cause of dissatisfaction. An extensive and profitable business had grown up at Ephesus from the manufacture and sale of small shrines and images, modeled after the temple and the image of Diana. Those interested in this industry found their gains diminishing, and all united in attributing the unwelcome change to Paul’s labors.

AA 292.3

Demetrius, a manufacturer of silver shrines, calling together the workmen of his craft, said: “Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: so that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshipeth.” These words roused the excitable passions of the people. “They were full of wrath, and cried out, saying, Great is Diana of the Ephesians.”

AA 293.1

A report of this speech was rapidly circulated. “The whole city was filled with confusion.” Search was made for Paul, but the apostle was not to be found. His brethren, receiving an intimation of the danger, had hurried him from the place. Angels of God had been sent to guard the apostle; his time to die a martyr’s death had not yet come.

AA 293.2

Failing to find the object of their wrath, the mob seized “Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel,” and with these “they rushed with one accord into the theater.”

AA 293.3

Paul’s place of concealment was not far distant, and he soon learned of the peril of his beloved brethren. Forgetful of his own safety, he desired to go at once to the theater to address the rioters. But “the disciples suffered him not.” Gaius and Aristarchus were not the prey the people sought; no serious harm to them was apprehended. But should the apostle’s pale, care-worn face be seen, it would arouse at once the worst passions of the mob and there would not be the least human possibility of saving his life.

AA 293.4

Paul was still eager to defend the truth before the multitude, but he was at last deterred by a message of warning from the theater. “Certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.”

AA 294.1

The tumult in the theater was continually increasing. “Some ... cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.” The fact that Paul and some of his companions were of Hebrew extraction made the Jews anxious to show plainly that they were not sympathizers with him and his work. They therefore brought forward one of their own number to set the matter before the people. The speaker chosen was Alexander, one of the craftsmen, a coppersmith, to whom Paul afterward referred as having done him much evil. 2 Timothy 4:14. Alexander was a man of considerable ability, and he bent all his energies to direct the wrath of the people exclusively against Paul and his companions. But the crowd, seeing that Alexander was a Jew, thrust him aside, and “all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.”

AA 294.2

At last, from sheer exhaustion, they ceased, and there was a momentary silence. Then the recorder of the city arrested the attention of the crowd, and by virtue of his office obtained a hearing. He met the people on their own ground and showed that there was no cause for the present tumult. He appealed to their reason. “Ye men of Ephesus,” he said, “what man is there that knoweth not how that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter? Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. But if ye inquire anything concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly.”

AA 295.1

In his speech Demetrius had said, “This our craft is in danger.” These words reveal the real cause of the tumult at Ephesus, and also the cause of much of the persecution which followed the apostles in their work. Demetrius and his fellow craftsmen saw that by the teaching and spread of the gospel the business of image making was endangered. The income of pagan priests and artisans was at stake, and for this reason they aroused against Paul the most bitter opposition.

AA 295.2

The decision of the recorder and of others holding honorable offices in the city had set Paul before the people as one innocent of any unlawful act. This was another triumph of Christianity over error and superstition. God had raised up a great magistrate to vindicate His apostle and hold the tumultuous mob in check. Paul’s heart was filled with gratitude to God that his life had been preserved and that Christianity had not been brought into disrepute by the tumult at Ephesus.

AA 295.3

“After the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” On this journey he was accompanied by two faithful Ephesian brethren, Tychicus and Trophimus.

AA 296.1

Paul’s labors in Ephesus were concluded. His ministry there had been a season of incessant labor, of many trials, and of deep anguish. He had taught the people in public and from house to house, with many tears instructing and warning them. Continually he had been opposed by the Jews, who lost no opportunity to stir up the popular feeling against him.

AA 296.2

And while thus battling against opposition, pushing forward with untiring zeal the gospel work, and guarding the interests of a church yet young in the faith, Paul was bearing upon his soul a heavy burden for all the churches.

AA 296.3

News of apostasy in some of the churches of his planting caused him deep sorrow. He feared that his efforts in their behalf might prove to be in vain. Many a sleepless night was spent in prayer and earnest thought as he learned of the methods employed to counteract his work. As he had opportunity and as their condition demanded, he wrote to the churches, giving reproof, counsel, admonition, and encouragement. In these letters the apostle does not dwell on his own trials, yet there are occasional glimpses of his labors and sufferings in the cause of Christ. Stripes and imprisonment, cold and hunger and thirst, perils by land and by sea, in the city and in the wilderness, from his own countrymen, from the heathen, and from false brethren—all this he endured for the sake of the gospel. He was “defamed,” “reviled,” made “the offscouring of all things,” “perplexed,” “persecuted,” “troubled on every side,” “in jeopardy every hour,” “alway delivered unto death for Jesus’ sake.”

AA 297.1

Amidst the constant storm of opposition, the clamor of enemies, and the desertion of friends the intrepid apostle almost lost heart. But he looked back to Calvary and with new ardor pressed on to spread the knowledge of the Crucified. He was but treading the blood-stained path that Christ had trodden before him. He sought no discharge from the warfare till he should lay off his armor at the feet of his Redeemer.

From Trials to Triumph

Chapter 28—The Silversmiths Riot at Ephesus

TT 155.1

For more than three years Ephesus was the center of Paul’s work. A flourishing church was raised up, and from this city the gospel spread throughout Asia among both Jews and Gentiles.

TT 155.2

The apostle now “resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, ‘After I have been there, I must also see Rome.’” In harmony with this plan he “sent into Macedonia two of his helpers, Timothy and Erastus,” but feeling that Ephesus still demanded his presence, he decided to remain until after Pentecost. An event soon occurred, however, which hastened his departure.

TT 155.3

Once a year, special ceremonies were held at Ephesus in honor of the goddess Diana. These attracted great numbers of people. This gala season was a trying time for those who had newly come to the faith. The believers who met in the school of Tyrannus were an inharmonious note in the festive chorus, and ridicule and insult were freely heaped on them.

TT 155.4

Paul’s labors had given the heathen worship a telling blow, and there was a perceptible falling off in attendance at the national festival and in the enthusiasm of the worshipers. The influence of his teachings extended far beyond the actual converts. Many who had not accepted the new doctrines became so far enlightened as to lose all confidence in their heathen gods.

TT 155.5

There existed also another cause of dissatisfaction. A profitable business had grown up from the sale of small shrines and images, modeled after the temple and image of Diana. Those in this industry found their gains diminishing, and all attributed the unwelcome change to Paul’s labors.

TT 156.1

Demetrius, a manufacturer of silver shrines, calling together the workmen of his craft, said: “‘Men, you know that from this business we have our wealth. And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis [Diana] may count for nothing, and that she may even be deposed from her magnificence.’” The excitable people “were enraged, and cried out, ‘Great is Artemis [Diana] of the Ephesians!’”

TT 156.2

A report of this speech was rapidly circulated, and “the city was filled with confusion.” Search was made for Paul, but the apostle was not to be found. His brethren had hurried him from the place. Angels had been sent to guard the apostle; his time to die a martyr had not yet come.

TT 156.3

Failing to find the object of their wrath, the mob seized “Gaius and Aristarchus, Macedonians who were Paul’s companions in travel,” and with these “they rushed together into the theater.”

TT 156.4

Paul, not far distant, soon learned of the peril of his brethren. Forgetful of his own safety, he desired to go at once to the theater to address the rioters. But “the disciples would not let him.” No serious harm to Gaius and Aristarchus was apprehended, but should the apostle’s care-worn face be seen, it would arouse the worst passions of the mob, and there would not be the least human possibility of saving his life.

TT 156.5

Paul was at last deterred by a message from the theater. Friends of his “sent to him and begged him not to venture into the theater.”

TT 157.2

At last there was a momentary silence. Then the recorder of the city, by virtue of his office, obtained a hearing. He showed that there was no cause for the present tumult and appealed to their reason. “‘What man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? ... You ought to be quiet and do nothing rash... . These men here ... are neither sacrilegious nor blasphemers of our goddess. If therefore Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring charges against one another... . We are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion.’ And when he had said this, he dismissed the assembly.”

TT 157.3

In his speech Demetrius revealed the real cause of the tumult and also much of the persecution which followed the apostles: “This trade of ours may come into disrepute.” By the spread of the gospel, the business of image-making was endangered. The income of pagan priests and artisans was at stake.

TT 157.4

The decision of the recorder and of others in the city had set Paul before the people as innocent of any unlawful act. God had raised up a great magistrate to vindicate His apostle and hold the mob in check. Paul’s heart was filled with gratitude to God that his life had been preserved and that Christianity had not been brought into disrepute by the tumult at Ephesus.

TT 158.1

“After the uproar ceased, Paul sent for the disciples and having exhorted them took leave of them and departed for Macedonia.”

TT 158.2

Paul’s ministry in Ephesus had been one of incessant labor, many trials, and deep anguish. He had taught the people in public and from house to house, instructing and warning them. Continually he had been opposed by the Jews. And while thus battling against opposition, he was bearing on his soul a heavy burden for all the churches. News of apostasy in some of the churches caused him deep sorrow. Many a sleepless night was spent in earnest prayer as he learned of the methods employed to counteract his work.

TT 158.3

As he had opportunity, he wrote to the churches, giving reproof, counsel, admonition, and encouragement. In these letters there were occasional glimpses of his sufferings in the cause of Christ. Stripes and imprisonment, cold and hunger and thirst, perils by land and by sea, in the city and in the wilderness, from his own countrymen, from the heathen, and from false brethren—all this he endured for the gospel. He was “defamed,” “reviled,” made “the offscouring of all things,” “perplexed,” “persecuted,” “troubled on every side,” “in jeopardy every hour,” “always delivered unto death for Jesus’ sake.”

TT 158.4

The intrepid apostle almost lost heart. But he looked to Calvary and with new ardor pressed on to spread the knowledge of the Crucified. He was treading the blood-stained path Christ had trodden before him. He sought no discharge from the warfare till he should lay off his armor at the feet of his Redeemer.

From Trials to Triumph

The Apostle Eager to Defend Truth Before the Multitude

TT 157.1

The tumult there was continually increasing. “The assembly was in confusion, and most of them did not know why they had come together.” The Jews, anxious to show that they were not sympathizers with Paul and his work, brought forward one of their own number to set the matter before the people. The speaker chosen was the craftsman Alexander, a coppersmith, to whom Paul afterward referred as having done him much evil. See 2 Timothy 4:14. Alexander bent all his energies to direct the wrath of the people exclusively against Paul and his companions. But the crowd, seeing that he was a Jew, thrust him aside, and “for about two hours they all with one voice cried out, ‘Great is Artemis [Diana] of the Ephesians!’”

Daughters of God

Priscilla

DG 73.5

Priscilla and her husband Aquila were tentmakers. They were faithful in teaching others about Jesus Christ. Paul, also being a tentmaker, worked closely with them, teaching them more about Christ.

DG 73.6

The envy and rage of the Jews against the Christians [in Rome] knew no bounds, and the unbelieving residents were constantly stirred up. They made complaints that the Christian Jews were disorderly, and dangerous to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished from Rome.—The Review and Herald, March 6, 1900.

DG 74.1

Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought: ... And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4.—The Acts of the Apostles, 349, 350 (1911).

DG 74.2

The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business; fervent in spirit; serving the Lord.” And in preaching the Word, he was no less fervent and able in speech because of his business tact.—Manuscript Releases 19:25 (1897).

DG 74.3

Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual things, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and-praise meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting.—Atlantic Union Gleaner, June 16, 1909.

DG 75.1

Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.—The Acts of the Apostles, 355 (1911).

DG 75.2

After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun.—The Acts of the Apostles, 269 (1911).

Letters and Manuscripts — Volume 14 (1899)

Ms 93, 1899

14LtMs, Ms 93, 1899, par. 6

Paul taught the Scriptures, as well as working at his trade. The twentieth chapter of Acts gives the history of his earnest labors. “From Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and in many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but had showed you, and taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. ...

14LtMs, Ms 93, 1899, par. 7

“And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. I have coveted no man’s silver or gold or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.” [Verses 17-21, 25-34.]

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

The Acts of the Apostles

Chapter 37—Paul’s Last Journey to Jerusalem

AA 389.1

Paul greatly desired to reach Jerusalem before the Passover as he would thus have an opportunity to meet those who should come from all parts of the world to attend the feast. Ever he cherished the hope that in some way he might be instrumental in removing the prejudice of his unbelieving countrymen, so that they might be led to accept the precious light of the gospel. He also desired to meet the church at Jerusalem and bear to them the gifts sent by the Gentile churches to the poor brethren in Judea. And by this visit he hoped to bring about a firmer union between the Jewish and the Gentile converts to the faith.

AA 389.2

Having completed his work at Corinth, he determined to sail directly for one of the ports on the coast of Palestine. All the arrangements had been made, and he was about to step on board the ship, when he was told of a plot laid by the Jews to take his life. In the past these opposers of the faith had been foiled in all their efforts to put an end to the apostle’s work.

AA 390.1

The success attending the preaching of the gospel aroused the anger of the Jews anew. From every quarter were coming accounts of the spread of the new doctrine by which Jews were released from the observance of the rites of the ceremonial law and Gentiles were admitted to equal privileges with the Jews as children of Abraham. Paul, in his preaching at Corinth, presented the same arguments which he urged so forcibly in his epistles. His emphatic statement, “There is neither Greek nor Jew, circumcision nor uncircumcision” (Colossians 3:11), was regarded by his enemies as daring blasphemy, and they determined that his voice should be silenced.

AA 390.2

Upon receiving warning of the plot, Paul decided to go around by way of Macedonia. His plan to reach Jerusalem in time for the Passover services had to be given up, but he hoped to be there at Pentecost.

AA 390.3

Accompanying Paul and Luke were “Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” Paul had with him a large sum of money from the Gentile churches, which he purposed to place in the hands of the brethren in charge of the work in Judea; and because of this he made arrangements for these representative brethren from various contributing churches, to accompany him to Jerusalem.

AA 390.4

At Philippi Paul tarried to keep the Passover. Only Luke remained with him, the other members of the company passing on to Troas to await him there. The Philippians were the most loving and truehearted of the apostle’s converts, and during the eight days of the feast he enjoyed peaceful and happy communion with them.

AA 391.1

Sailing from Philippi, Paul and Luke reached their companions at Troas five days later, and remained for seven days with the believers in that place.

AA 391.2

Upon the last evening of his stay the brethren “came together to break bread.” The fact that their beloved teacher was about to depart, had called together a larger company than usual. They assembled in an “upper chamber” on the third story. There, in the fervency of his love and solicitude for them, the apostle preached until midnight.

AA 391.3

In one of the open windows sat a youth named Eutychus. In this perilous position he went to sleep and fell to the court below. At once all was alarm and confusion. The youth was taken up dead, and many gathered about him with cries and mourning. But Paul, passing through the frightened company, embraced him and offered up an earnest prayer that God would restore the dead to life. His petition was granted. Above the sound of mourning and lamentation the apostle’s voice was heard, saying, “Trouble not yourselves; for his life is in him.” With rejoicing the believers again assembled in the upper chamber. They partook of the Communion, and then Paul “talked a long while, even till break of day.”

AA 391.4

The ship on which Paul and his companions were to continue their journey, was about to sail, and the brethren hastened on board. The apostle himself, however, chose to take the nearer route by land between Troas and Assos, meeting his companions at the latter city. This gave him a short season for meditation and prayer. The difficulties and dangers connected with his coming visit to Jerusalem, the attitude of the church there toward him and his work, as well as the condition of the churches and the interests of the gospel work in other fields, were subjects of earnest, anxious thought, and he took advantage of this special opportunity to seek God for strength and guidance.

AA 392.1

As the travelers sailed southward from Assos, they passed the city of Ephesus, so long the scene of the apostle’s labors. Paul had greatly desired to visit the church there, for he had important instruction and counsel to give them. But upon consideration he determined to hasten on, for he desired, “if it were possible for him, to be at Jerusalem the Day of Pentecost.” On arriving at Miletus, however, about thirty miles from Ephesus, he learned that it might be possible to communicate with the church before the ship should sail. He therefore immediately sent a message to the elders, urging them to hasten to Miletus, that he might see them before continuing his journey.

AA 392.2

In answer to his call they came, and he spoke to them strong, touching words of admonition and farewell. “Ye know,” he said, “from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”

AA 393.1

Paul had ever exalted the divine law. He had shown that in the law there is no power to save men from the penalty of disobedience. Wrongdoers must repent of their sins and humble themselves before God, whose just wrath they have incurred by breaking His law, and they must also exercise faith in the blood of Christ as their only means of pardon. The Son of God had died as their sacrifice and had ascended to heaven to stand before the Father as their advocate. By repentance and faith they might be freed from the condemnation of sin and through the grace of Christ be enabled henceforth to render obedience to the law of God.

AA 393.2

“And now, behold,” Paul continued, “I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.”

AA 393.3

Paul had not designed to bear this testimony; but, while he was speaking, the Spirit of Inspiration came upon him, confirming his fears that this would be his last meeting with his Ephesian brethren.

AA 393.4

“Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” No fear of giving offense, no desire for friendship or applause, could lead Paul to withhold the words that God had given him for their instruction, warning, or correction. From His servants today God requires fearlessness in preaching the word and in carrying out its precepts. The minister of Christ is not to present to the people only those truths that are the most pleasing, while he withholds others that might cause them pain. He should watch with deep solicitude the development of character. If he sees that any of his flock are cherishing sin he must as a faithful shepherd give them from God’s word the instruction that is applicable to their case. Should he permit them in their self-confidence to go on unwarned, he would be held responsible for their souls. The pastor who fulfills his high commission must give his people faithful instruction on every point of the Christian faith, showing them what they must be and do in order to stand perfect in the day of God. He only who is a faithful teacher of the truth will at the close of his work be able to say with Paul, “I am pure from the blood of all men.”

AA 394.1

“Take heed therefore unto yourselves,” the apostle admonished his brethren, “and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” If ministers of the gospel were to bear constantly in mind the fact that they are dealing with the purchase of the blood of Christ, they would have a deeper sense of the importance of their work. They are to take heed to themselves and to their flock. Their own example is to illustrate and enforce their instructions. As teachers of the way of life they should give no occasion for the truth to be evil spoken of. As representatives of Christ they are to maintain the honor of His name. By their devotion, their purity of life, their godly conversation, they are to prove themselves worthy of their high calling.

AA 395.1

The dangers that would assail the church at Ephesus were revealed to the apostle. “I know this,” he said, “that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes. With solemn earnestness he bade his brethren guard vigilantly their sacred trusts. For an example he pointed them to his own unwearied labors among them: “Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears.

AA 395.2

“And now, brethren,” he continued, “I commend you to God, and to the word of His grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. I have coveted no man’s silver, or gold, or apparel.” Some of the Ephesian brethren were wealthy, but Paul had never sought personal benefit from them. It was no part of his message to call attention to his own wants. “These hands,” he declared, “have ministered unto my necessities, and to them that were with me.” Amidst his arduous labors and extensive journeys for the cause of Christ, he was able, not only to supply his own wants, but to spare something for the support of his fellow laborers and the relief of the worthy poor. This he accomplished only by unremitting diligence and the closest economy. Well might he point to his own example as he said, “I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.

AA 396.1

“And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul’s neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.”

AA 396.2

From Miletus the travelers sailed in “a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara,” on the southwest shore of Asia Minor, where, “finding a ship sailing over unto Phoenicia,” they “went aboard, and set forth.” At Tyre, where the ship was unloaded, they found a few disciples, with whom they were permitted to tarry seven days. Through the Holy Spirit these disciples were warned of the perils awaiting Paul at Jerusalem, and they urged him “that he should not go up to Jerusalem.” But the apostle allowed not the fear of affliction and imprisonment to turn him from his purpose.

AA 396.3

At the close of the week spent in Tyre, all the brethren, with their wives and children, went with Paul to the ship, and before he stepped on board, they knelt upon the shore and prayed, he for them, and they for him.

AA 397.1

Pursuing their journey southward, the travelers arrived at Caesarea and “entered into the house of Philip the evangelist, which was one of the seven; and abode with him.” Here Paul spent a few peaceful, happy days—the last of perfect freedom that he was to enjoy for a long time.

AA 397.2

While Paul tarried at Caesarea, “there came down from Judea a certain prophet, named Agabus. And when he was come unto us,” Luke says, “he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.”

AA 397.3

“When we heard these things,” Luke continues, “both we, and they of that place, besought him not to go up to Jerusalem.” But Paul would not swerve from the path of duty. He would follow Christ if need be to prison and to death. “What mean ye to weep and to break mine heart?” he exclaimed; “for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.” Seeing that they caused him pain without changing his purpose, the brethren ceased their importunity, saying only, “The will of the Lord be done.”

AA 397.4

The time soon came for the brief stay at Caesarea to end, and, accompanied by some of the brethren, Paul and his company set out for Jerusalem, their hearts deeply shadowed by the presentiment of coming evil.

AA 397.5

Never before had the apostle approached Jerusalem with so sad a heart. He knew that he would find few friends and many enemies. He was nearing the city which had rejected and slain the Son of God and over which now hung the threatenings of divine wrath. Remembering how bitter had been his own prejudice against the followers of Christ, he felt the deepest pity for his deluded countrymen. And yet how little could he hope that he would be able to help them! The same blind wrath which had once burned in his own heart, was now with untold power kindling the hearts of a whole nation against him.

AA 398.1

And he could not count upon the sympathy and support of even his own brethren in the faith. The unconverted Jews who had followed so closely upon his track, had not been slow to circulate the most unfavorable reports at Jerusalem, both personally and by letter, concerning him and his work; and some, even of the apostles and elders, had received these reports as truth, making no attempt to contradict them, and manifesting no desire to harmonize with him.

AA 398.2

Yet in the midst of discouragements the apostle was not in despair. He trusted that the Voice which had spoken to his own heart would yet speak to the hearts of his countrymen, and that the Master whom his fellow disciples loved and served would yet unite their hearts with his in the work of the gospel.

From Trials to Triumph

Chapter 37—Paul’s Farewell Journey to Jerusalem

TT 203.1

Paul ever cherished the hope that he might be instrumental in removing the prejudice of his unbelieving countrymen, so that they might accept the gospel. He also desired to meet the church at Jerusalem and bear to them the gifts sent by the Gentile churches. And he hoped to bring about a firmer union between Jewish and Gentile converts to the faith.

TT 203.2

He was about to step on board ship to sail for one of the ports of Palestine when he was told of a plot by the Jews to take his life. In the past these opposers had been foiled in their efforts to end the apostle’s work.

TT 203.3

The success attending the preaching of the gospel aroused the anger of the Jews anew. Jews were released from the ceremonial law, and Gentiles were equal with Jews as children of Abraham! Paul’s emphatic statement, “There is neither Greek nor Jew, circumcision nor uncircumcision” (Colossians 3:11), was regarded by his enemies as daring blasphemy, and they determined that his voice should be silenced.

TT 203.4

Receiving warning of the plot, Paul decided to go by way of Macedonia. His plan to reach Jerusalem in time for the Passover had to be given up, but he hoped to be there at Pentecost. He had with him a large sum of money from the Gentile churches, and because of this he made arrangements for representative brethren from various contributing churches to accompany him.

TT 203.5

At Philippi he tarried to keep the Passover. Only Luke remained with him, the others passing on to Troas to await him there. The Philippians were the most loving and truehearted of the apostle’s converts, and he enjoyed happy communion with them.

TT 204.1

Sailing from Philippi, Paul and Luke reached Troas five days later and remained for seven days with the believers in that place.

TT 204.2

On the last evening the brethren “came together to break bread.” The fact that their beloved teacher was about to depart had called together a larger company than usual. They assembled in an “upper chamber” on the third story. There, in the fervency of his solicitude for them, the apostle preached until midnight.

TT 204.3

In one of the open windows sat a youth named Eutychus, who went to sleep and fell to the court below. The youth was taken up dead, and many gathered about him with cries and mourning. But Paul offered up earnest prayer that God would restore the dead to life. Above the sound of lamentation the apostle’s voice was heard, “Trouble not yourselves; for his life is in him.” With rejoicing the believers again assembled in the upper chamber. They partook of the Communion, and then Paul “talked a long while, even till break of day.”

TT 204.4

The ship was about to sail, and the brethren hastened on board. The apostle, however, chose to take the nearer route by land, meeting his companions at Assos. The difficulties connected with his visit to Jerusalem, the attitude of the church there toward him, as well as the interests of the gospel work in other fields, were subjects of anxious thought, and he took advantage of this special opportunity to seek God for strength and guidance.

TT 204.5

As the travelers sailed south from Assos, they passed Ephesus. Paul had desired to visit the church there, but determined to hasten on, for he desired “to be at Jerusalem the day of Pentecost.” At Miletus, however, about thirty miles from Ephesus, he learned that it might be possible to communicate with the church before the ship should sail. He therefore sent a message to the elders, urging them to hasten to Miletus, that he might see them.

TT 205.1

They came, and he spoke to them touching words of admonition and farewell. “You yourselves know,” he said, “how I lived among you all the time from the first day that I set foot in Asia, ... how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ.”

TT 205.2

Paul had ever exalted the divine law. He had shown that wrongdoers must repent and humble themselves before God, and exercise faith in the blood of Christ. The Son of God had died as their sacrifice and had ascended to heaven as their advocate. By repentance and faith they might be freed from condemnation, and through the grace of Christ be enabled to render obedience to the law of God.

TT 205.3

“And now, behold,” Paul continued, “I am going to Jerusalem, bound in the Spirit, not knowing what shall befall me there; except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me... . I know that all you among whom I have gone preaching the kingdom will see my face no more.”

TT 205.4

While he was speaking, the Spirit of inspiration came on him, confirming his fears that this would be his last meeting with his Ephesian brethren.

TT 205.5

“I have not shunned to declare unto you all the counsel of God.” No fear of giving offense could lead Paul to withhold the words that God had given him for their warning or correction. If the minister of Christ today sees that any of his flock are cherishing sin, he must as a faithful shepherd give them from God’s word the instruction applicable to their case. The pastor must give his people faithful instruction, showing them what they must be and do in order to stand perfect in the day of God. A faithful teacher of the truth will at the close of his work be able to say with Paul, “I am pure from the blood of all men.”

TT 206.1

“Take heed therefore unto yourselves and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” Ministers are dealing with the purchase of the blood of Christ. As representatives of Christ, they are to maintain the honor of His name. By purity of life they are to prove themselves worthy of their high calling.

TT 206.2

Dangers would assail the church at Ephesus: “I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Looking into the future, Paul saw the attacks which the church must suffer from both external and internal foes. “Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears.”

TT 206.3

“And now, brethren,” he continued, “I commend you to God, and to the word of His grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. I have coveted no man’s silver, or gold, or apparel.” Paul had never sought personal benefit from the Ephesian brethren who were wealthy. “These hands,” he declared, “have ministered unto my necessities, and to them that were with me.” “I have showed you ... how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.”

TT 206.4

“And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore and fell on Paul’s neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.”

TT 207.1

From Miletus the travelers sailed to Patara, where, “finding a ship sailing over unto Phoenicia,” they “went aboard, and set forth.” At Tyre, where the ship was unloaded, a few disciples were warned through the Holy Spirit of the perils awaiting Paul at Jerusalem. They urged him not to go on. But the apostle allowed no fear to turn him from his purpose.

TT 207.2

At Caesarea Paul spent a few peaceful, happy days—the last of perfect freedom he was to enjoy for a long time. While at Caesarea “a prophet named Agabus came down from Judea. And coming to us,” Luke says, “he took Paul’s girdle and bound his own feet and hands, and said, ‘Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man who owns this girdle and deliver him into the hands of the Gentiles.’” RSV.

TT 207.3

But Paul would not swerve from the path of duty. He would follow Christ if need be to prison and to death. “‘What are you doing, weeping and breaking my heart?’” he exclaimed; “for I am ready not only to be imprisoned but even to die at Jerusalem for the name of the Lord Jesus.”

TT 207.4

The time soon came for the brief stay at Caesarea to end, and Paul and his company set out for Jerusalem, their hearts shadowed by the presentiment of coming evil.

TT 207.5

The apostle knew he would find few friends and many enemies at Jerusalem. Remembering his own bitter prejudice against the followers of Christ, he felt the deepest pity for his deluded countrymen. And yet how little could he hope that he would be able to help them! The same blind wrath which had once burned in his own heart was now kindling the hearts of a whole nation against him.

TT 208.1

And he could not count on the sympathy of even his own brethren in the faith. Some, even of the apostles and elders, had received the most unfavorable reports as truth, making no attempt to contradict them and manifesting no desire to harmonize with him.

TT 208.2

Yet the apostle was not in despair. He trusted that the Voice which had spoken to his own heart would yet speak to the hearts of his countrymen and that the Master whom his fellow disciples served would yet unite their hearts with his in the work of the gospel.

The Spirit of Prophecy, vol. 1

The Spirit of Prophecy

1SP 15.1

The popular view, however, is this: The gifts were given to the primitive church, to remain only during the lifetime of Christ’s first apostles. At their death, the gifts were to be removed from the church. But let it be remembered that a great change takes place when the gifts are to cease, and that change is from an imperfect state to that which is perfect; from the dimness of night to the glory of perfect day. We need not inquire if such a change took place at the death of the first apostles; for all who have any knowledge of the history of the primitive church, know that whatever changes did take place in the church about the time of the death of the apostles, were not for the better, but decidedly for the worse. Even in Paul’s day, the mystery of iniquity already worked in the church. 2 Thessalonians 2:7. And the apostle, addressing the elders of the church at Miletus, says: “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Acts 20:29, 30. But if we apply this great change to the close of the present dispensation, and the introduction of the eternal day of glory, all is plain. Here we have the clearest proof that the gifts were not to be done away until the second appearing of Christ.

1SP 15.2

Paul continues with an illustration of the present imperfect state, and the future state perfection and glory: “When I was a child, I spake as a child, I understood as a child, I thought as a child; But when I became a man, I put away childish things.” Verse 11. His childhood represents the present imperfect state; his manhood, the perfection of

1SP 16.1

And still the apostle continues with another beautiful illustration of the change from the present dispensation, during which the Church was to enjoy the comparatively-dim light of the gifts, as she walked by faith and hope, to the open glories of the world to come, when the redeemed shall walk with God in Eden restored, and talk face to face with Christ and angels. He says: “For now we see through a glass darkly; but then, face to face.” Verse 12. To the view that the gifts were to cease at the death of the first apostles, and that with their death came the glorious change illustrated by these words of the apostle, we need only to repeat, absurdity!

The Ellen G. White 1888 Materials

A Living Connection With God

1888 69.3

My mind has been directed to the words of the apostle Paul. He says, in the twentieth of Acts, beginning with verse 17: “And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”

1888 69.4

I have thought again and again, brethren and sisters, if we were Bible believers as well as Bible readers, and would carry out just what God has given us, we would be far better than we are at the present time. But we do not realize that it is the loving voice of God speaking to us from His Word. We are to think everything of it and take it home to our hearts. Then Paul goes on to say, in verse 24, “Neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God” (verses 26, 27). What a testimony is that—“free from the blood of all men.”

1888 70.1

Now here is the exhortation: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Now what is the necessity of watching them? Why says he, “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock” (verses 28, 29).

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 6, 1888

5LtMs, Ms 6, 1888, par. 3

My mind has been directed to the words of the apostle Paul. He says in the 20th [chapter] of Acts and 17th verse, “And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears and temptations, which befell me in lying in wait of the Jews; and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” [Verses 17-21.]

5LtMs, Ms 6, 1888, par. 4

I have thought again and again, brethren and sisters, if we were Bible believers as well as Bible readers and would carry out just what God has given us, we would be far better than we are at the present time. But we do not realize that it is the loving voice of God speaking to us from His Word and [that] we are to think everything of it and take it home to our hearts. Then he goes on to say in (verse 24), “Neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” [Verses 26, 27.] What a testimony is that—“free from the blood of all men.”

5LtMs, Ms 6, 1888, par. 5

Now here is the exhortation to them: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with his own blood.” [Verse 28.] Now what is the necessity of watching them? Why, says he, “For I know this, that after my departing, shall grievous wolves enter in among you, not sparing the flock.” [Verse 29.]

5LtMs, Ms 6, 1888, par. 14

If the truth rested with greater weight upon ministers of God, they would not handle the Word of God deceitfully. They seem to have a burden for souls while speaking to the people, but when out of the desk, they are destitute of spirituality. Be afraid of such. They preach but do not practice. They show by their manner that the truth has not sanctified their souls and what they have said has had no weight upon them. God’s laborers will carry the burden of souls with them. God will not work with the man who preaches the claims of God in the desk and gives a lie to the truth out of the desk. We want to be clean from the blood of all men, that the blood of souls will not be found upon us, that we can say with Paul, “I am pure from the blood of all men.” [Acts 20:26.]

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1491—Guidelines for Success as a Minister or Physician

20MR 345.2

In Acts 20:17-35 we see outlined the character of one Christian minister who faithfully performed his duty. He was an all-round minister. We do not consider that it is obligatory upon ministers to do in all respects as Paul did, yet we say to all that Paul was a Christian gentleman of the highest type. His example shows that mechanical toil does not necessarily lessen the influence of anyone, that working with the hands in any line of honorable labor should not make a man coarse and rough and uncourteous.

The Youth’s Instructor

January 31, 1901

YI January 31, 1901, par. 9

In Acts 20:17-35 we see outlined the character of a Christian minister who faithfully performed his duty. He was an all-round minister. We do not think it is obligatory on all ministers to do in all respects as Paul did. Yet we say to all that Paul was a Christian gentleman of the highest type. His example shows that mechanical toil does not necessarily lessen the influence of any one, that working with the hands in any honorable employment should not make a man coarse and rough and discourteous.

Letters and Manuscripts — Volume 15 (1900)

Lt 103, 1900

15LtMs, Lt 103, 1900, par. 22

In (Acts 20:17-35) we see outlined the character of one Christian minister who faithfully performed his duty. He was an all-round minister. We do not consider that it is obligatory upon ministers to do in all respects as Paul did. Yet we say to all that Paul was a Christian gentleman of the highest type. His example shows that mechanical toil does not necessarily lessen the influence of any one, that working with the hands in any line of honorable labor should not make a man coarse and rough and uncourteous.

Sermons and Talks, vol. 1

The Ministry

1SAT 299.1

The apostle Paul could say: [Acts 20:18-20, quoted].—Manuscript 107, 1898. (MR 900.30)

Colporteur Ministry

Chapter 6—A Soul-Winning Work

CM 44.3

Let none think that it belittles a minister of the gospel to engage in canvassing as a means of carrying truth to the people. In doing this work he is laboring in the same manner as did the apostle Paul, who says: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21. The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house in all humility of mind, and with many tears and temptations.—Testimonies for the Church 6:321-322 (1900).

Letters and Manuscripts — Volume 14 (1899)

Ms 122, 1899

14LtMs, Ms 122, 1899, par. 85

Ministers as Canvassers. I sincerely hope that no mind will receive the impression that it belittles a minister of the gospel to canvass. Hear the testimony of the apostle Paul: “Ye know, from the first day that I came into Asia, how I have been with you at all seasons serving the Lord with all humility of mind, and with many tears and temptations, which befell me by the lying in wait of the Jews; and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21. The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house, with all humility of mind, and with many tears and temptations.

Manual for Canvassers

Chapter 3—The Canvasser a Gospel Worker

MC 29.3

Let none think that it belittles a minister of the gospel to engage in canvassing as a means of carrying truth to the people. In doing this work he is laboring in the same manner as did the apostle Paul, who says: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews; and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21. The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house in all humility of mind, and with many tears and temptations.

Testimonies for the Church, vol. 6

Chapter 40—The Canvasser a Gospel Worker

6T 321.3

Let none think that it belittles a minister of the gospel to engage in canvassing as a means of carrying truth to the people. In doing this work he is laboring in the same manner as did the apostle Paul, who says: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21. The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house in all humility of mind, and with many tears and temptations.

Ye Shall Receive Power

The Canvasser Gifted to Testify, July 26

YRP 216.1

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house. Acts 20:19, 20.

YRP 216.4

I sincerely hope that no mind will receive the impression that it belittles a minister of the gospel to canvass. Hear the apostle Paul’s testimony: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:18-21). The eloquent Paul, to whom God manifested Himself in a remarkable manner, went from house to house, with all humility of mind, and with many tears and temptations.—The Home Missionary, November 1, 1896.

The Colporteur Evangelist

Chapter 3—The Canvasser A Gospel Worker

CEv 15.3

Let none think that it belittles a minister of the gospel to engage in canvassing as a means of carrying truth to the people. In doing this work he is laboring in the same manner as did the apostle Paul, who says: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21. The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house in all humility of mind, and with many tears and temptations.

Testimony Treasures, vol. 2

The Colporteur a Gospel Worker

2TT 540.3

Let none think that it belittles a minister of the gospel to engage in canvassing as a means of carrying truth to the people. In doing this work he is laboring in the same manner as did the apostle Paul, who says: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21. The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house in all humility of mind, and with many tears and temptations.

Letters and Manuscripts — Volume 11 (1896)

Lt 94, 1896

11LtMs, Lt 94, 1896, par. 27

I sincerely hope that no mind will receive the impression that it belittles a minister of the gospel to canvass. Hear the apostle Paul’s testimony: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews; and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:18-21.] The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house, with all humility of mind, and with many tears and temptations.

Letters and Manuscripts — Volume 12 (1897)

Ms 16, 1897

12LtMs, Ms 16, 1897, par. 11

And Paul could speak the truth concerning himself. When he had called the elders of the church at Jerusalem together, he said to them, “Ye know that from the first day I came into Asia, after what manner I had been with you in all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews. And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:18-21.]

12LtMs, Ms 16, 1897, par. 16

“Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” [Acts 20:26, 27.]

Letters and Manuscripts — Volume 13 (1898)

Ms 107, 1898

13LtMs, Ms 107, 1898, par. 20

The apostle Paul could say: “Ye know that from the first day that I came into Asia, after what manner I have been with you at all seasons. Serving the Lord with all humility of mind, and with many tears and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. ... Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock over the which the Holy Ghost hath made you overseers, to feed the flock of God which he hath purchased with his own blood.” [Acts 20:18-21, 26-28.]

Letters and Manuscripts — Volume 13 (1898)

Ms 63, 1898

13LtMs, Ms 63, 1898, par. 1

Relating his experience, the apostle Paul said, “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. ... Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” [Acts 20:18-21, 26-28.]

13LtMs, Ms 63, 1898, par. 12

This work is strangely neglected. Who can say with the apostle Paul, “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks repentance toward God, and faith toward our Lord Jesus Christ”? [Acts 20:20, 21.]

13LtMs, Ms 63, 1898, par. 14

“I have showed you,” Paul writes, “that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” [Verse 35.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” [Romans 15:1-3.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 3, 1892

7LtMs, Lt 3, 1892, par. 35

There is need of self-examination that we may understand whether we are learning the meekness and lowliness of Christ, for we are to follow His example. He [Paul] says, “Ye know from the first day that I came into Asia, after what manner I have been with you in all seasons, serving the Lord in all humility of mind, ... and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:18-21.]

7LtMs, Lt 3, 1892, par. 36

“Wherefore I take you to record this day, that I am pure from the blood of all men; for I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost has made you overseers, to feed the church of God, which he hath purchased with his own blood.” “I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” [Verses 26-28, 35.]

The Ministry of Healing

Self-Supporting Missionaries

MH 154.2

“Ye know,” he said, “after what manner I have been with you at all seasons: ... and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house.... I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:18-35.

Our Father Cares

Tears and Conflict, March 27

OFC 98.1

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews. Acts 20:19.

The Faith I Live By

Tears and Conflict, November 17

FLB 327.1

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews. Acts 20:19.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9, 1892

7LtMs, Lt 9, 1892, par. 28

The precious, saving truth has been buried under a mass of words. In every discourse let it stand out clear and prominent, that there may be no mistaking what saith the Lord. “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of truth.” [Verse 15.] “But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.” [1 Thessalonians 2:4.] “Sanctify the Lord of Hosts Himself; let Him be your fear, and let Him be your dread.” [Isaiah 8:13.] See Colossians 1:25-29; Acts 20:19-21, 26, 27.

7LtMs, Lt 9, 1892, par. 29

“Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God which He hath purchased with his own blood.” [Verse 28.] “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being Lords over God’s heritage, but being ensamples to the flock.” [1 Peter 5:2, 3.] See 1 Peter 5:4-9; John 21:15-17.

The Ellen G. White 1888 Materials

Diary—January 1891

1888 884.2

I spoke to a house packed with interested hearers. Many outsiders were present and seemed to be deeply moved as I spoke to the people. I presented the law and gospel in perfect harmony. I had great freedom. The influence of the Spirit of God impressed hearts. But how hard for the heart that has been filled with prejudice to reason candidly! I told the people that there was no power in law to save the transgressor of law, but here is where the necessity of a Redeemer comes in. [Quoted Acts 20:19-38.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 40, 1891

7LtMs, Ms 40, 1891, par. 70

I spoke to a house packed with interested hearers. Many outsiders were present and seemed to be deeply moved as I spoke to the people. I presented the law and gospel in perfect harmony. I had great freedom. The influence of the Spirit of God impressed hearts. But how hard for the heart that has been filled with prejudice to reason candidly! I told the people that there was no power in [the] law to save the transgressor of [the] law, but here is where the necessity of a Redeemer comes in. [Acts 20:19-38 quoted.]

Maranatha

Teaching From House to House, April 6

Mar 104.1

I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house. Acts 20:20.

Our Father Cares

Teaching From House to House, December 8

OFC 354.1

I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house. Acts 20:20.

Faith and Works

Chapter 14—The Experience of Righteousness by Faith Outlined

FW 99.2

Repentance is associated with faith and is urged in the gospel as essential to salvation. Paul preached repentance. He said, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness, Repentance is described by Paul as a godly sorrow for sin that “worketh repentance to salvation not to be repented of” (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.

From Trials to Triumph

Come Close to the People

TT 191.2

When a minister has preached a sermon, his work has but just begun. He should visit the people in their homes and point them to the higher way. Let ministers teach the truth in families, drawing close to those for whom they labor. Christ will give them words that will sink deep into the hearts of the listeners. Paul said, “I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, ... repentance to God and of faith in our Lord Jesus Christ.” Acts 20:20, 21, RSV.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 80, 1886

4LtMs, Ms 80, 1886, par. 21

But now we want to present to you the words of Christ, how He taught His disciples to preach repentance and remission of sin. And we read that Paul went from house to house teaching the people. He says, I have not failed to preach to them repentance toward God and faith toward our Lord Jesus Christ. [Acts 20:20, 21.] Now this is the work we are to do, and we want to have this testimony borne everywhere. You need not talk about getting along without any law, and yet know what sin is. The only definition of sin given in the Bible is, Sin is the transgression of the law. But you must repent toward God. And why? Because you have broken His law. And then you must have faith toward our Lord Jesus Christ. We see there is nothing in law to save us, but Christ has become man’s substitute and surety. He has worked out man’s redemption. Then what must man do? He must repent, because he has broken God’s holy law. It is just as necessary that we should keep that law now as it was for Adam and Eve to keep that law in Eden.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 86, 1886

4LtMs, Ms 86, 1886, par. 26

We read that the devil believed and trembled, but that faith did not save him. [James 2:19.] We want that faith that has the Bible foundation for it—that faith that grasps a living Saviour and a living God. Paul says that he had taught them, from house to house, repentance towards God and faith towards our Lord Jesus Christ [Acts 20:20, 21]—repentance toward God because the sinner is in trouble with the Father; he has transgressed His law, [and] faith toward our Lord Jesus Christ because there is no saving power in the law to pardon the sinner. The blood of Christ alone can cleanse the sinner from every stain of sin. Had they acknowledged that law, it would have pointed out to them in the old world what sin was, and they would not have dared to sin. If the people of this age would acknowledge the law of God as binding upon them, they would fear to commit these crimes.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 17, 1888

5LtMs, Ms 17, 1888, par. 7

There is no power in the law to save or to pardon the transgressor. What then does it do? It brings the repentant sinner to Christ. Paul declares, “I have taught you publicly and from house to house, testifying to the Jews and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.” [Acts 20:20, 21.] Why did he preach repentance? Because the law of God had been transgressed. Those who have broken the law must repent. Why did he preach faith in Christ? Because Christ is the One who has redeemed sinners from the penalty of the law. The Law points to the remedy for sin—repentance toward God and faith in Christ.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 5, 1889

6LtMs, Ms 5, 1889, par. 25

Paul says he taught from house to house repentance toward God and faith toward our Lord Jesus Christ. [Acts 20:20, 21.] What did Christ come to our world for? To attract the mind and bring it to repentance. Here we have the love of the Father in giving His Son to die for fallen man, that he might keep the law of Jehovah.

Letters and Manuscripts — Volume 9 (1894)

Ms 12, 1894

9LtMs, Ms 12, 1894, par. 22

The law cannot save, you but it is the standard of character, and to represent the character of Jesus Christ you must live the law, for He lived the law in our world. Paul says, “I have taught them from house ... repentance toward God and faith toward our Lord Jesus Christ.” [Acts 20:20, 21.] This is the way. We behold Him for the perfection of His character and then we see the defects in our own character. Do you stand before God and say, “Cleanse us and change us”? You should flee to Jesus Christ and lay hold of the divine merits of the Son of God, and then you are washed from the defilements and stains of sin. There is not a stain in the character because God is enthroned in the heart and Christ does not war against Christ. Christ does not war against the Father. “I and the Father are one.” [John 10:30.] He was in the express image of the Father’s person, and we want to express the character of Jesus Christ. We must claim His sufficiency.

Letters and Manuscripts — Volume 9 (1894)

Ms 40, 1894

9LtMs, Ms 40, 1894, par. 19

Paul the great gospel preacher declares, “I have kept back nothing that is profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:20, 21.] Repentance towards God is a sign of sorrow for sin, for the transgression of the law of God. The sinner sees himself condemned by the holy law, and as there is no saving quality in law to save the transgressor of law, he must not only exercise repentance toward God, but have faith in Jesus Christ, his sacrifice, surety, mediator. Through the merits of Christ the sinner may claim the pardon of God.

Letters and Manuscripts — Volume 16 (1901)

Ms 72, 1901

16LtMs, Ms 72, 1901, par. 10

Concerning this question, Paul relates his experience: “And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God.” [Acts 20:20, 21.] Why repentance toward God?—Because when His holy law has been transgressed through sin committed by the human agent, the law which condemns sin in the flesh brings to the sinner the conviction that he is a transgressor of the law, as Paul states: “I was alive without the law once, but when the commandment came, sin revived, and I [Paul] died. And the commandment, which was ordained to life, I found to be unto death.” [Romans 7:9, 10.]

16LtMs, Ms 72, 1901, par. 12

Here is where the condemnation comes in. Although the transgression may be confessed, there is in the law itself no power to save the transgressor. By the expression, “And through faith toward our Lord Jesus Christ,” Paul presents the world’s Redeemer as the only One who has power to save the law-breaker. [Acts 20:21.] Although a person may claim, “I am saved, I am saved, if I only believe in Jesus,” yet he does not love God, neither does he believe in Jesus Christ; for he cannot see to the end of the law of God. Men claim that His law has been abrogated. This is not true. God did not give His Son to a shameful death to make His law of none effect. The Saviour bore the penalty of transgression and sin that through His imputed righteousness the fallen race might be able to keep the law of God and live. Man was given another opportunity to repent of his transgression, return to his loyalty, and keep the commandments by faith in our Lord Jesus Christ. Do not forget the words of John, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” [1 John 2:4.]

Reflecting Christ

Success Through House-to-house Ministry, August 19

RC 245.1

I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Acts 20:20, 21.

Selected Messages Book 1

Chapter 57—Christ the Way of Life

1SM 365.2

Repentance is associated with faith, and is urged in the gospel as essential to salvation. Paul preached repentance. He said, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness. Repentance is described by Paul as a godly sorrow for sin, that “worketh repentance to salvation not to be repented of” (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.

Sermons and Talks, vol. 1

Eternal Life

1SAT 247.2

The law cannot save you, but it is the standard of character, and to represent the character of Jesus Christ you must live the law, for He lived the law in our world. Paul says, “I have taught them from house to house, repentance toward God and faith toward our Lord Jesus Christ.” (See Acts 20:20, 21.) This is the way. We behold Him for the perfection of His character and then we see the defects in our own character. Do you stand before God and say, “Cleanse us and change us”? You should flee to Jesus Christ and lay hold of the divine merits of the Son of God, and then you are washed from the defilements and stains of sin. There is not a stain in the character because God is enthroned in the heart and Christ does not war against Christ. Christ does not war against the Father. “I and the Father are one.” He was in the express image of the Father’s person, and we want to express the character of Jesus Christ.

The Ellen G. White 1888 Materials

A Chosen People

1888 130.2

There is no power in the law to save or to pardon the transgressor. What, then, does it do? It brings the repentant sinner to Christ. Paul declares, “I ...have taught you publicly, and from house to house, testifying to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:20, 21). Why did he preach repentance? Because the law of God had been transgressed. Those who have broken the law must repent. Why did he preach faith in Christ? Because Christ is the One who has redeemed sinners from the penalty of the law. The law points to the remedy for sin—repentance toward God and faith in Christ.

Gospel Workers (1915 ed.)

Visiting Homes

GW 188.1

It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ...repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:27, 20, 21.]

The Acts of the Apostles

Chapter 34—A Consecrated Ministry

AA 364.1

Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23. Let ministers teach the truth in families, drawing close to those for whom they labor, and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21.

Letters and Manuscripts — Volume 8 (1893)

Ms 102, 1893

8LtMs, Ms 102, 1893, par. 9

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made thee overseers, to feed the church of God, which he hath purchased with his own blood.” [Acts 20:28.] Those who are called to be shepherds of the flock of God are called to be laborers together with God. The Lord Jesus is the great Worker, and He prayed to His Father that His followers might be sanctified through the truth. [John 17:17.] If we are doers of the Word of God, we shall understand that we cannot retain any sinful habit, or indulge in any crooked or guileful way. His truth, His Word, must be brought with divine power into our human hearts, and we must purify our hearts by obeying the truth.

8LtMs, Ms 102, 1893, par. 18

Be able to say with Paul, “I have kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. ... I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” [Acts 20:20, 21, 26, 27.] There is most earnest work to be done in order that you may so search the Scriptures that you may be able to declare, unto those with whom you meet, the whole counsel of God.

Letters and Manuscripts — Volume 9 (1894)

Lt 29, 1894

9LtMs, Lt 29, 1894, par. 7

Too much dependence is placed upon preachers, while the house-to-house work is much neglected. Paul, the faithful apostle, says, “I kept back nothing that is profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ ... Wherefore I take you to record this day that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he has purchased with his own blood.” [Acts 20:20, 21, 26-28.]

Letters and Manuscripts — Volume 10 (1895)

Ms 67, 1895

10LtMs, Ms 67, 1895, par. 1

“And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. ... Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” [Acts 20:20, 21, 28.] “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [1 Peter 5:2-4.]

Sermons and Talks, vol. 1

“Walk in the Spirit”

1SAT 273.3

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood” [Acts 20:28]. Those who are called to be shepherds of the flock of God are called to be laborers together with God. The Lord Jesus is the great Worker, and He prayed to His Father that His followers might be sanctified through the truth. If we are doers of the word of God, we shall understand that we cannot retain any sinful habit, or indulge in any crooked or guileful way. His truth, His word, must be brought with divine power into our hearts, and we must purify our hearts by obeying the truth. We must renounce all the hidden things of dishonesty, all craftiness and satanic wiles. We must be where we shall be enabled to discern the snares of him who lieth in wait to deceive. Sin must be sensed in its true, hateful character, and expelled from the soul.

1SAT 277.1

Be able to say with Paul, “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.... I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God” [Acts 20:20, 21, 26, 27]. There is most earnest work to be done, in order that you may so search the Scriptures that you may be able to declare unto those with whom you meet the whole counsel of God.—Ms. 39, 1895. (MR 900.46)

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 31, 1886

4LtMs, Ms 31, 1886, par. 9

There is a higher standard for us to reach than we have yet reached. We must be cleansed from all unrighteousness. Paul says, “I have not ceased to warn you from house to house.” [Acts 20:31, 20.] Why did he do this? Because the law was transgressed. He himself, when he saw his true condition, exercised repentance toward God and faith toward our Lord Jesus Christ. Let no one think that while he is living in transgression he will be allowed to enter the gates of the holy city. Those who when Christ comes are in rebellion against God will not be admitted to the courts above. No rebel will enter heaven.

Letters and Manuscripts — Volume 8 (1893)

Ms 21, 1893

8LtMs, Ms 21, 1893, par. 14

I have no such message to give; but one of an entirely different character. My work is to seek to save lost, perishing souls, and [to] teach them as did Paul who says, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ ... I take you to record this day that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” [Acts 20:20, 21, 26-29.]

8LtMs, Ms 21, 1893, par. 15

Now he brings before them another class: “Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” [Verses 30, 31.]

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 81—God’s Rebuke to Laodicea

1MR 352.3

My Work to Save Souls—I have no such message to give; but one of an entirely different character. My work is to seek to save lost, perishing souls, and to teach them as did Paul, who says, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.... I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” (Acts 20:20-21, 26-29.)

1MR 353.1

Men Speaking Perverse Things.—Now he brings before them another class: “Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” (Acts 20:30-31.)

Gospel Workers (1892/1893 ed.)

Personal Effort

GW92 336.2

Take up the work anywhere and everywhere. Do that which is the nearest you, right at your own doors, however humble and uncommended it may seem. Work only for the glory of God and the good of men. Let self sink out of sight, while with earnest purpose and solemn prayers of faith you work for Him who has died that you might live. Go to your neighbors one by one, and come close to them till their hearts are warmed by your unselfish interest and love. Sympathize with them, pray for them, watch for opportunities to do them good, and as you can, gather a few together and open the word of God to their darkened minds. Keep watching, as he who must render an account for the souls of men, and make the most of the privileges that God gives you of laboring with him in his vineyard. Do not neglect speaking to your neighbors, and doing them all the kindness in your power, that you may “by all means save some.” [1 Corinthians 9:22.] We need to seek for the spirit that constrained the apostle Paul to go from house to house, pleading with tears, and teaching “repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:21.]

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 735—Preparing for Heaven

9MR 249.1

Christ, Not the Law, Saves us—But now we want to present to you the words of Christ, how He taught His disciples to preach repentance and remission of sin. And we read that Paul went from house to house teaching the people. He says, “I have not failed to preach to them ‘repentance toward God, and faith toward our Lord Jesus Christ’” (see Acts 20:21). Now this is the work we are to do, and we want to have this testimony borne everywhere. You need not talk about getting along without any law, and yet know what sin is. The only definition of sin given in the Bible is: “Sin is the transgression of the law” (1 John 3:4). But you must repent toward God. And why? Because you have broken His law. And then you must have faith toward our Lord Jesus Christ. We see there is nothing in [the] law to save us, but Christ has become man’s substitute and surety. He has worked out man’s redemption. Then what must man do? He must repent, because he has broken God’s holy law. It is just as necessary that we should keep that law as it was for Adam and Eve to keep that law in Eden....

Manuscript Releases, vol. 3 [Nos. 162-209]

The Cross Before the Crown

3MR 97.3

Saint Paul ceased not his efforts in going from house to house to warn his fellowmen of their duty to love God, “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21). Repentance of what? Why, of violating the commandments; and faith in our Saviour, that His blood will cleanse us from all our sins.

The Ellen G. White 1888 Materials

The Visit to Washington, D C. Diary, December 19 to [30], 1890

1888 783.1

Take not the position that men can be moved by the presentation of the love of God alone. You may build ever so fine a structure, but it is without foundation. Dig deep, lay the foundation on Christ alone—a crucified Redeemer who died for the transgressor that he should not perish but have eternal life. How? Only by coming back to his allegiance to God’s holy law. “Repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:21.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 44, 1886

4LtMs, Ms 44, 1886, par. 14

Saint Paul ceased not his efforts in going from house to house to warn his fellow men of their duty to love God, “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:21. Repentance of what? Why, of violating the commandments; and faith in our Saviour, that His blood will cleanse us from all our sins.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 53, 1890

6LtMs, Ms 53, 1890, par. 58

Take not the position that men can be moved by the presentation of the love of God alone. You may build ever so fine a structure, but it is without foundation. Dig deep, lay the foundation on Christ alone—a crucified Redeemer who died for the transgressor that he should not perish but have eternal life. How? Only by coming back to his allegiance to God’s holy law. “Repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:21.

Letters and Manuscripts — Volume 8 (1893)

Ms 17, 1893

8LtMs, Ms 17, 1893, par. 6

The incarnate Son of God, laid aside His royal robe, that humanity might touch humanity, and that divinity might lay hold upon divinity. When [Jesus was] a babe in Bethlehem, Satan was upon His track. Christ came because Satan had things as he pleased. Jesus came into our world to throw it back into favor with God. The transgression of Adam and Eve separated our world from the continent of heaven. Jesus Christ throws back the world into favor with God. He stood between the sinner and God, and the Father comes with a holy retinue of angels and accepts the sacrifice. He looks upon the cross of Calvary. O that cross—what does it mean? [The] law of God has been transgressed, and [the] sinner [is] in trouble with the Father. The apostle Paul taught, “repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:21.] There are no moral qualities in law to save. Christ came to leave us an example, and has given us probation. Trial took place with the second head, second Adam. Everything was pending on the part of Jesus Christ. He received baptism from John. And He offered His prayer to heaven notwithstanding the hellish shadow that Satan cast.

Letters and Manuscripts — Volume 9 (1894)

Lt 62, 1894

9LtMs, Lt 62, 1894, par. 16

We should heed the exhortation given to Timothy: “Take heed unto thyself, and unto the doctrine, continue in them (having no changeable, fitful experience); for in so doing thou shalt save both thyself and them that hear thee.” [1 Timothy 4:16.] “Testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” [Acts 20:21.] This is the work that every converted soul will aim to do, because God has made him the depositary of sacred trusts.

God’s Amazing Grace

In Life’s Necessary Duties, October 28

AG 309.1

Neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Acts 20:24.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 811—Ellen White’s Confidence in Her Calling

10MR 168.2

I have learned to trust in God and not to expect anyone but Him to understand the work He has given me to do. Others, with the knowledge of the way God has led me, may be unappreciative and unsympathetic. They may have no more idea of the work given me than a child. I have had experience after experience with my supposed-to-be unchangeable friends, whom I have found to be as trustworthy as a reed shaken by the wind, unable to read and understand my life struggle. They have given themselves up to evil surmisings, to watching for evil, to duplicity and falsehood. I have met with this ignorance of spiritual things until I have learned to say with Paul, “None of these things move me” (Acts 20:24). They may say, “She hath a devil,” or “She doeth these things by the power of the devil.” They may say anything their hearts lead them to say. I know myself of the hardships, the disappointments, the anguish of spirit, that I have been compelled to know, when I have realized that I am alone. I stand in God, with heart and mind open to the Heaven-revealed truth. I stand against men of low degree and against men of high degree, conscious that the truth revealed to me nearly fifty-three years ago was from God. No human being has been able to wrest it from me. At times I have had to face nearly the whole church in defense and vindication of the Heaven-sent light. Yet God has upheld me, and these many years an unchangeable testimony has been borne. Looking over more than half a century of experience, I can say with confidence, “O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works, and will declare them” (See Psalm 71:17). The puny arm of man has been powerless to hinder.

Radiant Religion

To Complete My Heaven-Assigned Work with Joy, December 9

RRe 345.1

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Acts 20:24.

Letters and Manuscripts — Volume 12 (1897)

Lt 98a, 1897

12LtMs, Lt 98a, 1897, par. 39

I have met with this ignorance of spiritual things until I have learned to say with Paul, “None of these things move me.” [Acts 20:24.] They may say, “She hath a devil,” or “She doeth these things by the power of the devil.” They may say anything their hearts lead them to say. I know myself of the hardships, the disappointments, the anguish of spirit, that I have been compelled to know, when I have realized that I am alone. I stand in God, with heart and mind open to the heaven-revealed truth.

Gospel Workers (1915 ed.)

Paul, The Apostle to the Gentiles

GW 59.3

Paul never forgot the responsibility resting on him as a minister of Christ; or that if souls were lost through unfaithfulness on his part, God would hold him accountable. “I take you to record this day,” he declared, “that I am pure from the blood of all men.” [Acts 20:26.] “Whereof I am made a minister,” he said of the gospel, “according to the dispensation of God which is given to me for you, to fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to His working, which worketh in me mightily.” [Colossians 1:25-29]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 29, 1887

5LtMs, Ms 29, 1887, par. 39

Gave morning talk from Acts 20:26-28.

Spalding and Magan Collection

Exercise Versus Amusement.

SpM 70.4

I am alarmed for you at Battle Creek. Teachers are very exact in visiting with denunciations and punishments those students who violate the slightest rules, not from any vicious purpose, but heedlessly; or circumstances occur which make it no sin for them to deviate from rules which have been made, and which should not be held with inflexibility if transgressed, and yet the person in fault is treated as if he had grievously sinned. Now I want you to consider, teachers, where you stand, and deal with yourselves, and pronounce judgment against yourselves; for you have not only infringed the rules, you have been so sharp, so severe upon students; but more than this, there is a controversy between you and God. You have not made straight paths for your feet lest the lame be turned out of the way. You have departed from safe paths. I say, Teachers—I do not specify names. The Lord God of Israel has wrought in your midst again and again. You have had great evidences of the stately steppings of the Most High. But a period of great light, of the wonderful revealing of the Spirit and power of God is a period of great peril, lest the light shall not be improved. Will you consider Jeremiah 17:5-10; 18:12-15: for you are most surely coming under the rebuke of God. Light has been shining in clear and steady rays upon you. What has this light done for you? Christ, the chief Shepherd, is looking upon you with displeasure, and is inquiring, “Where is the flock that was given thee, thy beautiful flock?” “Wherefore I take you to record this day, that I am pure from the blood of all men; for I have not shunned to declare unto you all the counsels of God. Take heed therefore, unto yourselves, and to all the flock over which the Holy Ghost hath made you overseers, to feed the church of God which he hath purchased with his own blood.” Acts 20:26-30. “Feed the flock of God which is among you, taking the oversight thereof not by constraint, but willingly; not for filthy lucre, but of a ready mind.”

Letters and Manuscripts — Volume 8 (1893)

Ms 51, 1893

8LtMs, Ms 51, 1893, par. 6

What saith the Holy Spirit to you? What was its power and influence upon your heart during the General Conference and the conferences in other states? Have you taken special heed to yourselves? Have the teachers in the school felt that they must take heed? If God has appointed them as educators of the youth, they are also “overseers of the flock.” [See Acts 20:28.] They are not in the school work to invent plans for exercises and games to educate pugilists, not there to bring down sacred things on a level with the common.

8LtMs, Ms 51, 1893, par. 14

Christ, the Chief Shepherd, is looking upon you with displeasure and is inquiring, “Where is the flock that was given thee, thy beautiful flock?” [Jeremiah 13:20.] “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:26-30. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind.” [1 Peter 5:2.]

Counsels to Parents, Teachers, and Students

Words of Counsel

CT 281.3

Those teachers who have not a progressive religious experience, who are not learning daily lessons in the school of Christ, that they may be examples to the flock, but who accept their wages as the main consideration, are not fit for the solemn position they occupy. “Take heed therefore unto yourselves,” the word of God declares, “and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind.” Acts 20:28; 1 Peter 5:2. These words are spoken to the teachers in all our schools, which are established, as God designed they should be, after the example of the schools of the prophets, to impart knowledge of a high order, not mingling dross with the silver. But false ideas and unsound practices are leavening that which should ever be kept pure, institutions in which the love and fear of God should ever be first.

Gospel Workers (1892/1893 ed.)

Humility and Faithfulness in Laborers

GW92 447.2

Ministers should live close to Jesus, that they may rightly represent him to others. He has set them an example in his own ministry. They should labor for souls with the same unselfish love that characterized his labors. They have something more to do than merely to preach in the desk. This is only the beginning of their work. They are overseers of the flock; and it is their duty to “feed the church of God, which he hath purchased with his own blood.” [Acts 20:28.] They are required to watch for souls “as they that must give account;” [Hebrews 13:17.] and they need clear discernment, that no wrong influence may pervert their work.

The Review and Herald

August 19, 1862

RH August 19, 1862, Art. A, par. 4

God requires his servants who labor for the salvation of souls, to be ensamples to the flock; and unfaithfulness on their part is regarded by heaven as a high crime, and will be visited with God’s anger. Earthly conflicts and battles were presented before me. No one is allowed to fill the place of officer unless he has been proved, and confidence could be placed in his integrity, his skill, bearing and ability. He must lead the company placed under his command, and by his own example inspire them with the same spirit which animates him. Should these officers be detected in unfaithfulness, if they do not suffer death, they are immediately removed, and another is placed in their stead. Then I saw how much more important were the battles in which we are engaged. And the burden of this work is committed to ministers; they are overseers of the flock. Please read Acts 20:28. “Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.”

Patriarchs and Prophets

Chapter 17—Jacob’s Flight and Exile

PP 191.4

The apostle Peter admonishes the undershepherds: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock.” 1 Peter 5:2, 3. Paul says, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” Acts 20:28, 29.

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 38.11

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:28-30.

Christian Experience and Teachings of Ellen G. White

A Severe Trial

The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5

Early Writings

Texts Referred to on Preceding Page

EW 27.5

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:28-30.

Spiritual Gifts, vol. 2

Chapter 10—Trials and Victories

2SG 59.2

Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.

Ye Shall Receive Power

To Prevent Fanaticism, August 16

YRP 237.1

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:28-30.

Life Sketches Manuscript

Some Erroneous Theories

Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11

Letters and Manuscripts — Volume 12 (1897)

Ms 186, 1897

12LtMs, Ms 186, 1897, par. 45

We have had to pass through this experience again and again. This apostasy brought trial to us, and largely increased my burdens and writing. But we must expect to meet these trials and disappointments. The apostle Paul warned his disciples, “Take heed therefore unto yourselves and to the flock of God, over the which the Holy Ghost hath made you overseers, to feed the flock of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Acts 20:28-30.]

Letters and Manuscripts — Volume 12 (1897)

Lt 143, 1897

12LtMs, Lt 143, 1897, par. 3

We may expect trials and disappointments. The apostle Paul warned his disciples, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the flock of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Acts 20:28-30.] This experience, so disagreeable, we have gone over again and again. This recent apostasy has been a great trial to us, and has largely increased my burdens and writing. It has hurt my soul. But having done all, we must stand.

Letters and Manuscripts — Volume 16 (1901)

Lt 29, 1901

16LtMs, Lt 29, 1901, par. 17

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Acts 20:28-30.] Here is plainly shown the difficulties that will come into the church through men who are not satisfied to dwell upon the lessons given them by our Lord Jesus Christ; who are always seeking for something strange and odd to present as new light which other men have overlooked.

16LtMs, Lt 29, 1901, par. 18

“Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Verse 30.]

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1880

3LtMs, Ms 9, 1880, par. 23

Paul met with just such in his day, and the church has been cursed with them in all ages. At Miletus Paul called the elders of the church together and warned them in regard to what they would meet. “Take heed therefore unto yourselves, and to all the flock over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” Acts 20:28-31.

Maranatha

Temptations in Disguise, February 21

Mar 60.1

I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:29, 30.

Patriarchs and Prophets

Introduction

PP 25.1

It is, however, usually taught, in the current literature of the Christian world, that the gifts of the Spirit were only for the apostolic age; that they were given simply for the planting of the gospel; and that the gospel being once established, the gifts were no longer needed, and consequently were suffered soon to disappear from the church. But the apostle Paul warned the Christians of his day that the “mystery of iniquity” was already at work, and that after his departure, grievous wolves would enter in among them, not sparing the flock, and that also of their own selves men would arise, speaking perverse things to draw away disciples after them. Acts 20:29, 30. It cannot therefore be that the gifts, placed in the church to guard against these very evils, were ready, when that time came, to pass away as having accomplished their object; for their presence and help would be needed under these conditions more than when the apostles themselves were on the stage of action.

Christian Experience and Teachings of Ellen G. White

Christ’s Office Magnified

CET 246.3

False prophets do not exalt Christ. They rather draw attention to themselves. “Speaking perverse things,” they “draw away disciples” after themselves. Acts 20:30. To accomplish this, they teach in a manner to please the carnal mind of those who in their hearts “say to the seers, see not; and to the prophets, prophesy not unto us right things, speak unto us smooth things.” Isaiah 30:10. These alleged prophets or teachers are “of the world: therefore speak they of the world, and the world heareth them.” 1 John 4:5.

Letters and Manuscripts — Volume 12 (1897)

Lt 4, 1897

12LtMs, Lt 4, 1897, par. 11

I have been shown that sleepless vigilance is the price of safety. The truth is still the truth. Not a peg of the principles of our faith have been moved, or will be moved. Even though you and many others apostatize and turn from the precious light that has come to our world, you will not make truth error. Men will arise as they have done to inspire confidence in the faith once delivered in the saints. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Acts 20:30.] I tell you in the name of the Lord, that you will be of this party, just as surely as Canright and others have been, unless you receive the warnings and entreaties of the Spirit of God, and fall on the Rock, and are broken.

Letters and Manuscripts — Volume 12 (1897)

Ms 21, 1897

12LtMs, Ms 21, 1897, par. 33

Much of so-called Christianity passes for genuine, faithful soundness, but it is because those who profess it have no persecution to endure for the truth’s sake. When the day comes that the law of God is made void, and the church is sifted by the fiery trials that are to try all that dwell upon the earth, a great proportion of those who are supposed to be genuine will give heed to seducing spirits, and will turn traitors. They will betray sacred trusts. They will prove our very worst persecutors. “Of your own selves shall men arise speaking perverse things, to draw away disciples after them; and many will give heed to seducing spirits.” [Acts 20:30; 1 Timothy 4:1.]

Letters and Manuscripts — Volume 16 (1901)

Ms 140, 1901

16LtMs, Ms 140, 1901, par. 32

I received and read your letter, and am more sorry than I can express with pen and ink that anything of a disagreeable character should have occurred between you and the General Conference Association or the publishers of the Review and Herald. It is necessary that something should be done to guard the interests of those who believe the truth for this time. Christ has given many warnings to the effect that false doctrines, false prophets, and false christs would arise and deceive many. From the light that God has been pleased to give me, His humble servant, I know that these prophecies have been fulfilling, and testimonies have not been few that have been given to meet these things as they have come up all along through our religious experience. Great delusions will arise, and “even of your own selves shall men arise, speaking perverse things to draw away disciples after them.” [Acts 20:30.] Even Satan will disguise himself and appear as Christ.

Last Day Events

Chapter 12—The Shaking

LDE 176.3

Science, so-called, and religion will be placed in opposition to each other because finite men do not comprehend the power and greatness of God. These words of Holy Writ were presented to me, “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them” [Acts 20:30]. This will surely be seen among the people of God.—Evangelism, 593 (1890).

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 680—The Course of Offshoot Leaders

9MR 27.3

God is raising up a class to give the loud cry of the third angel’s message. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:30). It is Satan’s object now to get up new theories to divert the mind from the true work and genuine message for this time. He stirs up minds to give false interpretation of Scripture, a spurious loud cry, that the real message may not have its effect when it does come. This is one of the greatest evidences that the loud cry will soon be heard and the earth will be lightened with the glory of God.—Letter 20, 1884, p. 2. (To Uriah Smith, July 27, 1884.)

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 763—Ellen White and the Church in Adelaide, South Australia

9MR 356.2

I have been shown that sleepless vigilance is the price of safety. The truth is still the truth. Not a peg of the principles of our faith have been moved, or will be moved. Even though you and many others apostatize and turn from the precious light that has come to our world, you will not make truth error. Men will arise as they have done to impair confidence in the faith once delivered to the saints. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:30). I tell you in the name of the Lord, that you will be of this party, just as surely is Canright and others have been, unless you receive the warnings and entreaties of the Spirit of God, and fall on the Rock, and are broken.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1494—Ministering in Washington and Oregon; Deep Movings of the Holy Spirit

20MR 357.1

God is raising up a class to give the loud cry of the third angel’s message. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:30). It is Satan’s object now to get up new theories to divert the mind from the true and genuine message for this time. He stirs up minds to give false interpretations of Scripture, a spurious loud cry, that the real message will not have its effect when it does come. This is one of the greatest evidences that the loud cry will soon be heard and the earth will be lightened with the glory of God.

Testimony Treasures, vol. 2

Beware of Erroneous Teaching

2TT 103.2

God has not passed His people by and chosen one solitary man here and another there as the only ones worthy to be entrusted with His truth. He does not give one man new light contrary to the established faith of the body. In every reform men have arisen making this claim. Paul warned the church in his day: “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Acts 20:30. The greatest harm to God’s people comes through those who go out from among them speaking perverse things. Through them the way of truth is evil spoken of.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 20, 1884

4LtMs, Lt 20, 1884, par. 7

God is raising up a class to give the loud cry of the third angel’s message. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Acts 20:30.] It is Satan’s object now to get up new theories to divert the mind from the true work and genuine message for this time. He stirs up minds to give false interpretations of Scripture, a spurious loud cry, that the real message will not have its effect when it does come. This is one of the greatest evidences that the loud cry will soon be heard and the earth will be lightened with the glory of God.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 16, 1890

6LtMs, Ms 16, 1890, par. 45

I have been warned that henceforth we shall have a constant contest. Science, so-called, and religion will be placed in opposition to each other, because finite men do not comprehend the power and greatness of God. These words of Holy Writ were presented to me: “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” [Acts 20:30.] This will surely be seen among the people of God, and there will be those who are unable to perceive the most wonderful and important truths for this time, truths which are <essential for> their own safety and salvation, while matters that are in comparison as the merest atoms, matters in which there is <scarcely> a grain of truth, are dwelt upon and are magnified by the power of Satan so that they appear of the utmost importance.

Letters and Manuscripts — Volume 9 (1894)

Lt 49, 1894

9LtMs, Lt 49, 1894, par. 2

From the light that God has been pleased to give me, His humble servant, I know that these prophecies have been fulfilling, and testimonies have not been few that have been given to meet these things as they have come up all along through our religious experience. Great delusions will arise, and even “of your own selves shall men arise, speaking perverse things to draw away disciples after them.” [Acts 20:30.] Even Satan will disguise himself, and appear as Christ.

Letters and Manuscripts — Volume 9 (1894)

Lt 27, 1894

9LtMs, Lt 27, 1894, par. 9

I would say to our dear brethren who have been so eager to accept everything that came in the form of visions and dreams, Beware that you be not ensnared. Read the warnings that have been given by the world’s Redeemer to His disciples, to be given again <by them> to the world. The Word of God is solid rock, and we may plant our feet securely upon it. Every soul must needs be tested, every faith and doctrine must needs be tried, by the law and the testimony. Take heed that no man deceive you. The warnings of Christ on this matter are needed at this time, for delusions and deceptions will come in among us and will multiply as we near the end. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch and remember.” [Acts 20:30, 31.] Bear in mind that trials of this character are to come upon us, not only from without, but from within our own ranks.

Gospel Workers (1892/1893 ed.)

Diligence and Consecration Needed

GW92 453.2

Let labor for souls become a part of your life. Go to the homes of those even who manifest no interest. While mercy’s sweet voice invites the sinner, work with every energy of heart and brain, as did Paul, who “ceased not to warn every one night and day with tears.” [Acts 20:31.] In the day of God, how many will confront us, and say “I am lost! I am lost! And you never warned me; you never entreated me to come to Jesus. Had I believed as you did, I would have followed every Judgment-bound soul within my reach with prayers and tears and warnings.”

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 3, 1887

5LtMs, Ms 3, 1887, par. 2

The history of Paul is one of peculiar interest and force. He was thoroughly converted. He felt a strong solicitude for the souls of his own countrymen, the Jews, and he prayed most earnestly for their salvation while he showed unremitting zeal and untiring fidelity to win souls to the gospel of Christ. He labored in their synagogues, in places of public resort, in season, out of season, in public and private, whether they would hear or whether they would forbear. He declares that he fails not night or day, with tears, to warn them of their peril and the sure judgments of God if they continued in their unbelief. [Acts 20:31.] His soul was moved with tenderness of love for their souls.

Letters and Manuscripts — Volume 16 (1901)

Lt 126, 1901

16LtMs, Lt 126, 1901, par. 11

It is not seeking to honor self that will bring honor to God. Wealth, learning, self-exaltation, will not save one soul. A willing mind and a consecrated heart give us the precious fruit of our labor. Thus we may accomplish great things for God. Our record will be, “He ceased not to warn every one day and night with tears.” [See Acts 20:31.] Let our hearts be so filled with Christ’s love for perishing souls that there will be no room for selfishness. God bless you and your family.

God’s Amazing Grace

Feasting on His Word, October 22

AG 303.1

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:32.

My Life Today

Truth Elevates, September 15

ML 262.1

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:32.

The Upward Look

True Sanctification, April 20

UL 124.1

I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:32.

This Day With God

Achieving Through Christ, May 2

TDG 131.1

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:32.

The Acts of the Apostles

Chapter 33—Laboring Under Difficulties

AA 352.1

Paul sometimes worked night and day, not only for his own support, but that he might assist his fellow laborers. He shared his earnings with Luke, and he helped Timothy. He even suffered hunger at times, that he might relieve the necessities of others. His was an unselfish life. Toward the close of his ministry, on the occasion of his farewell talk to the elders of Ephesus, at Miletus, he could lift up before them his toilworn hands, and say, “I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:33-35.

From Trials to Triumph

Priscilla and Aquila Encourage Paul

TT 186.1

Paul sometimes worked night and day, not only for his own support, but that he might assist his fellow laborers. He even suffered hunger at times, that he might relieve the necessities of others. His was an unselfish life. On the occasion of his farewell talk to the elders at Ephesus, he could lift up his toilworn hands and say, “I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:33-35.