Jeremiah 34:14

Jeremiah 34:14 in other versions

• King James Version (KJV)At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
• New International Version (NIV)‘Every seventh year each of you must free any fellow Hebrews who have sold themselves to you. After they have served you six years, you must let them go free.’ Your ancestors, however, did not listen to me or pay attention to me.
• English Standard Version (ESV)'At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me.
• New King James Version (NKJV)“At the end of seven years let every man set free his Hebrew brother, who has been sold to him; and when he has served you six years, you shall let him go free from you.” But your fathers did not obey Me nor incline their ear.

Context of Jeremiah 34:14

12So the word of Adonai came to Jeremiah from Adonai, saying, 13thus says Adonai, the God of Israel: “I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying: ‘At the end of seven years you are to set free every man his brother that is a Hebrew who has been sold to you and has served you six years; you are let him go free from you.’ But your fathers did not obey Me, nor inclined their ear. 15Now you had repented, and had done that which is right in My eyes, by proclaiming liberty everyone to his neighbor. You even had made a covenant before Me in the House where My Name is called. 16But you turned around and profaned My Name, and made everyone his servant and his handmaid, whom you had let go free at their will, return, and you brought them back into subjection, to be your servants and handmaids.”

Jeremiah 34:14 word by word

מִקֵּ֣ץ שֶׁ֣בַע שָׁנִ֡ים תְּֽשַׁלְּח֡וּ אִישׁ֩ אֶת־אָחִ֨יו הָעִבְרִ֜י אֲשֶֽׁר־יִמָּכֵ֣ר לְךָ֗ וַעֲבָֽדְךָ֙ שֵׁ֣שׁ שָׁנִ֔ים וְשִׁלַּחְתּ֥וֹ חָפְשִׁ֖י מֵֽעִמָּ֑ךְ וְלֹֽא־שָׁמְע֤וּ אֲבֽוֹתֵיכֶם֙ אֵלַ֔י וְלֹ֥א הִטּ֖וּ אֶת־אָזְנָֽם׃Read the interlinear

Words taken from the KJV.

• At the endקֵץqêts · endH7093
• of sevenשֶׁ֫בַעsheba‛ shib‛âh · sevenH7651
• yearsשָׁנָהshâneh shânâh · yearH8141
• let ye goשָׁלַחshâlach · to send: let goH7971
• every manאִישׁ'îysh · man: anyoneH376
• his brotherאָח'âch · brother: compatriotH251
• an Hebrewעִבְרִי‛ibrîy · HebrewH5680
• which hath been soldמָכַרmâkar · to sellH4376
• unto thee; and when he hath servedעָבַד‛âbad · to serveH5647
• thee sixשֵׁשׁshêsh shishshâh · sixH8337
• freeחׇפְשִׁיchophshîy · freeH2670
• from thee: but your fathersאָב'âb · fatherH1
• hearkenedשָׁמַעshâma‛ · to hear: hearH8085
• not unto me, neither inclinedנָטָהnâţâh · to stretchH5186
• their earאֹ֫זֶן'ôzen · earH241

Cross-references for Jeremiah 34:14

• Jeremiah 34:8The word that came to Jeremiah from Adonai, after King Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty to them,
• Exodus 21:1“Now these are the ordinances which you will set before them.
• Exodus 23:10“For six years you are to sow your land and gather the increase.
• Deuteronomy 15:12“If your fellow Hebrew—a man or woman—is sold to you and serves you six years, then in the seventh year you are to set him free.
• 1 Kings 9:22But Solomon did not make slaves of the children of Israel, for they were the men of war, his servants, his officials, his captains, his charioteers and his horsemen.
• 2 Chronicles 28:10So now you intend to bring into bondage the children of Judah and Jerusalem as your male and female slaves? Are you not also guilty of transgressions against Adonai your God?
• Isaiah 58:6“Is not this the fast I choose: to release the bonds of wickedness, to untie the cords of the yoke, to let the oppressed go free, and to tear off every yoke?
• Amos 2:6Thus says Adonai: “For three crimes of Israel even for four, I will not relent. For they sell the righteous for silver and the needy for a pair of shoes.
• Amos 8:6buy the poor for silver, the needy for a pair of sandals! We’ll even sell the refuse of the grain!’”
• 1 Kings 21:25Surely there was none like Ahab, who sold himself over to do evil in Adonai’s eyes, at the instigation of Jezebel his wife.
• Isaiah 50:1Thus says Adonai: “Where is the divorce certificate, by which I sent your mother away? Or to whom of My creditors did I sell you? See, you were sold for your iniquities, and for your transgressions your mother was sent away.
• Romans 7:14For we know that the Torah is spiritual; but I am of the flesh, sold to sin.
• Jeremiah 7:25from the day your fathers left the land of Egypt until today. Although I sent to you all My servants the prophets, daily and persistently,
• Jeremiah 11:8Yet they would not obey or incline their ear, but each one walked in the stubbornness of his evil heart. Therefore I brought on them all the words of this covenant—which I commanded them to do, but they did not.”
• Jeremiah 32:30For the children of Israel and the children of Judah have done nothing but evil in My sight from their youth; indeed, the children of Israel have done nothing but provoke Me with the work of their hands,” declares Adonai.
• 1 Samuel 8:7Then Adonai said to Samuel, “Listen to the voice of the people in all that they say to you. For they have not rejected you, rather they have rejected Me from being king over them.

Commentaries on Jeremiah 34:14

• Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
• Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
• Tyndale Open Study Notes · v. 8-22Zedekiah told the people to free their slaves. He wanted to gain favor with God by following the covenant rules about Hebrew slave ownership (Exodus 21:2–4). These rules had been ignored since the time of Moses. However, the order was useless because the people soon broke this new promise. They had also broken their agreement with Nebuchadnezzar (see Ezekiel 21:23–24) and their original covenant with the Lord. The Lord would punish them for their betrayal.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1414. At the end of seven years--that is, not on the eighth year, but within the limit of the seventh year, not later than the end of the seventh year (Ex 21:2; 23:10; De 15:12). So "at the end of three years" (De 14:28; 2Ki 18:10), and "after three days, I will rise again" (Mt 27:63), that is, on the third day (compare Mt 27:64).Read the comment

Topics related to Jeremiah 34:14

• Covenant
• Sabbatic Year
• Servant

In the dictionaries

• Covenant
• Covenant, in the Old Testament
• Zedekiah

Commentaries on Jeremiah 34

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings