Revised Webster's Bible
Jeremiah 34:12
12Therefore the word of the LORD came to Jeremiah from the LORD, saying,
Jeremiah 34:12 in other versions
- King James Version (KJV)Therefore the word of the Lord came to Jeremiah from the Lord, saying,
- New International Version (NIV)Then the word of the Lord came to Jeremiah:
- English Standard Version (ESV)The word of the Lord came to Jeremiah from the Lord:
- New King James Version (NKJV)Therefore the word of the Lord came to Jeremiah from the Lord, saying,
Context of Jeremiah 34:12
10Now when all the princes, and all the people, who had entered into the covenant, heard that every one should release his male servants, and every one his female servants, that none should retain them in service any more, then they obeyed, and let them go. 11But afterwards they turned, and caused the male and female servants, whom they had released to return, and brought them into subjection for male and female servants. Therefore the word of the LORD came to Jeremiah from the LORD, saying, 13Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth from the land of Egypt, out of the house of bondage, saying, 14At the end of seven years release ye every man his brother an Hebrew, who hath been sold to thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not to me, neither inclined their ear.
Read all of Jeremiah 34Jeremiah 34:12 word by word
וַיְהִ֤י דְבַר־יְהוָה֙ אֶֽל־יִרְמְיָ֔הוּ מֵאֵ֥ת יְהוָ֖ה לֵאמֹֽר׃Read the interlinear
Commentaries on Jeremiah 34:12
- Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
- Tyndale Open Study Notes · v. 8-22Zedekiah told the people to free their slaves. He wanted to gain favor with God by following the covenant rules about Hebrew slave ownership (Exodus 21:2–4). These rules had been ignored since the time of Moses. However, the order was useless because the people soon broke this new promise. They had also broken their agreement with Nebuchadnezzar (see Ezekiel 21:23–24) and their original covenant with the Lord. The Lord would punish them for their betrayal.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-22The prophecy (Jr 34:1-7) as to Zedekiah is an amplification of that in Jr 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jr 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage. 1. Jerusalem and ... all the cities thereof--(see on…Read the comment
Topics related to Jeremiah 34:12
In the dictionaries
Commentaries on Jeremiah 34
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries