Tree of Life Version
Genesis 43:32
32So they served him by himself, them by themselves, and the Egyptians who were eating with him by themselves (for Egyptians could not eat with the Hebrews because it was an abomination to Egyptians).
Genesis 43:32 in other versions
- King James Version (KJV)And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
- New International Version (NIV)They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians.
- English Standard Version (ESV)They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians.
- New King James Version (NKJV)So they set him a place by himself, and them by themselves, and the Egyptians who ate with him by themselves; because the Egyptians could not eat food with the Hebrews, for that is an abomination to the Egyptians.
Context of Genesis 43:32
30Then Joseph hurried out because his compassion grew warm and tender toward his brother so that he wanted to cry. So he went into an inner room and wept there. 31Then he washed his face, came out, and controlled himself. “Serve the food,” he said. So they served him by himself, them by themselves, and the Egyptians who were eating with him by themselves (for Egyptians could not eat with the Hebrews because it was an abomination to Egyptians). 33They were seated before him, the firstborn according to his birthright and the youngest according to his youth. The men looked at each other in astonishment. 34Then portions were brought to them from before him—and Benjamin’s portion was five times larger than any of their portions. Yet they drank and made merry with him.
Read all of Genesis 43Genesis 43:32 word by word
וַיָּשִׂ֥ימוּ ל֛וֹ לְבַדּ֖וֹ וְלָהֶ֣ם לְבַדָּ֑ם וְלַמִּצְרִ֞ים הָאֹכְלִ֤ים אִתּוֹ֙ לְבַדָּ֔ם כִּי֩ לֹ֨א יוּכְל֜וּן הַמִּצְרִ֗ים לֶאֱכֹ֤ל אֶת־הָֽעִבְרִים֙ לֶ֔חֶם כִּי־תוֹעֵבָ֥ה הִ֖וא לְמִצְרָֽיִם׃Read the interlinear
Words taken from the KJV.
- And they set onשׂוּםώûm ώîym · to set: putH7760
- for him by himself, and for them by themselves, and for the Egyptiansמִצְרִיmitsrîy · EgyptianH4713
- which did eatאָכַל'âkal · to eatH398
- mightיָכֹלyâkôl yâkôl · be ableH3201
- breadלֶ֫חֶםlechem · foodH3899
- with the Hebrewsעִבְרִי‛ibrîy · HebrewH5680
- an abominationתּוֹעֵבַהtô‛êbah tô‛êbah · abominationH8441
- unto the Egyptiansמִצְרַ֫יִםmitsrayim · EgyptH4714
Cross-references for Genesis 43:32
- Genesis 43:16When Joseph saw Benjamin with them, he said to the one over his house, “Bring the men into the house. Slaughter an animal and prepare it, for the men will eat with me this afternoon.
- Genesis 31:54Then Jacob offered a sacrifice on the mountain and he invited his relatives to eat bread. So they ate bread and spent the night on the mountain.
- Genesis 46:34you must say, ‘Your servants have been men who handle livestock since the time of our youth until now, both we and our fathers,’ so that you can live in the land of Goshen, because every shepherd is loathsome to the Egyptians.”
- Exodus 8:26Then Moses went out from Pharaoh and prayed to Adonai.
Commentaries on Genesis 43:32
- Adam Clarke Bible Commentary · v. 32They set on for him by himself, etc. - From the text it appears evident that there were three tables, one for Joseph, one for the Egyptians, and one for the eleven brethren. The Egyptians might not eat bread with the Hebrews - There might have been some political reason for this, with which we are unacquainted; but independently of this, two may be assigned. 1. The Hebrews were shepherds; and Egypt had been almost ruined by hordes of lawless wandering…Read the comment
- Barnes’ Notes on the Bible · v. 1-34Verses 1-34 - Joseph and His Eleven Brethren 11. דבשׁ debash “honey,” from the bee, or sirup from the juice of the grape. בטנים bôṭen “pistachio nuts.” שׁקד shâqêd “almond tree;” related: “awake.” The tree is also called לוּז lûz Some refer the former to the fruit, the latter to the tree. The eleven brothers are now to bow down before Joseph. Genesis 43:1-10 The famine was severe. The pressure began to be felt more and more. The twelve households had…Read the comment
- Matthew Henry Concise Commentary · v. 26-34Verses 26-34 Observe the great respect Joseph's brethren paid to him. Thus were Joseph's dreams more and more fulfilled. Joseph showed great kindness to them. He treated them nobly; but see here the early distance between Jews and gentiles. In a day of famine, it is enough to be fed; but they were feasted. Their cares and fears were now over, and they ate their bread with joy, reckoning they were upon good terms with the lord of the land. If God accept…Read the comment
- Tyndale Open Study Notes · v. 1-34Joseph did several unusual things to his brothers when they came looking for grain. The last time Joseph had been with them, they were filled with jealousy, hatred, and anger; they attempted to destroy their brother, and they deceived their father. Joseph put them through various tests, similar to the trying situations they had put him through, to see if they had changed.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3232. Egyptians might not eat bread with the Hebrews; for that is an abomination--The prejudice probably arose from the detestation in which, from the oppressions of the shepherd-kings, the nation held all of that occupation.Read the comment
Topics related to Genesis 43:32
In the dictionaries
Commentaries on Genesis 43
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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