Genesis 18:26

Genesis 18:26 in other versions

• King James Version (KJV)And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
• New International Version (NIV)The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
• English Standard Version (ESV)And the Lord said, "If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake."
• New King James Version (NKJV)So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”

Context of Genesis 18:26

24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? And Yhwh said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. 27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: 28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

Genesis 18:26 word by word

וַיֹּ֣אמֶר יְהוָ֔ה אִם־אֶמְצָ֥א בִסְדֹ֛ם חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר וְנָשָׂ֥אתִי לְכָל־הַמָּק֖וֹם בַּעֲבוּרָֽם׃Read the interlinear

• And Yhwhיְהֹוָהyehôvâh · LORDH3068
• saidאָמַר'âmar · to sayH559
• If I findמָצָאmâtsâ' · to findH4672
• in Sodomסְדֹםsedôm · SodomH5467
• fiftyחֲמִשִּׁיםchămishshîym · fiftyH2572
• righteousצַדִּיקtsaddîyq · righteousH6662
• withinתָּ֫וֶךְtâvek · midstH8432
• the cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• then I will spareנָשָׂאnâώâ' nâsâh · to lift: bearH5375
• all the placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725

Cross-references for Genesis 18:26

• Isaiah 6:13But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
• Isaiah 10:22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
• Isaiah 19:24In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
• Isaiah 65:8Thus saith Yhwh, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
• Jeremiah 5:1Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
• Ezekiel 22:30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
• Matthew 24:22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Commentaries on Genesis 18:26

• Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
• Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
• Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment

Topics related to Genesis 18:26

• Abraham
• Boldness
• Communion
• Condescension of God
• Curiosity
• God
• God Continued...
• Intercession
• Prayer
• Presumption
• Religion
• Sodom

In the dictionaries

• Sodom
• Angel
• Ashes
• Certainly
• Comfort
• Command
• Communion
• Cry
• Grievous
• Hard

Commentaries on Genesis 18

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings