EGW Writings1 Peter 5

Letters and Manuscripts — Volume 17 (1902)

Lt 108, 1902

17LtMs, Lt 108, 1902, par. 27

“The elders who are among you I exhort, who also am an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock.” [1 Peter 5:1-3.]

Gospel Workers (1892/1893 ed.)

The Spirit of Self-Sacrifice

GW92 68.1

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [1 Peter 5:1-4.]—Testimonies for the Church 2:338.

Gospel Workers (1915 ed.)

The Good Shepherd

GW 183.3

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [1 Peter 5:1-4.]

Lift Him Up

Undershepherds, July 28

LHU 223.1

Feed the flock of God, ... taking the oversight thereof. 1 Peter 5:2.

LHU 223.5

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (1 Peter 5:1-4).

The Desire of Ages

Chapter 85—By the Sea Once More

DA 817.2

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” 1 Peter 5:1-4.

From Heaven With Love

Chapter 85—By the Sea Once More

HLv 544.1

Writing to the churches, Peter said: “I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, ... Tend the flock of God ... not as domineering over those in your charge but being examples to the flock. And when the Chief Shepherd is manifested you will obtain the unfading crown of glory.” 1 Peter 5:1-4, RSV.

Letters and Manuscripts — Volume 19 (1904)

Lt 69, 1904

19LtMs, Lt 69, 1904, par. 7

“The elders which are among you,” Peter continues, “I exhort, who also am an elder, and a witness of the sufferings of Christ, and also a partaker of the glory which shall be revealed.” [1 Peter 5:1.] He who is chosen to fill the office of elder is not, because of this, to become self-exalted. Let him remember that the office does not make the man, but that before angels and before men he is to honor his office.

19LtMs, Lt 69, 1904, par. 8

“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock.” [Verses 2, 3.]

19LtMs, Lt 69, 1904, par. 10

“And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [Verse 4.]

19LtMs, Lt 69, 1904, par. 11

“Likewise ye younger, submit yourselves to the elder. Yea, all of you be subject one to another; for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time.” [Verses 5, 6.] You will sometimes feel that you are wronged, abused, misjudged, but looking to Jesus, remember the words, “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” [Matthew 11:29, 30.]

Letters and Manuscripts — Volume 9 (1894)

Ms 100, 1894

9LtMs, Ms 100, 1894, par. 1

The work to be done in this country must not be left at loose ends. Churches must be organized, and humble houses of worship must be built. After earnestly seeking counsel of God in regard to the selection of men, deacons and elders must be appointed. Paul writes, “The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready mind: neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [1 Peter 5:1-4.]

9LtMs, Ms 100, 1894, par. 12

The church should be ruled not by official authority, but by personal, Christlike influence. Let the presidents of conferences keep before the workers the fact that they are to do their work under the view and according to the directions of the great chief Shepherd; and when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. “Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” [1 Peter 5:5, 6.]

Manuscript Releases, vol. 9 [Nos. 664-770]

3—Responsibilities and Duties of the President

9MR 154.1

Your position grants you no liberty to be severe, critical, or over-bearing. Peter exhorted the elders, “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, he shall receive a crown of glory that fadeth not away. Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Peter 5:1-6).

Testimony for the Church — No. 25

Leadership.

T25 188.1

Between the two extremes we find the grand secret of unity and efficiency in the ministry and in the church of God. Our attention is called to this in a most solemn appeal from the venerable*The original publication had the spelling “venerble.” apostle Peter to the elders of his time. “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility; for God resisteth the proud, and giveth grace to the humble. Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time.” 1 Peter 5:1-6.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 18, 1912

25LtMs, Lt 18, 1912, par. 6

“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time; casting all your care upon Him; for He careth for you.” [1 Peter 5:1-7.]

Letters and Manuscripts — Volume 9 (1894)

Lt 17, 1894

9LtMs, Lt 17, 1894, par. 10

“Neither as being lords over God’s heritage, but being ensamples to the flock.” [1 Peter 5:3.] 1 Peter 5:1-10. One man’s mind, one man’s judgment, is not to be a controlling power, even though he is in the position of president, for that position does not give him infallibility. He is human and fallible, and will often need counsel from his brethren. The sharp traits of his character will be liable to appear, and will be as much more dangerous in him than in others as his responsibilities are greater than theirs. When, under trying circumstances, or in an emergency, ministers whom God is using in His cause exercise the best judgment they have, be careful how you censure or criticize. Even presidents of conferences have censured unjustly, when if they had been in the place of their brother, they might not have done as well as he did. This was the case in New York and in many other places, and decided testimonies have been given on this point.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 358.1

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but as ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (1 Peter 5:1-4).

7MR 358.4

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you” (1 Peter 5:5-10).

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 15

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but as ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [1 Peter 5:1-4.]

22LtMs, Ms 43, 1907, par. 18

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” [Verses 5-10.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1556—Church Leader to Be Self-Denying and Humble, Not Proud and Dictatorial

21MR 275.5

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:1-5).

21MR 275.6

“Likewise, ye younger, submit yourselves unto the elder.” Those who have had a long experience in the work of the third angel’s message are to be highly respected and esteemed. [Verses 6-10, quoted.]

Letters and Manuscripts — Volume 16 (1901)

Lt 19, 1901

16LtMs, Lt 19, 1901, par. 34

“The elders which are among you I exhort, who also am an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but as being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder, Yea, all of you be subject one to another, and be clothed with humility; for God resisteth the proud, and giveth grace to the humble.” [1 Peter 5:1-5.]

16LtMs, Lt 19, 1901, par. 35

“Likewise, ye younger, submit yourselves to the elder.” [Verse 5.] Those who have had a long experience in the work of the third angel’s message are to be highly respected and esteemed.

16LtMs, Lt 19, 1901, par. 36

“Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour; whom resist, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” [Verses 6-10.]

Letters and Manuscripts — Volume 24 (1909)

Ms 49, 1909

24LtMs, Ms 49, 1909, par. 19

The apostle Peter, in referring to his work as an elder of the church, declares that he is “a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed.” [1 Peter 5:1.] This is the glory of which he speaks when he says: “His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue.” [2 Peter 1:3.] It is this glory of which we may all be partakers as faithful ministers. But those who share in this glory must give earnest heed to the apostles’ exhortation: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

24LtMs, Ms 49, 1909, par. 20

“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion forever and ever, Amen.” [1 Peter 5:2-11.]

Letters and Manuscripts — Volume 21 (1906)

Lt 296, 1906

21LtMs, Lt 296, 1906, par. 13

These words are impressed upon my mind: “The elders which are among you I exhort, which am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed; feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage; but being ensamples to the flock. And when the chief shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility; for God resisteth the proud, and giveth grace to the humble. Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time; casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about seeking whom he may devour; whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion forever and ever.” [1 Peter 5:1-11.]

The Acts of the Apostles

Chapter 51—A Faithful Under-Shepherd

AA 514.1

Little mention is made in the book of Acts of the later work of the apostle Peter. During the busy years of ministry that followed the outpouring of the Spirit on the Day of Pentecost, he was among those who put forth untiring efforts to reach the Jews who came to Jerusalem to worship at the time of the annual festivals.

AA 514.2

As the number of believers multiplied in Jerusalem and in other places visited by the messengers of the cross, the talents possessed by Peter proved of untold value to the early Christian church. The influence of his testimony concerning Jesus of Nazareth extended far and wide. Upon him had been laid a double responsibility. He bore positive witness concerning the Messiah before unbelievers, laboring earnestly for their conversion; and at the same time he did a special work for believers, strengthening them in the faith of Christ.

AA 515.1

It was after Peter had been led to self-renunciation and entire reliance upon divine power, that he received his call to act as an undershepherd. Christ had said to Peter, before his denial of Him, “When thou art converted, strengthen thy brethren.” Luke 22:32. These words were significant of the wide and effectual work which this apostle was to do in the future for those who should come to the faith. For this work, Peter’s own experience of sin and suffering and repentance had prepared him. Not until he had learned his weakness, could he know the believer’s need of dependence on Christ. Amid the storm of temptation he had come to understand that man can walk safely only as in utter self-distrust he relies upon the Saviour.

AA 515.2

At the last meeting of Christ with His disciples by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), had been restored to his place among the Twelve. His work had been appointed him; he was to feed the Lord’s flock. Now, converted and accepted, he was not only to seek to save those without the fold, but was to be a shepherd of the sheep.

AA 515.3

Christ mentioned to Peter only one condition of service—“Lovest thou Me?” This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the flock of God. Knowledge, benevolence, eloquence, zeal—all are essential in the good work; but without the love of Christ in the heart, the work of the Christian minister is a failure.

AA 516.1

The love of Christ is not a fitful feeling, but a living principle, which is to be made manifest as an abiding power in the heart. If the character and deportment of the shepherd is an exemplification of the truth he advocates, the Lord will set the seal of His approval to the work. The shepherd and the flock will become one, united by their common hope in Christ.

AA 516.2

The Saviour’s manner of dealing with Peter had a lesson for him and his brethren. Although Peter had denied his Lord, the love which Jesus bore him had never faltered. And as the apostle should take up the work of ministering the word to others, he was to meet the transgressor with patience, sympathy, and forgiving love. Remembering his own weakness and failure, he was to deal with the sheep and lambs committed to his care as tenderly as Christ had dealt with him.

AA 516.3

Human beings, themselves given to evil, are prone to deal untenderly with the tempted and the erring. They cannot read the heart; they know not its struggle and its pain. Of the rebuke that is love, of the blow that wounds to heal, of the warning that speaks hope, they have need to learn.

AA 516.4

Throughout his ministry, Peter faithfully watched over the flock entrusted to his care, and thus proved himself worthy of the charge and responsibility given him by the Saviour. Ever he exalted Jesus of Nazareth as the Hope of Israel, the Saviour of mankind. He brought his own life under the discipline of the Master Worker. By every means within his power he sought to educate the believers for active service. His godly example and untiring activity inspired many young men of promise to give themselves wholly to the work of the ministry. As time went on, the apostle’s influence as an educator and leader increased; and while he never lost his burden to labor especially for the Jews, yet he bore his testimony in many lands and strengthened the faith of multitudes in the gospel.

AA 517.1

In the later years of his ministry, Peter was inspired to write to the believers “scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia.” His letters were the means of reviving the courage and strengthening the faith of those who were enduring trial and affliction, and of renewing to good works those who through manifold temptations were in danger of losing their hold upon God. These letters bear the impress of having been written by one in whom the sufferings of Christ and also His consolation had been made to abound; one whose entire being had been transformed by grace, and whose hope of eternal life was sure and steadfast.

AA 517.2

At the very beginning of his first letter the aged servant of God ascribed to his Lord a tribute of praise and thanksgiving. “Blessed be the God and Father of our Lord Jesus Christ,” he exclaimed, “which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time.”

AA 517.3

In this hope of a sure inheritance in the earth made new, the early Christians rejoiced, even in times of severe trial and affliction. “Ye greatly rejoice,” Peter wrote, “though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see Him not, ... ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.”

AA 518.1

The apostle’s words were written for the instruction of believers in every age, and they have a special significance for those who live at the time when “the end of all things is at hand.” His exhortations and warnings, and his words of faith and courage, are needed by every soul who would maintain his faith “steadfast unto the end.” Hebrews 3:14.

AA 518.2

The apostle sought to teach the believers how important it is to keep the mind from wandering to forbidden themes or from spending its energies on trifling subjects. Those who would not fall a prey to Satan’s devices, must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up the loins of your mind,” Peter wrote, “be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ... not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.”

AA 519.1

“Pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a Lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.”

AA 519.2

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

AA 519.3

“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,” Peter continued, “see that ye love one another with a pure heart fervently.” The word of God—the truth—is the channel through which the Lord manifests His Spirit and power. Obedience to the word produces fruit of the required quality—“unfeigned love of the brethren.” This love is heaven-born and leads to high motives and unselfish actions.

AA 520.1

When truth becomes an abiding principle in the life, the soul is “born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” This new birth is the result of receiving Christ as the Word of God. When by the Holy Spirit divine truths are impressed upon the heart, new conceptions are awakened, and the energies hitherto dormant are aroused to co-operate with God.

AA 520.2

Thus it had been with Peter and his fellow disciples. Christ was the revealer of truth to the world. By Him the incorruptible seed—the word of God—was sown in the hearts of men. But many of the most precious lessons of the Great Teacher were spoken to those who did not then understand them. When, after His ascension, the Holy Spirit brought His teachings to the remembrance of the disciples, their slumbering senses awoke. The meaning of these truths flashed upon their minds as a new revelation, and truth, pure and unadulterated, made a place for itself. Then the wonderful experience of His life became theirs. The Word bore testimony through them, the men of His appointment, and they proclaimed the mighty truth, “The Word was made flesh, and dwelt among us, ... full of grace and truth.” “And of His fullness have all we received, and grace for grace.” John 1:14, 16.

AA 521.1

The apostle exhorted the believers to study the Scriptures, through a proper understanding of which they might make sure work for eternity. Peter realized that in the experience of every soul who is finally victorious there would be scenes of perplexity and trial; but he knew also that an understanding of the Scriptures would enable the tempted one to bring to mind promises that would comfort the heart and strengthen faith in the Mighty One.

AA 521.2

“All flesh is as grass,” he declared, “and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever. And this is the word which by the gospel is preached unto you. Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evilspeakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.”

AA 521.3

Many of the believers to whom Peter addressed his letters, were living in the midst of heathen, and much depended on their remaining true to the high calling of their profession. The apostle urged upon them their privileges as followers of Christ Jesus. “Ye are a chosen generation,” he wrote, “a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

AA 522.1

“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.”

AA 522.2

The apostle plainly outlined the attitude that believers should sustain toward the civil authorities: “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness, but as the servants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.”

AA 522.3

Those who were servants were advised to remain subject to their masters “with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy,” the apostle explained, “if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

AA 523.1

The apostle exhorted the women in the faith to be chaste in conversation and modest in dress and deportment. “Whose adorning,” he counseled, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”

AA 523.2

The lesson applies to believers in every age. “By their fruits ye shall know them.” Matthew 7:20. The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. “If any man will come after Me,” Christ said, “let him deny himself, and take up his cross, and follow Me.” Matthew 16:24. Self-denial and sacrifice will mark the Christian’s life. Evidence that the taste is converted will be seen in the dress of all who walk in the path cast up for the ransomed of the Lord.

AA 523.3

It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that “meek and quiet spirit,” the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, “They shall walk with Me in white: for they are worthy.” Revelation 3:4.

AA 524.1

Looking forward with prophetic vision to the perilous times into which the church of Christ was to enter, the apostle exhorted the believers to steadfastness in the face of trial and suffering. “Beloved,” he wrote, “think it not strange concerning the fiery trial which is to try you.”

AA 524.2

Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.

AA 524.3

God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.

AA 525.1

There had been a time in Peter’s experience when he was unwilling to see the cross in the work of Christ. When the Saviour made known to the disciples His impending sufferings and death, Peter exclaimed, “Be it far from Thee, Lord: this shall not be unto Thee.” Matthew 16:22. Self-pity, which shrank from fellowship with Christ in suffering, prompted Peter’s remonstrance. It was to the disciple a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. But in the heat of the furnace fire he was to learn its lesson. Now, when his once active form was bowed with the burden of years and labors, he could write, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.”

AA 525.2

Addressing the church elders regarding their responsibilities as undershepherds of Christ’s flock, the apostle wrote: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.”

AA 526.1

Those who occupy the position of undershepherds are to exercise a watchful diligence over the Lord’s flock. This is not to be a dictatorial vigilance, but one that tends to encourage and strengthen and uplift. Ministry means more than sermonizing; it means earnest, personal labor. The church on earth is composed of erring men and women, who need patient, painstaking effort that they may be trained and disciplined to work with acceptance in this life, and in the future life to be crowned with glory and immortality. Pastors are needed—faithful shepherds—who will not flatter God’s people, nor treat them harshly, but who will feed them with the bread of life—men who in their lives feel daily the converting power of the Holy Spirit and who cherish a strong, unselfish love toward those for whom they labor.

AA 526.2

There is tactful work for the undershepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church, and he will need to labor in the spirit of Christ to set things in order. Faithful warnings are to be given, sins rebuked, wrongs made right, not only by the minister’s work in the pulpit, but by personal labor. The wayward heart may take exception to the message, and the servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

AA 527.1

The work of the gospel minister is “to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God.” Ephesians 3:9. If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for someone else, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed, personal labor; and he has mistaken his calling who, entering upon the ministry, is unwilling to do the personal work that the care of the flock demands.

AA 527.2

The spirit of the true shepherd is one of self-forgetfulness. He loses sight of self in order that he may work the works of God. By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden Bearer, he shares their afflictions, comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven, and he himself is instructed and enlightened in the truth that maketh wise unto salvation.

AA 527.3

In connection with his instruction to those in positions of trust in the church, the apostle outlined some general principles that were to be followed by all who were associated in church fellowship. The younger members of the flock were urged to follow the example of their elders in the practice of Christlike humility: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith.”

AA 528.1

Thus Peter wrote to the believers at a time of peculiar trial to the church. Many had already become partakers of Christ’s sufferings, and soon the church was to undergo a period of terrible persecution. Within a few brief years many of those who had stood as teachers and leaders in the church were to lay down their lives for the gospel. Soon grievous wolves were to enter in, not sparing the flock. But none of these things were to bring discouragement to those whose hopes were centered in Christ. With words of encouragement and good cheer Peter directed the minds of the believers from present trials and future scenes of suffering “to an inheritance incorruptible, and undefiled, and that fadeth not away.” “The God of all grace,” he fervently prayed, “who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion for ever and ever. Amen.”

From Trials to Triumph

Chapter 51—The Apostle Peter, a Faithful Undershepherd

TT 271.1

During the busy years that followed the Day of Pentecost, the apostle Peter put forth untiring efforts to reach the Jews who came to Jerusalem at the time of the annual festivals. The talents he possessed proved of untold value to the early Christian church. Upon him had been laid a double responsibility. He bore positive witness concerning the Messiah before unbelievers, and at the same time strengthened believers in the faith in Christ.

TT 271.2

After Peter had been led to self-renunciation and entire reliance on divine power, he received his call as an undershepherd. Christ’s words to Peter before his denial, “When thou art converted, strengthen thy brethren” (Luke 22:32), were significant of the work he was to do for those who should come to the faith. For this work, Peter’s experience of sin and repentance had prepared him. Not until he learned his weakness could he know the believer’s need of dependence on Christ. He had come to understand that man can walk safely only as in utter self-distrust he relies on the Saviour.

TT 271.3

At the last meeting by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), was restored to his place among the Twelve. His work was appointed him: he was not only to seek those without the fold, but to be a shepherd of the sheep.

TT 271.4

Christ mentioned only one condition of service—“Lovest thou Me?” Knowledge, benevolence, eloquence, zeal—all are essential; but without the love of Christ in the heart, the Christian minister is a failure. This love is a living principle made manifest in the heart. If the character of the shepherd exemplifies the truth he advocates, the Lord will set the seal of His approval to the work.

TT 272.1

Although Peter had denied his Lord, the love Jesus bore him never faltered. And, remembering his own weakness and failure, the apostle was to deal with the sheep and lambs as tenderly as Christ had dealt with him.

TT 272.2

Human beings are prone to deal untenderly with the erring. They cannot read the heart; they know not its struggle and pain. Of the rebuke that is love, of the warning that speaks hope, they need to learn.

TT 272.3

Throughout his ministry Peter faithfully watched over the flock and proved himself worthy of the responsibility given him. He exalted Jesus as the Saviour and brought his own life under the discipline of the Master Worker. He sought to educate the believers for active service and inspired many young men to give themselves to the work of the ministry. His influence as an educator and leader increased. While he never lost his burden for the Jews, he bore his testimony in many lands.

TT 272.4

In the later years of his ministry, his letters strengthened the faith of those who were enduring trial and affliction and those who were in danger of losing their hold on God. These letters bear the impress of one whose entire being had been transformed by grace and whose hope of eternal life was steadfast.

TT 272.5

In this hope of an inheritance in the earth made new, the early Christians rejoiced even in severe affliction. “In this you rejoice,” Peter wrote, “though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.”

TT 273.1

The apostle’s words have special significance for those who live when “the end of all things is at hand.” His words of courage are needed by every soul who would maintain his faith “firm to the end.” Hebrews 3:14, RSV.

TT 273.2

The apostle sought to teach the believers to keep the mind from wandering to forbidden themes, or from spending its energies on trifling subjects. They must avoid reading, seeing, or hearing that which will suggest impure thoughts. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up your minds,” Peter wrote, “be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ... . Do not be conformed to the passions of your former ignorance.”

TT 273.3

“You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.”

TT 273.4

Had silver and gold been sufficient to purchase salvation, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the blood of the Son of God could the transgressor be redeemed. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

TT 273.5

Peter continued, “Love one another earnestly from the heart.” The Word of God is the channel through which the Lord manifests His Spirit and power. Obedience to the Word produces fruit—“sincere love of the brethren.” When truth becomes an abiding principle in the life, the soul is “born anew, not of perishable seed but of imperishable, through the living and abiding word of God.” This new birth is the result of receiving Christ as the Word. When the Holy Spirit impresses divine truths on the heart, new conceptions are awakened and energies hitherto dormant are aroused to co-operate with God.

TT 274.2

The apostle exhorted the believers to study the Scriptures. Peter realized that every soul who is finally victorious will experience perplexity and trial; but an understanding of the Scriptures will bring to mind promises that will comfort the heart and strengthen faith in the Mighty One.

TT 274.3

Many to whom Peter addressed his letters were living in the midst of heathen, and much depended on their remaining true to their calling. “You are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of Him who called you out of darkness into His marvelous light... . Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.”

TT 274.4

The apostle outlined the attitude that believers should sustain toward civil authorities: “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing right you should put to silence the ignorance of foolish men.”

TT 275.1

Those who were servants were to remain subject to their masters, “for one is approved,” the apostle explained, “if, mindful of God, he endures pain while suffering unjustly. For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God’s approval... . Christ also suffered for you, leaving you an example, that you should follow in His steps. He committed no sin; no guile was found on His lips. When He was reviled, He did not revile in return; when He suffered, He did not threaten; but He trusted to Him who judges justly.”

TT 275.2

The apostle exhorted the women in the faith to be modest: “Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing, but let it be that hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious.”

TT 275.3

The lesson applies in every age. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. Self-denial and sacrifice will mark the Christian’s life. Evidence that the taste is converted will be seen in the dress. It is right to love beauty and desire it; but God desires us to love first the highest beauty, that which is imperishable—the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beloved here and will be their badge of admission to the palace of the King.

TT 275.4

Looking forward to the perilous times into which the church was to enter, the apostle wrote: “Do not be surprised at the fiery ordeal which comes upon you to prove you.” Trial is to purify God’s children from the dross of earthliness. It is because God is leading His children, that trying experiences come to them. Trials and obstacles are His chosen methods of discipline and the condition of success. Some people have qualifications which, if rightly directed, could be used in His work. He brings these souls into varied positions and circumstances that they may discover the defects concealed from their own knowledge. He gives them opportunity to overcome these defects. Often He permits the fires of affliction to burn, that they may be purified.

TT 276.1

God suffers no affliction to come upon His children but such as is essential for their present and eternal good. All that He brings in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.

TT 276.2

There had been a time when Peter was unwilling to see the cross in the work of Christ. When the Saviour made known His impending sufferings and death, Peter exclaimed, “God forbid, Lord! This shall never happen to You.” Matthew 16:22, RSV. It was a bitter lesson, which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. Now, when his once active form was bowed with the burden of years, he could write, “Beloved, ... rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”

TT 276.3

Addressing the church elders regarding their responsibilities as undershepherds of Christ’s flock, the apostle wrote: “Tend the flock of God that is your charge, ... not for shameful gain but eagerly, not as domineering over those in your charge but being examples to the flock. And when the Chief Shepherd is manifested you will obtain the unfading crown of glory.”

TT 276.4

Ministry means earnest, personal labor. Pastors are needed—faithful shepherds—who will not flatter God’s people nor treat them harshly, but who will feed them with the bread of life.

TT 277.1

If the gospel minister chooses the least self-sacrificing part, leaving the work of personal ministry for someone else, his labors will not be acceptable to God. He has mistaken his calling if he is unwilling to do the personal work that the care of the flock demands.

TT 277.2

The true shepherd loses sight of self. By personal ministry in the homes of the people, he learns their needs and comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven.

TT 277.3

The apostle outlined some general principles to be followed by all in church fellowship. The younger members were to follow the example of their elders in the practice of Christlike humility: “‘God opposes the proud, but gives grace to the humble.’ Humble yourselves therefore under the mighty hand of God, that in due time He may exalt you. Cast all your anxieties on Him, for He cares about you.”

TT 277.4

Thus Peter wrote at a time of peculiar trial to the church. Soon the church was to undergo terrible persecution. Within a few years many leaders were to lay down their lives for the gospel. Soon grievous “wolves” were to enter in, not sparing the flock. But with words of encouragement and cheer Peter directed the believers “to an inheritance which is imperishable, undefiled, and unfading.” “The God of all grace,” he fervently prayed, “after you have suffered a little while, ... will Himself restore, establish, and strengthen you.”

From Trials to Triumph

The Fruit Produced by the Love of Truth

TT 274.1

Many of the most precious lessons of the Great Teacher were spoken to those who did not then understand them. When, after His ascension, the Holy Spirit brought His teachings to their remembrance, slumbering senses awoke. The meaning of these truths flashed on their minds as a new revelation. Then the men of His appointment proclaimed the mighty truth, “The Word was made flesh, and dwelt among us, ... full of grace and truth.” “And of His fullness have all we received, and grace for grace.” John 1:14, 16.

From Trials to Triumph

Undershepherds Are to Be Watchful

TT 276.5

The undershepherd is called to meet alienation, bitterness, and jealousy in the church, and he will need to labor in the spirit of Christ. The servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated... . And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

Letters and Manuscripts — Volume 21 (1906)

Lt 188, 1906

21LtMs, Lt 188, 1906, par. 2

I have been referred by the Lord to the First Epistle of Peter. I must impress upon the churches in every place the importance of reading this Scripture and of practicing, with watchfulness and prayer, the instruction given. “Here,” said my Instructor, “is a most precious representation of what Christians may be, if they will only hear and obey.” The language used is a warning to those who are lifting up their souls unto vanity. Let all listen and enter into the spirit of the words of counsel given:

Letters and Manuscripts — Volume 24 (1909)

Ms 118, 1909

24LtMs, Ms 118, 1909, par. 18

And why was He so sorrowful? He clothed His divinity with humanity that humanity might reach humanity, and there He worked in that humanity. But we want ministers to be just as earnest to work for humanity, for the salvation of souls. We do not want one to perish if any effort that we can make will bring them to the knowledge of the truth. We want heaven, and we want it on just the terms that it is given to us. Now I will read a few verses in the fifth chapter of 1st Peter:

24LtMs, Ms 118, 1909, par. 21

Verses 6, 7. Now you think of that. Don’t worry. Don’t fret. Don’t scold. It does not do a bit of good. But you just cast your care upon Him, and pray and believe. Verse 8. He is in this congregation today. He will try to instill these thoughts into your mind.

24LtMs, Ms 118, 1909, par. 22

Verses 9-11. Now, my brethren and my sisters, we have a grand work before us. It is to be laborers together with God. If ye are laborers together with Satan he will try to instill into minds those very things that He Christ would not have in their minds.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 32a, 1910

25LtMs, Lt 32a, 1910, par. 27

Here is the true working of the Holy Spirit upon the heart. There is our work laid out before us. We need to look carefully, and weigh every evidence God has given us. We are to make most diligent work to secure souls from the service of sin to righteousness. We have a grand work to do. If we make a mistake, we are to confess the error. Read the third chapter of First Peter; also the fourth and fifth chapters. These chapters are very encouraging to present to those who are laboring in church capacity.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 164, 1910

25LtMs, Lt 164, 1910, par. 3

Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.

Homeward Bound

An Example of Church Unity, August 6

HB 243.4

The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel. Those to whom was given the responsibility of the general oversight of the church were not to lord it over God’s heritage, but, as wise shepherds, were to “feed the flock of God.” (1 Peter 5:2.)—The Acts of the Apostles, 90, 91.

Letters and Manuscripts — Volume 22 (1907)

Ms 35, 1907

22LtMs, Ms 35, 1907, par. 13

The words of the apostle, “Feed the flock of God,” mean very much. [1 Peter 5:2.] Those who attend our large gatherings are to hear the Word of God explained by our most experienced men. And the same plan should be followed in our business meetings. Christ’s aged ministers are to bear the messages of truth in our large conferences and in our camp-meetings.

Jesus, Name Above All Names

Chief Shepherd, May 31

JNN 162.1

Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly.—1 Peter 5:2

Counsels for the Church

Churches Organized by the Prophets

CCh 245.2

The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel. Those to whom was given the responsibility of the general oversight of the church were not to lord it over God’s heritage, but, as wise shepherds, were to “feed the flock of God, ... being ensamples to the flock,” 1 Peter 5:2, 3; and the deacons were to be “men of honest report, full of the Holy Ghost and wisdom.” These men were to take their position unitedly on the side of right and to maintain it with firmness and decision. Thus they would have a uniting influence upon the entire flock.440The Acts of the Apostles, 91

The Acts of the Apostles

Chapter 9—The Seven Deacons

AA 91.1

The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel. Those to whom was given the responsibility of the general oversight of the church were not to lord it over God’s heritage, but, as wise shepherds, were to “feed the flock of God, ... being ensamples to the flock” (1 Peter 5:2, 3); and the deacons were to be “men of honest report, full of the Holy Ghost and wisdom.” These men were to take their position unitedly on the side of right and to maintain it with firmness and decision. Thus they would have a uniting influence upon the entire flock.

This Day With God

Ye All Are Brethren, July 2

TDG 192.1

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. 1 Peter 5:2, 3.

Ye Shall Receive Power

Advice for the Leaders, August 25

YRP 246.1

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. 1 Peter 5:2, 3.

From Trials to Triumph

Chapter 9—Why the Seven Deacons Were Chosen

TT 49.2

The church at Jerusalem was to serve as a model for the organization of churches in every place. Those given the responsibility of the general oversight of the church were, as wise shepherds, to “feed the flock of God, ... being ensamples to the flock” (1 Peter 5:2, 3), and the deacons were to be “men of honest report, full of the Holy Ghost and wisdom.”

Letters and Manuscripts — Volume 15 (1900)

Ms 59, 1900

15LtMs, Ms 59, 1900, par. 11

God is not glorified by leaders in the church who seek to drive the sheep. No, no. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock.” [1 Peter 5:2, 3.] There is a wide field for the elders and the helpers in every church. They are to feed the flock of God with pure provender, thoroughly winnowed from the chaff, the poisonous mixture of error. You who have any part to act in the church of God, be sure that you act wisely in feeding the flock of God, for its prosperity, much depends upon the quality of this food.

Patriarchs and Prophets

Chapter 17—Jacob’s Flight and Exile

PP 191.4

The apostle Peter admonishes the undershepherds: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock.” 1 Peter 5:2, 3. Paul says, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” Acts 20:28, 29.

PP 192.1

All who regard as an unwelcome task the care and burdens that fall to the lot of the faithful shepherd, are reproved by the apostle: “Not by constraint, but willingly; not for filthy lucre, but of a ready mind.” 1 Peter 5:2. All such unfaithful servants the Chief Shepherd would willingly release. The church of Christ has been purchased with His blood, and every shepherd should realize that the sheep under his care cost an infinite sacrifice. He should regard them each as of priceless worth, and should be unwearied in his efforts to keep them in a healthy, flourishing condition. The shepherd who is imbued with the spirit of Christ will imitate His self-denying example, constantly laboring for the welfare of his charge; and the flock will prosper under his care.

PP 192.2

All will be called to render a strict account of their ministry. The Master will demand of every shepherd, “Where is the flock that was given thee, thy beautiful flock?” Jeremiah 13:20. He that is found faithful, will receive a rich reward. “When the Chief Shepherd shall appear,” says the apostle, “ye shall receive a crown of glory that fadeth not away.” 1 Peter 5:4.

Letters and Manuscripts — Volume 10 (1895)

Ms 67, 1895

10LtMs, Ms 67, 1895, par. 1

“And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. ... Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” [Acts 20:20, 21, 28.] “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” [1 Peter 5:2-4.]

Gospel Workers (1915 ed.)

Young Ministers to Labor with Older Ministers

GW 101.2

Wise counsel for church and conference officers is given by Peter in the following words: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” [1 Peter 5:2-5.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22a, 1889

6LtMs, Lt 22a, 1889, par. 15

Your position grants you no liberty to be severe, critical, or overbearing. Peter exhorted the elders, “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly, not for filthy lucre, but of a ready mind. Neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility; for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore, under the mighty hand of God, that he may exalt you in due time.” [1 Peter 5:2-6.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22, 1889

6LtMs, Lt 22, 1889, par. 19

Your present and future usefulness depend upon your having a living connection with God. Your heart will then be filled with love [for] your brethren. Your position grants you no liberty to be severe, critical, and overbearing. Peter instructed the elders to “feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind, neither as being lords over God’s heritage but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another; for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time; casting all your care upon Him; for He careth for you.” [1 Peter 5:2-7.]

Letters and Manuscripts — Volume 23 (1908)

Lt 88, 1908

23LtMs, Lt 88, 1908, par. 8

“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him, for He careth for you.” [1 Peter 5:2-7.]

Counsels to Parents, Teachers, and Students

Words of Counsel

CT 281.3

Those teachers who have not a progressive religious experience, who are not learning daily lessons in the school of Christ, that they may be examples to the flock, but who accept their wages as the main consideration, are not fit for the solemn position they occupy. “Take heed therefore unto yourselves,” the word of God declares, “and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind.” Acts 20:28; 1 Peter 5:2. These words are spoken to the teachers in all our schools, which are established, as God designed they should be, after the example of the schools of the prophets, to impart knowledge of a high order, not mingling dross with the silver. But false ideas and unsound practices are leavening that which should ever be kept pure, institutions in which the love and fear of God should ever be first.

CT 282.2

“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time.” 1 Peter 5:5, 6.

CT 283.2

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Verse 8. He is on the playground, watching your amusements, and catching every soul whom he finds off guard, sowing his seeds in human hearts, and gaining control of human minds. He is present in every exercise in the schoolroom. Those students who allow their minds to be deeply excited over games are not in the best condition to receive the instruction, the counsel, the reproof, most essential for them.

Letters and Manuscripts — Volume 8 (1893)

Ms 51, 1893

8LtMs, Ms 51, 1893, par. 14

Christ, the Chief Shepherd, is looking upon you with displeasure and is inquiring, “Where is the flock that was given thee, thy beautiful flock?” [Jeremiah 13:20.] “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:26-30. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind.” [1 Peter 5:2.]

8LtMs, Ms 51, 1893, par. 15

Those teachers who have not a progressive religious experience, who are not learning daily lessons in the school of Christ that they may be ensamples to the flock, but who accept their wages as the main thing, are not fit for the solemn, awfully solemn, position they occupy. For this Scripture is appropriate to all our schools established as God designed they should be, after the order or example of the schools of the prophets, imparting a higher class of knowledge—mingling not dross with the silver, and wine with water—which is representation of precious principles. False ideas and unsound practice are leaving the pure and corrupting that which should be ever kept pure, and looked upon by the world, by angels, and [by] men as the Lord’s institution—schools where the education to love and fear God is made first. “And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] “Neither be ye lords over God’s heritage, but be ye ensamples to the flock.” [1 Peter 5:3.]

8LtMs, Ms 51, 1893, par. 20

“Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” [1 Peter 5:5, 6.] All your self-uplifting works out the natural result and makes you in character such as God will not for a moment approve. “Without me,” says Christ, “ye can do nothing.” [John 15:5.] Work and teach, work in Christ’s lines, and then you will never work in your own weak ability, but [you] will have the co-operation of the divine, combined with the God-given human ability. “Casting all your care upon him; for he careth for you. Be sober; be vigilant” (not in kicking your footballs and in educating yourselves in the objectionable games which ought to make every Christian blush with mortification at the afterthoughts) “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:7, 8.] Yes, he is on your playground, watching your amusements, catching every soul that he finds off his guard, sowing his seeds in human minds, and controlling the human intellect.

Letters and Manuscripts — Volume 11 (1896)

Lt 83, 1896

11LtMs, Lt 83, 1896, par. 35

The Lord commands us, “Feed the flock of God which is among you, taking the oversideth thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, we shall receive a crown of glory which fadeth not away.” “Likewise, ye younger, submit yourselves unto the elder; yea all of you be subject one to another, and be clothed with humility: for God resisteth the proud and giveth grace to the humble. Humble yourselves therefore, under the mighty hand of God, that he may exalt you in due time: casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:2-8.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9, 1892

7LtMs, Lt 9, 1892, par. 29

“Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God which He hath purchased with his own blood.” [Verse 28.] “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being Lords over God’s heritage, but being ensamples to the flock.” [1 Peter 5:2, 3.] See 1 Peter 5:4-9; John 21:15-17.

7LtMs, Lt 9, 1892, par. 87

“Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.” [Proverbs 27:2.] “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” [Romans 12:16.] See 1 Peter 5:5-9; Romans 15:1-7. Will you, dear children, consider these plain instructions? Will you strive to overcome hereditary and cultivated faults of character in yourselves? Will you draw nigh to your brethren, respect them, love them, cultivating confidence rather than suspicion?

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1261—High Standard of Purity and Holiness to Characterize Gospel Ministers

17MR 142.3

These have done great injury to the truth, and why? Because the heart is not cleansed. They have not a new, clean heart, but a heart that is open to the temptations of Satan. Such can never lead the people to the true, pure fountain of living waters. They may make others acquainted with the reasons of our faith, but it will be impossible for them to do the work which a true shepherd of the flock will do—to “feed the flock of God, ... not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock” [1 Peter 5:2-5; and verses 4-10 quoted].

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 5, 1886

4LtMs, Lt 5, 1886, par. 8

They have not increased in ability, but kept up the same low tone of efficiency. They have not become able men in the Scriptures, mighty men in God, and yet every privilege has been within their reach. The cause of God has not been glorified by their tame, spiritless, Christless work. These have done great injury to the truth, and why? Because the heart is not cleansed. They have not a new, clean heart, but a heart that is open to the temptations of Satan. Such can never lead the people to the true, pure fountain of living waters. They may make others acquainted with the reasons of our faith, but it will be impossible for them to do the work which a true shepherd of the flock will do, to “feed the flock of God.” [1 Peter 5:2.]

4LtMs, Lt 5, 1886, par. 9

Not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being Lords over God’s heritage, but being ensamples to the flock. “And when the chief Shepherd shall appear, ye shall receive a crown of glory that passeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant, because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us to His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” [Verses 4-10.]

Letters and Manuscripts — Volume 10 (1895)

Ms 25a, 1895

10LtMs, Ms 25a, 1895, par. 22

Genuine conversion brings the soul into living connection with Christ and makes the individual a channel of light to the world. If the person is a minister, he may, through the grace given to him of God, say to his flock, “Be ye followers of me, even as I also am of Christ.” [1 Corinthians 11:1.] (See 2 Corinthians 6:1-8.) The apostle Paul exhorted Timothy, a youthful minister, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” [2 Timothy 2:15.] And Peter exhorts, (See 1 Peter 5:2-11.)

Lift Him Up

Christ Is the Chief Shepherd, July 1

LHU 196.1

When the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. 1 Peter 5:4.

From Eternity Past

We Have a Faithful Shepherd

EP 125.1

The church of Christ has been purchased with His blood, and every shepherd imbued with the spirit of Christ will imitate His self-denying example, constantly laboring for the welfare of his charge, and the flock will prosper under his care. “When the chief Shepherd shall appear,” says the apostle, “ye shall receive a crown of glory that fadeth not away.” 1 Peter 5:4.

Letters and Manuscripts — Volume 10 (1895)

Ms 44, 1895

10LtMs, Ms 44, 1895, par. 22

The Lord does not wish to have one true soldier of the cross remain in ignorance or darkness. He calls us up, high up above the earth, that He may show us the vast confederacy of evil that is arrayed against us. He would remind us that “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” [Ephesians 6:12.] But He assures all who are engaged in this warfare that they are fighting under the “Captain of the Lord’s hosts,” and that the angels of heaven are assisting them in their struggle for the “crown that fadeth not away.” [Joshua 5:14, 15; 1 Peter 5:4.] Let us rally under the banner of Prince Immanuel, and in the name and strength of Jesus press the battle home.

God’s Amazing Grace

In Humility, October 17

AG 298.1

Be clothed with humility: for God resisteth the proud, and giveth grace to the humble. 1 Peter 5:5.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1536—How a Christian Should Treat Others

21MR 182.2

Children of God are citizens of heaven. They are the purchase of the Son of God, His blood-bought family. Every soul is precious in His sight, more precious in His sight, more precious than fine gold, even than the golden wedge of Ophir, and yet to every one the word of God declares: [Romans 12:3, 10; 1 Peter 5:5, quoted].

That I May Know Him

Holiness a Companion of Humility, June 18

TMK 175.1

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. 1 Peter 5:5.

The Acts of the Apostles

Chapter 19—Jew and Gentile

AA 200.2

Notwithstanding the fact that Paul was personally taught by God, he had no strained ideas of individual responsibility. While looking to God for direct guidance, he was ever ready to recognize the authority vested in the body of believers united in church fellowship. He felt the need of counsel, and when matters of importance arose, he was glad to lay these before the church and to unite with his brethren in seeking God for wisdom to make right decisions. Even “the spirits of the prophets,” he declared, “are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:32, 33. With Peter, he taught that all united in church capacity should be “subject one to another.” 1 Peter 5:5.

Testimony Treasures, vol. 1

Unity in Action and Judgment

1TT 344.1

Peter exhorts his brethren: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” 1 Peter 5:5. The apostle Paul also exhorts his Philippian brethren to unity and humility: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5. Again Paul exhorts his brethren: “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” Romans 12:9, 10. In writing to the Ephesians he says: “Submitting yourselves one to another in the fear of God.” Ephesians 5:21.

From Trials to Triumph

Trouble in Jerusalem

TT 106.2

Notwithstanding the fact that Paul was personally taught by God, he was ever ready to recognize the authority vested in the body of believers united in church fellowship. When matters of importance arose, he was glad to unite with his brethren in seeking God for wisdom to make right decisions. “God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33. All united in church capacity should be “subject one to another.” 1 Peter 5:5.

Letters and Manuscripts — Volume 10 (1895)

Lt 16a, 1895

10LtMs, Lt 16a, 1895, par. 18

Children of God are citizens of heaven. They are the purchase of the Son of God, His blood-bought family. Every soul is precious in His sight, more precious than fine gold, even than the golden wedge of Ophir, and yet to every one the Word of God declares, “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to; but to think soberly, according as God has dealt to every man the measure of faith.” “Be kindly affectioned one to another; with brotherly love; in honor preferring one another.” [Romans 12:3, 10.] “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, but giveth grace to the humble.” [1 Peter 5:5.]

Letters and Manuscripts — Volume 22 (1907)

Ms 29, 1907

22LtMs, Ms 29, 1907, par. 25

“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace unto the humble.” [1 Peter 5:5.]

This Day With God

No Place for Pride, July 3

TDG 193.1

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. 1 Peter 5:5, 6.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 46, 1874

2LtMs, Lt 46, 1874, par. 7

Oh, remember that your influence is constantly telling for or against the truth. Shun levity and light and trifling conversation, foolish jesting and joking as you would the plague. Be sober, be vigilant; let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. Live by faith. Cultivate lowliness of mind. Bear your testimony in meetings. Avoid all display. Let the artless, simple, easy testimony be borne to edification. Every day you may honor God. Every day we should act as though it might be our last. Let your daily life correspond with your public testimony. Do not seek to be conspicuous. “Be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time.” 1 Peter 5:5, 6.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1354—Counsel Against Foolish Talking and Jesting; Christ our Example

18MR 370.3

Christian cheerfulness is not condemned by the Scriptures, but reckless talking is censured. Those who live in the last days should be circumspect in words and acts. Sobriety is more in accordance with our faith than levity. Those who realize the solemnity of the times in which we live will be among the number who bear about with them a weight of solemn influence. They are rich in good works, bearing the burden of souls, and by holy example faithfully represent Jesus Christ and win souls to accept Christ as their Saviour. Ezekiel 9:3-6. Notice particularly [that] the sighing and crying ones are alone marked. Those who have engaged in afflicting their souls before God are especially remembered of Him, and the angel is bidden to place a mark upon them. 1 Peter 5:5-9.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 11, 1868

1LtMs, Ms 11, 1868, par. 10

Christian cheerfulness is not condemned by the Scriptures, but reckless talking is censured. Those who live in the last days should be circumspect in words and acts. Sobriety is more in accordance with our faith than levity. Those who realize the solemnity of the times in which we live will be among the number who bear about with them a weight of solemn influence. They are rich in good works, bearing the burden of souls, and by holy example faithfully represent Jesus Christ and win souls to accept Christ as their Saviour. Ezekiel 9:3-6. Notice particularly the sighing and crying ones are alone marked. Those who have engaged in afflicting their souls before God are especially remembered of Him and the angel is bidden to place a mark upon them. 1 Peter 5:5-9.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 11, 1871

2LtMs, Lt 11, 1871, par. 6

Why is it that Christians are so often called upon from God’s Word to deny themselves, to crucify the flesh, with its affections and lusts, to take up the cross, to maintain a continual warfare, watch and pray always. “Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time; casting all your care upon him; for he careth for you. Be sober, be vigilant, because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith.” 1 Peter 5:5-9. Many other charges we have of a similar character.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 43, 1888

5LtMs, Lt 43, 1888, par. 6

“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility; for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: casting all your care upon him for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you.” [1 Peter 5:5-10.]

5LtMs, Lt 43, 1888, par. 7

Here is a work for the children of God to do individually—to fall upon the Rock and be broken. This is the very thing which you need to do. Search the Scriptures, not that you may find something to question, some difference of opinion which you can hold up as a battle-ax, but to find the truth. You delight in presenting those points with which your brethren are not in harmony. You should dwell rather upon those things upon which you can all agree. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” [Verse 6.] Have you done this? “Yea, all of you be subject one to another.” [Verse 5.] How much of this work have you been doing? May the Lord open your blind eyes to see how far you are from being like Christ.

God’s Amazing Grace

For the Humble, September 19

AG 270.1

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. 1 Peter 5:6.

Letters and Manuscripts — Volume 14 (1899)

Lt 164, 1899

14LtMs, Lt 164, 1899, par. 16

What have God’s people to learn? “Humble yourselves under the mighty hand of God. ... Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.” [1 Peter 5:6; James 4:8.] There is work, solid work, to be done for every soul that shall stand in the great day of the Lord. “Therefore if any man be in Christ he is a new creature. Old things are passed away, and, behold, all things are become new.” [2 Corinthians 5:17.]

Letters and Manuscripts — Volume 16 (1901)

Ms 92, 1901

16LtMs, Ms 92, 1901, par. 10

If we desire to be of that number who will be accounted worthy, we should hold ourselves in such consecration, devotion, and humility that the enemy cannot take control of our minds. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” “Draw nigh to God, and he will draw nigh to you.” [1 Peter 5:6; James 4:8.] Draw nigh to Him by prayer, by contemplation, by reading His Word. When He draws nigh to you, He lifts up for you a standard against the enemy. Let us take courage, for the enemy cannot pass this standard.

Letters and Manuscripts — Volume 17 (1902)

Lt 162, 1902

17LtMs, Lt 162, 1902, par. 9

There is need in the Southern field of a publishing house for the publication of the truth for this time. But this work cannot be done with divided minds and divided interests. In order for the publishing house in Nashville to be made a success, the workers must have a constant sense of the supervision of God, and they must be subject one to another. The converting power of God is needed. “Humble yourselves therefore under the mighty hand of God.” [1 Peter 5:6.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 530—“Surface Religion”-Will It Stand the Test?

8MR 13.2

What have God’s people to learn? “Humble yourselves therefore under the mighty hand of God.” (1 Peter 5:6.) “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double minded.” (James 4:8.) There is work, solid work, to be done for every soul that shall stand in the great day of the Lord. “Therefore if any man be in Christ he is a new creature: old things are passed away, behold, all things are become new.” (2 Corinthians 5:17.)

That I May Know Him

A Heavenly Partnership, April 27

TMK 123.1

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. 1 Peter 5:6.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 46, 1880

3LtMs, Lt 46, 1880, par. 7

I might specify many things, but do not feel at liberty to now. I only feel at liberty to say, “Search your own heart, humble yourself under the mighty hand of God.” [1 Peter 5:6.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 2, 1884

4LtMs, Ms 2, 1884, par. 6

Empty self of all evil and find Jesus right here. He is in our midst and knows the heart of each one of us. You wound Him. Let us come to the fountain and wash and be clean. How willing He is to hear and save and bless. Hypocrisy always had His rebuke, but contrition and humility always were met with compassion. Break down barriers of stubbornness and unbelief, and let Jesus come in. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” 1 Peter 5:6. What greater elevation than to become assimilated to the character of Christ? God grant that these meetings may not close and leave us where they found us—not where they found us, but worse off. We want to act in earnest, as though doing business for God. Act like men and women that are to be arraigned before God.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 11, 1887

5LtMs, Lt 11, 1887, par. 3

We are nearing the judgment, when every case shall stand before God in its true bearing, when every secret thing that men have done, with the motive, will appear, that governed their life. The end of all things is at hand, and all our works will be judged. If our ambition is to be first, then we shall be last; if we are willing to suffer something for Christ’s sake, if we are striving for spirituality, then the Lord will honor all such ambition to excel. But if we are seeking to satisfy an unholy, selfish ambition, God will humble the one who does this. But the Lord has spoken through His apostle, “Humble yourselves under the mighty hand of God, and He shall lift you up.” [1 Peter 5:6; James 4:10.] God knows us all by name. He knows what spirit is in us and will finally reward us as our works have been. If you speak to the disparagement of your associates with your patients, you are exerting an influence which, in the place of building up, is doing injustice to them. None need to be in darkness in regard to the spirit which he possesses. All these are the special attributes of Satan and close the gate of heaven against all who do these things. For this class will be without the holy city. Is heaven of any value to us? Then let us put away all sins, that we may stand approved of God. “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.

Letters and Manuscripts — Volume 13 (1898)

Ms 152, 1898

13LtMs, Ms 152, 1898, par. 2

It was eleven o’clock before we were prepared to retire, after parting with W. C. White and our friends at the station. We had plenty of air in our sleeping compartment. I felt very peaceful and quiet in the Lord. I prayed most earnestly that the Lord would impress those who attended the camp meeting with the fact that it would not be what they could do that would make the meeting a success, but that their success depends on their entire surrender to God. If men desire to place themselves where they can be used by God, they must not criticize others to make their defects apparent. This is Satan’s special temptation, whereby he strives to hinder the work. The Lord cannot bless hearts that are not meek and lowly. We are not to seek to humble others. The Word of God exhorts us, “Humble yourselves under the hand of God, and he will lift you up.” [1 Peter 5:6.]

Letters and Manuscripts — Volume 13 (1898)

Ms 187, 1898

13LtMs, Ms 187, 1898, par. 9

It was eleven o’clock before we were prepared to retire after parting with W. C. White and our friends at the station. We had sufficient air in our sleeping compartment. I felt very peaceful and quiet in the Lord. I prayed that the Lord would impress hearts with the fact that it was not what they would do that would make the meeting a success, but that their success would lie in their entire surrender to God. If each would place himself where he could be worked, he must not stand to criticize others, to make apparent their defects. This is Satan’s special work. We are not to seek to humble others. The Word of God exhorts us, “Humble yourselves under the hand of God, and he will lift you up.” [1 Peter 5:6; James 4:10.]

Letters and Manuscripts — Volume 13 (1898)

Ms 151, 1898

13LtMs, Ms 151, 1898, par. 2

It was eleven o’clock before we were prepared to retire after parting with W. C. White and our friends at the station. We had sufficient air in our sleeping compartment. I felt very peaceful and quiet in the Lord. I prayed that the Lord would impress hearts with the fact that it was not what they would do that would make the meeting a success, but that their success would lie in their entire surrender to God. If each would place himself where he could be worked, he must not stand to criticize others, to make apparent their defects. This is Satan’s special work. We are not to seek to humble others. The Word of God exhorts us to “humble yourselves under the hand of God, and he will lift you up.” [1 Peter 5:6; James 4:10.]

Selected Messages Book 1

Chapter 49—Surrender and Confession

1SM 326.2

How mistaken are those who imagine that confession of sin will detract from their dignity, and lessen their influence among their fellow men. Clinging to this erroneous idea, though seeing their faults, many fail to confess them, but rather pass by the wrongs they have done others, so embittering their own lives, and shadowing the lives of others. It will not hurt your dignity to confess your sins. Away with this false dignity. Fall on the Rock and be broken, and Christ will give you the true and heavenly dignity. Let not pride, self-esteem, or self-righteousness keep anyone from confessing his sin, that he may claim the promise. “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13). Keep nothing back from God, and neglect not the confession of your faults to your brethren. “Confess your faults one to another, and pray one for another, that ye may be healed” (James 5:16). Many a sin is left unconfessed to confront the sinner in the day of final account; better far to confront your sins now, to confess them and put them away, while the atoning Sacrifice pleads in your behalf. Do not fail to learn the will of God on this subject. The health of your soul and the salvation of others depends upon the course you pursue in this matter. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: casting all your care upon him: for he careth for you” (1 Peter 5:6, 7). The humble and broken heart can appreciate something of the love of God and the cross of Calvary. Ample will be the blessing experienced by him who meets the condition by which he may become a partaker of the favor of God.

The Upward Look

Cast Your Burdens on Jesus, November 17

UL 335.1

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: casting all your care upon him; for he careth for you. 1 Peter 5:6, 7.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13a, 1891

7LtMs, Ms 13a, 1891, par. 34

My brother, if God should leave you to all the caprice of your natural heart and inclination, to urge on your own way, you cut off from your life a large portion of your ability which God has given you. You rob God of the talents lent you to use to God’s glory and not to subvert to yourself. The natural temperament of character is to be in subjection to Jesus Christ. He can make that character a strength, a power, and an efficiency for good. The Bible is our guide Book. Study its pages for your soul’s sake. The truth of the Word can only bless where it influences the entire man. Excluding its influences from the life practices, you cut the soul away from the blessings of God. It becomes all who are handling the work in any line in the Echo Office to watch unto prayer, to know themselves, and never to mar the work of God by their strong, masterly spirit. 1 Peter 5:6-9; James 3:13-18; James 1:23-27.

Letters and Manuscripts — Volume 14 (1899)

Ms 59, 1899

14LtMs, Ms 59, 1899, par. 6

“Ye are in [heaviness through] manifold temptations, that the trial of your faith, being much more precious than of gold which perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.” “Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.” “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time, casting all your care upon him, for he careth for you. Be sober, be vigilant, because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour; whom resist, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” [1 Peter 1:6, 7; 4:19; 5:6-9.]

Letters and Manuscripts — Volume 22 (1907)

Lt 226, 1907

22LtMs, Lt 226, 1907, par. 16

And now the warning is given to the churches: “Humble yourselves under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour; whom resist, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion forever and ever. Amen.” [1 Peter 5:6-11.]

In Heavenly Places

Jesus Lights the Way, September 25

HP 275.1

Casting all your care upon him; for he careth for you. 1 Peter 5:7.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 41, 1892

7LtMs, Lt 41, 1892, par. 1

Elder Olsen, of necessity you have many burdens to bear; but do not gather burdens and become crushed under them. The Lord does not mean to press weights on any one to crush out his life and forever stop his bearing any burdens. Our loving heavenly Father says to every one of His workers, “Cast thy burden upon the Lord, and he shall sustain thee.” [Psalm 55:22.] Again comes the injunction, “Casting all your care upon him; for he careth for you.” [1 Peter 5:7.] The Lord estimates every weight before He allows it to rest upon the heart of those who are laborers together with Him. Jesus has borne sorrows and burdens, and He knows just what they are. He has His eye upon every laborer. The Lord telleth the number of the stars, and yet “He healeth the broken in heart, and bindeth up their wounds.” [Psalm 147:3.] The Lord invites you to roll your burden on Him for He carries you on His heart.

Letters and Manuscripts — Volume 8 (1893)

Lt 12, 1893

8LtMs, Lt 12, 1893, par. 28

While Christ is our officiating priest in the heavenly sanctuary, we may have faith in Jesus Christ. We may repent of our sins, “Ye believe in God, believe also in me.” [John 14:1.] Every provision has been made for every necessity of our moral and spiritual nature. Truth in Jesus Christ reveals to us “God is love” and that He careth for us. [1 John 4:8; 1 Peter 5:7.] “Like as a father pitieth his children, so the Lord pitieth those who fear him.” [Psalm 103:13.]

Letters and Manuscripts — Volume 19 (1904)

Lt 19, 1904

19LtMs, Lt 19, 1904, par. 4

As I talked with you in the night season, I saw that you were brain-weary, and I said to you, “Cast all your care upon the Lord; for He careth for you.” [1 Peter 5:7.] Lay your burdens and perplexities upon the Burden-bearer. The peace of Christ in the heart is worth more to us than anything else.

Jesus, Name Above All Names

Great Burden Bearer, April 26

JNN 126.1

Casting all your care upon Him, for He cares for you.—1 Peter 5:7

Lift Him Up

Lay Your Guilt at the Foot of the Cross, August 30

LHU 256.1

Cast all your anxiety on him because he cares for you. 1 Peter 5:7, NIV.

Our Father Cares

Foreword

Casting all your care upon him; for he careth for you. 1 Peter 5:7

Our High Calling

Never Absent From the Mind of God, January 22

OHC 28.1

Casting all your care upon him; for he careth for you. 1 Peter 5:7.

Patriarchs and Prophets

Chapter 26—From the Red Sea to Sinai

PP 294.1

Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things. It is not the will of God that His people should be weighed down with care. But our Lord does not tell us that there are no dangers in our path. He does not propose to take His people out of the world of sin and evil, but He points us to a never-failing refuge. He invites the weary and care-laden, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Lay off the yoke of anxiety and worldly care that you have placed on your own neck, and “take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:28, 29. We may find rest and peace in God, casting all our care upon Him; for He careth for us. See 1 Peter 5:7.

The Faith I Live By

His Gentle, Loving Care, February 26

FLB 63.1

Casting all your care upon him; for he careth for you. 1 Peter 5:7.

This Day With God

Jesus Cares, July 4

TDG 194.1

Casting all your care upon him; for he careth for you. 1 Peter 5:7.

With God at Dawn

He Careth for Me, November 9

WGD 315.1

Casting all your care upon him; for he careth for you. 1 Peter 5:7.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 40, 1875

2LtMs, Lt 40, 1875, par. 17

I hope, my dear boys, that you will both be of one mind, of one heart, of one judgment. Work in harmony; unitedly claim the promises of God and do not let go your hold on Him. The more earnestly you watch and pray, the more closely will you be assimilated into the image of Christ. Walk in the light and do put to a practical use the light and knowledge you have. Work wherever you can and work in humility and in faith, not expecting that this work will be appreciated; but nevertheless work, even if it be at a sacrifice, sowing beside all waters, expecting that God will be your Paymaster by and by. “Casting all your care upon him for he careth for you.” [1 Peter 5:7.]

Ye Shall Receive Power

Satan’s Wrath Awakened, November 27

YRP 340.1

Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:7, 8.

The Upward Look

Shunning Satan’s Snares, April 10

UL 114.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:8.

The Upward Look

Eternal Vigilance, July 5

UL 200.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:8.

This Day With God

Persevering Prayer, June 11

TDG 171.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:8.

Testimony Treasures, vol. 1

Confidence in God

1TT 434.2

The warning needs to be often sounded: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8.

From Here to Forever

A Vigilant Foe

HF 314.2

Never forget the inspired warning sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” 1 Peter 5:8; Ephesians 6:11. Our great enemy is preparing for his last campaign. All who follow Jesus will be in conflict with this foe. The more nearly the Christian imitates the divine Pattern, the more surely will he make himself a mark for the attacks of Satan.

True Revival

The Church to Arise and Repent

TR 14.3

O my brethren, will you grieve the Holy Spirit, and cause it to depart? Will you shut out the blessed Saviour, because you are unprepared for His presence? Will you leave souls to perish without the knowledge of the truth, because you love your ease too well to bear the burden that Jesus bore for you? Let us awake out of sleep. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).—The Review and Herald, March 22, 1887.

The Great Hope (Condensed)

A Vigilant Foe

GrH_c 6.3

Never forget the inspired warning sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” 1 Peter 5:8; Ephesians 6:11. Our great enemy is preparing for his last campaign. All who follow Jesus will be in conflict with this foe. The more nearly the Christian imitates the divine Pattern, the more surely will he make himself a mark for the attacks of Satan.

Homeward Bound

No Sinful Act Without Consent, November 6

HB 339.3

While Satan is constantly seeking to blind their minds to the fact, let Christians never forget that they “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” (Ephesians 6:12, margin.) The inspired warning is sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” (1 Peter 5:8.) “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” (Ephesians 6:11.)

Letters and Manuscripts — Volume 8 (1893)

Lt 1, 1893

8LtMs, Lt 1, 1893, par. 6

“The Devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:8.] He secures as his allies youth who are inexperienced, and he leads them away from pure and divine influences into pleasure loving, pleasure seeking; and they are easily led to corrupt their God-given powers to the service of Satan. Solicitations will meet every soul, and vices will betray the souls for whom Christ has died, away from safe paths, from holiness, and from God. Merriment and songs and hilarity and glee ascend to the god whom they serve and whom they worship, to the forgetting and dishonoring of the God of heaven who “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]

Letters and Manuscripts — Volume 11 (1896)

Lt 15a, 1896

11LtMs, Lt 15a, 1896, par. 15

Satan carries on the same work now that he is expelled from heaven. When Christ was upon earth, [Satan] and his angels were busily engaged in trying to hinder the plan of redemption. Today “your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:8.] God sends warnings, reproofs, and corrections, but these are frequently evaded and unheeded, because through his temptation Satan deceives the wrongdoer, causing him to suppose that he is unjustly dealt with. Satan has abated not a particle of his enmity and revenge against God because he did not prevail in heaven, and he works that reforms shall not be made on the earth.

Maranatha

Healing Can Be From the Devil, May 20

Mar 148.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:8.

Letters and Manuscripts — Volume 11 (1896)

Ms 72, 1896

11LtMs, Ms 72, 1896, par. 3

It has always been essential that God’s people should be distinct and peculiar, “in the world, but not of the world” [see John 17:11, 14]; but it is more necessary now than ever; for we are living in the very last days of this earth’s history. Satan has come down with great power, working “with all deceivableness of unrighteousness,” “because he knoweth that he hath but a short time.” “As a roaring lion he walketh about, seeking whom he may devour.” [2 Thessalonians 2:10; Revelation 12:12; 1 Peter 5:8.] Every amusement that will occupy the minds of the people is being set forth to attract and ensnare the youth. Men of gray hairs, and those who have come to years of maturity, are co-operating with evil angels to make the amusement question the great and all-absorbing theme of the day, and they have so far succeeded that the most debasing influences that prevail, because of the passion for amusement, have come to be regarded as on a level with duty.

Letters and Manuscripts — Volume 17 (1902)

Ms 60, 1902

17LtMs, Ms 60, 1902, par. 41

We have no time to allow indifference or carelessness to mark our actions. Satan is an untiring foe. Paul says, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:8.] The fullest consecration, the most earnest devotion, is required of us. The world is to be warned. The masses will not heed God’s solemn warning, nevertheless His message must be proclaimed to “every nation, and kindred, and tongue, and people.” [Revelation 14:6.]

Letters and Manuscripts — Volume 19 (1904)

Ms 30, 1904

19LtMs, Ms 30, 1904, par. 23

Sometimes Satan clothes his presentations with flattery, speaking soft and pleasing words. At other times he is “as a roaring lion, seeking whom he may destroy.” [1 Peter 5:8.] We must not remain in ignorance of his devices, if we desire successfully to resist him. We may not know the weak points of our character, but Satan knows them. Through prayer and searching of the Scriptures, we may detect his wiles. We must watch carefully and be fortified with, “It is written.” “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Messages to Young People

Chapter 126—Words of Counsel

MYP 371.4

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,” 1 Peter 5:8. He is on the playground, watching your amusements, and catching every soul whom he finds off guard, sowing his seeds in human hearts, and gaining control of human minds. He is present in every exercise in the schoolroom. Those students who allow their minds to be deeply excited over games are not in the best condition to receive the instruction, the counsel, the reproof, most essential for them.

Our Father Cares

Schemes of Satan, March 19

OFC 90.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:8.

Selected Messages Book 1

The Church’s Great Need

1SM 126.4

O my brethren, will you grieve the Holy Spirit, and cause it to depart? Will you shut out the blessed Saviour, because you are unprepared for His presence? Will you leave souls to perish without the knowledge of the truth, because you love your ease too well to bear the burden that Jesus bore for you? Let us awake out of sleep. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).—The Review and Herald, March 22, 1887.

The Faith I Live By

Schemes of Satan, July 30

FLB 217.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. 1 Peter 5:8.

The Great Controversy

Chapter 30—Enmity Between Man and Satan

GC 510.1

While Satan is constantly seeking to blind their minds to the fact, let Christians never forget that they “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” Ephesians 6:12, margin. The inspired warning is sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8. “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” Ephesians 6:11.

The Great Controversy (1888 ed.)

Chapter 30—Enmity Between Man and Satan

GC88 510.1

While Satan is constantly seeking to blind their minds to the fact, let Christians never forget that they “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” [Ephesians 6:12(Margin).] The inspired warning is sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:8.] “Put on the whole armor of God, that ye may able to stand against the wiles of the devil.” [Ephesians 6:11.]

The Spirit of Prophecy, vol. 4

Chapter 25—Enmity Between Man and Satan

4SP 329.2

While Satan is constantly seeking to blind their minds to the fact, let Christians never forget that they “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits [margin] in high places.” [Ephesians 6:12.] The inspired warning is sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” [1 Peter 5:8.] “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” [Ephesians 6:11.]

Maranatha

Be Alert for Satan’s Devices, March 23

Mar 90.1

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith. 1 Peter 5:8, 9.

Testimony Treasures, vol. 1

The Power of Prayer in Temptation

1TT 356.3

If the youth could only awake to deeply feel their need of strength from God to resist the temptations of Satan, precious victories would be theirs, and they would obtain a valuable experience in the Christian warfare. How few of the young think of the exhortation of the inspired apostle Peter: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith.” 1 Peter 5:8, 9. In the vision given to John he saw the power of Satan over men and exclaimed: “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12.

Letters and Manuscripts — Volume 15 (1900)

Lt 156, 1900

15LtMs, Lt 156, 1900, par. 11

God calls, Attention all! “Watch ye; stand fast in the faith. Quit ye like men; be strong.” [1 Corinthians 16:13.] “Be sober, be vigilant; because your adversary the devil as a roaring lion walketh about, seeking whom he may devour; whom resist, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Jesus Christ, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever.” [1 Peter 5:8-11.]

God’s Amazing Grace

The Sum and Substance, November 12

AG 324.1

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Peter 5:10.

In Heavenly Places

Our Supreme Obligation, July 13

HP 201.1

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Peter 5:10.

Sons and Daughters of God

His Gifts Are to Stablish and Strengthen Us, April 23

SD 120.1

But the Lord of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Peter 5:10.

Jesus, Name Above All Names

Son of God, December 8

JNN 360.1

But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.—1 Peter 5:10

Early Writings

Appendix

EW 302.5

“In the East, especially, the kiss was a common mode of expressing love and friendship in greeting. (See Luke 7:45; Acts 20:37.) The ‘holy kiss,’ or ‘kiss of charity’ (1 Peter 5:14), was a symbol of Christian affection. It seems to have become a custom with early Christians to exchange this greeting at the time of the Lord’s Supper (Justin Martyr First Apology 65). Later writings indicate that it was not the custom to give this ‘holy kiss’ to one of the opposite sex (Apostolic Constitutions ii. 57; viii. 11).”—The S.D.A. Bible Commentary 7:257, 258.