Leviticus 8:25

Leviticus 8:25 in other versions

• King James Version (KJV)And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
• New International Version (NIV)After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh.
• English Standard Version (ESV)Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh,
• New King James Version (NKJV)Then he took the fat and the fat tail, all the fat that was on the entrails, the fatty lobe attached to the liver, the two kidneys and their fat, and the right thigh;

Context of Leviticus 8:25

23and Moses slaughtered it. Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. 24Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet. He then splattered the rest of the blood against all sides of the altar. Next Moses took the fat, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 26On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the Lord’s presence. 27He put all these in the hands of Aaron and his sons, and he lifted these gifts as a special offering to the Lord.

Leviticus 8:25 word by word

וַיִּקַּ֞ח אֶת־הַחֵ֣לֶב וְאֶת־הָֽאַלְיָ֗ה וְאֶֽת־כָּל־הַחֵלֶב֮ אֲשֶׁ֣ר עַל־הַקֶּרֶב֒ וְאֵת֙ יֹתֶ֣רֶת הַכָּבֵ֔ד וְאֶת־שְׁתֵּ֥י הַכְּלָיֹ֖ת וְאֶֽת־חֶלְבְּהֶ֑ן וְאֵ֖ת שׁ֥וֹק הַיָּמִֽין׃Read the interlinear

Words taken from the KJV.

• And he tookלָקַחlâqach · to take: takeH3947
• the fatחֵ֫לֶבcheleb chêleb · fatH2459
• and the rumpאַלְיָה'alyâh · fat tailH451
• upon the inwardsקֶ֫רֶבqereb · entrails: inner partsH7130
• and the caulיֹתֶ֫רֶתyôthereth · lobeH3508
• the liverכָּבֵדkâbêd · liverH3516
• and the twoשְׁנַ֫יִםshenayim shettayim · twoH8147
• kidneysכִּלְיָהkilyâh · kidneyH3629
• and the rightיָמִיןyâmîyn · rightH3225
• shoulderשׁוֹקshôq · legH7785

Cross-references for Leviticus 8:25

• Leviticus 3:3The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs,
• Exodus 29:22“Since this is the ram for the ordination of Aaron and his sons, take the fat of the ram, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh.
• Proverbs 23:26O my son, give me your heart. May your eyes take delight in following my ways.
• Isaiah 53:10But it was the Lord’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord’s good plan will prosper in his hands.

Commentaries on Leviticus 8:25

• Barnes’ Notes on the Bible · v. 14-36Verses 14-36 Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the…Read the comment
• Matthew Henry Concise Commentary · v. 14-36Verses 14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of…Read the comment
• Tyndale Open Study Notes · v. 1-36In Exodus 28–29, the Lord gave Moses detailed instructions for clothing and ordaining Aaron and his sons as priests. In Exodus 39:1–31; 40:12–16; and Leviticus 8, they followed these commands. Moses did not only tell them the instructions. He performed the ceremonies to show the priests exactly what to do, as the Lord had commanded him (8:9, 13, 17, 21, 29). Since disobedience could lead to death, God ensured the priests understood their duties clearly.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22-3022-30. brought the other ram,--&c. After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.Read the comment

Topics related to Leviticus 8:25

• Caul
• Fat
• Israel
• Offerings
• Priest

In the dictionaries

• Aaron
• Fat
• Caul
• Criticism
• Exodus, the Book of
• Kidneys
• Law in the Old Testament
• Leviticus
• Priest
• Priests and Levites

Commentaries on Leviticus 8

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings