Revised Version 1895
Job 40:24
24Shall any take him when he is on the watch, or pierce through his nose with a snare?
Job 40:24 in other versions
- King James Version (KJV)He taketh it with his eyes: his nose pierceth through snares.
- New International Version (NIV)Can anyone capture it by the eyes, or trap it and pierce its nose?
- English Standard Version (ESV)Can one take him by his eyes, or pierce his nose with a snare?
- New King James Version (NKJV)Though he takes it in his eyes, Or one pierces his nose with a snare.
Context of Job 40:24
22The lotus trees cover him with their shadow; the willows of the brook compass him about. 23Behold, if a river overflow, he trembleth not: he is confident, though Jordan swell even to his mouth. Shall any take him when he is on the watch, or pierce through his nose with a snare?
Read all of Job 40Job 40:24 word by word
בְּעֵינָ֥יו יִקָּחֶ֑נּוּ בְּ֝מֽוֹקְשִׁ֗ים יִנְקָב־אָֽף׃Read the interlinear
Cross-references for Job 40:24
Commentaries on Job 40:24
- Adam Clarke Bible Commentary · v. 24He taketh it with his eyes - He looks at the sweeping tide, and defies it. His nose pierceth through snares - If fences of strong stakes be made in order to restrain him, or prevent him from passing certain boundaries, he tears them in pieces with his teeth; or, by pressing his nose against them, breaks them off. If other parts of the description would answer, this might well apply to the elephant, the nose here meaning the proboscis, with which he can…Read the comment
- Barnes’ Notes on the Bible · v. 24He taketh it with his eyes - Margin, “Or, will any take him in his sight, or, bore his nose with a gin!” From this marginal reading it is evident that our translators were much perplexed with this passage. Expositors have been also much embarrassed in regard to its meaning, and have differed much in their exposition. Rosenmuller supposes that this is to be regarded as a question, and is to be rendered, “Will the hunter take him while he sees him?”…Read the comment
- Matthew Henry Concise Commentary · v. 15-24Verses 15-24 God, for the further proving of his own power, describes two vast animals, far exceeding man in bulk and strength. Behemoth signifies beasts. Most understand it of an animal well known in Egypt, called the river-horse, or hippopotamus. This vast animal is noticed as an argument to humble ourselves before the great God; for he created this vast animal, which is so fearfully and wonderfully made. Whatever strength this or any other creature…Read the comment
- Tyndale Open Study Notes · v. 15-24After listing natural animals, God described Behemoth and "Leviathan" as creatures humans cannot control (39:1–30; 40:15–24; 41:1–34). Job could not control the wild donkey or ox (39:5–12; 40:15–24). However, God created and could control them, and Job had to accept this fact (41:2). Here, Behemoth appears to be a natural creature: It is an animal God made, just as he made Job (40:15). It is not a fierce predator but eats grass like an ox (40:15). It is…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 15-2415-24. God shows that if Job cannot bring under control the lower animals (of which he selects the two most striking, behemoth on land, leviathan in the water), much less is he capable of governing the world. behemoth--The description in part agrees with the hippopotamus, in part with the elephant, but exactly in all details with neither. It is rather a poetical personification of the great Pachydermata, or Herbivora (so "he eateth grass"), the idea of…Read the comment
Topics related to Job 40:24
In the dictionaries
Commentaries on Job 40
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries