New Living Translation
Matthew 26:36-45
36Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.”
37He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed.
38He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
39He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
40Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour?
41Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”
42Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.”
43When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.
44So he went to pray a third time, saying the same things again.
45Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners.
Commentaries on Matthew 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries