EGW Writings2 Corinthians 2

The Acts of the Apostles

Chapter 31—The Message Heeded

AA 323.1

From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.

AA 324.1

During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”

AA 324.2

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.

AA 324.3

Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”

AA 325.1

For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”

AA 325.2

But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”

AA 325.3

In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.

AA 326.1

Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.

AA 326.2

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”

AA 327.1

There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.

AA 327.2

Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

AA 328.1

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.

AA 328.2

Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.

AA 328.3

A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”

AA 328.4

A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

AA 329.1

“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

AA 330.1

Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.

AA 330.2

“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.

AA 330.3

Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”

AA 331.1

Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.

AA 331.2

“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

AA 332.1

“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.

AA 332.2

“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

AA 332.3

Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

AA 333.1

Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.

AA 333.2

When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

AA 333.3

In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.

AA 334.1

In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.

From Trials to Triumph

Chapter 31—Corinth Accepts Paul’s Counsel

TT 171.1

The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.

TT 171.2

At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”

TT 171.3

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.

TT 171.4

Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.

TT 172.1

Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”

TT 172.2

But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”

TT 172.3

Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.

TT 172.4

Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.

TT 173.1

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.

TT 173.2

There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.

TT 173.3

“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

TT 173.4

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.

TT 173.5

Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”

TT 174.1

A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

TT 174.2

“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”

TT 174.3

Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.

TT 174.4

“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.

TT 175.1

Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

TT 175.2

As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.

TT 175.3

Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

TT 175.4

Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.

TT 175.5

“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”

TT 176.1

The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.

TT 176.3

When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.

TT 176.5

It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.

From Trials to Triumph

The Cross Accomplishes True Conversion

TT 176.2

The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.

TT 176.4

In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.

Letters and Manuscripts — Volume 13 (1898)

Ms 183, 1898

13LtMs, Ms 183, 1898, par. 9

I spoke in the afternoon at three o’clock. There was a house well filled. Some more might have been seated. The Lord gave me strength to speak with fervency, for I felt the Spirit of God moving upon me to give a decided testimony from [2] Corinthians 9, 10, as applicable to the present efforts we were making to have all do what they could in behalf of our school, which is heavily in debt. And we need still other buildings to be erected to accommodate the students, for they are greatly crowded. There was need of donations. These two chapters were indeed obeyed by the poor believers in the church. Their donations amounted to fifty pounds.

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 2

These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.

Letters and Manuscripts — Volume 15 (1900)

Lt 96, 1900

15LtMs, Lt 96, 1900, par. 14

All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.

Radiant Religion

By Entering into Joys and Sorrows, June 18

RRe 171.1

I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. 2 Corinthians 2:3.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1536—How a Christian Should Treat Others

21MR 181.3

The apostle Paul found it necessary to reprove wrong in the church, but he did not lose his self-control in reproving error. He anxiously explains the reason of his action. How carefully he wrought so as to leave the impression that he was a friend of the erring! He made them understand that it cost him pain to give them pain. He left the impression upon their minds that his interest was identified with theirs. He says, “For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you” [2 Corinthians 2:4].

The Ministry of Healing

Saved by Hope

MH 166.6

“Out of much affliction and anguish of heart,” he said, “I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.” 2 Corinthians 2:4. “For though I made you sorry with my epistle, I do not regret it: though I did regret it, ... I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance.... For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.... Therefore we have been comforted.” 2 Corinthians 7:8-13, A.R.V.

Ye Shall Receive Power

The Counselor: Giving Inspired Advice, August 9

YRP 230.1

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. 2 Corinthians 2:4.

From Trials to Triumph

Chapter 29—Lawsuits and Sexual Looseness Challenged

TT 160.3

Paul saw that his worst fears were more than realized. But he did not give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” (2 Corinthians 2:4) he sought counsel from God. Gladly would he have visited Corinth at once, but he knew that in their present condition the believers would not profit by his labors; therefore he sent Titus to prepare the way for a visit from himself later on. Then the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

Letters and Manuscripts — Volume 8 (1893)

Lt 63, 1893

8LtMs, Lt 63, 1893, par. 33

Paul writes (2 Corinthians 2:4) “For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have, more abundantly unto you.” “And let (it is urging its entrance) the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts unto the Lord.” [Colossians 3:15, 16.]

Letters and Manuscripts — Volume 8 (1893)

Lt 63a, 1893

8LtMs, Lt 63a, 1893, par. 29

We shall consider the example of Paul in (2 Corinthians 2:4): “For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have, more abundantly unto you.” “And let (it is urging its entrance) the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts unto the Lord.” [Colossians 3:15.]

Letters and Manuscripts — Volume 10 (1895)

Lt 16a, 1895

10LtMs, Lt 16a, 1895, par. 14

The apostle Paul found it necessary to reprove wrong in the church, but he did not lose his self-control in reproving error. He anxiously explains the reason of his action. How carefully he wrought so as to leave the impression that he was a friend of the erring! He made them understand that it cost him pain to give them pain. He left the impression upon their minds that his interest was identified with theirs. He says, “For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved; but that ye might know the love which I have more abundantly unto you.” [2 Corinthians 2:4.]

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 99—The Importance, Work, and Influence of the Holy Spirit; The Third Angel’s Message To Be Proclaimed; Comments on the Avondale Property

2MR 36.2

The Holy Spirit indites all genuine prayer. I have learned to know that in all my intercessions, the Spirit intercedes for me and for all saints whose intercessions are according to the will of God, never contrary to His will. “The Spirit also helpeth our infirmities” [Romans 8:26], and the Spirit being God, knoweth the mind of God; therefore in every prayer of ours for the sick, or for other needs, the will of God is to be regarded. “For what man knoweth the things of man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God” [2 Corinthians 2:11]. If we are taught of God, we shall pray in conformity to His revealed will and in submission to His will which we know not. We are to make supplication according to the will of God, relying on the precious Word, and believing that Christ not only gave Himself for, but to, His disciples. The record declares, “He breathed on them, and saith unto them, Receive ye the Holy Ghost” [John 20:22].

Our High Calling

Beware of Satan’s Devices, March 23

OHC 88.1

Lest Satan should get an advantage of us: for we are not ignorant of his devices. 2 Corinthians 2:11.

The Faith I Live By

The Device of Worldliness, November 3

FLB 313.1

Lest Satan should get an advantage of us: for we are not ignorant of his devices. 2 Corinthians 2:11.

The Upward Look

The Perfume of Christ’s Character in You, January 14

UL 28.1

Thanks be to God who leads us, wherever we are, on Christ’s triumphant way and makes our knowledge of him spread throughout the world like a lovely perfume! 2 Corinthians 2:14, Phillips.

Letters and Manuscripts — Volume 11 (1896)

Lt 95, 1896

11LtMs, Lt 95, 1896, par. 20

“But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory (from character to character).” “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.” “Now thanks be to God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.” [2 Corinthians 3:18; 4:6, 7; 2:14.]

God’s Amazing Grace

A Life-giving Atmosphere, August 18

AG 238.1

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish. 2 Corinthians 2:14, 15.

Selected Messages Book 2

Chapter 53—Last Messages to the General Conference

2SM 398.2

“Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of His knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish” (2 Corinthians 2:14, 15).

The General Conference Bulletin

May 19, 1913

GCB May 19, 1913, par. 6

“Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish” (2 Corinthians 2:14, 15).

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 7, 1913

25LtMs, Lt 7, 1913, par. 2

“Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” [2 Corinthians 2:14, 15.]

Testimonies for the Church, vol. 6

Chapter 38—Importance of the Work

6T 316.2

“Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?” 2 Corinthians 2:14-16.

Living by Principle

The Power of Influence

PH048 9.6

2 Corinthians 2:14-16: Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?

Letters and Manuscripts — Volume 14 (1899)

Ms 73, 1899

14LtMs, Ms 73, 1899, par. 5

Those who are obedient to the law of God are not under its condemnation, but are free from sin. “Where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” “Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved and in them that perish; to the one we are a savor of death unto death: and to the other the savor of life unto life. And who is sufficient for these things?” [2 Corinthians 3:17, 18; 2:14-16.] This is the working of the Holy Spirit upon human minds. It is thought strange by some that our salvation should demand our entire submission. But the Lord could not do a more cruel thing than to save man in his rebellion. No one can be saved unless he comes under the rule of Christ.

The Publishing Ministry

Chapter 28—Training Literature Evangelists to Win Souls

PM 304.4

A Ministry of Health and Healing—In his work the canvasser will be brought in contact with those who are in feeble health, who need the light on health reform, and with those who are dissatisfied with their religious experience, who are longing for something which they have not. To these he is to open the word of truth, rightly interpreting its meaning. “For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ” (2 Corinthians 2:17)....

PM 305.1

A Savor of Life Unto Life—It is the canvasser’s duty to cultivate the talents God has given him, to maintain his connection with God, to help always where he can. He has positive and constant need of the angelic ministration, for he has an important work to do, a work that he cannot do in his own strength. “Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: to the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:14-16).—Manuscript 10, 1900.

Letters and Manuscripts — Volume 15 (1900)

Ms 10, 1900

15LtMs, Ms 10, 1900, par. 14

It is the canvasser’s duty to cultivate the talents God has given him, to maintain his connection with God, to help always where he can. He has positive and constant need of the angelic ministration, for he has an important work to do, a work that he cannot do in his own strength. “Thanks be unto God which always causeth us to triumph through our Lord Jesus Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God as a sweet savor in Christ, in them that are saved and in them that perish. To the one we are as a savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?” [2 Corinthians 2:14-16.]

15LtMs, Ms 10, 1900, par. 15

In his work the canvasser will be brought in contact with those who are in feeble health, who need the light on health reform, and with those who are dissatisfied with their religious experience, who are longing for something which they have not. To these he is to open the word of truth, rightly interpreting its meaning. “For we are not as many who corrupt the word of God, but as of sincerity, but as of God, in the sight of God speak we in Christ.” [Verse 17.]

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 360.1

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: to the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ” (2 Corinthians 2:14-17).

Letters and Manuscripts — Volume 12 (1897)

Lt 118, 1897

12LtMs, Lt 118, 1897, par. 5

Keep your hand in the hand of Jesus. Never separate from Him, but keep your mind in captivity to Christ, and your whole being in subjection to Him. Then your language will be, “Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish; to the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God; but as of sincerity, but as of God, in the sight of God speak we in Christ.” [2 Corinthians 2:14-17.]

Letters and Manuscripts — Volume 14 (1899)

Lt 108, 1899

14LtMs, Lt 108, 1899, par. 14

Our work is a peculiar work, and one which the world cannot appreciate; for it is not understood by the world. Individually we must stand in God. “Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are the savor of death unto death, and to the other the savor of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God; but as of sincerity, but as of God, in the sight of God speak we in Christ.” [2 Corinthians 2:14-17.]

Letters and Manuscripts — Volume 17 (1902)

Lt 132, 1902

17LtMs, Lt 132, 1902, par. 19

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are a savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God; but as of sincerity, but as of God, in the sight of God speak we in Christ. Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistles, written in our hearts, known and read of all men; forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshy tables of the heart. And such trust have we through Christ to God-ward; not that we are sufficient of ourselves to think anything of ourselves, but our sufficiency is of God.” [2 Corinthians 2:14-17; 3:1-5.]

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 22

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: to the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” [2 Corinthians 2:14-17.]

Letters and Manuscripts — Volume 23 (1908)

Lt 52, 1908

23LtMs, Lt 52, 1908, par. 6

And again he writes: “Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things? For we are not as many which corrupt the word of God: but as of sincerity, but as of God; in the sight of God speak we in Christ.” [2 Corinthians 2:14-17.]

23LtMs, Lt 52, 1908, par. 8

There are many churches that need to awake from sleep and arouse to a new life that will be shown in acts from which our fellow men can take knowledge that we have been born again. Our lives are to become sacred, consecrated lives, because we reflect the spirit of Christ in words and works. We cannot afford to live lives of selfishness. Consider the words of Paul, “We are not as many which corrupt the word of God; but as of sincerity, but as of God, in the sight of God speak we in Christ.” [Verse 17.] Oh, how much time has been lost by teachers of the gospel in pretension—in deceiving their own souls and in deceiving others.

The Review and Herald

August 19, 1862

RH August 19, 1862, Art. A, par. 12

Please read 2 Corinthians 2:15, 16: “For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish. To the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?”

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 1, 1858

Mary, dear Mary, do consecrate yourself to God; then can you be happy; then can His Spirit rest upon you. Mary, I feel the deepest interest for you. I love you. I know that your happiness depends upon the course of your action. And unless it is entirely different in many respects than it has been, you cannot have life, have salvation. I have written this letter sadly, discouragingly. My heart aches while I write. Gladly would I write encouragingly if I had it to write. I was in hopes that God would never give me another message for you.12

Two earlier letters on the theme of Mary’s lack of total commitment, one from 1854 and one from 1857, have been preserved.

Christian Education

Chapter 25—Fragments

CE 236.2

Parents have a great and responsible work to do, and they may well inquire. “Who is sufficient for these things?” [2 Corinthians 2:16.] But God has promised to give wisdom to those that ask in faith, and he will do just as he said he would. He is pleased with the faith that takes him at his word. The mother of Augustine prayed for her son’s conversion. She saw no evidence that the Spirit of God was impressing his heart, but she was not discouraged. She laid her finger upon the texts, presenting before God his own words, and pleaded as only a mother can. Her deep humiliation, her earnest importunities, her unwavering faith, prevailed, and the Lord gave her the desire of her heart. Today he is just as ready to listen to the petitions of his people. His “hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear;” [Isaiah 59:1.] and if Christian parents seek him earnestly, he will fill their mouths with arguments, and, for his name’s sake, will work mightily in their behalf in the conversion of their children.—“Testimony,” No. 32, pp. 75-79.

Letters and Manuscripts — Volume 16 (1901)

Lt 218, 1901

16LtMs, Lt 218, 1901, par. 2

By a carnality in words the talent of speech has been an injury to the precious cause of present truth. The time has come when all the differences must be put away fully and thoroughly, and now, without delay, attempt a united, systematic effort for the one great object—sanctification through Jesus Christ to the obedience of the truth. “Sanctify them through thy truth; thy word is truth.” [John 17:17.] How long would it be before the influence of one would be the influence of all? Zeal, piety, and wisdom would blend in the converted souls through sanctification of the truth in a combined movement, and the gospel of Christ would be exerting its decided influence in vigorous action, demonstrating the power of God unto salvation, and there would be deep earnestness in the work, more combined and vigorous effort—a using of all your energies, sustaining one another in the work of enlarging the territory of the Kingdom of God in our cities, that earnest results would be seen, and prayers and hands would be uplifted to heaven, saying, “Who is sufficient for these things?” [2 Corinthians 2:16.]

Letters and Manuscripts — Volume 18 (1903)

Ms 146, 1903

18LtMs, Ms 146, 1903, par. 31

Medical missionary workers must be set apart by God Himself for His work. If they consecrate themselves to God, and are by Him sanctified, body, soul, and spirit; if they walk and work as men called to exalt Christ, they will be recognized as God’s appointed agencies. But they need to study carefully the life and character of their divine Example, that all their work may be done after the divine similitude. They need to be humble. Then the language of their hearts will be, “Who is sufficient for these things?” [2 Corinthians 2:16.] Their success depends upon co-operation with Christ.

Letters and Manuscripts — Volume 23 (1908)

Ms 17, 1908

23LtMs, Ms 17, 1908, par. 33

A knowledge of the truth calls for those who profess to believe in it to take up their appointed work for the arousing of the world. They are to labor to fulfil the Word, “The earth shall be filled with the glory of the Lord.” [Numbers 14:21.] The worker may ask, “Who is sufficient for these things?” [2 Corinthians 2:16.] The only way to enter heaven is by the strait gate and the narrow way. If men would be saved, they must be converted to God’s plans.

Gospel Workers (1892/1893 ed.)

Pastoral Labor

GW92 78.1

In view of these grave responsibilities, the question will arise, “Who is sufficient for these things?” [2 Corinthians 2:16.] The heart of the laborer will almost faint as he considers the various arduous duties devolving upon him; but the words of Christ strengthen the soul with the comforting assurance, “Lo, I am with you alway, even unto the end of the world.” [Matthew 28:20.] The difficulties and dangers that threaten the safety of those he loves, should make him cautious and circumspect in his manner of dealing with them, and watchful of them as one who must give an account. He should judiciously employ his influence in winning souls to Christ, and impressing the truth upon inquiring minds. He should take care that the world, by its delusive attractions, does not lead them away from God, and steel their hearts against the influence of his grace.

Gospel Workers (1892/1893 ed.)

Education for the Missionary Work

GW92 287.1

Those who take hold of the work aright will feel the necessity of having Jesus with them at every step, and they will feel that the cultivation of the mind and the manners is a duty due to themselves and required of God,—a duty which is essential to the success of the work. Some who contemplate becoming missionary workers may think themselves so far advanced that they do not need all this particular drill, but those who feel thus are the very ones who stand in the greatest need of thorough training. When they know much more in regard to the truth and the importance of the work, they will realize their ignorance and inefficiency. When they closely examine their own hearts, they will see themselves in such contrast to the pure character of Christ that they will cry out, “Who is sufficient for these things?” [2 Corinthians 2:16.] Then they will in deep humility strive daily to place themselves in close connection with Christ. While overcoming the selfish inclinations of the natural heart, they are placing their feet in the path where Christ leads the way. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psalm 119:130.] But those who have a high estimate of their own ability and acquisitions, are so full of self-importance that there is no opportunity for the entrance of the word of God, to instruct and enlighten them.

From Trials to Triumph

A Tragic Change Comes Into the Early Church

TT 289.4

“Let us not love in word or speech,” the apostle writes, “but in deed and in truth.” Completeness of character is attained when the impulse to help others springs constantly from within. It is this love that makes the believer “a savor of life unto life” and enables God to bless his work. 2 Corinthians 2:16.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 14, 1874

2LtMs, Lt 14, 1874, par. 8

All who feel the responsibility devolving upon the servants of Jesus Christ who [are] laboring for the salvation of souls, will from the heart exclaim, “who is sufficient for these things?” [2 Corinthians 2:16.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 8a, 1888

5LtMs, Ms 8a, 1888, par. 44

He who believes the truth for this time will practice personal piety. The language of his heart will be, “Who is sufficient for these things?” [2 Corinthians 2:16.] Let every minister be sedate. As he studies the life of Christ, he will see the necessity of walking circumspectly. Yet he may be and will be, if connected with the Sun of Righteousness, cheerful and happy, showing forth the praises of Him who hath called him out of darkness into His marvelous light. The conversation will be pure, entirely free from all slang phrases.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 40, 1892

7LtMs, Lt 40, 1892, par. 10

I walk with trembling before God. I know not how to speak or trace with pen the large subject of the atoning sacrifice. I know not how to present subjects in the living power in which they stand before me. I tremble for fear lest I shall belittle the great plan of salvation by cheap words. I bow my soul in awe and reverence before God and say, “Who is sufficient for these things?” [2 Corinthians 2:16.] How can I talk, how can I write to my brethren so that they will catch the beams of light flashing from heaven? What shall I say?

Letters and Manuscripts — Volume 12 (1897)

Lt 117, 1897

12LtMs, Lt 117, 1897, par. 13

The men chosen by God to do His work will fear and tremble before Him, and will cry out, “Who is sufficient for these things?” [2 Corinthians 2:16.] You think it would be a terrible thing for your relatives to know of your past course of action. You would not want the church or the world to know the secret actions of your life. But God knows all about it, and the heavenly universe knows it. He whose eyes are too pure to behold iniquity sees it all. If you could see it as He sees it, if you could know what a hatred He has of such sin, how you would despise yourself. I will send again to you the testimony I sent before. Do not disregard it. Read it. Be convinced that the Holy Spirit has sent it to you; and put away your sin.

Letters and Manuscripts — Volume 12 (1897)

Ms 27, 1897

12LtMs, Ms 27, 1897, par. 20

The great apostle exclaims, “Who is sufficient for these things?” [2 Corinthians 2:16.] But many whose sphere of influence seems narrow and weak, their abilities limited, their opportunities few, their knowledge not extended, their influence small, may, if they will let the peace of God rule in their hearts, do as much good, and more, than those who have efficiency, especially if they trust to their efficiency. “It is not by might, nor by power, but by my spirit, saith the Lord of Hosts.” [Zechariah 4:6.] The strength and talents belong to God, and who can estimate the great work that may be done in the sowing of the gospel seed? It will be as the morsel of leaven hidden in the meal.

Letters and Manuscripts — Volume 14 (1899)

Ms 78, 1899

14LtMs, Ms 78, 1899, par. 16

Two classes are set before us in the Word of God, those who “follow their pernicious ways, by reason of whom the way of truth shall be evil spoken of,” and those who with Paul can say, “We are not as many, which corrupt the word of God, but as of sincerity, but as of God, in the sight of God speak we in Christ.” [2 Peter 2:2; 2 Corinthians 2:17.] We are to decide between the false and the true.