EGW Writings1 Corinthians 13

The Upward Look

Genuine Christianity, February 21

UL 66.1

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 1 Corinthians 13:1.

Letters and Manuscripts — Volume 12 (1897)

Ms 177, 1897

12LtMs, Ms 177, 1897, par. 24

We feel a decided interest in the school. The students are having special advantages. The truth comes forth in simple, clear language from the servant of God, Elder Haskell. The message of truth and compassion and love wells forth as a stream from the waters of life. Although one can “speak with the tongues of men and of angels,” if he has not the spirit and power of the truth in the heart, if he has not a living connection with God, this is a failure. [1 Corinthians 13:1.] The voice may speak burning words. Because the speaker is indeed worked by the Holy Spirit, burning words come forth from his lips that cannot fail to reach hearts. It is the Lord that makes his words the power of God. He will work with human instrumentality to give additional impetus to the work, and if there is cooperation with those who are advantaged, God will, through the united effort, put everything in motion and triumph over every obstacle that may present itself.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 30, 1870

2LtMs, Lt 30, 1870, par. 23

Although you may “possess all knowledge,” may understand the human system and trace disease to its cause, and even if you had the tongues of men and angels, there are yet qualifications necessary or all the former will be of no special account. [1 Corinthians 13:1, 2.] You must have power from God, which will only be realized by those who make God their trust and consecrate themselves with devotion to the work He has given them to do. Christ must be in your knowledge. His wisdom must be seen instead of yours. Then will you understand how to be a light in the rooms of the sick.

Letters and Manuscripts — Volume 16 (1901)

Lt 152, 1901

16LtMs, Lt 152, 1901, par. 8

Man can increase in knowledge without experiencing a change of heart, but this does not bring salvation. Paul declares, “Though I ... understand all mysteries, and all knowledge, ... and have not charity, I am nothing. ... Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass and a tinkling cymbal.” [1 Corinthians 13:2, 1.] It is not position or profession that makes a man of value in God’s sight. It is being good and doing good.

Letters and Manuscripts — Volume 17 (1902)

Lt 136, 1902

17LtMs, Lt 136, 1902, par. 9

Man can increase in knowledge without experiencing a change of heart, but this does not bring salvation. Paul declares, “Though I ... understand all mysteries, and all knowledge, ... and have not charity, I am nothing. ... Though I speak with the tongues of men and of angels, and have not charity, I am become a sounding brass and a tinkling cymbal.” [1 Corinthians 13:2, 1.] It is not position or profession that makes a man of value in God’s sight. It is being good and doing good.

Thoughts From the Mount of Blessing

“Ye are the salt of the earth.”—Matthew 5:13.

MB 37.1

Without a living faith in Christ as a personal Saviour it is impossible to make our influence felt in a skeptical world. We cannot give to others that which we do not ourselves possess. It is in proportion to our own devotion and consecration to Christ that we exert an influence for the blessing and uplifting of mankind. If there is no actual service, no genuine love, no reality of experience, there is no power to help, no connection with heaven, no savor of Christ in the life. Unless the Holy Spirit can use us as agents through whom to communicate to the world the truth as it is in Jesus, we are as salt that has lost its savor and is entirely worthless. By our lack of the grace of Christ we testify to the world that the truth which we claim to believe has no sanctifying power; and thus, so far as our influence goes, we make of no effect the word of God. “If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.” 1 Corinthians 13:1-3, A.R.V.

Letters and Manuscripts — Volume 12 (1897)

Ms 22, 1897

12LtMs, Ms 22, 1897, par. 10

“Though I speak with the tongues of men and of angels,” writes Paul, “and have not charity (love), I am nothing. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” [1 Corinthians 13:1, 2.] The gift of utterance may make the one who has it vain-glorious. Love seeks not glory, but is kind; “seeketh not her own, is not easily provoked, thinketh no evil.” [Verse 5.]

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 24a, 1882

3LtMs, Lt 24a, 1882, par. 5

There is a deception that is upon many minds because they think they have good impulses which frequently arise from impulse which may be uncontrolled by reason and principle. “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity [true, Christlike love] suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked [is not looking out for slights, and think themselves wounded], thinketh no evil.” 1 Corinthians 13:1-5.

Letters and Manuscripts — Volume 10 (1895)

Ms 49, 1895

10LtMs, Ms 49, 1895, par. 9

“Though I speak with the tongue of men and of angels, and have not charity,” Paul declares, “I am become as sounding brass and a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge: and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind: charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” [1 Corinthians 13:1-5.]

Letters and Manuscripts — Volume 16 (1901)

Ms 42, 1901

16LtMs, Ms 42, 1901, par. 27

Paul writes, “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:1-6.]

Letters and Manuscripts — Volume 8 (1893)

Lt 6, 1893

8LtMs, Lt 6, 1893, par. 11

Many waters cannot quench that love evidenced by Christ, neither can floods drown it. No opposition extinguished His affections. He had to bear much with the dullness of comprehension of His disciples, but although often grieved in spirit, He loved them still. Our love will be tested, that its growth may be developed. Love is of heavenly origin. While it suffers long, it is kind. “This is my commandment, that ye love one another, as I have loved you.” [John 15:12.] “Charity [love] envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, endureth all things.” [1 Corinthians 13:4-7.]

8LtMs, Lt 6, 1893, par. 21

There is a need of cultivating love. We may possess excellent qualifications, but nothing can take the place of love. “Though I speak with the tongues of men and angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.” [1 Corinthians 13:1.] Dear sister, the Lord loves you; He wants you to be His child, to walk in His footsteps, to do His will, only have your life hid with Christ in God, that when He who is your life may appear, you may also appear with Him in glory.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 11, 1880

3LtMs, Lt 11, 1880, par. 7

There is such a lack of love, of tender forgiveness, of brotherly kindness, of forbearance one for another, that Christ is ashamed to call them brethren. They do not cherish that spirit that was in Jesus. Seeing this lack, feeling it, sorrowing over it, I cannot, oh, I cannot be a party in fostering this spirit of suspicion, of jealousy, of censuring, of blame. Paul writes, “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” 1 Corinthians 13:1-3.

3LtMs, Lt 11, 1880, par. 9

“Charity suffereth long and is kind; charity envieth not; charity vaunteth not itself, is not puffed up. Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” 1 Corinthians 13:4-7.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 15

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:1-7.]

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1442—Some Leaders Show Unsympathetic Attitude Toward Workers in the South; Humility and the Holy Spirit Needed

20MR 86.1

There is a work to be done for those who claim to be servants of God. The softening, subduing power of God is to come into their lives, but never will it be until they have humility. The Spirit cannot work with them until they are learners in the school of Christ. I was in an assembly where there were the responsible men in the publishing institutions. I was bearing a message from God; I was greatly burdened. I stood up in the power of God and read to them 1 Corinthians 13 and Hebrews 12:12-15.—Letter 223, 1899.

From Trials to Triumph

The Race Where Everyone Can Win

TT 166.4

Paul realized that his conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he ever strove earnestly to reach—“the righteousness from God that depends on faith.” Philippians 3:9, RSV.

Letters and Manuscripts — Volume 13 (1898)

Ms 82, 1898

13LtMs, Ms 82, 1898, par. 31

The 12th and 13th chapters of First Corinthians should be committed to memory, written in the mind and heart. Through His servant Paul, the Lord has placed before us these subjects for our consideration, and those who have the privilege of being brought together in church capacity will be united, understandingly and intelligently. The figure of the members which compose the body represents the church of God and the relation its members should sustain to one another. Is this chapter studied and digested or is it ignored by the professed people of God who are brought together in church capacity?

Letters and Manuscripts — Volume 13 (1898)

Ms 167, 1898

13LtMs, Ms 167, 1898, par. 34

Please read the twelfth and thirteenth chapters of First Corinthians. “And now abideth faith, hope, and charity, these three; but the greatest of these is charity.” [1 Corinthians 13:13.] Let us wash our robes of character. Let us no longer bite and devour one another. Let those who claim to be Christians practice the words of Christ. “Watch ye therefore, stand fast in the faith, quit ye like men, be strong.” “Let all things be done with charity.” [1 Corinthians 16:13, 14.]

Letters and Manuscripts — Volume 14 (1899)

Lt 223, 1899

14LtMs, Lt 223, 1899, par. 4

There is a work to be done for those who claim to be servants of God. The softening, subduing power of God is to come into their lives, but never will it be until they have humility. The Spirit cannot work with them until they are learners in the school of Christ. I was in an assembly where there were the responsible men in the publishing institutions. I was bearing a message from God; I was greatly burdened. I stood up in the power of God and read to them 1 Corinthians 13 [and] Hebrews 12:12-15.

Letters and Manuscripts — Volume 15 (1900)

Lt 156, 1900

15LtMs, Lt 156, 1900, par. 8

In the thirteen chapter of the First Corinthians the apostle Paul defines true Christlike love. It would be well to print this chapter in small type in every paper issued from our presses. Put it in The Gospel Herald, that it may preach its living sermon wherever the paper may go. This chapter is an expression of the obedience of all who love God and keep His commandments. It is brought into action in the life of every true believer.

15LtMs, Lt 156, 1900, par. 9

“Charity (love) suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth.” O blessed leaves of the tree of life! “And now abideth faith, hope, and charity, these three; but the greatest of these is charity.” [Verses 4-6, 13.]

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 1

I have read your last letter to me, and the copy of your letter to Brother Shireman. I hope that Brother Shireman will listen to the counsel of his brethren. This will be his safety and his strength. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

Letters and Manuscripts — Volume 17 (1902)

Ms 141, 1902

17LtMs, Ms 141, 1902, par. 19

Please read the twelfth and thirteenth chapters of first Corinthians. This is God’s message to us. The Lord’s tenderness to His people is unceasing, and He desires them to reveal the same tenderness in their dealings with one another. But in our self-confidence we are inclined to stand apart. Genuine Christians, those who are true to faith and duty, unite with one another in service, and jealously guard one another’s interests, even though mistakes are made.

Letters and Manuscripts — Volume 17 (1902)

Lt 202, 1902

17LtMs, Lt 202, 1902, par. 8

We are being tried and tested. May the Lord of heaven shut us in with Him, that the wicked one may have no power over us. The twelfth and thirteenth chapters of first Corinthians should have more weight with us.

Letters and Manuscripts — Volume 17 (1902)

Lt 146, 1902

17LtMs, Lt 146, 1902, par. 14

These words contain the science of Christianity. They show us how we may obtain an insurance policy to the life that measures with the life of God. Let us cultivate the precious graces of the Spirit. Let us use the talent of speech aright, speaking only words that will bless and strengthen those who hear. Let us crucify self, that in our hearts may grow up a strong love for Christ and for one another. Let us bring into the daily experience the instruction contained in the thirteenth chapter of first Corinthians. Believers must bring into their lives a stronger love for one another, a growing interest in one another.

Letters and Manuscripts — Volume 17 (1902)

Ms 59, 1902

17LtMs, Ms 59, 1902, par. 39

Read the twelfth and thirteenth chapters of First Corinthians. Notice especially the instruction of the thirteenth chapter. Will you not believe and obey these words? What kind of a witness is borne to the truth when those who believe it separate into factions? Does such a witness testify to the power of the truth?

Letters and Manuscripts — Volume 17 (1902)

Lt 3, 1902

17LtMs, Lt 3, 1902, par. 4

Now do not get so much work laid out that you will not have time to rest. We are to fight the good fight of faith with a steady purpose; if we would not fail nor be discouraged, we must have periods of rest and quietude of mind. Encourage peace. Think healthful thoughts. We are to cultivate charity, fervent charity, among ourselves. Let us live daily the thirteenth chapter of first Corinthians. God help us to obtain every advantage possible, that we may bring all the sunlight into our lives, to bless others as well as ourselves.

Letters and Manuscripts — Volume 18 (1903)

Ms 177, 1903

18LtMs, Ms 177, 1903, par. 13

The Lord has graciously given us His Word as the rule of our life and action, and how far away do the many professed Christians live apart from Christ! 1 Corinthians 13. This whole chapter is a lesson of the utmost importance for all church members to strictly practice. How can the church depart so largely from the Word and yet carry out the pretensions and claims of godliness which they do not practice and prove the truth to be the power of God? But strange things have yet to be opened. I will not say more for the time is not come. Silence is yet eloquence. But the Lord understands. There is a future, and when the time shall come the Lord will bring every secret thing to light. I will not place myself where I shall become confused. Truth will bear away the victory.

Letters and Manuscripts — Volume 18 (1903)

Lt 23, 1903

18LtMs, Lt 23, 1903, par. 2

The Lord desires me to call your attention to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength. Learn from it the value that God places on sanctified, heaven-born love, and let the lesson that it teaches come home to your hearts. Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.

18LtMs, Lt 23, 1903, par. 3

“If I speak with the tongues of men, and of angels, but have not love,” Paul declares, “I am become sounding brass or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.” [Verses 1-3.]

Letters and Manuscripts — Volume 18 (1903)

Lt 29, 1903

18LtMs, Lt 29, 1903, par. 2

The Lord desires me to call your attention to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength. Learn from it the value that God places on sanctified, heaven-born love, and let the lesson that it teaches come home to your hearts. Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.

18LtMs, Lt 29, 1903, par. 3

“If I speak with the tongues of men, and of angels, but have not love,” Paul declares, “I am become sounding brass or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.” [Verses 1-3.]

Letters and Manuscripts — Volume 19 (1904)

Ms 141, 1904

19LtMs, Ms 141, 1904, par. 2

Thank the Lord this morning I have had better rest and sleep the past night, Thursday, than several nights past. I praise the Lord for His great goodness and mercy to me. I open to 1 Corinthians this morning. In this is a lesson for every household and every church. May the words of the apostle encourage us to meet and be thankful that it is our privilege to place ourselves in right relation to God. The letter written by the great apostle Paul comes down the line to our time.

Letters and Manuscripts — Volume 20 (1905)

Lt 354, 1905

20LtMs, Lt 354, 1905, par. 14

The twelfth and thirteenth chapters of First Corinthians are in need of study and application to the members of the church, for the continuous humbling of individual self and taking self critically in hand. This is the beginning—self-examination. The very first step is to heed the words of Christ, “Whosoever will come after Me, let him deny himself, and take up his cross” (Mark 8:34), not lay his cross on somebody else to carry. Each is to bear his own cross of self-denial and self-humiliation and self-sacrifice.

Letters and Manuscripts — Volume 21 (1906)

Ms 128, 1906

21LtMs, Ms 128, 1906, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the First Epistle to the Corinthians.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the first epistle to the Corinthians.

Letters and Manuscripts — Volume 23 (1908)

Ms 115, 1908

23LtMs, Ms 115, 1908, par. 73

Mrs. Mackin: The real test is love—1 Corinthians 13.

Letters and Manuscripts — Volume 24 (1909)

Lt 178, 1909

24LtMs, Lt 178, 1909, par. 15

Simple organization and church order are set forth in the New Testament Scriptures, and the Lord has ordained these for the unity and perfection of the church. The man who holds office in the church should stand as a leader, as an adviser and a counselor and helper in carrying the burdens of the work. He should be a leader in offering thanksgiving to God. But he is not appointed to order and command <the Lord’s laborers.> The Lord is over His heritage. He will lead His people if they will be led <of the Lord in the place of assuming powers God has not given them.> Let us study the twelfth and thirteenth chapters of First Corinthians, and the fifteenth chapter of Acts.

Patriarchs and Prophets

Introduction

PP 25.2

We find another statement in Paul’s letter to the Corinthian church, which shows that the popular conception of the temporary continuance of the gifts cannot be correct. It is his contrast between the present, imperfect state, and the glorious, immortal condition to which the Christian will finally arrive. 1 Corinthians 13. He says (Verses 9, 10). “For we know in part, and weprophesy in part. But when that which is perfect is come, then that which is in part shall be done away.” He further illustrates this present state by comparing it to the period of childhood with its weakness and immaturity of thought and action; and the perfect state, to the condition of manhood with its clearer vision, maturity, and strength. And he classes the gifts among those things which are needed in this present, imperfect condition, but which we shall have no occasion for when the perfect state is come. “Now,” he says (Verse 12), “we see through a glass, darkly; but then face to face: Now I know in part; but then shall I know even as also I am known.” Then he states what graces are adapted to the eternal state, and will there exist, namely, faith, hope, and charity, or love, “these three; but the greatest of these is charity.”

PP 26.1

This explains the language of Verse 8: “Charity never faileth;” that is, charity, the heavenly grace of love, will endure forever; it is the crowning glory of man’s future, immortal condition; but “whether there be prophecies, they shall fail;” that is, the time will come when prophecies will be no longer needed, and the gift of prophecy, as one of the helps in the church, will no longer be exercised; “whether there be tongues, they shall cease;” that is, the gift of tongues will no longer be of service; “whether there be knowledge, it shall vanish away;” that is, knowledge, not in the abstract, but as one of the special gifts of the Spirit, will be rendered unnecessary by the perfect knowledge with which we shall be endowed in the eternal world.

The Acts of the Apostles

Chapter 30—Called to Reach a Higher Standard

AA 309.1

In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.

AA 309.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

AA 310.1

As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize.

AA 310.2

In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant.

AA 310.3

As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete.

AA 311.1

In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

AA 311.2

And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

AA 311.3

Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!

AA 312.1

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

AA 312.2

“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!

AA 313.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

AA 313.2

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God’s word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

AA 314.1

The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

AA 314.2

Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.

AA 314.3

Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.

AA 315.1

It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ’s ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ.

AA 315.2

Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men’s transgressions, that the stream of salvation might flow to all.

AA 315.3

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel’s experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day.

AA 316.1

The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.”

AA 316.2

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”

AA 317.1

The apostle’s words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ.

AA 317.2

By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.”

AA 318.1

And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

AA 318.2

No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.

AA 319.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

AA 319.2

Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

AA 319.3

Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.

AA 319.4

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

AA 319.5

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”

AA 320.1

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.”

AA 320.2

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

AA 321.1

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

AA 321.2

Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received?

AA 321.3

After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.

Selected Messages Book 3

Report of the Interview

3SM 370.4

Mrs. Mackin: The real test is love—1 Corinthians 13.

The Acts of the Apostles

Chapter 29—A Message of Warning and Entreaty

AA 298.1

The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows.

AA 298.2

Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience.

AA 299.1

The surrender must be complete. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. Heaven is near to him, and he has the support and help of angels of mercy in every time of trial and need.

AA 299.2

The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul’s firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ’s sake rather than to enjoy the pleasures of sin.

AA 299.3

After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism.

AA 300.1

Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle’s meaning, quibbled over his words, and excused themselves for disregarding his instruction.

AA 300.2

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, forcibly impressed by the Holy Spirit that the true state of the church had been concealed and that this letter was an attempt to draw from him statements which the writers could construe to serve their own purposes.

AA 300.3

About this time there came to Ephesus members of the household of Chloe, a Christian family of high repute in Corinth. Paul asked them regarding the condition of things, and they told him that the church was rent by divisions. The dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. The doctrines and ordinances of the gospel had been perverted. Pride, idolatry, and sensualism, were steadily increasing among those who had once been zealous in the Christian life.

AA 300.4

As this picture was presented before him, Paul saw that his worst fears were more than realized. But he did not because of this give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” he sought counsel from God. Gladly would he have visited Corinth at once, had this been the wisest course to pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to prepare the way for a visit from himself later on. Then, putting aside all personal feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

AA 301.1

With remarkable clearness he proceeded to answer the various questions brought forward by the church, and to lay down general principles, which, if heeded, would lead them to a higher spiritual plane. They were in peril, and he could not bear the thought of failing at this critical time to reach their hearts. Faithfully he warned them of their dangers and reproved them for their sins. He pointed them again to Christ and sought to kindle anew the fervor of their early devotion.

AA 301.2

The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.”

AA 302.1

Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

AA 302.2

The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.”

AA 302.3

Paul was an inspired apostle. The truths he taught to others he had received “by revelation;” yet the Lord did not directly reveal to him at all times just the condition of His people. In this instance those who were interested in the prosperity of the church at Corinth, and who had seen evils creeping in, had presented the matter before the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles.

AA 303.1

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the darkness and division in the church, he wisely forbore to irritate them by such references, for fear of turning some entirely from the truth. He called attention to his own work among them as that of “a wise master builder,” who had laid the foundation upon which others had built. But he did not thereby exalt himself; for he declared, “We are laborers together with God.” He claimed no wisdom of his own, but acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. United with Christ, the greatest of all teachers, Paul had been enabled to communicate lessons of divine wisdom, which met the necessities of all classes, and which were to apply at all times, in all places, and under all conditions.

AA 303.2

Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them “that wicked person.” “Know ye not,” he admonished them, “that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.”

AA 304.1

Another grave evil that had arisen in the church was that of brethren going to law against one another. Abundant provision had been made for the settlement of difficulties among believers. Christ Himself had given plain instruction as to how such matters were to be adjusted. “If thy brother shall trespass against thee,” the Saviour had counseled, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Matthew 18:15-18.

AA 304.2

To the Corinthian believers who had lost sight of this plain counsel, Paul wrote in no uncertain terms of admonition and rebuke. “Dare any of you,” he asked, “having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? ... Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?”

AA 305.1

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

AA 305.2

Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

AA 306.1

Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority.

AA 306.2

In this letter to the Corinthians Paul endeavored to show them Christ’s power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ’s,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

AA 306.3

The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?”

AA 307.1

While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy.

AA 307.2

The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul’s desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.

The Spirit of Prophecy, vol. 1

The Spirit of Prophecy

1SP 14.1

But Paul, in 1 Corinthians 13, has distinctly shown when the gifts would cease. In the first part of this chapter the apostle discourses upon the pre-eminence of love (improperly translated charity) to the gift of tongues, gift of prophecy, faith, liberality to the poor, and courage to give one’s body to be burned. These, in the absence of love, are valueless. He then describes the virtues and riches of love, closing with these words: “Charity [love] never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” Verse 8. While love is not only the crowning Christian grace here, but will reach forward to all eternity, and be the crowning glory of the redeemed, the gifts will cease with faith and hope. At the glorious appearing of the Lord, faith will be lost in sight, hope in fruition, prophecies will fail to be any longer a light to the church, tongues will cease to be a sign, and the faint knowledge of the present dim night will vanish before the perfect knowledge of the perfect day, as the dim rays of the moon vanish before the light of the rising sun.

Loma Linda Messages

E. G. White to Leading Ministers in California, Dec. 6, 1909 (B. 178, 1909)

LLM 464.2

Simple organization and church order are set forth in the New Testament Scriptures, and the Lord has ordained these for the unity and perfection of the church. The man who holds office in the church should stand as a leader, as an adviser and a counselor and helper in carrying the burdens of the work. He should be a leader in offering thanksgiving to God. But he is not appointed to order and command the Lord’s laborers. The Lord is over His heritage. He will lead His people if they will be led of the Lord in the place of assuming a power God has not given them. Let us study the twelfth and thirteenth chapters of First Corinthians, and the fifteenth chapter of Acts.

The Southern Review

January 1, 1901

SW January 1, 1901, par. 2

In the 13th chapter of First Corinthians the apostle Paul defines Christlike love. It would be well to print this chapter in small type in every paper issued by our presses.

SW January 1, 1901, par. 3

If I speak with the tongues of men and angels, but have not love, I am become sounding brass or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. Love suffereth long and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil, rejoiceth not in unrighteousness, but rejoiceth with the truth, beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth, but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. For we know in part, and we prophecy in part; but when that which is perfect is come, that which is in part shall be done away. When I was a child, I spake as a child, I felt as a child, I thought as a child; now that I am become a man, I have put away childish things. For now we see in a mirror, darkly, but then face to face; now I know in part, but then shall I know even as also I have been known. But now abideth faith, hope, love, these three; and the greatest of these is love. 1 Corinthians 13. R. V.

The Review and Herald

June 13, 1893

RH June 13, 1893, par. 6

At the foot of the cross our laborers must learn the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of 1 Corinthians Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus Christ must be ever lifted up and exalted.

The Review and Herald

November 5, 1901

RH November 5, 1901, par. 8

The first chapter of 1 Corinthians contains instruction which all who are workers together with God should follow. Paul heard that there was contention among the church-members at Corinth, and he wrote to them, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Those who practice this instruction will reveal in their lives the purity of Christ, and will manifest His love in their dealings with one another.

From Trials to Triumph

Chapter 29—Lawsuits and Sexual Looseness Challenged

TT 159.1

For a year and a half Paul had labored among the believers in Corinth, pointing them to a crucified and risen Saviour and urging them to rely implicitly on the transforming power of His grace. Before accepting them into church fellowship he had been careful to instruct them as to the duties of the Christian believers, and he had endeavored to help them be faithful to their baptismal vows.

TT 159.2

Paul had a keen sense of the conflict every soul must wage with the agencies of evil, and he had worked untiringly to strengthen those young in the faith. He had entreated them to make an entire surrender to God, for he knew that when the soul fails to make an entire surrender, sin is not forsaken, and temptations confuse the conscience. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. He has the help of angels in every time of need.

TT 159.3

The members of the church at Corinth were surrounded by idolatry and sensuality. While the apostle was with them, these influences had little power over them. Paul’s prayers, earnest words of instruction, and godly life helped them to deny self, for Christ’s sake, rather than to enjoy the pleasures of sin.

TT 159.4

After the departure of Paul, however, little by little many became careless and allowed natural tastes and inclinations to control them. Not a few who at their conversion had put away evil habits returned to the debasing sins of heathenism. Paul had written briefly, admonishing them “not to associate” with members who should persist in profligacy; but many quibbled over his words and excused themselves for disregarding his instruction.

TT 160.1

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, impressed by the Holy Spirit that the true state of the church had been concealed.

TT 160.2

About this time there came to Ephesus members of the household of Chloe, a Christian family in Corinth. They told Paul that the dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. Pride, idolatry, and sensualism were steadily increasing.

TT 160.3

Paul saw that his worst fears were more than realized. But he did not give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” (2 Corinthians 2:4) he sought counsel from God. Gladly would he have visited Corinth at once, but he knew that in their present condition the believers would not profit by his labors; therefore he sent Titus to prepare the way for a visit from himself later on. Then the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

TT 160.4

With remarkable clearness he answered questions and laid down general principles which, if heeded, would lead them to a higher spiritual plane. Faithfully he warned them of their dangers and reproved them for their sins. He reminded them of the gifts of the Holy Spirit they had received and showed them that it was their privilege to advance in the Christian life until they should attain to the purity and holiness of Christ.

TT 160.5

Paul spoke plainly of the dissensions in the Corinthian church. “I appeal to you, brethren,” he wrote, “that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.” “It has been reported to me by Chloe’s people that there is quarreling among you.”

TT 161.1

Paul was an inspired apostle. The truth he taught he had received “by revelation”; yet the Lord did not directly reveal to him at all times the condition of His people. In this instance those who were interested in the church had presented the matter before the apostle, and from divine revelations he had formerly received he was prepared to judge these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were seeking for light accepted his message as expressing the mind of Christ. As evils developed, the apostle recognized their significance. He had been set for the defense of the church. Was it not right for him to notice the reports concerning the divisions among them? Most assuredly; and the reproof he sent was as certainly written under the inspiration of the Spirit of God as were any of his other letters.

TT 161.2

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. He wisely forebore to irritate them by such references. He called attention to his own work as “a skilled master builder” who had laid the foundation on which others had built. “We are God’s fellow workers.” He acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. Paul had communicated lessons which were to apply at all times, in all places, and under all conditions.

TT 161.3

One former convert had so far backslidden that his licentious course violated even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from them this man. “Cleanse out the old leaven that you may be a new lump, as you really are unleavened.”

TT 162.1

Another grave evil was that of brethren going to law against one another. Christ Himself had given instruction as to how such matters were to be adjusted: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church.” Matthew 18:15-17, RSV.

TT 162.2

“When one of you,” Paul asked, “has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! ... I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong?”

TT 162.3

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those who will place their own interests first will resort to almost any expedient to maintain them. Many are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

TT 162.4

Christians should not appeal to civil tribunals to settle differences among church members. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

TT 163.1

Christians who go to law with one another expose the church to the ridicule of her enemies. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave the church its authority.

TT 163.2

In this letter Paul endeavored to show the Corinthians Christ’s power to keep them from evil. To help them break from the thralldom of sin, Paul urged the claim of Him to whom they had dedicated their lives: “You are not your own; you were bought with a price. So glorify God in your body.”

TT 163.3

Paul begged them to control the lower passions and appetites. He aroused their better nature and inspired them to strive for a higher life. He knew that at every step in the Christian pathway the Corinthian believers would be opposed by Satan and that they would have to engage in conflicts daily. They would have to force back old habits and natural inclinations, ever watching unto prayer. But Paul knew also that in Christ crucified they were offered power sufficient to enable them to resist all temptations to evil.

TT 163.4

The Corinthian believers had seen but the first rays of the early dawn of God’s glory. Paul’s desire for them was that they might follow on to know Him whose going forth is prepared as the morning, and learn of Him until they should come into the full noontide of a perfect gospel faith.

From Trials to Triumph

Chapter 30—Paul Strengthens the Church for All Time

TT 164.1

Of all the games instituted among the Greeks and the Romans, the ancient foot races near Corinth were the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part and shrank from no effort or discipline necessary to obtain the prize.

TT 164.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired to enter had to undergo severe preparatory training. Harmful indulgence of appetite, or anything that would lower mental or physical vigor, was forbidden. The muscles must be strong, and the nerves well under control. The physical powers must reach the highest mark.

TT 164.3

As the contestants made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with determination to win. The judges were seated near the goal, that they might watch the race from beginning to end and give the prize to the true victor.

TT 164.4

Great risks were run. Some contestants never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize.

TT 164.5

As the winner reached the goal, applause rent the air. The judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his hand. His praise was sung throughout the land, his parents received their share of honor, and even the city in which he lived was held in high esteem for having produced so great an athlete.

TT 165.1

Paul referred to these races as a figure of the Christian warfare. “Every athlete,” he declared, “exercises self-control in all things.” The runners put aside every indulgence that would tend to weaken the physical powers. How much more important that the Christian bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. Reason, enlightened by God’s Word and guided by His Spirit, must hold the reins of control.

TT 165.2

In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more determination than at the first of his course.

TT 165.3

Paul contrasts the chaplet of fading laurel received in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to receive a perishable wreath, but we an imperishable.” The Grecian runners spared themselves no toil or discipline. How much more willing should be our sacrifice and self-denial!

TT 165.4

“Let us lay aside every weight, and the sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” Hebrews 12:1, 2. Envy, malice, evil-thinking, evil-speaking, covetousness—these are weights that the Christian must lay aside. Every practice that brings dishonor on Christ must be put away, whatever the sacrifice. One sin cherished is sufficient to work degradation of character and to mislead others.

TT 166.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of victory. “In a race all the runners compete, but only one receives the prize.” One hand only could grasp the coveted garland. As some reached forth to secure the prize, another, an instant before them, might grasp the coveted treasure.

TT 166.2

In the Christian warfare, not one who complies with the conditions will be disappointed at the end of the race. The weakest saint, as well as the strongest, may wear the crown of immortal glory. The principles laid down in God’s Word are too often looked upon as unimportant—too trivial to demand attention. But nothing is small that will help or hinder. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

TT 166.3

The apostle compared himself to a man running in a race, straining every nerve to win. “I do not run aimlessly,” he says, “I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.” The words, “I pommel my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

TT 166.5

Paul realized the need of putting a strict guard on himself, that earthly desires might not overcome spiritual zeal. He continued to strive against natural inclinations. His words, his practices, his passions—all were brought under the control of the Spirit of God.

TT 166.6

Paul knew that the Corinthian believers had before them a life struggle from which there would be no release. He pleaded with them to lay aside every weight and press forward to the goal of perfection in Christ.

TT 167.1

He reminded them of the miraculous way in which the Hebrews were led from Egypt—they were conducted through the Red Sea, while the Egyptians, trying to cross in like manner, were all drowned. Israel “ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.” The Hebrews had Christ as leader. The smitten rock typified Him, wounded for men’s transgressions that the stream of salvation might flow to all.

TT 167.2

Yet, because of the Hebrews’ lust for the luxuries left behind in Egypt, and because of their rebellion, the judgments of God came on them. “Now these things are warnings,” the apostle declared, “for us, not to desire evil as they did.” Love of ease and pleasure had prepared the way for sins that called forth the vengeance of God. When the children of Israel sat down to eat and drink and rose up to play, they threw off the fear of God. Making a golden calf, they worshiped it. And it was after a luxurious feast connected with the worship of Baal-peor that many Hebrews fell through licentiousness. The anger of God was aroused, and 23,000 were slain by the plague in one day.

TT 167.3

If the Corinthians should become boastful and self-confident, they would fall into grievous sin. Yet Paul gave them the assurance: “God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.”

TT 167.4

Paul urged his brethren to do nothing, however innocent, that would seem to sanction idolatry or offend those who might be weak in the faith. “Whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God.”

TT 167.5

The apostle’s words are especially applicable to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A religion that sanctions self-indulgence is not the religion of Christ.

TT 168.1

By a comparison of the church with the human body, the apostle illustrated the close relationship that should exist among all members of the church. “The body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body... . But as it is, God arranged the organs in the body, each one of them, as He chose... . God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.”

TT 168.2

And then Paul set forth the importance of love: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.”

TT 168.3

No matter how high the profession, he whose heart is not filled with love for God and his fellowmen is not a true disciple of Christ. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be a deluded enthusiast or an ambitious hypocrite.

TT 168.4

“Love is patient and kind; love is not jealous or boastful.” The noblest characters are built on the foundation of patience, love, and submission to God’s will.

TT 169.1

Love “is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful.” Christ-like love places the most favorable construction on the motives and acts of others. It does not listen eagerly to unfavorable reports, but seeks to bring to mind the good qualities of others.

TT 169.2

This love “never ends.” As a precious treasure, it will be carried by its possessor through the portals of the city of God.

TT 169.3

Among the Corinthian believers, some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He was “raised on the third day,” after which “He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then He appeared to James, then to all the apostles. Last of all, as to one untimely born, He appeared also to me.”

TT 169.4

“If there is no resurrection of the dead,” Paul argued, “then Christ has not been raised; if Christ has not been raised, then our preaching is vain and your faith is in vain... . For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in this life we who are in Christ have only hope, we are of all men most to be pitied.”

TT 169.5

“I tell you a mystery,” he declared. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.”

TT 169.6

The apostle sought to set before the Corinthian believers that which uplifts from the selfish and the sensual and glorifies life with the hope of immortality. “My beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

TT 170.1

Thus the apostle spoke plainly, yet in love. Light from the throne of God was shining, to reveal the hidden sins that were defiling their lives. How would it be received?

TT 170.2

Paul dreaded a further alienation and sometimes longed to recall his words. Those who have felt responsible for churches or institutions, can appreciate his depression and self-accusing. Servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care. Burdened by divisions in the church, realizing the peril of churches that harbored iniquity, compelled to bear a searching testimony in reproof of sin, Paul was at the same time weighed down with fear that he might have dealt with too great severity. With anxiety he waited to receive some tidings as to the reception of his message.

Education

Chapter 12—Other Object Lessons

Ed 114.1

Love’s agencies have wonderful power, for they are divine. The soft answer that “turneth away wrath,” the love that “suffereth long, and is kind,” the charity that “covereth a multitude of sins” (Proverbs 15:1; 1 Corinthians 13:4, R.V.; 1 Peter 4:8, R.V.)—would we learn the lesson, with what power for healing would our lives be gifted! How life would be transformed, and the earth become a very likeness and foretaste of heaven!

Gospel Workers (1892/1893 ed.)

Manner of Labor

GW92 399.3

Do not reproach the Christian religion by jealousy and intolerance toward others. This will but poorly recommend your belief to them. No one has ever been reclaimed from a wrong position by censure and reproach; but many have thus been driven from the truth, and have steeled their hearts against conviction. A tender spirit, a gentle and winning deportment, may save the erring, and hide a multitude of sins. God requires us to have that charity that “suffereth long, and is kind.” [1 Corinthians 13:4.]

My Life Today

With Love, November 26

ML 334.1

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up. 1 Corinthians 13:4.

Reflecting Christ

Acquiring the Divine Beauty of Meekness, September 6

RC 263.6

It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long and is kind” (1 Corinthians 13:4, R.V.)....

Letters and Manuscripts — Volume 9 (1894)

Lt 71a, 1894

9LtMs, Lt 71a, 1894, par. 17

There are responsibilities devolving upon every man who is in the service of Christ which he cannot safely ignore. Loyalty to the Captain of your salvation demands from you a different class of work than that which has come forth from your hands. You have joined the army of Christ, you are under most solemn obligations to manifest Christ to the world in character. “Watch ye, stand fast in the faith; quit you like men, be strong. Let all things be done with charity.” Love “suffereth long and is kind.” [1 Corinthians 16:13, 14; 13:4.] “Put on therefore as the elect of God, holy and beloved, bowels of mercy, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any; even as Christ forgave you, so also do ye. And above all things put on charity, which is the bond of perfectness.” [Colossians 3:12-14.]

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 898—Love, the Need of the Church

11MR 261.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5). Troubles exist between brethren in the church because they fail to understand what constitutes true Christian charity, brotherly affection, and Christlike love. Self-love and self-esteem lead professed Christians to measure themselves by themselves. They take for granted that all their surmisings and suspicions of others are correct. But it is because of suspicions and judging of one another that there is discord, strife, and an unhealthy condition of the church.

Our High Calling

“Not Easily Provoked,” August 22

OHC 240.1

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. 1 Corinthians 13:4, 5.

Reflecting Christ

The Truth of God Refines the Taste, October 18

RC 305.1

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. 1 Corinthians 13:4, 5, R.S.V.

The Acts of the Apostles

Chapter 53—John the Beloved

AA 543.2

Long afterward, when John had been brought into sympathy with Christ through the fellowship of His sufferings, the Lord Jesus revealed to him what is the condition of nearness to His kingdom. “To him that overcometh,” Christ said, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3:21. The one who stands nearest to Christ will be he who has drunk most deeply of His spirit of self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice even unto death, for the saving of humanity.

The Desire of Ages

Chapter 60—The Law of the New Kingdom

DA 549.3

The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity. This spirit was made manifest in the life of Paul. He said, “For to me to live is Christ;” for his life revealed Christ to men; “and to die is gain,”—gain to Christ; death itself would make manifest the power of His grace, and gather souls to Him. “Christ shall be magnified in my body,” he said, “whether it be by life or by death.” Philippians 1:21, 20.

The Ellen G. White 1888 Materials

Chapter 134—Love, the Need of the Church

1888 1087.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5). Troubles exist between brethren in the church because they fail to understand what constitutes true Christian charity, brotherly affection, and Christlike love. Self-love and self-esteem lead professed Christians to measure themselves by themselves. They take for granted that all their surmisings and suspicions of others are correct. But it is because of suspicions and judging of one another that there is discord, strife, and an unhealthy condition of the church.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 24, 1892

7LtMs, Ms 24, 1892, par. 1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” [1 Corinthians 13:4, 5.] Troubles exist between brethren in the church because they fail to understand what constitutes true Christian charity, brotherly affections, and Christlike love. Self-love, self-esteem lead professed Christians to measure themselves by themselves. They take for granted that all their surmisings and suspicions of others are correct. But it is because of suspicions and judging of one another that there is discord, strife, and an unhealthy condition of the church.

Letters and Manuscripts — Volume 9 (1894)

Ms 44, 1894

9LtMs, Ms 44, 1894, par. 7

“Rebuke not an elder (man older than yourself), but intreat him as a father; and the younger men as brethren, the elder women as mothers; the younger as sisters, with all purity. Honor widows that are widows indeed.” [1 Timothy 5:1-3.] “Now the end of the commandment is charity out of a pure heart and of a good conscience, and of faith unfeigned.” [1 Timothy 1:5.] “Charity (love) suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth.” [1 Corinthians 13:4-6.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 579—Keep Christ Before the People

8MR 183.2

Selfishness is written on the human heart in plain, unmistakable characters. Just as soon as the love of God takes its place, there is the image and superscription of Jesus Christ. His entire life amid a world filled with pride and selfishness was without an exception an embodiment of that charity that suffereth long, and is kind: that envieth not; that “vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” (1 Corinthians 13:4-7.) Here is presented before us the fruits of the grace of God which every follower of Christ will manifest in his life and reveal in his character. If those manifestations are wanting, there must be most earnest seeking of God. By repentance and faith in Jesus Christ we may receive the spirit of Christ here specified, and then we may indeed be called children of God and not children of the wicked one. We must have greater faith; then we shall have more of Christ....

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 31, 1911

25LtMs, Ms 31, 1911, par. 20

“Charity suffereth long, and is kind, charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:4-7.]

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 961—Looking Back at Minneapolis

12MR 191.3

Selfishness is written on the human heart in plain, unmistakable characters. Just as soon as the love of God takes its place, there is the image and superscription of Jesus Christ. His entire life amid a world filled with pride and selfishness was without an exception an embodiment of that charity that suffereth long, and is kind: that envieth not; that “vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things” (1 Corinthians 13:4-7). Here is presented before us the fruits of the grace of God which every follower of Christ will manifest in his life and reveal in his character. If these manifestations are wanting, there must be most earnest seeking of God. By repentance and faith in Jesus Christ we may receive the spirit of Christ here specified, and then we may indeed be called children of God and not children of the wicked one. We must have greater faith; then we shall have more of Christ.

That I May Know Him

The Measure of Character, April 21

TMK 117.1

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. 1 Corinthians 13:4-7.

The Ellen G. White 1888 Materials

Chapter 24—Looking Back at Minneapolis

1888 215.3

Selfishness is written on the human heart in plain, unmistakable characters. Just as soon as the love of God takes its place, there is the image and superscription of Jesus Christ. His entire life amid a world filled with pride and selfishness was without an exception an embodiment of that charity that suffereth long, and is kind: that envieth not; that “vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things” (1 Corinthians 13:4-7). Here is presented before us the fruits of the grace of God which every follower of Christ will manifest in his life and reveal in his character. If these manifestations are wanting, there must be most earnest seeking in God. By repentance and faith in Jesus Christ we may receive the spirit of Christ here specified, and then we may indeed be called children of God and not children of the wicked one. We must have greater faith; then we shall have more of Christ.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 7, 1882

3LtMs, Ms 7, 1882, par. 26

Oh, let us be Christians! Let us be true, pure, holy, and let sympathy and love into our hearts. This is a work we may all have a part in. This is a work which will tell for time and for eternity. God help us to be true to one another. Satan is always an accuser, one who tears down but never builds up. What if you should now change the course of action and begin to think well and speak well of your brethren and sisters? Would it not be Christlike to manifest this fruit of the Spirit, “thinketh no evil,” “is not puffed up,” “hopeth all things,” “believeth all things,” not of evil, not false reports, but all that is pure, good, and “of good report”? [1 Corinthians 13:4-7; Philippians 4:8.] “Little children,” says the beloved disciple, “love one another.” [1 John 3:11, 18, 23.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 24, 1888

5LtMs, Ms 24, 1888, par. 37

Selfishness is written on the human heart in plain, unmistakable characters. Just as soon as the love of God takes its place, there is the image and superscription of Jesus Christ. His entire life amid a world filled with pride and selfishness was, without an exception, an embodiment of that charity that suffereth long, and is kind: that envieth not; that “vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” 1 Corinthians 13:4-7. Here is presented before us the fruits of the grace of God which every follower of Christ will manifest in his life and reveal in his character. If these manifestations are wanting, there must be most earnest seeking of God. By repentance and faith in Jesus Christ we may receive the Spirit of Christ here specified, and then we may indeed be called children of God and not children of the wicked one. We must have greater faith; then we shall have more of Christ.

A Call To Stand Apart

Chapter 13—Relationships

CSA 48.1

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1 Corinthians 13:4-8.

Education

Chapter 27—Deportment

Ed 242.3

“Love suffereth long, and is kind;
Love envieth not;
Love vaunteth not itself,
Is not puffed up,
Doth not behave itself unseemly,
Seeketh not its own,
Is not provoked,
Taketh not account of evil;
Rejoiceth not in unrighteousness,
But rejoiceth with the truth;
Beareth all things,
Believeth all things,
Hopeth all things,
Endureth all things.
Love never faileth.” 1 Corinthians 13:4-8, R.V.

Letters to Young Lovers

From the Bible

“Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen” (1 Corinthians 13:4-8 Phillips).

Mind, Character, and Personality, vol. 2

Chapter 66—Emotional Needs

2MCP 607.3

Love of Self Destroys Peace—It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth” (1 Corinthians 13:4-8, RV).—Thoughts From the Mount of Blessing, 16 (1896).

Thoughts From the Mount of Blessing

“Blessed are the meek.”—Matthew 5:5.

MB 16.1

It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth.” 1 Corinthians 13:4-8 , R.V.

Letters and Manuscripts — Volume 9 (1894)

Lt 34, 1894

9LtMs, Lt 34, 1894, par. 14

The follower of Christ testifies by his daily life in his home, in the church, and in his business, the relation he sustains to his professed Lord. He who is a fruit-bearing branch of the true Vine will bear fruit after the same quality as the Vine. If the fruit is not after the order of the Vine, it will be apparent to the world, to angels, and to men that the branch is not grafted into the true vine. Christ says, “I am the true vine.” [Verse 1.] But because there is a true vine there will also be a counterfeit vine, and the only way in which to distinguish the true from the counterfeit is by the quality of fruit borne by the branches. “I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” [Verse 5.] The words, the deportment, the actions will reveal the kind of fruit borne upon the branch. True love in the heart is a fruit of the Spirit of God, received only from Jesus Christ. Love is a property that is divine; it does not center the thoughts about self but is diffusive in its character, leading its possessor to seek the happiness and prosperity of others. Envy and evil surmising will not be dealt in by those who possess the element of love; for love “seeketh not her own.” [1 Corinthians 13:5.] God’s love is expressed in language that cannot be misinterpreted. “God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]

9LtMs, Lt 34, 1894, par. 29

When you attribute to others the good motives which you desire they should attribute to you, you will have less difficulty. Ever bear in mind that God has not made you a sin-bearer for the world. The love of Christ in the heart makes the human agent a co-worker with Jesus Christ in strengthening the hands which hang down, and in confirming the feeble knees. To you the exhortation is given, “Make straight paths for your feet, lest the lame be turned out of the way; but let it rather be healed.” [Hebrews 12:13.] “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth.” [1 Corinthians 13:4-8.]

Letters and Manuscripts — Volume 12 (1897)

Ms 73, 1897

12LtMs, Ms 73, 1897, par. 20

The love of God in the heart will always lead us to speak gentle words. “Charity (love) suffereth long and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, is not easily provoked, thinketh no evil. Rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth.” [1 Corinthians 13:4-8.] Shall we not remember this? If the love of God is in our hearts, we shall not think evil, we shall not be easily disturbed, we shall not give loose reign to passion, but we will show that we are yoked up with Christ, and that the restraining power of His Spirit leads us to speak words that He can approve.

Letters and Manuscripts — Volume 14 (1899)

Lt 102, 1899

14LtMs, Lt 102, 1899, par. 4

“Charity suffereth long and is kind; charity envieth not; charity vaunteth not itself, is not puffed up; doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:4-7.] Through His inspired apostle, Christ has presented to us the measure of the character that is imbued with the love of Christ. We are to bear the marks of Christ; we are to have His likeness. This example is given us that we may know the possibilities, the heights we may reach in and through Christ. The standard He presents is perfection in Him, and through His merits we may attain to it. We come short because we are content to look at earthly things rather than at heavenly. It is by beholding Christ that we are changed from glory to glory. The eye that views common things needs to be elevated. “Now we see through a glass darkly,” the apostle says, “but then face to face; now I know in part, but then shall I know even as I am known. And now abideth faith, hope, and charity; these three, but the greatest of these is charity.” [Verses 12, 13.]

Letters and Manuscripts — Volume 14 (1899)

Lt 238, 1899

14LtMs, Lt 238, 1899, par. 9

“Charity (love) suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up. Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth. Beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:4-7.] Christ has, through His inspired apostle, presented the measure of a character that is imbued with the love of Christ. We are to have His marks, we are to have the likeness of Christ. This sample is given us as the specifications of the possibilities and heights we may reach in and through Jesus Christ. The standard Christ presents and dictates to all for whom He has died, perfection in Him and through His merits, we may attain. We come short because we are content with looking at earthly things rather than the heavenly things.

14LtMs, Lt 238, 1899, par. 10

It is by beholding Christ that we are changed from glory to glory. The eye viewing common things needs to be elevated higher and still higher. “For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity”—love. [Verses 12, 13.] No one has yet the measure of our heavenly Father’s nature, or of the character of the Son of God as it is. We must have a knowledge of God by living experience.

14LtMs, Lt 238, 1899, par. 15

My children, my words seem very tame, but try to take them in. Let your spirit be cleansed from all earthliness, all unholy, uncharitable thought. Let your words be clean, sanctified, reviving and refreshing to all with whom you associate. Be not “easily provoked.” [1 Corinthians 13:5.] Let the praise of God be in your heart and upon your lips. Then no evil thing can be said of you in truth.

Mind, Character, and Personality, vol. 1

Chapter 23—Love—A Divine, Eternal Principle

1MCP 209.1

Love Favorably Interprets Another’s Motives—Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:5). Christlike love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.—The Acts of the Apostles, 319 (1911).

Letters and Manuscripts — Volume 13 (1898)

Ms 46, 1898

13LtMs, Ms 46, 1898, par. 15

We cannot help the Christless by finding fault with them. We have not been given the work of reproving or giving personal thrusts in our periodicals. This attitude is misleading. We are to be “not easily provoked.” [1 Corinthians 13:5.] We are to remember that by our spiritual attitude we are to show that we are feeding on Christ, the bread of life. By our words, our tempers, and our works, we may testify to those with whom we come in contact, that the Spirit of Christ dwells in us.

Letters and Manuscripts — Volume 18 (1903)

Ms 142, 1903

18LtMs, Ms 142, 1903, par. 59

In our business connection with the work of God, and in handling sacred things, we cannot be too careful to guard against a spirit of irreverence; never, for an instant, should the Word of God be used deceitfully to carry a point which we are anxious to see succeed. ... Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and Word of God are under consideration. ... Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God will pervade the assembly. There will be manifested that wisdom which is from above, that is first pure, then peaceable, full of mercy and good fruits, which cannot err. In all the plans and decisions there will be that charity that “seeketh not her own;” which is “not easily provoked,” that “thinketh no evil.” [1 Corinthians 13:5.] ... Self must be hid in Jesus, then the judgment will not be one-sided and warped, so that there can be no dispassionate decisions.

Letters and Manuscripts — Volume 21 (1906)

Lt 124, 1906

21LtMs, Lt 124, 1906, par. 12

Let us look on the bright side, dear children. Let it be said of you, Edson, “He thinketh no evil.” [See 1 Corinthians 13:5.] Let not the unpleasant feelings that you suppose are displayed toward you awaken in you unpleasant feelings. Imagine no evil. Keep looking unto Jesus. He has left us an example that we should follow in His steps. The mind that was in Christ is to be in us. He is our example in all things.

My Life Today

I Will Be a Christian at Home, March 21

ML 84.1

[Love] doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. 1 Corinthians 13:5.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 2, 1886

4LtMs, Lt 2, 1886, par. 26

Now, Edson, my son, it will not pay for you to indulge in wrong feelings because others do this. Bring all the compassion and tenderness and beauty of Christian meekness into your life, and your usefulness will be increased fourfold. You will have heaven’s approval and the confidence of those who love and fear God. Cultivate the habit of thinking before you shall speak. Meditate and pray before you make a decision, and never allow the opinions of any man or woman to discourage you from doing God’s will. And learn to put the very best construction you can upon the conduct of others. Do not regard every man your enemy because they do not meet you with a smile; and it is best not to suspect evil. One of the special graces which is given us in the Word of God is “Thinketh no evil.” [1 Corinthians 13:5.] The very fact that we may be continually suspecting evil will so affect our attitude as to create the very evil which is suspected. Go calmly and fearlessly on, trusting in God; and keep down all feelings of resentment. Commit your case to God, and He will take care of you, my son. You will find it impossible to live in this world without having your feelings sometimes, and your temper, tried; but pray then the more earnestly. Pursue this course, and see if sweet peace will not take possession of your soul. Let them say what they will in regard to your course; if it is wrongfully, God knows all about it. And may the God of peace sanctify you wholly, soul and spirit, is the prayer of your mother.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 14, 1891

7LtMs, Lt 14, 1891, par. 6

Now, Brother Haskell, I suppose that you are in California and that you will find much work to do, and I hope that health will be granted you, and be careful not to overwork. You know that your head will not bear much perplexity, therefore shun this and do not load down with responsibilities that others should carry. If your brethren seek to save you from overwork, do not mistrust their efforts. Do not think that it is because they have not confidence in you that they put some of the responsibilities upon others, for this will make you wretched. “Thinketh no evil” [1 Corinthians 13:5] is one of the blessed attributes of Jesus Christ.

Letters and Manuscripts — Volume 11 (1896)

Lt 35, 1896

11LtMs, Lt 35, 1896, par. 12

We are nearing the judgment. Can you not see that your course of action has been of such a character as to destroy the confidence of your children in your Christianity? It is your influence which has barred the way against their receiving the truth. Can it be said of you, “Not easily provoked”? [1 Corinthians 13:5.] When business matters disturb your mind, you fly into a passion with any one whom you dare attack. Though he may be innocent of blame, you make him suffer. Your wife has been the object of your anger, because you knew she was afraid of [you]. Upon her you have acted out your violence, and when you did this, you were imbued with the spirit of Satan.

Letters and Manuscripts — Volume 12 (1897)

Lt 100, 1897

12LtMs, Lt 100, 1897, par. 9

All who labor for the Master need the bravery of true godliness in order to be a spectacle to the world, to angels, and to men. The world is opposed to the truth we have accepted. The forces of evil are marshalled against us, stirred into unwonted activity by a power from beneath. And shall those of the same faith weaken the hearts and hands of one another? We may safely cherish tenderness, courtesy, Christian politeness, and yet avoid all fulsome flattery. We are required to labor earnestly for the best interests of each other to be “not easily provoked,” to think no evil. [1 Corinthians 13:5.] In every way we are to reveal the attributes of the Lord Jesus Christ.

Letters and Manuscripts — Volume 13 (1898)

Ms 142, 1898

13LtMs, Ms 142, 1898, par. 16

“Watch and pray, lest you enter into temptation.” [Mark 14:38.] By this is meant that we are not to entertain the thoughts that Satan presents to the mind. We are to resist the sophistry of Satan. It is of these things that Christ has warned us, “Believe them not.” [Jeremiah 12:6.] “Think evil of no man.” [See Titus 3:2; 1 Corinthians 13:5.] Think your very best of men. You can resist the devil, and he will flee from you. We are not [to] accept evil, and call it good. We are not to make the worst appear in any of those with whom we are associated. We are not to believe the “they say” of others. Our words are to be as salt, to preserve the good qualities and to destroy the evil.

Gospel Workers (1892/1893 ed.)

Business Meetings

GW92 231.1

In our business connection with the work of God, and in handling sacred things, we cannot be too careful to guard against a spirit of irreverence; never, for an instant, should the word of God be used deceitfully, to carry a point which we are anxious to see succeed. Honor, integrity, and truth must be preserved at any cost to self. Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and word of God are under consideration. The prayer has been offered that Christ shall preside in the assembly and impart his wisdom, his grace, and righteousness. Is it consistent to take a course that will be grievous to his Spirit and contrary to his work? Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God, will pervade the assembly. There will be manifested that wisdom which is from above, that is first pure, then peaceable, full of mercy and good fruits, which cannot err. In all the plans and decisions there will be that charity that “seeketh not her own;” which is “not easily provoked,” that “thinketh no evil,” that “rejoiceth not in iniquity, but rejoiceth in the truth;” that “beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:5-7.] Self must be hid in Jesus, then the judgment will not be one-sided and warped, so that there can be no dispassionate and righteous decisions.

Gospel Workers (1915 ed.)

Business Meetings

GW 448.1

Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God will pervade the assembly. There will be manifested that wisdom which is “from above,” which is “first pure, then peaceable, ...full of mercy and good fruits,” [James 3:17.] which cannot err. In all the plans and decisions there will be that charity that “seeketh not her own;” that is “not easily provoked;” that “thinketh no evil;” that “rejoiceth not in iniquity, but rejoiceth in the truth;” that “beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:5-7.]

Reflecting Christ

The Building Blocks of Noble Characters, October 19

RC 306.1

Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:5-7, R.S.V.

Letters and Manuscripts — Volume 9 (1894)

Lt 71, 1894

9LtMs, Lt 71, 1894, par. 33

What can I say to open before you the dangers that present themselves to me? The fact must be apparent to every soul connected with our office of publication that in order to walk humbly with God he must be under the control of unfaltering, steadfast integrity and truth. As one working under the eye of God, he must have supreme love to God—love that “seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:5-7.]

Letters and Manuscripts — Volume 8 (1893)

Lt 50, 1893

8LtMs, Lt 50, 1893, par. 10

There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he, himself is miserable. “Except ye be born again,” said Christ, “Ye cannot enter the kingdom of heaven.” [John 3:3, 5, 7.] To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, un-Christlikeness of character burst forth, sometimes to the ruin of a soul. “Rejoiceth not in iniquity.” [1 Corinthians 13:6.] Mark it. The Apostle meant [that] where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large, unpardonable offenses, and will not make capital of others’ misdoings. The love for souls for whom Christ died to save will not do that which has been [done] through misconceptions of that which was due to the erring—expose their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Should He have been present, He would have said to those doing these things, “Ye know not the Scriptures or the power of God” [Mark 12:24], for in the Scriptures are plainly marked how to deal with the erring. Forbearance, kindly consideration, “Consider thyself lest thou also be tempted,” would meet the stubborn, obdurate heart. [Galatians 6:1.] Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender, neither be exposed to create feelings of every stripe and character in the human breast of those to whom these things, errors, mistakes, are laid open, and to the one thus dealt with. He is too often driven to desperation. His mind is beyond healing. Now, the work is to have the grace of Christ in the soul which will never, never be guilty of exposings another’s wrongs, unless it is a positive necessity. Practice the line of Christ. The True Witness speaks in Revelation 2:1-5. Practice love. There is nothing in Christianity that is capricious.

Radiant Religion

The Truth, January 15

RRe 17.1

Rejoiceth not in iniquity, but rejoiceth in the truth. 1 Corinthians 13:6.

RRe 17.5

“Love is never glad when others go wrong, love is gladdened by goodness, always slow to expose, always eager to believe the best.” 1 Corinthians 13:6, 7, Moffatt.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 15, 1884

4LtMs, Lt 15, 1884, par. 15

Will you cherish her happiness as a sacred jewel? “Believeth all things, hopeth all things, beareth all things.” [1 Corinthians 13:7.] Help her study how you can help her to build up herself in her God-given womanhood. Encourage her confiding love. Be all and all to each other. Give endearing attentions to each other. Speak no sharp, cold, unsympathizing words that sting like an arrow.

Letters and Manuscripts — Volume 9 (1894)

Ms 109, 1894

9LtMs, Ms 109, 1894, par. 8

When true light shines into the heart, the wife will see that her chief joy is to be in Christ, in fulfilling the object for which she was created, — to glorify God in all her actions. God claims the wife’s service as well as the husband’s and love to Christ will no wise lessen her affection for her husband, but will sanctify her love. The husband who only lives to please himself, to indulge his love. The husband who lives to please himself, to indulge his passions, has not the right quality of love. His thoughts are not brought into captivity to Jesus; for earthliness and sensuality debase the soul. But if you abide in Christ, your experiences will all be of a healthful nature. You will have that true love which “beareth all things, hopeth all things, believeth all things.” [1 Corinthians 13:7.]

To Be Like Jesus

Expressions of Sympathy Open Hearts to the Gospel, September 24

BLJ 282.1

Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 1 Corinthians 13:8, NKJV.

Spiritual Gifts, vol. 3

Spiritual Gifts

3SG 13.2

Paul, in his letter to the Corinthians, has spoken very definitely upon the subject of spiritual gifts. In 1 Corinthians 12:1, he says: “Now concerning spiritual gifts, brethren, I would not have you ignorant.” He regarded this subject as one of the highest importance, and urges an understanding of it. But in all he has said relative to it, he has not once intimated that the gifts were to cease before the perfect day of glory should come. The apostle proposes to instruct the Corinthians on the subject. He would not have them ignorant in regard to it. Therefore if the gifts were designed for the first Christians only, we might expect to find somewhere in his epistles to them, some instruction on the point. We affirm that there is not an intimation of the kind to be found in his letters to them. But Paul does clearly point out the time when the gifts will cease. 1 Corinthians 13:8-12. “Charity [agape—love,] never faileth: but whether there beprophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man I put away childish things. For now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known.”

Early Writings

Introduction

EW 135.2

In 1 Corinthians 12:28, we are informed that God hath set, placed, or fixed, certain spiritual gifts in the church. In the absence of any scriptural proof that He has removed or abolished them, we must conclude that they were intended to remain. Where is the proof then that they are abolished? In the same chapter where the Jewish Sabbath is abolished, and the Christian Sabbath instituted—a chapter in the acts of the mystery of iniquity and the man of sin. But the objector claims Bible proof that gifts were to cease, contained in the following text: “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in partshall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: But when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: Now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity.” 1 Corinthians 13:8-13.

Spiritual Gifts, vol. 1

Spiritual Gifts

1SG 8.1

Where is the proof then that they were abolished? In the same chapter where the Jewish Sabbath is abolished, and the Christian Sabbath instituted---a chapter in the acts of the mystery of iniquity, and the man of sin. But the objector claims Bible proof that the gifts were to cease contained in the following text; charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man I put away childish things. For now we see through a glass darkly: but then face to face; now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity. 1 Corinthians 13:8-13.

God’s Amazing Grace

Our Curriculum, December 25

AG 367.1

For our knowledge is imperfect ...; but when the perfect comes, the imperfect will pass away. 1 Corinthians 13:9, 10, R.S.V.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 814—Marriage and the Christian Home

10MR 188.4

The home is an institution of God. God designed that the family circle, father, mother, and children, should exist in this world as a firm. The father is to act as priest in his own house. He is the “house-band’” and what his influence will be in the home will be determined by his knowledge of the only true God and Jesus Christ whom He has sent. “When I was a child, “Paul says, “I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things” (1 Corinthians 13:11). The father is to stand at the head of his family, not as an overgrown, undisciplined boy, but as a man with a manly character and with his passions controlled. He is to obtain an education in correct morals. His conduct in his home life is to be directed and restrained by the pure principles of the Word of God. Then he will grow up to the full stature of a man in Christ Jesus.

Sons and Daughters of God

We Put Away Childish Things, November 19

SD 330.1

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1 Corinthians 13:11.

Sermons and Talks, vol. 1

The Will of God Concerning You

1SAT 301.1

When I was a child,” Paul said, “I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things” [1 Corinthians 13:11]. How many men there are who have grown to man’s estate, but have not outgrown their childhood, who bring the defects of their child-life into their religious experience. “Brethren be not children in understanding: howbeit in malice be ye children, but in understanding men” [1 Corinthians 14:20].

Letters and Manuscripts — Volume 14 (1899)

Ms 36, 1899

14LtMs, Ms 36, 1899, par. 8

“When I was a child,” Paul says, “I spake as a child; I understood as a child, I thought as a child; but when I became a man, I put away childish things.” [1 Corinthians 13:11.] The father is to stand at the head of his family, not as an overgrown, undisciplined boy, but as a man with a manly character and with his passions controlled. He is to obtain an education in correct morals. His conduct in his home life is to be directed and restrained by the pure principles of the word of God. Then he will grow up to the full stature of a man in Christ Jesus.

Letters and Manuscripts — Volume 14 (1899)

Ms 38, 1899

14LtMs, Ms 38, 1899, par. 5

“When I was a child,” Paul said, “I spake as a child; I understood as a child, I thought as a child; but when I became a man, I put away childish things.” [1 Corinthians 13:11.] How many men there are who have grown to man’s estate, but have not outgrown their childhood, who bring the defects of their child-life into their religious experience. Brethren, “be not children in understanding; howbeit in malice be ye children, but in understanding be men.” [1 Corinthians 14:20.]

Letters and Manuscripts — Volume 17 (1902)

Ms 71, 1902

17LtMs, Ms 71, 1902, par. 14

Fathers and mothers, bring sweetness and brightness and hopefulness into the lives of your children. Kindness and love will work wonders. Never punish a child in anger. When you do this, you are acting like grown up children, who have not left behind them the unreasonableness of childhood. Will you strive earnestly to be able to say, “When I became a man, I put away childish things”? [1 Corinthians 13:11.]

Letters and Manuscripts — Volume 17 (1902)

Lt 57, 1902

17LtMs, Lt 57, 1902, par. 5

In this life we are to improve every opportunity for learning what claims God has upon us. Thus we grow to the full stature of men and women in Christ. Paul writes, “When I was a child, I spake as a child, I understood as a child; but when I became a man, I put away childish things.” [1 Corinthians 13:11.] When this is our experience, the conversation will not be deficient in knowledge, as in the days of childish inexperience. The imperfect, childish knowledge is no longer seen. Higher and still higher attainments are reached in spiritual growth and understanding. The conception of the grace of the Spirit of God is not governed by childish ignorance, but by Christlike development.

Letters and Manuscripts — Volume 17 (1902)

Lt 55, 1902

17LtMs, Lt 55, 1902, par. 9

Such crises come also between husband and wife, who, perhaps, bring childishness into the married life. Unless men and women have learned of Christ His meekness and lowliness, they will reveal the impulsive, unreasonable spirit so often revealed by children. The strong, undisciplined will will seek to rule. Such ones need to study the words of Paul: “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” [1 Corinthians 13:11.]

A Call To Stand Apart

Chapter 12—How to Handle Doubts and Confusion

CSA 47.5

By faith we may look to the hereafter and grasp the pledge of God for a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light.... “Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” 1 Corinthians 13:12. 71Steps to Christ, 105-113.

Maranatha

We Shall Recognize Each Other, October 22

Mar 303.1

Then shall I know even as also I am known. 1 Corinthians 13:12.

My Life Today

We Shall Recognize Each Other, December 15

ML 353.1

Now I know in part; but then I shall know even as also I am known. 1 Corinthians 13:12.

My Life Today

The Veil Will Be Drawn Aside, December 28

ML 366.1

Now we see through a glass, darkly; but then face to face. 1 Corinthians 13:12.

Our Father Cares

We Shall Recognize Each Other, December 25

OFC 371.1

Then shall I know even as also I am known. 1 Corinthians 13:12.

Reflecting Christ

The Pure in Heart to Reflect Christ, December 30

RC 378.8

The pure in heart live as in the visible presence of God during the time He apportions them in this world. And they will also see Him face to face in the future, immortal state, as did Adam when he walked and talked with God in Eden. “Now we see through a glass, darkly; but then face to face” (1 Corinthians 13:12).—Thoughts From the Mount of Blessing, 24-27.

Sons and Daughters of God

Our Experience Will Reach Into Eternity, November 26

SD 337.1

Now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known. 1 Corinthians 13:12.

Steps to Christ

Chapter 12—What to Do with Doubt

SC 112.3

By faith we may look to the hereafter and grasp the pledge of God for a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all which has perplexed us in the providences of God will then be made plain, things hard to be understood will then find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony. “Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” 1 Corinthians 13:12.

Testimonies for the Church, vol. 6

Chapter 37—The Reward of Service

6T 309.1

But what is this compared with the joy that will be theirs in the great day of final revealing? “Now we see through a glass, darkly; but then face to face;” now we know in part, but then we shall know even as also we are known. 1 Corinthians 13:12.

The Desire of Ages

Chapter 84—“Peace Be Unto You”

DA 804.1

The resurrection of Jesus was a type of the final resurrection of all who sleep in Him. The countenance of the risen Saviour, His manner, His speech, were all familiar to His disciples. As Jesus arose from the dead, so those who sleep in Him are to rise again. We shall know our friends, even as the disciples knew Jesus. They may have been deformed, diseased, or disfigured, in this mortal life, and they rise in perfect health and symmetry; yet in the glorified body their identity will be perfectly preserved. Then shall we know even as also we are known. 1 Corinthians 13:12. In the face radiant with the light shining from the face of Jesus, we shall recognize the lineaments of those we love.

The Faith I Live By

The Metropolis of the World, December 23

FLB 363.5

“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. “Now we see through a glass, darkly.” 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence, and behold the glory of His countenance.51The Great Controversy, 676, 677.

Education

Chapter 35—The School of the Hereafter

Ed 303.2

“Now we see through a glass, darkly; but then face to face:” now we know in part; but then shall we know even as also we are known. 1 Corinthians 13:12.

The Great Controversy

Chapter 42—The Controversy Ended

GC 676.4

“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. “Now we see through a glass, darkly.” 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence and behold the glory of His countenance.

The Great Controversy (1888 ed.)

Chapter 42—The Controversy Ended

GC88 676.4

“I saw no temple therein; for the Lord God Almighty and the Lamb are the temple of it.” [Revelation 22:5; 21:22.] The people of God are privileged to hold open communion with the Father and the Son. Now we “see through a glass, darkly.” [1 Corinthians 13:12.] We behold the image of God reflected, as in a mirror, in the works of nature and in his dealings with men; but then we shall see him face to face, without a dimming veil between. We shall stand in his presence, and behold the glory of his countenance.

The Spirit of Prophecy, vol. 4

Chapter 37—The Controversy Ended

4SP 491.2

“I saw no temple therein; for the Lord God Almighty and the Lamb are the temple of it.” [Revelation 21:22.] The people of God are privileged to hold open communion with the Father and the Son. Now we “see through a glass, darkly.” [1 Corinthians 13:12.] We behold the image of God reflected, as in a mirror, in the works of nature and in his dealings with men; but then we shall see him face to face, without a dimming vail between. We shall stand in his presence, and gaze upon the glory of his countenance.

The Story of Redemption

The New Jerusalem

SR 432.1

“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. Now we “see through a glass, darkly.” 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence and gaze upon the glory of His countenance.

Thoughts From the Mount of Blessing

“Blessed are the pure in heart: for they shall see God.”—Matthew 5:8.

MB 27.1

The pure in heart live as in the visible presence of God during the time He apportions them in this world. And they will also see Him face to face in the future, immortal state, as did Adam when he walked and talked with God in Eden. “Now we see through a glass, darkly; but then face to face.” 1 Corinthians 13:12.

The Publishing Ministry

Chapter 40—An Unprecedented Harvest

PM 399.2

But what is this compared with the joy that will be theirs in the great day of final revealing? “Now we see through a glass, darkly; but then face to face;” now we know in part, but then we shall know even as also we are known. 1 Corinthians 13:12....

Testimony Treasures, vol. 2

Divine Enlightenment Promised

2TT 311.1

By faith we should look to the hereafter and grasp the pledge of God of a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all that has perplexed us in the providences of God will then be made plain; things hard to be understood will find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony. Says the apostle Paul: “Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” 1 Corinthians 13:12.

Radiant Religion

We Shall Be Joyful to See His Countenance, December 17

RRe 353.4

“Now we see through a glass, darkly; but then face to face.” 1 Corinthians 13:12.

Letters and Manuscripts — Volume 12 (1897)

Lt 31, 1897

12LtMs, Lt 31, 1897, par. 11

One reason why the branch office should be in the city is that it may be a light, shining forth to those who would not otherwise discern it. The bright truths put forth in leaflets and pamphlets should be abundant. “Exclusiveness” should not restrain this work. The truth of God should not be hampered. There is not half being done that should be done. Your faith is too small, your methods too narrow and circumscribed. There is a grand work to be done of which just now you hear the echoes only. There is a brightening glory beyond the horizon of your present view of which you may now catch occasional sparks. Your faith does not yet grasp the future beyond. “We see” says the apostle, “as through a glass darkly.” [1 Corinthians 13:12.]

Letters and Manuscripts — Volume 18 (1903)

Ms 124, 1903

18LtMs, Ms 124, 1903, par. 12

Christ took with Him to the heavenly courts His glorified humanity. To those who receive Him, He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout all eternity. If during this life they are loyal to God, they will at last “see His face; and His name shall be in their foreheads.” [Revelation 22:4.] And what is the happiness of heaven but to see God? What greater joy could come to the sinner, saved by the grace of Christ, than to look upon the face of God and know Him as Father? “Now we see through a glass, darkly; but then face to face; now I know in part; but then shall I know even as also I am known.” [1 Corinthians 13:12.]

God’s Amazing Grace

Exploring the Universe, December 26

AG 368.1

Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1 Corinthians 13:12.

Gospel Workers (1915 ed.)

The Reward of Service

GW 516.3

But what is this compared with the joy that will be theirs in the great day of final revealing? “Now we see through a glass, darkly; but then face to face;” now we know in part, but then we shall know even as also we are known. [See 1 Corinthians 13:12.]

Heaven

Chapter 5—Christ’s Second Coming

Hvn 39.1

We Will Know Our Friends—The resurrection of Jesus was a type of the final resurrection of all who sleep in Him. The countenance of the risen Saviour, His manner, His speech, were all familiar to His disciples. As Jesus arose from the dead, so those who sleep in Him are to rise again. We shall know our friends, even as the disciples knew Jesus. They may have been deformed, diseased, or disfigured, in this mortal life, and they rise in perfect health and symmetry; yet in the glorified body their identity will be perfectly preserved. Then shall we know even as also we are known. 1 Corinthians 13:12. In the face radiant with the light shining from the face of Jesus, we shall recognize the lineaments of those we love.—The Desire of Ages, 804.

Heaven

Chapter 15—The Earth Made New

Hvn 141.1

No Temple, But Face-To-Face Communion—“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. “Now we see through a glass, darkly.” 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence and behold the glory of His countenance.—The Great Controversy, 676, 677.

Heaven

Chapter 16—Heaven Is a School

Hvn 148.4

“Now we see through a glass, darkly; but then face to face:” now we know in part; but then shall we know even as also we are known. 1 Corinthians 13:12.

Last Day Events

Chapter 20—The Inheritance of the Saints

[The various views of heaven and the new earth presented to Ellen White were representations of eternal realities. She was shown heavenly things in terms of human concepts. Because of the limits of our human comprehension and language, we cannot fully know the actual appearance of the scenes depicted. “Now we see through a glass, darkly; but then face to face: Now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12).]

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 708—Insights Concerning the Incarnation

9MR 124.1

Christ took with Him to the heavenly courts His glorified humanity. To those who receive Him, He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout all eternity. If during this life they are loyal to God, they will at last “see His face, and His name shall be in their foreheads.” And what is the happiness of heaven but to see God? What greater joy could come to the sinner, saved by the grace of Christ, than to look upon the face of God, and know Him as Father? “Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12).

In Heavenly Places

Love the Impelling Motive, August 15

HP 234.2

“But now abideth faith, hope, love, these three; and the greatest of these is love” (1 Corinthians 13:13). In the life of Christ this love found perfect expression. He loved us in our sin and degradation. He reached to the very depths of woe to uplift the erring sons and daughters of earth. There was no wearying of His patience, no lessening of His zeal. The waves of mercy, beaten back by proud, impenitent, unthankful hearts, ever returned in a stronger tide of love.

Lift Him Up

Results From Eating the Bread of Life, April 30

LHU 134.1

So faith, hope, love abide, these three; but the greatest of these is love. 1 Corinthians 13:13, RSV.