Revised Version 1895
Exodus 9:32
32But the wheat and the spelt were not smitten: for they were not grown up.
Exodus 9:32 in other versions
- King James Version (KJV)But the wheat and the rie were not smitten: for they were not grown up.
- New International Version (NIV)The wheat and spelt, however, were not destroyed, because they ripen later.)
- English Standard Version (ESV)But the wheat and the emmer were not struck down, for they are late in coming up.)
- New King James Version (NKJV)But the wheat and the spelt were not struck, for they are late crops.
Context of Exodus 9:32
30But as for thee and thy servants, I know that ye will not yet fear the LORD God. 31And the flax and the barley were smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the spelt were not smitten: for they were not grown up. 33And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth. 34And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Read all of Exodus 9Exodus 9:32 word by word
וְהַחִטָּ֥ה וְהַכֻּסֶּ֖מֶת לֹ֣א נֻכּ֑וּ כִּ֥י אֲפִילֹ֖ת הֵֽנָּה׃Read the interlinear
Commentaries on Exodus 9:32
- Adam Clarke Bible Commentary · v. 32But the wheat and the rye were not smitten - Wheat, חטה chittah, which Mr. Parkhurst thinks should be derived from the Chaldee and Samaritan חטי chati, which signifies tender, delicious, delicate, because of the superiority of its flavor, etc., to every other kind of grain. But this term in Scripture appears to mean any kind of bread-corn. Rye, כסמת cussemeth, from כסם casam, to have long hair; and hence, though the particular species is not known, the…Read the comment
- Barnes’ Notes on the Bible · v. 13-34Verses 13-34 With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh‘s feelings. Exodus 9:14 All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though…Read the comment
- Tyndale Open Study Notes · v. 13-33The seventh plague was a hailstorm (9:18). It rains in Egypt only a few days each year. Hail and thunderstorms are rare. This storm would have terrified them. This may explain the increased theological reflection associated with it. The plague destroyed the flax and barley crops (9:31).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 27-3527-35. Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned--This awful display of divine displeasure did seriously impress the mind of Pharaoh, and, under the weight of his convictions, he humbles himself to confess he has done wrong in opposing the divine will. At the same time he calls for Moses to intercede for cessation of the calamity. Moses accedes to his earnest wishes, and this most awful visitation ended. But his…Read the comment
Topics related to Exodus 9:32
In the dictionaries
Commentaries on Exodus 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries