New Living Translation
Genesis 41:33-57
33“Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt.
34Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years.
35Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh’s storehouses. Store it away, and guard it so there will be food in the cities.
36That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.”
37Joseph’s suggestions were well received by Pharaoh and his officials.
38So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?”
39Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are.
40You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”
41Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.”
42Then Pharaoh removed his signet ring from his hand and placed it on Joseph’s finger. He dressed him in fine linen clothing and hung a gold chain around his neck.
43Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt.
44And Pharaoh said to him, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval.”
45Then Pharaoh gave Joseph a new Egyptian name, Zaphenath-paneah. He also gave him a wife, whose name was Asenath. She was the daughter of Potiphera, the priest of On. So Joseph took charge of the entire land of Egypt.
46He was thirty years old when he began serving in the court of Pharaoh, the king of Egypt. And when Joseph left Pharaoh’s presence, he inspected the entire land of Egypt.
47As predicted, for seven years the land produced bumper crops.
48During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities.
49He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.
50During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On.
51Joseph named his older son Manasseh, for he said, “God has made me forget all my troubles and everyone in my father’s family.”
52Joseph named his second son Ephraim, for he said, “God has made me fruitful in this land of my grief.”
53At last the seven years of bumper crops throughout the land of Egypt came to an end.
54Then the seven years of famine began, just as Joseph had predicted. The famine also struck all the surrounding countries, but throughout Egypt there was plenty of food.
55Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.”
56So with severe famine everywhere, Joseph opened up the storehouses and distributed grain to the Egyptians, for the famine was severe throughout the land of Egypt.
57And people from all around came to Egypt to buy grain from Joseph because the famine was severe throughout the world.
Commentaries on Genesis 41
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries