EGW Writings1 Corinthians 4

Letters and Manuscripts — Volume 8 (1893)

Ms 96, 1893

8LtMs, Ms 96, 1893, par. 16

Those whom God has appointed are workers together with God and they are to be respected and honored and loved. “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.” [1 Corinthians 4:1.] “And we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake.” [1 Thessalonians 5:12, 13.]

Letters and Manuscripts — Volume 13 (1898)

Ms 94, 1898

13LtMs, Ms 94, 1898, par. 27

The ministerial character is described in the Word of God. “A bishop must be blameless, as the steward of God, not soon angry, not given to wine, no striker, nor given to filthy lucre, but a lover of hospitality, a lover of good men, sober, just, holy, temperate, holding fast the faithful word as ye have been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” “Let a man so account of us, as the ministers of Christ, and stewards of the mysteries of God.” [Titus 1:7-9; 1 Corinthians 4:1.]

The Upward Look

Make God First, Last, and Best in Everything, March 8

UL 81.1

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. 1 Corinthians 4:1, 2.

UL 81.4

“It is required in stewards, that a man be found faithful” (1 Corinthians 4:2). When we are faithful in making God known, our impulses will be under divine supervision, and we shall make steady growth, spiritually and intellectually. But when men enter into a confederacy to exalt men, and have little to say of God, they are weakness itself. God will leave those who do not recognize Him in every effort made to uplift humanity. It is Christ’s power alone that can restore broken-down human machinery. Everywhere and in every place let those around you see that you give God the glory. Let man be put in the shade, let God appear as the only hope of the human race. Every man must rivet his building to the eternal Rock, Christ Jesus; then it will stand amid storm and tempest.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 17, 1887

5LtMs, Lt 17, 1887, par. 10

Now when a testimony from the Lord is borne to the erring, there is often a question asked: Who told <Sister White>? This must have been the case in the days of Paul, for someone must have the interest of the church at heart to present before the apostle, God’s appointed minister, the dangers of the members of the church which threatened its prosperity. <There is a time to speak and a time to keep silence.> Of course something must be done, and the Lord’s appointed minister must not fail in his work to correct these evils. Now these evils were existing or they were not, but Paul had a work to do to counteract them. “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” [1 Corinthians 4:1, 2.] Again the apostle speaks. “It is reported commonly that there is fornication among you, ... For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed.” [1 Corinthians 5:1-3.]

Letters and Manuscripts — Volume 13 (1898)

Ms 42, 1898

13LtMs, Ms 42, 1898, par. 5

Pastors of churches are remiss in ministering, in educating faithfully the members of the church. If they are not acquainted with their duty in this respect, they need a teacher to instruct them. “Let a man so account of us, as of the ministers of Christ, and stewards of the mystery of God. Moreover it is required in stewards, that a man be found faithful.” [1 Corinthians 4:1, 2.] “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh will find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” [Matthew 24:45-51.]

13LtMs, Ms 42, 1898, par. 10

Ministers of Jesus Christ, are you faithful in setting before families by personal effort their accountability to seek and to save that which is lost? Do you enter into this work, educating young men by taking them with you, and teaching them how to work? “It is required in stewards, that a man be found faithful.” [1 Corinthians 4:2.] He may not be an eloquent speaker, but he can present the truth in the clearest simplicity. He can work intelligently, doing his best according to his ability; and if he is faithful, God will give him wisdom and increase his talents.

13LtMs, Ms 42, 1898, par. 17

Bear in mind, “Moreover, it is required of a steward that he be found faithful.” [Verse 2.] Men who have large responsibilities are to be sure that they are not robbing God in any jots or tittles, when so much is involved, as is so plainly stated in Malachi. Here we are told that a blessing is given for a faith disposition of the tithes, and a curse for the covetous retention of the money which should flow into the treasury. They ought we not to be sure to work on the safe side, so dealing with God in handling the property lent us on trust that no shadow of reproach will fall on us?

Letters and Manuscripts — Volume 13 (1898)

Ms 65a, 1898

13LtMs, Ms 65a, 1898, par. 6

The pastors of our churches are remiss in ministering, in educating faithfully the church members. If they are not acquainted with their duty in this respect, they need to be instructed. “Let a man so account of us,” Paul writes, “as of the ministers of Christ, and stewards of the mystery of God. Moreover it is required in stewards that a man be found faithful.” [1 Corinthians 4:1, 2.]

13LtMs, Ms 65a, 1898, par. 10

Ministers of Jesus Christ, are you faithfully setting before families their accountability to seek and to save that which is lost? Do you enter into this work, educating young men by taking them with you and teaching them how to work? “It is required in stewards, that a man be found faithful.” [1 Corinthians 4:2.] He may not be an eloquent speaker, but he can present the truth in the clearest simplicity. He can work intelligently, doing his best according to his ability; and if he is faithful, God will give him wisdom, and increase his talents.

13LtMs, Ms 65a, 1898, par. 11

Remember the words, “Moreover it is required in stewards that a man be found faithful.” [Verse 2.] Let us be sure that we are not robbing God in any jots or tittles, for much is involved in this question. This is plainly shown in Malachi. Here we are told that a blessing is given for a faithful disposition of the tithe, and a curse for a covetous retention of the money which should flow into the treasury. They ought we not to be sure that we are working on the right side, so dealing with God when handling the property entrusted to us that no shadow of reproach shall fall on us?

Letters and Manuscripts — Volume 14 (1899)

Ms 81, 1899

14LtMs, Ms 81, 1899, par. 2

The master leaves all his possessions in the hands of his servants. “Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them meat in due season?” [Luke 12:42.] The apostle Paul writes: “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” [1 Corinthians 4:1, 2.] There are great responsibilities resting upon the human agent to whom have been entrusted the Master’s goods.

Letters and Manuscripts — Volume 14 (1899)

Ms 21, 1899

14LtMs, Ms 21, 1899, par. 8

Said the great apostle Paul, “Let a man so account of us as ministers of the kingdom of Christ, and stewards of the mysteries of God. Moreover it is required in stewards that a man be found faithful.” [1 Corinthians 4:1, 2.] Those who act a part in the work of God do good only because God is behind them, doing the work. Shall we then praise men, and give thanks to man, neglecting to recognize God? If we do, God will not co-operate with us. When man puts himself first and God second, he shows that he is losing his wisdom and righteousness. All that is ever done toward restoring the moral image of God in man is done because God is the efficiency of the worker. Christ declares in His prayer to His Father, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

14LtMs, Ms 21, 1899, par. 10

“It is required of stewards, that a man be found faithful.” [1 Corinthians 4:2.] When we are faithful in making God known, our impulses will be under divine supervision, and we shall make steady growth, spiritually and intellectually. But when men enter into a confederacy to exalt men, and have little to say of God, they are weakness itself. God will leave those who do not recognize Him in every effort made to uplift humanity. It is Christ’s power alone that can restore broken-down human machinery. Everywhere and in every place let those around you see that you give God the glory. Let man be put in the shade, let God appear as the only hope of the human race. Every man must rivet his building to the eternal Rock, Christ Jesus; then it will stand amid storm and tempest.

Letters and Manuscripts — Volume 14 (1899)

Ms 130, 1899

14LtMs, Ms 130, 1899, par. 12

The apostle Paul writes, “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards that a man be found faithful.” [1 Corinthians 4:1, 2.] Let those to whom God has committed a work labor so as to please Him who has given them their trust. God’s ministers are not to seek to stand at the head of political parties because certain ones wish to choose them for this position. Their work is a spiritual one. They are to seek to convert men and women to the truths of the Word of God.

Letters and Manuscripts — Volume 13 (1898)

Ms 47a, 1898

13LtMs, Ms 47a, 1898, par. 1

The connection of every soul with God is essential. “Let a man so account of us as unto ministers of Christ and stewards of the mystery of God. Moreover it is required in stewards that a man be found faithful. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things off darkness, and will make manifest the counsels of the heart; and then shall every man (if found true and faithful) have praise of God.” “But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.” “But he that glorieth, let him glory in the Lord; for not he that commendeth himself is approved, but whom the Lord commendeth.” [1 Corinthians 4:1, 2, 5; Romans 2:29; 2 Corinthians 10:17, 18.]

Letters and Manuscripts — Volume 13 (1898)

Lt 109a, 1898

13LtMs, Lt 109a, 1898, par. 3

The connection of every soul with God is essential. “Let a man so account of us, as of the ministers of Christ, and stewards of the mystery of God. Moreover it is required in stewards, that a man be found faithful. ... Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart; and then shall every man (found true and faithful) have praise of God.” [1 Corinthians 4:1, 2, 5.] “But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.” [Romans 2:29.] “But he that glorieth, let him glory in the Lord; for not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:17, 18.]

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1213—Each Follower of Christ is Called to Work; All are to Copy Christ, the Pattern; Harmony to Prevail

16MR 198.3

“Therefore let no man glory in men.” [1 Corinthians 3:21-23; 4:1-5, quoted.] “And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another [showing and talking your preferences, comparing one with another to the detriment of the one you do not prefer]. For who maketh thee to differ from another?” And now comes the grave question: “And what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hast not received it?” [verses 6, 7].

Letters and Manuscripts — Volume 16 (1901)

Ms 130, 1901

16LtMs, Ms 130, 1901, par. 33

“Therefore let no man glory in men. For all things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ’s; and Christ is God’s. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified; but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another”—showing and talking your preferences, comparing one with another to the detriment of the one you do not prefer. “For who maketh thee to differ from another?” And now comes the grave question: “And what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” [1 Corinthians 3:21-4:7.]

Letters and Manuscripts — Volume 13 (1898)

Ms 52, 1898

13LtMs, Ms 52, 1898, par. 18

“For the wisdom of this world is foolishness with God. For it is written, he taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in me, for all things are yours; whether, Paul, or Apollos, or Cephas, or the world, or life or death, or things present, or things to come; all are yours; and ye are Christ’s; and Christ is God’s.” “Let no man,” he continues, “so account of us, as of the ministers of Christ, and stewards of the mysteries of God. ... For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels and to men.” [1 Corinthians 3:16-23; 4:1, 9.]

Letters and Manuscripts — Volume 8 (1893)

Ms 93, 1893

8LtMs, Ms 93, 1893, par. 11

The Lord would have every man have a true, living experience that the representation may be of that character as is brought before us in (1 Corinthians 4:1-3): “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.” Can we say with Paul, “It is a very small thing”?

8LtMs, Ms 93, 1893, par. 12

“For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.” Verses 4-9.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1487—Privileges and Responsibilities of Christians; Depend on Holy Spirit, Not Self

20MR 324.5

The Lord would have every man have a true, living experience that the representation may be of that character as is brought before us in 1 Corinthians 4:1-3: “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.” Can we say with Paul, “It is a very small thing”? [Verses 4-9, quoted.]

The Acts of the Apostles

Chapter 26—Apollos at Corinth

AA 276.1

These principles are dwelt upon at length in Paul’s first letter to the Corinthian church. The apostle refers to “the ministers of Christ” as “stewards of the mysteries of God,” and of their work he declares: “It is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet I am not hereby justified: but He that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” 1 Corinthians 4:1-5.

AA 276.3

The apostle, continuing, referred directly to the comparisons that had been made between his labors and those of Apollos: “These things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” Verses 6, 7.

AA 277.1

Paul plainly set before the church the perils and the hardships that he and his associates had patiently endured in their service for Christ. “Even unto this present hour,” he declared, “we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” Verses 11-15.

Letters and Manuscripts — Volume 21 (1906)

Ms 25, 1906

21LtMs, Ms 25, 1906, par. 3

“And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you should be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full; now ye are rich, ye have reigned as kings without us; and I would to God ye did reign, that we also might reign with you. For I think that God hath set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised. Even unto this present hour, we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labor, working with our hands; being reviled, we bless; being persecuted, we suffer it; being defamed, we entreat; we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers; for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me.” [1 Corinthians 4:1-16.]

The Acts of the Apostles

Chapter 29—A Message of Warning and Entreaty

AA 298.1

The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows.

AA 298.2

Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience.

AA 299.1

The surrender must be complete. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. Heaven is near to him, and he has the support and help of angels of mercy in every time of trial and need.

AA 299.2

The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul’s firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ’s sake rather than to enjoy the pleasures of sin.

AA 299.3

After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism.

AA 300.1

Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle’s meaning, quibbled over his words, and excused themselves for disregarding his instruction.

AA 300.2

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, forcibly impressed by the Holy Spirit that the true state of the church had been concealed and that this letter was an attempt to draw from him statements which the writers could construe to serve their own purposes.

AA 300.3

About this time there came to Ephesus members of the household of Chloe, a Christian family of high repute in Corinth. Paul asked them regarding the condition of things, and they told him that the church was rent by divisions. The dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. The doctrines and ordinances of the gospel had been perverted. Pride, idolatry, and sensualism, were steadily increasing among those who had once been zealous in the Christian life.

AA 300.4

As this picture was presented before him, Paul saw that his worst fears were more than realized. But he did not because of this give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” he sought counsel from God. Gladly would he have visited Corinth at once, had this been the wisest course to pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to prepare the way for a visit from himself later on. Then, putting aside all personal feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

AA 301.1

With remarkable clearness he proceeded to answer the various questions brought forward by the church, and to lay down general principles, which, if heeded, would lead them to a higher spiritual plane. They were in peril, and he could not bear the thought of failing at this critical time to reach their hearts. Faithfully he warned them of their dangers and reproved them for their sins. He pointed them again to Christ and sought to kindle anew the fervor of their early devotion.

AA 301.2

The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.”

AA 302.1

Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

AA 302.2

The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.”

AA 302.3

Paul was an inspired apostle. The truths he taught to others he had received “by revelation;” yet the Lord did not directly reveal to him at all times just the condition of His people. In this instance those who were interested in the prosperity of the church at Corinth, and who had seen evils creeping in, had presented the matter before the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles.

AA 303.1

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the darkness and division in the church, he wisely forbore to irritate them by such references, for fear of turning some entirely from the truth. He called attention to his own work among them as that of “a wise master builder,” who had laid the foundation upon which others had built. But he did not thereby exalt himself; for he declared, “We are laborers together with God.” He claimed no wisdom of his own, but acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. United with Christ, the greatest of all teachers, Paul had been enabled to communicate lessons of divine wisdom, which met the necessities of all classes, and which were to apply at all times, in all places, and under all conditions.

AA 303.2

Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them “that wicked person.” “Know ye not,” he admonished them, “that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.”

AA 304.1

Another grave evil that had arisen in the church was that of brethren going to law against one another. Abundant provision had been made for the settlement of difficulties among believers. Christ Himself had given plain instruction as to how such matters were to be adjusted. “If thy brother shall trespass against thee,” the Saviour had counseled, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Matthew 18:15-18.

AA 304.2

To the Corinthian believers who had lost sight of this plain counsel, Paul wrote in no uncertain terms of admonition and rebuke. “Dare any of you,” he asked, “having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? ... Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?”

AA 305.1

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

AA 305.2

Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

AA 306.1

Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority.

AA 306.2

In this letter to the Corinthians Paul endeavored to show them Christ’s power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ’s,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

AA 306.3

The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?”

AA 307.1

While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy.

AA 307.2

The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul’s desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 1

I have read your last letter to me, and the copy of your letter to Brother Shireman. I hope that Brother Shireman will listen to the counsel of his brethren. This will be his safety and his strength. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

Letters and Manuscripts — Volume 17 (1902)

Ms 59, 1902

17LtMs, Ms 59, 1902, par. 7

In the night season I was reading to persons who were not in harmony. Among other Scriptures, the third and fourth chapters of First Corinthians were presented before me, and I was calling the attention of the brethren to the subject matter of these Scriptures. I was awakened at one o’clock at night with these chapters impressed upon my mind. Especially was my mind forcibly impressed with the third chapter. The entire chapter, I was instructed, is applicable to the situation.

Letters and Manuscripts — Volume 19 (1904)

Ms 141, 1904

19LtMs, Ms 141, 1904, par. 2

Thank the Lord this morning I have had better rest and sleep the past night, Thursday, than several nights past. I praise the Lord for His great goodness and mercy to me. I open to 1 Corinthians this morning. In this is a lesson for every household and every church. May the words of the apostle encourage us to meet and be thankful that it is our privilege to place ourselves in right relation to God. The letter written by the great apostle Paul comes down the line to our time.

Letters and Manuscripts — Volume 21 (1906)

Ms 128, 1906

21LtMs, Ms 128, 1906, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the First Epistle to the Corinthians.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the first epistle to the Corinthians.

The Acts of the Apostles

Chapter 30—Called to Reach a Higher Standard

AA 309.1

In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.

AA 309.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

AA 310.1

As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize.

AA 310.2

In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant.

AA 310.3

As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete.

AA 311.1

In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

AA 311.2

And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

AA 311.3

Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!

AA 312.1

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

AA 312.2

“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!

AA 313.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

AA 313.2

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God’s word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

AA 314.1

The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

AA 314.2

Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.

AA 314.3

Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.

AA 315.1

It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ’s ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ.

AA 315.2

Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men’s transgressions, that the stream of salvation might flow to all.

AA 315.3

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel’s experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day.

AA 316.1

The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.”

AA 316.2

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”

AA 317.1

The apostle’s words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ.

AA 317.2

By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.”

AA 318.1

And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

AA 318.2

No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.

AA 319.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

AA 319.2

Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

AA 319.3

Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.

AA 319.4

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

AA 319.5

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”

AA 320.1

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.”

AA 320.2

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

AA 321.1

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

AA 321.2

Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received?

AA 321.3

After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.

The Review and Herald

June 13, 1893

RH June 13, 1893, par. 6

At the foot of the cross our laborers must learn the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of 1 Corinthians Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus Christ must be ever lifted up and exalted.

The Review and Herald

November 5, 1901

RH November 5, 1901, par. 8

The first chapter of 1 Corinthians contains instruction which all who are workers together with God should follow. Paul heard that there was contention among the church-members at Corinth, and he wrote to them, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Those who practice this instruction will reveal in their lives the purity of Christ, and will manifest His love in their dealings with one another.

From Trials to Triumph

Chapter 29—Lawsuits and Sexual Looseness Challenged

TT 159.1

For a year and a half Paul had labored among the believers in Corinth, pointing them to a crucified and risen Saviour and urging them to rely implicitly on the transforming power of His grace. Before accepting them into church fellowship he had been careful to instruct them as to the duties of the Christian believers, and he had endeavored to help them be faithful to their baptismal vows.

TT 159.2

Paul had a keen sense of the conflict every soul must wage with the agencies of evil, and he had worked untiringly to strengthen those young in the faith. He had entreated them to make an entire surrender to God, for he knew that when the soul fails to make an entire surrender, sin is not forsaken, and temptations confuse the conscience. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. He has the help of angels in every time of need.

TT 159.3

The members of the church at Corinth were surrounded by idolatry and sensuality. While the apostle was with them, these influences had little power over them. Paul’s prayers, earnest words of instruction, and godly life helped them to deny self, for Christ’s sake, rather than to enjoy the pleasures of sin.

TT 159.4

After the departure of Paul, however, little by little many became careless and allowed natural tastes and inclinations to control them. Not a few who at their conversion had put away evil habits returned to the debasing sins of heathenism. Paul had written briefly, admonishing them “not to associate” with members who should persist in profligacy; but many quibbled over his words and excused themselves for disregarding his instruction.

TT 160.1

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, impressed by the Holy Spirit that the true state of the church had been concealed.

TT 160.2

About this time there came to Ephesus members of the household of Chloe, a Christian family in Corinth. They told Paul that the dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. Pride, idolatry, and sensualism were steadily increasing.

TT 160.3

Paul saw that his worst fears were more than realized. But he did not give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” (2 Corinthians 2:4) he sought counsel from God. Gladly would he have visited Corinth at once, but he knew that in their present condition the believers would not profit by his labors; therefore he sent Titus to prepare the way for a visit from himself later on. Then the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

TT 160.4

With remarkable clearness he answered questions and laid down general principles which, if heeded, would lead them to a higher spiritual plane. Faithfully he warned them of their dangers and reproved them for their sins. He reminded them of the gifts of the Holy Spirit they had received and showed them that it was their privilege to advance in the Christian life until they should attain to the purity and holiness of Christ.

TT 160.5

Paul spoke plainly of the dissensions in the Corinthian church. “I appeal to you, brethren,” he wrote, “that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.” “It has been reported to me by Chloe’s people that there is quarreling among you.”

TT 161.1

Paul was an inspired apostle. The truth he taught he had received “by revelation”; yet the Lord did not directly reveal to him at all times the condition of His people. In this instance those who were interested in the church had presented the matter before the apostle, and from divine revelations he had formerly received he was prepared to judge these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were seeking for light accepted his message as expressing the mind of Christ. As evils developed, the apostle recognized their significance. He had been set for the defense of the church. Was it not right for him to notice the reports concerning the divisions among them? Most assuredly; and the reproof he sent was as certainly written under the inspiration of the Spirit of God as were any of his other letters.

TT 161.2

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. He wisely forebore to irritate them by such references. He called attention to his own work as “a skilled master builder” who had laid the foundation on which others had built. “We are God’s fellow workers.” He acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. Paul had communicated lessons which were to apply at all times, in all places, and under all conditions.

TT 161.3

One former convert had so far backslidden that his licentious course violated even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from them this man. “Cleanse out the old leaven that you may be a new lump, as you really are unleavened.”

TT 162.1

Another grave evil was that of brethren going to law against one another. Christ Himself had given instruction as to how such matters were to be adjusted: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church.” Matthew 18:15-17, RSV.

TT 162.2

“When one of you,” Paul asked, “has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! ... I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong?”

TT 162.3

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those who will place their own interests first will resort to almost any expedient to maintain them. Many are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

TT 162.4

Christians should not appeal to civil tribunals to settle differences among church members. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

TT 163.1

Christians who go to law with one another expose the church to the ridicule of her enemies. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave the church its authority.

TT 163.2

In this letter Paul endeavored to show the Corinthians Christ’s power to keep them from evil. To help them break from the thralldom of sin, Paul urged the claim of Him to whom they had dedicated their lives: “You are not your own; you were bought with a price. So glorify God in your body.”

TT 163.3

Paul begged them to control the lower passions and appetites. He aroused their better nature and inspired them to strive for a higher life. He knew that at every step in the Christian pathway the Corinthian believers would be opposed by Satan and that they would have to engage in conflicts daily. They would have to force back old habits and natural inclinations, ever watching unto prayer. But Paul knew also that in Christ crucified they were offered power sufficient to enable them to resist all temptations to evil.

TT 163.4

The Corinthian believers had seen but the first rays of the early dawn of God’s glory. Paul’s desire for them was that they might follow on to know Him whose going forth is prepared as the morning, and learn of Him until they should come into the full noontide of a perfect gospel faith.

From Trials to Triumph

Chapter 30—Paul Strengthens the Church for All Time

TT 164.1

Of all the games instituted among the Greeks and the Romans, the ancient foot races near Corinth were the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part and shrank from no effort or discipline necessary to obtain the prize.

TT 164.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired to enter had to undergo severe preparatory training. Harmful indulgence of appetite, or anything that would lower mental or physical vigor, was forbidden. The muscles must be strong, and the nerves well under control. The physical powers must reach the highest mark.

TT 164.3

As the contestants made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with determination to win. The judges were seated near the goal, that they might watch the race from beginning to end and give the prize to the true victor.

TT 164.4

Great risks were run. Some contestants never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize.

TT 164.5

As the winner reached the goal, applause rent the air. The judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his hand. His praise was sung throughout the land, his parents received their share of honor, and even the city in which he lived was held in high esteem for having produced so great an athlete.

TT 165.1

Paul referred to these races as a figure of the Christian warfare. “Every athlete,” he declared, “exercises self-control in all things.” The runners put aside every indulgence that would tend to weaken the physical powers. How much more important that the Christian bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. Reason, enlightened by God’s Word and guided by His Spirit, must hold the reins of control.

TT 165.2

In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more determination than at the first of his course.

TT 165.3

Paul contrasts the chaplet of fading laurel received in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to receive a perishable wreath, but we an imperishable.” The Grecian runners spared themselves no toil or discipline. How much more willing should be our sacrifice and self-denial!

TT 165.4

“Let us lay aside every weight, and the sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” Hebrews 12:1, 2. Envy, malice, evil-thinking, evil-speaking, covetousness—these are weights that the Christian must lay aside. Every practice that brings dishonor on Christ must be put away, whatever the sacrifice. One sin cherished is sufficient to work degradation of character and to mislead others.

TT 166.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of victory. “In a race all the runners compete, but only one receives the prize.” One hand only could grasp the coveted garland. As some reached forth to secure the prize, another, an instant before them, might grasp the coveted treasure.

TT 166.2

In the Christian warfare, not one who complies with the conditions will be disappointed at the end of the race. The weakest saint, as well as the strongest, may wear the crown of immortal glory. The principles laid down in God’s Word are too often looked upon as unimportant—too trivial to demand attention. But nothing is small that will help or hinder. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

TT 166.3

The apostle compared himself to a man running in a race, straining every nerve to win. “I do not run aimlessly,” he says, “I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.” The words, “I pommel my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

TT 166.5

Paul realized the need of putting a strict guard on himself, that earthly desires might not overcome spiritual zeal. He continued to strive against natural inclinations. His words, his practices, his passions—all were brought under the control of the Spirit of God.

TT 166.6

Paul knew that the Corinthian believers had before them a life struggle from which there would be no release. He pleaded with them to lay aside every weight and press forward to the goal of perfection in Christ.

TT 167.1

He reminded them of the miraculous way in which the Hebrews were led from Egypt—they were conducted through the Red Sea, while the Egyptians, trying to cross in like manner, were all drowned. Israel “ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.” The Hebrews had Christ as leader. The smitten rock typified Him, wounded for men’s transgressions that the stream of salvation might flow to all.

TT 167.2

Yet, because of the Hebrews’ lust for the luxuries left behind in Egypt, and because of their rebellion, the judgments of God came on them. “Now these things are warnings,” the apostle declared, “for us, not to desire evil as they did.” Love of ease and pleasure had prepared the way for sins that called forth the vengeance of God. When the children of Israel sat down to eat and drink and rose up to play, they threw off the fear of God. Making a golden calf, they worshiped it. And it was after a luxurious feast connected with the worship of Baal-peor that many Hebrews fell through licentiousness. The anger of God was aroused, and 23,000 were slain by the plague in one day.

TT 167.3

If the Corinthians should become boastful and self-confident, they would fall into grievous sin. Yet Paul gave them the assurance: “God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.”

TT 167.4

Paul urged his brethren to do nothing, however innocent, that would seem to sanction idolatry or offend those who might be weak in the faith. “Whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God.”

TT 167.5

The apostle’s words are especially applicable to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A religion that sanctions self-indulgence is not the religion of Christ.

TT 168.1

By a comparison of the church with the human body, the apostle illustrated the close relationship that should exist among all members of the church. “The body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body... . But as it is, God arranged the organs in the body, each one of them, as He chose... . God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.”

TT 168.2

And then Paul set forth the importance of love: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.”

TT 168.3

No matter how high the profession, he whose heart is not filled with love for God and his fellowmen is not a true disciple of Christ. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be a deluded enthusiast or an ambitious hypocrite.

TT 168.4

“Love is patient and kind; love is not jealous or boastful.” The noblest characters are built on the foundation of patience, love, and submission to God’s will.

TT 169.1

Love “is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful.” Christ-like love places the most favorable construction on the motives and acts of others. It does not listen eagerly to unfavorable reports, but seeks to bring to mind the good qualities of others.

TT 169.2

This love “never ends.” As a precious treasure, it will be carried by its possessor through the portals of the city of God.

TT 169.3

Among the Corinthian believers, some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He was “raised on the third day,” after which “He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then He appeared to James, then to all the apostles. Last of all, as to one untimely born, He appeared also to me.”

TT 169.4

“If there is no resurrection of the dead,” Paul argued, “then Christ has not been raised; if Christ has not been raised, then our preaching is vain and your faith is in vain... . For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in this life we who are in Christ have only hope, we are of all men most to be pitied.”

TT 169.5

“I tell you a mystery,” he declared. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.”

TT 169.6

The apostle sought to set before the Corinthian believers that which uplifts from the selfish and the sensual and glorifies life with the hope of immortality. “My beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

TT 170.1

Thus the apostle spoke plainly, yet in love. Light from the throne of God was shining, to reveal the hidden sins that were defiling their lives. How would it be received?

TT 170.2

Paul dreaded a further alienation and sometimes longed to recall his words. Those who have felt responsible for churches or institutions, can appreciate his depression and self-accusing. Servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care. Burdened by divisions in the church, realizing the peril of churches that harbored iniquity, compelled to bear a searching testimony in reproof of sin, Paul was at the same time weighed down with fear that he might have dealt with too great severity. With anxiety he waited to receive some tidings as to the reception of his message.

From Trials to Triumph

The Race Where Everyone Can Win

TT 166.4

Paul realized that his conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he ever strove earnestly to reach—“the righteousness from God that depends on faith.” Philippians 3:9, RSV.

Education

Chapter 15—Business Principles and Methods

Ed 139.1

“It is required in stewards, that a man be found faithful.” 1 Corinthians 4:2. If honesty is an essential principle of business life, must we not recognize our obligation to God—the obligation that underlies every other?

Letters and Manuscripts — Volume 9 (1894)

Lt 70, 1894

9LtMs, Lt 70, 1894, par. 15

Christ says, “I came not to call the righteous but sinners to repentance.” [Mark 2:17.] Let none dream that these obligations do not belong to this time, for they do rest upon all. “Moreover it is required of stewards that a man be found faithful.” [1 Corinthians 4:2.] Those who are making it manifest that they are not faithful in doing the very work that God has enjoined upon them are working in an exactly opposite direction to Christ. “First cast out the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.” [Matthew 7:5.] Be careful yourselves not to become tempters in evil things.

Letters and Manuscripts — Volume 14 (1899)

Lt 112, 1899

14LtMs, Lt 112, 1899, par. 2

“It is required in stewards, that a man be found faithful.” [1 Corinthians 4:2.] I have a warning for you. You are occupying a position of trust and honor. All you possess, in influence and capability and knowledge, comes from God and is to be returned to Him again. You are trading on your Lord’s goods. All that you are handling, all that I am handling, is the Lord’s, to be put out to the exchangers for the advancement of His cause, that souls may be saved to Christ. The work devolving on you is to be done intelligently. The Lord’s goods must not be tied up in business, but be used in bringing souls into the truth. Your talents must be increased that the truth may go to places that have never heard the third angel’s message.

Letters and Manuscripts — Volume 14 (1899)

Ms 26, 1899

14LtMs, Ms 26, 1899, par. 31

“Moreover it is required of stewards that a man be found faithful.” [1 Corinthians 4:2.] Some are richly endowed with ten pounds, and others are endowed with only one. But the man with one talent is to be just as faithful with that one as the man with two, five, or ten talents. Because he has only one talent to trade upon, he is not to bury that one in the earth, and then accuse God of being unfair and partial. Those who have the smallest gift may bear the test of character by their trading with the one talent. They need not expect the improvement of ten or five. The one entrusted with the smallest talent is to be thankful that he has not to answer for the responsibility of five or ten. The responsibility is exactly proportionate to the amount of the gifts, graces, or talents received in trust from his absent Lord. All are to be diligent workers; there are to be no idlers, no man who is a makeshift for another. Each is first to give himself to the Lord.

Letters and Manuscripts — Volume 16 (1901)

Ms 63, 1901

16LtMs, Ms 63, 1901, par. 30

We are God’s stewards, and “it is required in stewards that a man be found faithful.” [1 Corinthians 4:2.] The money God has entrusted to us is to be carefully husbanded. We are to increase in efficiency by putting to the best use the talents given us, that at God’s coming we may return to Him His own with usury. At every step there is need of self-sacrifice.

Letters and Manuscripts — Volume 22 (1907)

Ms 33, 1907

22LtMs, Ms 33, 1907, par. 4

Every Christian is a steward of God, entrusted with His goods. Remember the words, “Moreover it is required in stewards that a man be found faithful.” [1 Corinthians 4:2.] Let us be sure that we are not robbing God in any jots or tittles: for much is involved in this question.

Lift Him Up

Recognizing God’s Ownership, October 17

LHU 304.8

“It is required in stewards, that a man be found faithful” (1 Corinthians 4:2). If honesty is an essential principle of business life, must we not recognize our obligation to God—the obligation that underlies every other? (Education, 137-139).

Our High Calling

How Does Your Account Stand? July 5

OHC 192.1

Moreover it is required in stewards, that a man be found faithful. 1 Corinthians 4:2.

Testimonies for the Church, vol. 9

Chapter 30—Faithful Stewardship

9T 246.1

Every Christian is a steward of God, entrusted with His goods. Remember the words: “Moreover it is required in stewards, that a man be found faithful.” 1 Corinthians 4:2. Let us be sure that we are not robbing God in any jots or tittles, for much is involved in this question.

That I May Know Him

In the Master’s Stead, August 2

TMK 220.1

Moreover it is required in stewards, that a man be found faithful. 1 Corinthians 4:2.

Homeward Bound

Remember God in Your Will, July 6

HB 211.1

It is required in stewards that one be found faithful.—1 Corinthians 4:2.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8, 1890

6LtMs, Lt 8, 1890, par. 14

Let your name be unknown among men, but oh! be thoroughly anxious and diligent that it shall live among the holy angels and be immortalized in the books of heaven as the name of a man whose heart was honest toward ... [several words are unreadable] ... that “it is required of stewards that a man be found faithful.” [1 Corinthians 4:2.]

Letters and Manuscripts — Volume 8 (1893)

Ms 77, 1893

8LtMs, Ms 77, 1893, par. 33

“Moreover, it is required in stewards that a man be found faithful.” 1 Corinthians 4:2. All who are privileged to hear the Word of life and receive the Word are stewards in God’s service. They have a position in trust; his Master’s property is in his hands, to improve, to invest in the interest of his Master, in that way that shall return to his Master both principal and interest. This property is not his, but his Master’s. It is his work to deal with it in such a way that his Master may be served and honored and receive all the benefit. And all who are thus entrusted with talents are identified with their Master’s interest as if it was their own. The peculiar position in which the steward finds himself is that he is trading on entrusted capital. I, the steward of talents, must feel myself under responsibility to God to show no dishonesty in dealing with my Lord’s entrusted treasures. I expend the treasures which mean so much in an investment in the cause and work of God in missionary lines, in planting the truth in new fields.

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1228—Dependence on God

16MR 298.1

Bear in mind, ye ministers of God, that you must keep your own spirit free and uncontaminated by the alloy of human devising. There is a high and holy standard for you to reach. Let the peace of God calm and soothe your minds and hearts. Then with Paul you can say, “It is a very small thing that I should be judged of you, or of man’s judgment” [1 Corinthians 4:3].

Letters and Manuscripts — Volume 12 (1897)

Ms 109, 1897

12LtMs, Ms 109, 1897, par. 14

Bear in mind, ye ministers of God, that you must keep your own spirit free and uncontaminated by the alloy of human devising. There is a high and holy standard for you to reach. Let the peace of God calm and soothe your minds and hearts. Then with Paul you can say, “It is a small matter to be judged of you or any man’s judgment.” [1 Corinthians 4:3.]

Heaven

Chapter 13—In Heaven One Thousand Years

Hvn 119.2

Judgment of Wicked—During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5.

From Here to Forever

Secret Motives

HF 296.4

There is a record also of the sins of men. “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Secret motives appear in the register, for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” Ecclesiastes 12:14; Matthew 12:36, 37; 1 Corinthians 4:5. Opposite each name in the books of heaven is entered every wrong word, every selfish act, every unfulfilled duty, and every secret sin. Heaven-sent warnings or reproofs neglected, wasted moments, the influence exerted for good or for evil with its far-reaching results, all are chronicled by the recording angel.

From Here to Forever

The Banishment of Satan

HF 399.3

During the 1000 years between the first and second resurrections, the judgment of the wicked takes place. Paul points to this as an event that follows the second advent. 1 Corinthians 4:5. The righteous reign as kings and priests. John says: “I saw thrones, and they sat upon them, and judgment was given unto them. ... They shall be priests of God and of Christ and shall reign with him a thousand years.” Revelation 20:4-6.

Christ in His Sanctuary

Whose Cases Considered?

CIHS 175.1

There is a record also of the sins of men. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Says the Saviour: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Ecclesiastes 12:14; Matthew 12:36, 37. The secret purposes and motives appear in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. “Behold, it is written before Me,...your iniquities, and the iniquities of your fathers together, saith the Lord.” Isaiah 65:6, 7.

Homeward Bound

Work of the Redeemed During the Millennium, December 17

HB 382.3

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the Second Advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” (1 Corinthians 4:5.) Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” (Daniel 7:22.) At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” (Revelation 20:4, 6.) It is at this time that, as foretold by Paul, “the saints shall judge the world.” (1 Corinthians 6:2.) In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Maranatha

The Millennial Judgment, November 23

Mar 335.2

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the most High.” Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Patriarchs and Prophets

Chapter 33—From Sinai to Kadesh

PP 385.2

It should not be regarded as a light thing to speak evil of others or to make ourselves judges of their motives or actions. “He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.” James 4:11. There is but one judge—He “who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. And whoever takes it upon himself to judge and condemn his fellow men is usurping the prerogative of the Creator.

The Faith I Live By

The Saints Shall Judge the World, July 29

FLB 216.1

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 1 Corinthians 4:5.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 481.2

There is a record also of the sins of men. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Says the Saviour: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Ecclesiastes 12:14; Matthew 12:36, 37. The secret purposes and motives appear in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. “Behold, it is written before Me, ... your iniquities, and the iniquities of your fathers together, saith the Lord.” Isaiah 65:6, 7.

The Great Controversy

Chapter 41—Desolation of the Earth

GC 660.4

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 481.2

There is a record also of the sins of men. “For God shall bring every work into Judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:14.] “Every idle word that men shall speak, they shall give account thereof in the day of Judgment.” Said the Saviour, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 13:36, 37.] The secret purposes and motives appears in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” [1 Corinthians 4:5.] “Behold, it is written before me, ... your iniquities, and the iniquities of your fathers together, saith the Lord.” [Isaiah 65:6, 7.]

The Great Controversy (1888 ed.)

Chapter 41—Desolation of the Earth

GC88 660.3

During the thousand years between the first and the second resurrection, the Judgment of the wicked takes place. The apostle Paul points to this Judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” [1 Corinthians 4:5.] Daniel declares that when the Ancient of days came, “Judgment was given to the saints of the Most High.” [Daniel 7:22.] At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] It is at this time that, as foretold by Paul, “the saints shall judge the world.” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Thoughts From the Mount of Blessing

“Judge not, that ye be not judged.”—Matthew 7:1.

MB 124.1

“Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. We cannot read the heart. Ourselves faulty, we are not qualified to sit in judgment upon others. Finite men can judge only from outward appearance. To Him alone who knows the secret springs of action, and who deals tenderly and compassionately, is it given to decide the case of every soul.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 10a, 1892

7LtMs, Lt 10a, 1892, par. 11

I never wish to see a country furnished with such inefficient workers as, with a few exceptions, are here in this country. New Zealand must be looked after; ministerial labor is needed there; the churches need laborers who will feel the burden of caring for the flock of God, those who can say by precept and example, “We preach not ourselves, but Jesus Christ the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. ... Always bearing in the body the dying of the Lord Jesus, that the life also of Jesus might be manifest in our mortal flesh.” [1 Corinthians 4:5, 6, 10, 11.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 10, 1892

7LtMs, Lt 10, 1892, par. 14

I never wish to see a new country furnished with such inefficient workers as, with few exceptions, are here in this country. New Zealand must be looked after. Ministerial labor is needed there; the churches need a shepherd who feels the burden of caring for the flock of God, one who can say by precept and example, “We preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” “For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. ... Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our mortal flesh.” [1 Corinthians 4:5, 6, 10, 11.] The truth we have accepted is exceeding precious, fully able to make us wise workers with Christ. It refines, purifies, elevates, and ennobles the receiver, cutting away the fleshly lusts, and its gracious influence, filling the soul, brings every thought into captivity to the obedience of Christ.

From Trials to Triumph

The Letter to the Corinthians Is Timely Today

TT 146.3

In Paul’s first letter to the Corinthian church, he referred to the comparisons made between his labors and those of Apollos: “I have applied all this to myself and Apollos for your benefit, brethren, that you may learn by us to live according to scripture, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?” 1 Corinthians 4:6, 7, RSV.

TT 146.4

Paul set before the church the hardships that he and his associates had endured. “To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.” 1 Corinthians 4:11-15, RSV.

Special Testimonies On Education

Chapter 7—Teachers and Teaching

SpTEd 50.2

To know one’s self is great knowledge. The teacher who rightly estimates himself will let God mold him and discipline his mind. And he will acknowledge the source of his power. For “what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” 1 Corinthians 4:7. Self-knowledge leads to humility and trust in God; but it does not take the place of efforts for self-improvement. He who realizes his own deficiencies should spare no pains to reach the highest possible standard of physical, mental, and moral excellence. No one should have a part in the training of youth, who will be satisfied with a lower standard.

Spiritual Gifts, vol. 1

Spiritual Gifts

1SG 16.1

testimony of Jesus is the spirit of prophecy. But the testimony of Jesus includes all the gifts of that one spirit. Says Paul, I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift: waiting for the coming of our Lord Jesus Christ. 1 Corinthians 1:4-7. The testimony of Christ was confirmed in the Corinthian church, and what was the result? they came behind in no gift. are we not justified then in the conclusion that when the remnant are fully confirmed in the testimony of Jesus, they will come behind in no gift, waiting for the coming of our Lord Jesus Christ?

The Ministry of Healing

Saved by Hope

MH 166.3

“Who maketh thee to differ from another? and what hast thou that thou didst not receive? “One is your Master; ... and all ye are brethren.” “Why dost thou judge thy brother? or why dost thou set at nought thy brother?” “Let us not therefore judge one another: ... but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” 1 Corinthians 4:7; Matthew 23:8; Romans 14:10, 13.

This Day With God

Preparation for Heaven, May 8

TDG 137.1

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? 1 Corinthians 4:7.

Thoughts From the Mount of Blessing

“Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.

MB 57.1

“Who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” “Who art thou that judgest another man’s servant? to his own master he standeth or falleth.” 1 Corinthians 4:7; Romans 14:4.

To Be Like Jesus

Reach for the Highest Standard of Personhood, April 5

BLJ 105.5

To know oneself is a great knowledge. The teachers who rightly estimate themselves will let God mold and discipline their minds. And they will acknowledge the source of their power. For “what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” (1 Corinthians 4:7). Self-knowledge leads to humility and to trust in God, but it does not take the place of efforts for self-improvement. Those who realize their own deficiencies will spare no pains to reach the highest possible standard of physical, mental, and moral excellence.—Special Testimonies On Education, 49, 50.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 25, 1892

7LtMs, Ms 25, 1892, par. 17

Christ says, “Without me ye can do nothing.” [John 15:5.] And as every one is wholly dependent for growth, development and success upon Jesus, the Source of all efficiency, of what has any one to boast? “For who maketh thee to differ from another? And what hast thou that thou didst not receive? Now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” [1 Corinthians 4:7.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 6, 1891

7LtMs, Ms 6, 1891, par. 9

“Who,” says Paul, “maketh thee to differ?” [1 Corinthians 4:7.] The God of the white man is the God of the black man, and the Lord declares that His love for the least of His children exceeds that of a mother for her beloved child. Look at that mother: the sick child, the one afflicted, the one born a cripple, or with some other physical infirmity—how the mother labors to give him every advantage! The best food, the softest pillow, and the tenderest nursing care for him. The love bestowed upon him is strong and deep—a love such is not given to beauty, talent, or any other natural gift. As soon as a mother sees reason for others to regard her child with aversion or contempt, does she not increase her tenderness, as if to shield him from the world’s rude touch? “Can a mother forget her sucking child? Yea, they may forget, yet I will not forget thee.” [Isaiah 49:15.]

Letters and Manuscripts — Volume 8 (1893)

Lt 48, 1893

8LtMs, Lt 48, 1893, par. 52

“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight.” [Matthew 11:25, 26.] “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory as if thou hadst not received it?” [1 Corinthians 4:7.] Here are lessons for us, my brother, and we should study these things diligently, for spiritual things are spiritually discerned.

Education

The Testing of Job

Ed 154.2

For those who love God, those who are “the called according to His purpose” (Romans 8:28), Bible biography has a yet higher lesson of the ministry of sorrow. “Ye are My witnesses, saith the Lord, that I am God” (Isaiah 43:12)—witnesses that He is good, and that goodness is supreme. “We are made a theater unto the world, both (R.V., margin) to angels, and to men.” 1 Corinthians 4:9, margin.

Maranatha

Maranatha

Mar 3.1

God has set forth us the Apostles last of all, like criminals condemned to die, to be gazed at in a theatre by the whole world, both men and angels. 1 Corinthians 4:9, W. J. Conybeare’s translation.

Selected Messages Book 2

The World is Watching

2SM 386.1

God’s commandment-keeping people are described by the prophet as “men wondered at.” We are to be a people distinct from the world. The eyes of the world are upon us, and we are observed by many of whom we have no knowledge. There are those who know something of the doctrines we claim to believe, and they are noting the effect of our faith upon our characters. They are waiting to see what kind of influence we exert, and how we carry ourselves before a faithless world. The angels of heaven are looking upon us. “We are made a spectacle unto the world, and to angels, and to men” (1 Corinthians 4:9).—The Review and Herald, June 18, 1889.

Testimonies for the Church, vol. 8

Chapter 22—Centering Too Much in Battle Creek

8T 134.1

We are “a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9. Our mission is the same as that which was announced by Christ, at the beginning of His ministry, to be His mission. “The Spirit of the Lord is upon Me,” He said, “because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19.

Testimonies for the Church, vol. 8

A Division of Responsibility

8T 235.1

For His disciples Christ prayed: “Sanctify them through Thy truth: Thy word is truth.” A pleasant, self-satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the high and holy One that inhabiteth eternity. Some make Christ ashamed of them by their devising and planning and scheming. God does not approve of their conduct, for the Lord Jesus is dishonored by their spirit and their works. They forget the words of the apostle: “We are made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9.

Testimonies for the Church, vol. 6

Chapter 1—God’s Purpose in the Church

6T 13.2

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9; 2 Peter 3:11, 12, margin.

That I May Know Him

Much Faith, Much Peace, August 13

TMK 231.2

The more our faith fastens to Christ in perfect trust, the more peace we shall have. Faith will grow by exercise. God’s rule is, One day at a time. Day by day do the work for each day as if you are conscious that you are working in the sight of the angels, cherubim and seraphim, and God and Christ. You are “a spectacle unto the world, and to angels, and to men” (1 Corinthians 4:9). “Give us this day our daily bread” (Matthew 6:11). “As thy days, so shall thy strength be” (Deuteronomy 33:25). “Looking unto Jesus the author and finisher of our faith” (Hebrews 12:2). Living thus, the Holy Spirit helps our memory, sanctifies every faculty, and keeps us reminded of our daily and hourly dependence upon our heavenly Father’s care, ... and unceasing love.

This Day With God

Cherish the Spirit of Happiness, August 17

TDG 238.1

For we are made a spectacle unto the world, and to angels, and to men. 1 Corinthians 4:9.

Ye Shall Receive Power

The Mind Renewed, February 11

YRP 50.3

Those who do the words of Christ will perfect a Christian character, because Christ’s will is their will. Thus is Christ formed within, the hope of glory. They are beholding, as in a glass, the glory of God. By our making Christ the subject of meditation, He will become the subject of conversation; and by beholding, we will actually be changed into the same image, from glory to glory, even by the Spirit of the Lord. Man, fallen man, may be transformed by the renewing of the mind, so that he can “prove what is that good, and acceptable, and perfect, will of God.” How does he prove this? By the Holy Spirit taking possession of his mind, spirit, heart, and character. Where does the proving come in? “We are made a spectacle to the world, and to angels, and to men” (1 Corinthians 4:9).

Ye Shall Receive Power

Cooperating With the Divine Power, June 6

YRP 166.5

But the human workers need to leave more room for the Holy Spirit to work, that the laborers may be bound together, and move forward in the strength of a united body of soldiers. Let all remember that we are “a spectacle unto the world, and to angels, and to men” (1 Corinthians 4:9).—(Australasian) Union Conference Record, April 1, 1898.

Ye Shall Receive Power

All Heaven Interested in Saving Souls, June 27

YRP 187.5

Let all remember that we are “a spectacle unto the world, and to angels, and to men” (1 Corinthians 4:9). Therefore each one should inquire with meekness and fear, What is my path of duty? Entire consecration to the service of God will reveal the molding influence of the Holy Spirit at every step along the way.—The Review and Herald, July 16, 1895.

God’s Amazing Grace

Amazing Transformations, August 2

AG 222.1

For we are made a spectacle unto the world, and to angels, and to men. 1 Corinthians 4:9.

Ye Shall Receive Power

Abraham, September 3

YRP 255.4

Abraham’s unselfish life made him indeed a “spectacle unto the world, and to angels, and to men” (1 Corinthians 4:9). And the Lord declared He would bless those who blessed Abraham, and that He would punish those who misused or injured him. Through Abraham’s experience in his religious life a correct knowledge of Jehovah has been communicated to thousands; and his light will shed its beams all along the path of those who practice the piety, the faith, the devotion, and the obedience of Abraham.

The Kress Collection

God’s Design in Establishing Sanitariums

KC 14.7

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9. 2 Peter 3:11, 12.

Bible Training School

December 1, 1907

BTS December 1, 1907, par. 1

The working out of the great plan of redemption, as manifest in the history of this world, is not only to man, but to angels, a revelation of the Father. Here is seen the work of Satan in the degradation and ruin of the race by sin, and, on the other hand, the work of God in man’s recovery and uplifting through the grace of Christ. Every soul that develops a righteous character and withstands the power of the wicked one is a testimony to the falsehood of Satan’s charges against divine government. Through the eternal ages the exaltation of the redeemed will be a testimony to God’s love and mercy. This is set forth in the touching and beautiful words of the apostle Paul. He says that “we are a spectacle unto the world, to angels, and to men.” 1 Corinthians 4:9. “God who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, ... that in the ages to come he might show the exceeding riches of his grace, in his kindness toward us, through Christ Jesus.” Ephesians 2:4-7.

The Watchman

December 15, 1908

SW December 15, 1908, par. 11

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” Then “what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9; 2 Peter 3:11, 12, margin.

The Review and Herald

August 19, 1862

RH August 19, 1862, Art. A, par. 16

1 Corinthians 4:9: “For we are made a spectacle unto the world, to angels, and to men.”

Testimony Treasures, vol. 2

To Represent God’s Character

2TT 368.1

Brethren, “we are made a spectacle unto the world, and to the angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9; 2 Peter 3:11, 12, margin.

Testimony Treasures, vol. 1

Simplicity in Dress

1TT 596.2

“We are,” said the inspired apostle, “made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9. All heaven is marking the daily influence which the professed followers of Christ exert upon the world. My sisters, your dress is telling either in favor of Christ and the sacred truth or in favor of the world. Which is it? Remember we must all answer to God for the influence we exert.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 14, 1862

1LtMs, Lt 14, 1862, par. 11

I was directed to this scripture: “Ye are made a spectacle unto the world, to angels, and to men.” [1 Corinthians 4:9.] The concentrated gaze of many eyes is upon you. Some would exult in your downfall; others rejoice in your advancement. Your influence should be holy. A cloud of witnesses are watching us. What testimony do our acts and lives bear to them? Do we honor the cause we have espoused? Are we faithful representatives of the truth? I was shown, Mary, that many idle words have fallen from your lips. If the recording angel should place them before you, it would astonish, distress, and alarm you.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 11, 1861

1LtMs, Lt 11, 1861, par. 14

Anyone of refined feelings would agree with Bro. King in a moment. An apology is due from you to Bro. and Sister King for the spirit manifested by Bro. Joseph’s wife. I felt so mortified and ashamed [for] the unbelievers here. Sister King’s sister was disgusted, just as we feared it might be. What kind of an influence would have gone out had you been permitted to all lodge in the same room, men and women? Why, it would be like this—that we were a low, vulgar, immoral people. God requires an entire change, an entire reform. Is this abstaining from all the appearance of evil? Says Paul, “We are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.] We must study our every act lest we are a stumbling block to others and their blood be found on our garments.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 3, 1861

1LtMs, Ms 3, 1861, par. 34

We are now a sect everywhere spoken against, and we are by some accounted the offscouring of all things. Many unbelievers say it is only the weak-minded and the poor, low class of society who believe these singular doctrines. And the inconsistent course of some professed Sabbathkeepers gives them occasion to say such things. “We are made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9. It is of the highest importance that Sabbathkeepers live out their faith in every particular. They should be prompt and neat, and keep their business matters all straight. If they believe the truth from the heart, they will do this. The truth will, if carried out, reform their lives.

In Heavenly Places

Living Above the World, October 28

HP 308.5

Christ gave Himself a sacrifice for the world. He cheerfully gave His own life as a ransom for an apostate world, and he does not design that selfishness and worldliness shall exist in the hearts of His followers. Conformity to the world is expressly forbidden by the Word of God.... God’s chosen ones are to be just what He meant they should be, and what the apostle declares they are—“a spectacle unto the world, and to angels, and to men” (1 Corinthians 4:9).42The Review and Herald, February 2, 1897.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 9, 1889

6LtMs, Lt 9, 1889, par. 3

The very fact that many are looking to you and expecting counsel of you leads me to be afraid, for these souls should be taught in every discourse and in private labor also, not to make flesh their arm of strength, not to lean upon human wisdom. If they look to you and expect of you large things to correspond with your sermons in the pulpit, do you not see that your circumspect life and conduct out of the desk must be a living epistle, known and read of all men? We are “a spectacle unto the world, and to angels and to men.” [1 Corinthians 4:9.] If you think you are about right, you will not feel your need of the Great Physician. I love your soul, I know your dangers, and I set them before you because I am aware that you do not see your need of hourly dependence upon God. I do not see that the cautions and warnings given you are unnecessary.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1a, 1890

6LtMs, Ms 1a, 1890, par. 18

The part man has to act in the salvation of the soul is to believe on Jesus Christ as a perfect Redeemer, not for some other man, but for his own self. He is to trust, to love, to fear the God of heaven. There is a certain work to be accomplished. Man must be delivered from the power of sin. He must be made perfect in every good work. In doing the words of Christ is his only assurance that his house is built upon the solid foundation. To hear, to say, to preach, and not to do the words of Christ is building upon the sand. Those who do the words of Christ will perfect a Christian character, because Christ’s will is their will. Thus is Christ formed within, the hope of glory. They are beholding, as in a glass, the glory of God. By making Christ the subject of meditation, He will become the subject of conversation; and by beholding, we will in character be changed into the same image, from glory to glory, even by the Spirit of the Lord. Man, fallen man, may be transformed by the renewing of the mind so that he can “prove what is that good, and acceptable, and perfect will of God.” [Romans 12:2.] How does he prove this? By the Holy Spirit taking possession of his mind, spirit, heart, and character. Where does the proving come in? “We are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.] A real work is wrought by the Holy Spirit upon the human character, and its fruits are seen.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16j, 1892

7LtMs, Lt 16j, 1892, par. 6

Elder Jones, walk carefully before God. “Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.] Be careful not to present in the paper views which you know will clash with Elder Smith, for he feels that he is in authority to control the articles which appear in the Review; but if he makes an attempt to close the door that light shall not come to the people, then, sad as it may be, the Lord will remove him. But the Lord loves Brother Smith, and be careful that no occasion shall be given, by publishing articles that he has not seen. If, after he sees the articles and publishes them, without seeing and speaking with the author of the article, then he has no right to put in the paper an opposite view, for he hurts the cause of God.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 41, 1892

7LtMs, Ms 41, 1892, par. 29

Through the eternal ages the exaltation of the redeemed will be a testimony to God’s love and mercy. This is set forth in the touching and beautiful words of the apostle Paul. He says that “we are a spectacle unto the world, to angels, and to men.” 1 Corinthians 4:9. “God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, ... that in the ages to come he might show the exceeding riches of his grace, in his kindness toward us through Jesus Christ.” Ephesians 2:4-7.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 19, 1892

7LtMs, Lt 19, 1892, par. 12

“Ye are not your own; ye are bought with a price, therefore glorify God in your body, and your spirit, which are God’s.” 1 Corinthians 6:19, 20. In view of this fact, should not the principles of truth so transform the character of professed Christians that they should live as seeing Him who is invisible! This is the way that all those who are professing godliness should live. In every place they should act as the representatives of Jesus, knowing that an influence is going forth from them that will affect others. “For we are made a spectacle unto the world, and to angels, and to man.” 1 Corinthians 4:9.

Letters and Manuscripts — Volume 8 (1893)

Lt 6a, 1893

8LtMs, Lt 6a, 1893, par. 15

We are living in altogether too solemn a period of this earth’s history to be careless and negligent. God has given you moral powers and religious susceptibilities, and has provided opportunities and facilities favorable to your development. Will you decide to co-operate with the divine agencies, that your salvation may be rendered effectual? Will you seize and appreciate and use every help provided? You must pray, believe, and obey. In your own strength you can do nothing. In the grace of Christ you can employ your powers to the highest good of your own soul and the salvation of other souls. Conscientiously lay hold of Jesus, diligently work the works of Christ, and the reward will be finally granted to you. “We are made a spectacle unto the world, and to angels and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 8 (1893)

Lt 122, 1893

8LtMs, Lt 122, 1893, par. 14

Dead earnest work was before me. I know that the end of all things is at hand, the judgment is to sit, the books are to be opened, and every man judged according to those things written in the books. I want to meet my account with joy and not with grief. We are all making history which we must one day review. God grant that I may have wisdom to work as if I could see the eternal world and all heavenly intelligences looking upon me. We are “a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 8 (1893)

Ms 56, 1893

8LtMs, Ms 56, 1893, par. 1

The more our faith fastens to Christ in perfect trust, the more peace we shall have. Faith will grow by exercise. God’s rule is, One day at a time. Day by day do the work for each day as if you are conscious that you are working in the sight of the angels, cherubim and seraphim, and God and Christ. You are “a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9. “Give us this day our daily bread.” Matthew 6:11. “As thy days, so shall thy strength be.” Deuteronomy 33:25. “Looking unto Jesus the author and finisher of our faith.” Hebrews 12:2. Living thus, the Holy Spirit helps our memory, sanctifies every faculty, and keeps us reminded of our daily and hourly dependence upon our heavenly Father’s care, guardianship, wisdom, and unceasing love.

Letters and Manuscripts — Volume 8 (1893)

Ms 97, 1893

8LtMs, Ms 97, 1893, par. 11

Human agents are not able to read our hearts, but they can observe our lives, watch our actions, scrutinize our manners, and weigh us in the scales of human judgment. “We are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.] It may seem that we are to study our own hearts, and square our own actions by some standard of our own; but this is not the case. This would but work deform in stead of reform. The work must begin in the heart, and [then] the spirit, the words, the expression of the countenance, and the actions of the life, will make manifest that a change has taken place.

Letters and Manuscripts — Volume 8 (1893)

Lt 12a, 1893

8LtMs, Lt 12a, 1893, par. 14

You may say, “I want to work in the cause, for I love the truth.” Your course of action will testify as to how much love you have for the cause of truth. “Ye are a spectacle unto the world, to angels, and to men.” [1 Corinthians 4:9.] He who is called to act a part in this most sacred work, who has been bidden to prepare a people to stand in the coming of the Lord, will regard it as no light matter and will not be careless and indifferent and heedless as to what his influence shall be. He will not pass his months and years in inactivity and will be careful as to what shall be the record of his words and actions. He will bring forth from the treasure house not falsehood, but truth. He will not be light and trifling in conversation and will have all his deeds correspond with the solemn work that has been laid upon him. He will not permit a blot to remain upon his name that hurts him, and is known to God, but will be constantly reaching for a higher standard, will be perfecting a Christian character, steadily advancing in the path of purity, honesty, unswerving fidelity and integrity. He will see to it that his precept and example are after the character of those of Joseph, who could not be corrupted.

In Heavenly Places

Before the Heavenly Universe, November 10

HP 321.1

For we are made a spectacle unto the world, and to angels, and to men. 1 Corinthians 4:9.

Letters and Manuscripts — Volume 8 (1893)

Ms 51, 1893

8LtMs, Ms 51, 1893, par. 33

There is need of each one, in every school and in every institution, to be as was Daniel, in such close connection with the source of all wisdom that his prayers will enable him to meet the high standard of his duties in every line [so] that he may be able to fulfill his scholastic requirements not only under able teachers, but also under the supervision of the heavenly intelligences, knowing that the all-seeing, the ever-sleepless eye, is upon him. The love and fear of God was before Daniel, and he educated and trained all his powers to respond as far as possible to the loving care of the great Teacher, conscious of his amenability to God. The four Hebrew children would not allow selfish motives and love of amusements to occupy the golden moments of this life. They worked with a willing heart and ready mind. This is no higher standard than every Christian may attain. God requires of every Christian scholar more than they have given Him. “Ye are a spectacle to the world, to angels and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 8 (1893)

Lt 12b, 1893

8LtMs, Lt 12b, 1893, par. 1

I have no light, no permission to answer all your questions. I have given you the light which I was commissioned to give you. You say, it is not truth. I have no more to say. If you will not receive that which God has given you, you would treat any thing I may say in the same light. It is not more evidence that you need but a humble heart. “The heart is deceitful above all things, desperately wicked: who can know it?” [Jeremiah 17:9.] I feel sincerely in earnest that you shall make thorough work for eternity. But when the Spirit of God reveals to you yourself, you will not complain of being dealt severely with, like the man who laid his one talent in the earth. You may say, “I want to work in the cause, I love the truth.” Your course of action will testify how much you love the truth and the cause. “Ye are a spectacle to the world, to angels and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 9 (1894)

Ms 105, 1894

9LtMs, Ms 105, 1894, par. 20

“We are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.] Those who obey the truth become Christ’s witnesses. By precept and example, they show to others what is required by law of God. Christians are to manifest an independence to believe what the Scriptures say and to obey the word of God regardless of what their neighbors may dictate. We shall be constantly tempted to associate with unbelievers and to follow where they may lead, but we are to be faithful soldiers of Jesus Christ in the world. We may know that our neighbors consider us foolish in advocating the law of God, in declaring the it is perfect, and able to convert the soul. They may think it very unkind that we separate ourselves in practice, and make ourselves singular; but let us never say I cannot lift the straw, cannot bear this burden. Ever since Christ came into the world, men have manifested cowardice when called to acknowledge Christ. Men have shrunk as they do now from the consequences of obeying the truth. They have realized that there would be alienation between themselves and their neighbors. But shall we4 hide our light under a bushel, because others do not wish to behold it? The Lord says, “Let your light so shine before me, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:16.] Those who follow Christ will necessarily differ from the world and from those who are merely professed Christians. The Saviour says, “If ye love me, keep my commandments.” “He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and manifest myself unto him. ... He that loveth me not keepeth not my sayings; and the word which ye hear is not mine; but the Father’s which sent to me.” [John 14:15, 21, 24.] Obedience is the test of discipleship. But how little do men appreciate the privilege of having the companionship of Christ, of being in harmony with God! They do not realize that they are Christ’s property, bought with an infinite price, and that they are to glorify God in their body and in their spirits which are his. The most important friendship is the friendship of God. There should be continual watchfulness to keep the soul pure and holy in faithfully doing his commandments.

Letters and Manuscripts — Volume 10 (1895)

Lt 19, 1895

10LtMs, Lt 19, 1895, par. 25

The apostle says, “Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.] The world is watching to see whether the miracle that has been wrought upon your heart by the Holy Spirit is of the right character. The Lord Jesus calls, saying, “Come unto me, all ye that labor, and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly of heart, and ye shall find rest unto your souls; for my yoke is easy and my burden is light.” [Matthew 11:28-30.] Will you hear this gracious invitation? Or will you manufacture a yoke for yourself which will be grievous to your soul? You need to learn of Jesus. Satan is pressing his delusions upon you, and you need the converting power of God to come upon your heart to transform your thoughts, to turn your attention to the living interests of the day.

Letters and Manuscripts — Volume 11 (1896)

Ms 69a, 1896

11LtMs, Ms 69a, 1896, par. 28

“Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.] To love and serve God and follow out your own convictions in regard to obeying the truth is making you Christ’s witnesses by precept and example. While you are required to manifest moral independence, to believe all the Scriptures say and obey the Word of God, it will be a constant temptation to associate with unbelievers and follow their lead. But to stand in the world as a faithful soldier of Jesus Christ, knowing your neighbors are demeriting you and consider you foolish to advocate the law of the Lord as perfect converting the soul, and separate from your neighbors in practice, making yourself singular—[you say,] “I cannot lift this cross.” I know that there has been cowardice practiced ever since Christ came into the world. Ashamed to acknowledge Christ because of the relation you sustain to your neighbors, there is a shrinking from the consequence of obeying the truth, because it will make it unpleasant for you among your neighbors.

Letters and Manuscripts — Volume 12 (1897)

Ms 81, 1897

12LtMs, Ms 81, 1897, par. 8

We pray continually for God’s abiding presence on every portion of the school buildings. “For we are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.] We most earnestly pray that heavenly blessings may rest upon the school. You all know this. Then I ask, What pleasure can the Lord receive from those whom He has favor by giving His own life to purchase for them freedom from the slavery of sin, if they dishonor Him by their words? What real satisfaction have you received since coming to the school at Avondale? Shall it be said of you, “There is none righteous, no, not one; there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are altogether become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips.” Shall the record be borne to heaven: “There is no fear of God before their eyes”? [Romans 3:10-13, 18.]

Letters and Manuscripts — Volume 12 (1897)

Lt 61, 1897

12LtMs, Lt 61, 1897, par. 10

What means has God appointed for you to accomplish the work of grace in your heart? It is a vital union of your soul with the life of Christ. The sinner must have a constant connection with Christ; he must receive the divine life that flows from his life in words, in spirit, and in works. “As the branch cannot bear fruit of itself except it abide in the vine; no more can ye except ye abide in me.” [John 15:4.] Mark and fathom the meaning of the words, “Except ye abide in me.” It amounts to nothing to act as a Christian occasionally. It is not so much great talents that are needed as humble men who will live by earnest prayer and living faith, and thus advance the cause of their Redeemer. There is great need of humble men, not self-sufficient men. We have enough of these. But men are needed who will rely wholly upon God, who are made “a spectacle unto the world, to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 13 (1898)

Ms 117, 1898

13LtMs, Ms 117, 1898, par. 18

This world is our educating school. The apostle Paul writes: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable and perfect will of God.” [Romans 12:1, 2.] “For we are a spectacle unto the world, to angels and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 14 (1899)

Ms 1, 1899

14LtMs, Ms 1, 1899, par. 24

The word given us through the apostle is, “Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.] “Ye are the salt of the earth, but if the salt have lost his savor wherewith shall it be salted? It is thenceforth good for nothing but to be cast out and trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house. Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:13-16.]

Manuscript Releases, vol. 5 [Nos. 260-346]

MR No. 324—The Church and Its Mission

5MR 295.3

“We are made a spectacle unto the world, and to angels, and to men.” (1 Corinthians 4:9). It is of the highest importance that Sabbathkeepers live out their faith in every particular. They should be prompt and neat, and keep their business matters all straight. If they believe the truth from the heart they will do this. The truth will, if carried out, reform their lives.—Manuscript 3, 1861, 13, 14. (“Testimony for Mill Grove Church,” circa 1861.)

Letters and Manuscripts — Volume 14 (1899)

Ms 166, 1899

14LtMs, Ms 166, 1899, par. 20

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9. “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God?” (2 Peter 3:11, 12, margin).

Letters and Manuscripts — Volume 14 (1899)

Ms 78, 1899

14LtMs, Ms 78, 1899, par. 17

May the Lord help His people to have clear discernment, to live and speak and act as children of the light, trying in everything to please Him who gave His life that we might become His representatives in the world. “We are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.] “By one offering he hath perfected forever them that are sanctified, whereof the Holy Ghost also is a witness unto us.” [Hebrews 10:14, 15.] Are these people wearing the yoke of bondage? They know no other yoke than that of Christ, who in His human life declared, “I have kept my Father’s commandments.” [John 15:10.]

Letters and Manuscripts — Volume 15 (1900)

Ms 74, 1900

15LtMs, Ms 74, 1900, par. 10

The Christian will witness for Christ on the campground and wherever he is, bear testimony that in his service of God he is in the association of heavenly angels. Let him speak gently; for sharp words, or words of a cheap order, will leave an unfavorable impression upon the minds of the unbelievers with whom he is brought in contact. Remember the words, “Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 15 (1900)

Ms 82, 1900

15LtMs, Ms 82, 1900, par. 54

Many of the passengers on this boat do not seem to know God or Christ. They act like indulged children, who do not know what it means to be under control. Never before have I seen the Scripture so plainly illustrated: “The time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” [2 Timothy 4:3, 4.] We are living amidst the perils of the last days, and we shall see many manifestations of Satan’s power. As faithful stewards of the grace of Christ, we are to show our colors, ever remembering the words, “Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 15 (1900)

Ms 96, 1900

15LtMs, Ms 96, 1900, par. 24

Many of the passengers on this boat do not seem to know God or Christ. They act like indulged children, who do not know what it means to be under control. Never before have I seen the Scriptures so plainly illustrated: “The time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” [2 Timothy 4:3, 4.] We are living amidst the perils of the last days, and we shall see many manifestations of Satan’s power. As faithful stewards of the grace of Christ, we are to show our colors, ever remembering the words, “Ye are a spectacle to the world, to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 17 (1902)

Lt 49, 1902

17LtMs, Lt 49, 1902, par. 18

Let our workers do some careful thinking, earnest praying, and wise planning. The Lord wants His work to be carried on solidly and intelligently. He says that we are a spectacle to the world, to angels, and to men. [1 Corinthians 4:9.] The presentation before me was that if Elder Franke would heed the counsel of his brethren, and not rush on in the way he does in making a great effort to secure large congregations, he would have more influence for good, and his work would have a more telling effect.

Letters and Manuscripts — Volume 17 (1902)

Ms 62, 1902

17LtMs, Ms 62, 1902, par. 12

The men and women in every church are earnestly to inquire: “What is my work? What shall I do?” The Lord has told you what to do. His instruction is: “Go ye into all the world, and preach the gospel to every creature.” [Mark 16:15.] Worship no man, praise no man, exalt no man. Acknowledge no other god but the only true and living God. Humble yourselves before Him alone. He will give to you His Holy Spirit, making you “a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 17 (1902)

Ms 100, 1902

17LtMs, Ms 100, 1902, par. 18

We are all amenable to God. When we take into consideration our accountability to Him for every action, when we remember that we are “a spectacle unto the world, and to angels, and to men” [1 Corinthians 4:9], we will desire to be purged from our fretfulness and harshness, our lack of sympathy and tenderness for one another. These evils are as tares amid the wheat, and must be destroyed.

Letters and Manuscripts — Volume 18 (1903)

Ms 159, 1903

18LtMs, Ms 159, 1903, par. 28

Concerning His disciples, Christ prayed, “Sanctify them through Thy truth; Thy word is truth.” [John 17:17.] A pleasant, self-satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the High and Holy One, who inhabiteth eternity. Some make Christ ashamed by their course of devising, planning, scheming. God does not approve of their conduct; for the Lord Jesus is not honored by their spirit and their works. They forget the words of the apostle: “We are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.]

Letters and Manuscripts — Volume 18 (1903)

Lt 216, 1903

18LtMs, Lt 216, 1903, par. 23

Concerning His disciples, Christ prayed, “Sanctify them through Thy truth; Thy word is truth.” [John 17:17.] A pleasant, self-satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the high and holy One, who inhabiteth eternity. Some make Christ ashamed by their course of devising, planning, and scheming. God does not approve of their conduct; for the Lord Jesus is not honored by their spirit or their works. They forget the words of the apostles, “Ye are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.]

Manuscript Releases, vol. 9 [Nos. 664-770]

2—Leader Qualities

9MR 146.4

If they will walk humbly with God, the Holy Spirit will teach them divine truth, and enable them to present the word with power. The apostle says, “We are labourers together with God: ye are God’s husbandry, ye are God’s building” (1 Corinthians 4:9).—Manuscript 1, 1895, p. 20.