New Living Translation
Job 3:13
13Had I died at birth, I would now be at peace. I would be asleep and at rest.
Job 3:13 in other versions
- King James Version (KJV)For now should I have lain still and been quiet, I should have slept: then had I been at rest,
- New International Version (NIV)For now I would be lying down in peace; I would be asleep and at rest
- English Standard Version (ESV)For then I would have lain down and been quiet; I would have slept; then I would have been at rest,
- New King James Version (NKJV)For now I would have lain still and been quiet, I would have been asleep; Then I would have been at rest
Context of Job 3:13
11“Why wasn’t I born dead? Why didn’t I die as I came from the womb? 12Why was I laid on my mother’s lap? Why did she nurse me at her breasts? Had I died at birth, I would now be at peace. I would be asleep and at rest. 14I would rest with the world’s kings and prime ministers, whose great buildings now lie in ruins. 15I would rest with princes, rich in gold, whose palaces were filled with silver.
Read all of Job 3Job 3:13 word by word
כִּֽי־עַ֭תָּה שָׁכַ֣בְתִּי וְאֶשְׁק֑וֹט יָ֝שַׁ֗נְתִּי אָ֤ז׀ יָנ֬וּחַֽ לִֽי׃Read the interlinear
Words taken from the KJV.
Cross-references for Job 3:13
- Ecclesiastes 6:3A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead.
- Ecclesiastes 9:10Whatever you do, do well. For when you go to the grave, there will be no work or planning or knowledge or wisdom.
Commentaries on Job 3:13
- Adam Clarke Bible Commentary · v. 13For now should I have lain still - In that case I had been insensible; quiet - without these overwhelming agitations; slept - unconscious of evil; been at rest - been out of the reach of calamity and sorrow.Read the comment
- Barnes’ Notes on the Bible · v. 13For now should I have lain still - In this verse Job uses four expressions to describe the state in which be would have been if he had been so happy as to have died when an infant. It is evidently a very pleasant subject to him, and he puts it in a great variety of form. He uses thc words which express the most quiet repose, a state of perfect rest, a gentle slumber; and then in the next verses he says, that instead of being in the miserable condition in…Read the comment
- Matthew Henry Concise Commentary · v. 11-19Verses 11-19 Job complained of those present at his birth, for their tender attention to him. No creature comes into the world so helpless as man. God's power and providence upheld our frail lives, and his pity and patience spared our forfeited lives. Natural affection is put into parents' hearts by God. To desire to die that we may be with Christ, that we may be free from sin, is the effect and evidence of grace; but to desire to die, only that we may be…Read the comment
- Tyndale Open Study Notes · v. 11-24Job's language shifts from wishing he was never born to grief. He goes from hating life towards an attraction for death. Job asks "why" seven times, as he has grief for his situation (3:11, 12, 16, 20, 23; see Psalms 10:1; 22:1; Jeremiah 20:18; Lamentations 5:20).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1313. lain ... quiet ... slept--a gradation. I should not only have lain, but been quiet, and not only been quiet, but slept. Death in Scripture is called "sleep" (Psa 13:3); especially in the New Testament, where the resurrection-awakening is more clearly set forth (1Co 15:51; 1Th 4:14; 5:10).Read the comment
Topics related to Job 3:13
In the dictionaries
Commentaries on Job 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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