EGW Writings2 Corinthians 1

The Acts of the Apostles

Chapter 31—The Message Heeded

AA 323.1

From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.

AA 324.1

During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”

AA 324.2

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.

AA 324.3

Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”

AA 325.1

For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”

AA 325.2

But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”

AA 325.3

In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.

AA 326.1

Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.

AA 326.2

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”

AA 327.1

There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.

AA 327.2

Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

AA 328.1

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.

AA 328.2

Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.

AA 328.3

A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”

AA 328.4

A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

AA 329.1

“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

AA 330.1

Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.

AA 330.2

“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.

AA 330.3

Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”

AA 331.1

Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.

AA 331.2

“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

AA 332.1

“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.

AA 332.2

“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

AA 332.3

Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

AA 333.1

Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.

AA 333.2

When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

AA 333.3

In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.

AA 334.1

In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.

From Trials to Triumph

Chapter 31—Corinth Accepts Paul’s Counsel

TT 171.1

The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.

TT 171.2

At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”

TT 171.3

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.

TT 171.4

Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.

TT 172.1

Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”

TT 172.2

But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”

TT 172.3

Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.

TT 172.4

Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.

TT 173.1

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.

TT 173.2

There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.

TT 173.3

“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

TT 173.4

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.

TT 173.5

Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”

TT 174.1

A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

TT 174.2

“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”

TT 174.3

Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.

TT 174.4

“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.

TT 175.1

Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

TT 175.2

As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.

TT 175.3

Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

TT 175.4

Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.

TT 175.5

“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”

TT 176.1

The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.

TT 176.3

When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.

TT 176.5

It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.

From Trials to Triumph

The Cross Accomplishes True Conversion

TT 176.2

The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.

TT 176.4

In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 2

These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.

Letters and Manuscripts — Volume 15 (1900)

Ms 62, 1900

15LtMs, Ms 62, 1900, par. 21

God desires His ministers to stand in a high and holy position. Those who open the Word of God to others should ask themselves before they enter the pulpit whether they have been self-denying, whether their food has been simple, such as the stomach can digest without beclouding the brain. Please read the first chapter of Second Corinthians. This entire chapter is a lesson for all believers.

Letters and Manuscripts — Volume 15 (1900)

Lt 96, 1900

15LtMs, Lt 96, 1900, par. 14

All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.

The General Conference Bulletin

May 19, 1913

GCB May 19, 1913, par. 6

“Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish” (2 Corinthians 2:14, 15).

GCB May 19, 1913, par. 5

“Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort, who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:2-4).

Selected Messages Book 2

Chapter 53—Last Messages to the General Conference

2SM 398.1

“Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:2-4).

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 7, 1913

25LtMs, Lt 7, 1913, par. 1

“Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort, who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” [2 Corinthians 1:2-4.]

Our High Calling

No Power Can Separate From Christ, November 10

OHC 320.2

How precious in time of need is the assurance of union with Jesus! ... We can say. “Who shall separate us from the love of Christ? Shall tribulation?”—No, for this makes us feel that Christ alone is our refuge, and we flee to Him for shelter. “Or distress?”—No, for He is our consolation. “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort: who comforteth us in all our tribulation....” 2 Corinthians 1:3, 4.

To Be Like Jesus

Talk of Jesus, and Reflect the Joy of Being a Christian, November 13

BLJ 334.1

Blessed be the God and Father of our Lord Jesus Christ, ... who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 2 Corinthians 1:3, 4, NKJV.

Testimony Treasures, vol. 2

Our Day of Privilege

2TT 191.4

The apostle Paul thanked God for the comfort given him in sorrow, saying: “Blessed be ... the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” 2 Corinthians 1:3, 4. As Paul felt the comfort and warmth of God’s love breaking into his soul, he reflected the blessing upon others. Let us so order our conduct that the pictures hung upon the walls of our memory may not be of such a character that we cannot endure to reflect upon them.

Homeward Bound

Share What You Receive, April 24

HB 133.1

God . . . comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.—2 Corinthians 1:3, 4.

Radiant Religion

That We May Be Able to Comfort Others, April 19

RRe 111.1

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 2 Corinthians 1:3, 4.

Thoughts From the Mount of Blessing

“Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.

MB 13.1

It was through suffering that Jesus obtained the ministry of consolation. In all the affliction of humanity He is afflicted; and “in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” Isaiah 63:9; Hebrews 2:18. In this ministry every soul that has entered into the fellowship of His sufferings is privileged to share. “As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” 2 Corinthians 1:5. The Lord has special grace for the mourner, and its power is to melt hearts, to win souls. His love opens a channel into the wounded and bruised soul, and becomes a healing balsam to those who sorrow. “The Father of mercies, and the God of all comfort ... comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” 2 Corinthians 1:3, 4.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1443—Reflect Christ, the True Light; Lay Up Treasure in Heaven

20MR 87.3

“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation” [2 Corinthians 1:3-6].

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 25, 1892

7LtMs, Lt 25, 1892, par. 5

“Or distress?”—no, for He is our consolation. “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort: who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble with the comfort wherewith we ourselves are comforted of God.” “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ, and whether we be afflicted it is your consolation and salvation which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” [2 Corinthians 1:3-6.]

Letters and Manuscripts — Volume 18 (1903)

Lt 264, 1903

18LtMs, Lt 264, 1903, par. 3

“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer; or whether we be comforted, it is for your consolation and salvation.” [2 Corinthians 1:3-6.]

Letters and Manuscripts — Volume 14 (1899)

Ms 203, 1899

14LtMs, Ms 203, 1899, par. 4

The word of inspiration declares, “We glory in tribulations also, knowing that tribulation worketh patience; and patience, experience; and experience, hope.” [Romans 5:3, 4.] “Blessed be God,” writes Paul, “even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: for whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast; knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.” [2 Corinthians 1:3-7.]

Letters and Manuscripts — Volume 12 (1897)

Lt 118, 1897

12LtMs, Lt 118, 1897, par. 2

The Lord Jesus has given His life for you, and He wants you to behold Him, “the Lamb of God that taketh away the sin of the world,” “the one altogether lovely,” “the chiefest among ten thousand.” [John 1:29; Song of Solomon 5:16, 10.] “But we all with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory (character to character), even as by the Spirit of the Lord.” [2 Corinthians 3:18.] “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth in Christ.” “Now he which stablisheth us with you in Christ, and hath anointed us, in God; who hath also sealed us, and hath given the earnest of the Spirit in our hearts.” [2 Corinthians 1:3-5, 21, 22.] This we may all enjoy.

God’s Amazing Grace

To Bring Comfort, April 24

AG 122.1

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted. 2 Corinthians 1:4.

In Heavenly Places

Sweetness Through Affliction, September 23

HP 273.1

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 2 Corinthians 1:4.

Testimonies for the Church, vol. 6

Chapter 43—Showing Hospitality

6T 347.4

“Man doth not live by bread only,” and as we impart to others our temporal food, so we are to impart hope and courage and Christlike love. We are “to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” 2 Corinthians 1:4. And the assurance is ours: “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”

Testimony Treasures, vol. 2

“I Will Repay”

2TT 574.3

“Man doth not live by bread only,” and as we impart to others our temporal food, so we are to impart hope and courage and Christlike love. We are “to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” 2 Corinthians 1:4. And the assurance is ours: “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”

Manuscript Releases, vol. 14 [Nos. 1081-1135]

Diary entry for November 26, 1904, San Diego, Calif.

14MR 222.2

Faith and works are needed now in clear, distinct lines. While light is being given amid the moral darkness, we must gather every distinct ray of light that will substantiate the truth, bearing aloft the banner for these last days, the third angel’s message. The churches need to be set in order, the door of unbelief to be closed. The seducing power of Satan, we are told, will increase in such proportions that if it is possible he will deceive the very elect. Some are not making straight paths for their feet, and in consequence the weak will be turned out of the way. Let every soul take the warnings. 2 Corinthians 1:6, 15-18; 11:14; Galatians 6:1-9; Ephesians 4:1-32; 6:10-17; 2 Timothy.

Letters and Manuscripts — Volume 19 (1904)

Ms 147, 1904

19LtMs, Ms 147, 1904, par. 5

It is Sabbath day. I am this day seventy-seven years old. I have thinking to do and I have reason to thank the Lord that He has spared my life. I am pleased that the Lord has favored me with His encouraging grace. I have been sick for more than one week with influenza. Have kept my room much of the time. I have been repenting during this more than a week of suffering. My throat and lungs have oft been under congestion, my cough is hard and dry; expectorate but little. My labors have been quite taxing, and the Lord has greatly blessed me. During the night season we were in counsel. After we were planning what we should do, there was One who spoke with clearness and laid out the work that, while my life is spared, we shall secure a home for myself and workers, that W. C. White’s time and energies need not be divorced from the work being carried forward and upward. The special energies and capabilities are to be exercised to get out the books that are essential for this last time. We were to place ourselves in the very best possible position for health and for clear, bright spirituality. Faith and works are needed now in clear, distinct lines. While light is being given amid the moral darkness, we must gather every distinct ray of light that will substantiate the truth, bearing aloft the banner for these last days—the third angel’s message. The churches need to be set in order, the door of unbelief to be closed. The seducing power of Satan we are told will increase in such proportions that if it is possible he will deceive the very elect. Some are not making straight paths for their feet, and in consequence the weak will be turned out of the way. Let every soul take the warning. 2 Corinthians 1:6, 15-18; 11:14; Galatians 6:1-9; Ephesians 4:1-32; Ephesians 6:10-17; 2 Timothy.

Letters and Manuscripts — Volume 16 (1901)

Ms 57, 1901

16LtMs, Ms 57, 1901, par. 23

Wonderful blessing attended the liberality of the early Christian church. Paul writes, “Our hope of you is steadfast, knowing that as ye are partakers of the sufferings, so shall ye be also of the consolation. ... Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.” [2 Corinthians 1:7, 11, 12.] “But this I say, He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give, not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work. ... being enriched in every thing to all bountifulness, which causeth through us thanksgiving.” [2 Corinthians 9:6-8, 11.]

Homeward Bound

The Danger of Self-Trust, July 31

HB 236.1

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead.—2 Corinthians 1:9.

Sons and Daughters of God

Christ Has Delivered Us From Eternal Death, August 11

SD 230.1

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us. 2 Corinthians 1:10.

Letters and Manuscripts — Volume 15 (1900)

Ms 72, 1900

15LtMs, Ms 72, 1900, par. 4

“Watch ye, stand fast,” not in plans of your own devising, but “in the faith.” “Quit you like men: be strong. Let all things be done with charity.” [1 Corinthians 16:13, 14.] “Ye also helping together by prayer for us, that for the gift bestowed on us by means of many persons thanks may be given on our behalf. For our rejoicing is this, the testimony of our conscience that in simplicity and godly sincerity, not with wisdom, but by the grace of God, we have had our conversation in the world, and much more abundantly to you-ward.” [2 Corinthians 1:11, 12.]

Letters and Manuscripts — Volume 21 (1906)

Ms 95, 1906

21LtMs, Ms 95, 1906, par. 45

Says the apostle: “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed.” [Verse 18.] “Wrought by me.” How did God work through Paul?—Through a multitude of revelations whereby He might “make the Gentiles obedient.” Paul had many wonderful visions. He saw that which could not be described by mortal man, and concerning these visions he remained nearly silent; but, nevertheless, God “wrought” through His servant, by the abundance of His revelations, to accompany Paul’s preaching with a power that could not be withstood. So thoroughly was Paul’s faith substantiated by these visions that his message was ever “Yea and Amen.” He could not think of consenting to say “Nay” when he had formerly said “Yea.” [2 Corinthians 1:17-20.] His words were established by a weight of evidence that was immovable.

Letters and Manuscripts — Volume 11 (1896)

Ms 32a, 1896

11LtMs, Ms 32a, 1896, par. 16

So long as the people of God are in this world they will have to meet conflict and trouble and deception, because men choose the attributes of Satan instead of the attributes of God. There is a conscience that is not good. There are those whose words are “yea” and “nay” in regard to the same thing. [See 2 Corinthians 1:18, 19.] How are we to deal with those who make these false statements? We should not try to deal with them. The Lord God of Israel will deal with minds according to His knowledge, for He reads the heart. The less we have to do with untruthful elements, the better it will be for the church.

Letters and Manuscripts — Volume 11 (1896)

Lt 67, 1896

11LtMs, Lt 67, 1896, par. 28

God’s instruction is not “Yea and Nay,” but “Yea and Amen” in Christ Jesus [2 Corinthians 1:18-20], and His workers are called upon to remember that they cannot drift alone with unsettled principles, which are warped and distorted by impulse, without misrepresenting the truth which they profess, and doing a lasting injury to their own souls.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1556—Church Leader to Be Self-Denying and Humble, Not Proud and Dictatorial

21MR 275.3

Paul wrote to the Corinthians: [2 Corinthians 1:18-24, quoted].

Letters and Manuscripts — Volume 16 (1901)

Lt 19, 1901

16LtMs, Lt 19, 1901, par. 32

Paul writes to the Corinthians, “As God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given us the earnest of the Spirit in our hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy; for by faith ye stand.” [2 Corinthians 1:18-24.]

16LtMs, Lt 19, 1901, par. 33

“Not for that we have dominion over your faith.” [Verse 24.] The apostles wished it to be understood that they did not set themselves up as lords over the faith and consciences of the believers. They avoided all the severity they possibly could, and labored to promote the joy of the believers, leading them by kindly persuasion to renounce their errors. Thus we are to work, by faith in God fulfilling our duty, not by exercising authority or dominion, but by revealing Christlikeness of character.

Letters and Manuscripts — Volume 20 (1905)

Ms 98a, 1905

20LtMs, Ms 98a, 1905, par. 6

Of the faithfulness of Christ’s promises, Paul declares, “The Son of God, Jesus Christ, who was preached among you by us, ... was not yea and nay, but in Him was yea. For all the promises of God in Him are yea, and in Him amen, unto the glory of God by us.” [2 Corinthians 1:19, 20.]

The Faith I Live By

Its Promises Are Mine, January 3

FLB 9.1

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 2 Corinthians 1:20.

Living by Principle

Living by Principle

PH048 4.6

2 Corinthians 1:20: For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Letters and Manuscripts — Volume 9 (1894)

Ms 67, 1894

9LtMs, Ms 67, 1894, par. 24

The Lord will manifest His tender compassion to all who are contrite in heart. His love is revealed toward the believing, trusting soul. His pity and compassion are over all his creatures, and He will show Himself strong in behalf of those who fear Him. He is moved toward His people, who are exposed to the temptations of a relentless foe, and who are yet unable in their own strength to meet Him. He is touched with the feeling of our infirmities and bears us up in His hands all the days of our lives. If we will be obedient to His commandments, which always point out the safe and right way, we shall not fall a prey to Satan’s temptations. It is only as we walk in the path of obedience that we show our love for Christ; thus we keep close to His side where the wicked one toucheth us not, and where he cannot pluck us out of our Saviour’s hands. If we comply with the conditions of salvation, Jesus can give us a clear evidence of His continual presence and unfailing love, and He will assure us that the promises of God are “yea and Amen” in Him. [2 Corinthians 1:20.] He will be a very present help in time of trouble.

Letters and Manuscripts — Volume 15 (1900)

Lt 94, 1900

15LtMs, Lt 94, 1900, par. 4

The Lord has ever calculated that His work, executed in its various lines, should in living characters bear testimony that the truth is the test of character for this time. God wants His people to be rooted and grounded in the truth. We are not to be divided, and our message is not to be divided and to give an uncertain sound. The message we are to bear is not to be muffled so that no one can know what is the truth for this time. We must give our message to the world in clear distinct testimony, “Yea and Amen.” [See 2 Corinthians 1:20.] Thus saith the Spirit unto the churches.

Letters and Manuscripts — Volume 16 (1901)

Ms 129, 1901

16LtMs, Ms 129, 1901, par. 31

There is to be a great reformation in all our churches in regard to evil surmisings, evil feelings, and speech against one another. They create many stumbling blocks over which sinners stumble to perdition. Many things are misjudged and many words are dropped that are creating great disturbance that should not exist at all. Many things are imagined that have no foundation in truth. Let those with whom the Lord in His compassion has dealt mercifully say, “Not one good thing has failed me, of all that the Lord hath spoken.” [See Joshua 23:14.] “All the paths of the Lord are truth unto such as keep his covenant and his testimonies.” [Psalm 25:10.] “All the promises of God in him are yea, and in him Amen, unto the glory of God by us.” [2 Corinthians 1:20.] Let us open the door of the lips to speak words that are refreshing. In His love and in His pity He redeemed us, and shall we not impart to others the grace of God?

Letters and Manuscripts — Volume 16 (1901)

Ms 85, 1901

16LtMs, Ms 85, 1901, par. 34

“Herein is my Father glorified, that ye bear much fruit.” [Verse 8.] What will be the fruit of such a meeting as we are holding here? It costs something to provide it for you. It has cost a great deal to the Son of God. He gave His life for you. Where the grace of God is concerned, there should be no trifling with His precious time. You are on trial for your life. You are on test, to see what you are going to make of all these opportunities and privileges, all this light which shines upon your pathway. Will you come forth from this trial and test purified? “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” [Isaiah 13:12.] Who believes it? Open now a new chapter in your experience of faith. Open a chapter of purification of everything that interposes between the soul and God. Lay hold upon the promises of God which are “yea” and “amen” in Christ Jesus—not outside of Christ. [2 Corinthians 1:20.]

Ye Shall Receive Power

The Greatest Gift, October 2

YRP 284.1

Now he which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given the earnest of the Spirit in our hearts. 2 Corinthians 1:21, 22.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 41, 1910

25LtMs, Ms 41, 1910, par. 10

We all need in our lives the power of the grace of our Lord. We need daily to receive the grace of Christ. Of the Saviour it is written, “Thy God hath anointed Thee with the oil of gladness above Thy fellows.” [Psalm 45:7.] “God anointed Jesus of Nazareth with the Holy Ghost and with power” [Acts 10:38], and this power Christ is ever ready to impart in its fulness to those who come to Him with full purpose of heart. “God gave not the Spirit by measure unto Him,” and of His fulness the church on earth is to receive. [John 3:34; 1:16.] “The same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in Him.” [1 John 2:27.] “Now He which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given us the earnest of the Spirit in our hearts.” [2 Corinthians 1:21, 22.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” [Galatians 5:22.]

Radiant Religion

Gladden Others, the Purpose of God’s Servants, July 13

RRe 196.1

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. 2 Corinthians 1:24.