New Living Translation
Ezekiel 21:23
23The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them.
Ezekiel 21:23 in other versions
- King James Version (KJV)And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
- New International Version (NIV)It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive.
- English Standard Version (ESV)But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken.
- New King James Version (NKJV)And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken.
Context of Ezekiel 21:23
21The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. 22The omen in his right hand says, ‘Jerusalem!’ With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls. The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them. 24“Therefore, this is what the Sovereign Lord says: Again and again you remind me of your sin and your guilt. You don’t even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come! 25“O you corrupt and wicked prince of Israel, your final day of reckoning is here!
Read all of Ezekiel 21Ezekiel 21:23 word by word
וְהָיָ֨ה לָהֶ֤ם כִּקְסָם שָׁוְא֙ בְּעֵ֣ינֵיהֶ֔ם שְׁבֻעֵ֥י שְׁבֻע֖וֹת לָהֶ֑ם וְהֽוּא־מַזְכִּ֥יר עָוֹ֖ן לְהִתָּפֵֽשׂ׃ פRead the interlinear
Words taken from the KJV.
- And it shall be unto them as a falseשָׁוְאshâv' shav · vanity: falseH7723
- divinationקָסַםqâsam · to divineH7080
- in their sightעַ֫יִן‛ayin · eye: appearanceH5869
- to them that have swornשָׁבַעshâba‛ · to swearH7650
- oathsשְׁבוּעָהshebû‛âh · oathH7621
- but he will call to remembranceזָכַרzâkar · to rememberH2142
- the iniquityעָוֺן‛âvôn ‛âvôn · iniquity: guiltH5771
- that they may be takenתָּפַשׂtâphaώ · to captureH8610
Cross-references for Ezekiel 21:23
- Ezekiel 11:3They say to the people, ‘Is it not a good time to build houses? This city is like an iron pot. We are safe inside it like meat in a pot.’
- Ezekiel 12:22“Son of man, you’ve heard that proverb they quote in Israel: ‘Time passes, and prophecies come to nothing.’
- Isaiah 28:14Therefore, listen to this message from the Lord, you scoffing rulers in Jerusalem.
- Ezekiel 17:13He made a treaty with a member of the royal family and forced him to take an oath of loyalty. He also exiled Israel’s most influential leaders,
- 2 Chronicles 36:13He also rebelled against King Nebuchadnezzar, even though he had taken an oath of loyalty in God’s name. Zedekiah was a hard and stubborn man, refusing to turn to the Lord, the God of Israel.
- 2 Kings 24:20These things happened because of the Lord’s anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile. Zedekiah rebelled against the king of Babylon.
- 2 Kings 25:1So on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls.
- Jeremiah 52:3These things happened because of the Lord’s anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile. Zedekiah rebelled against the king of Babylon.
- Ezekiel 21:24“Therefore, this is what the Sovereign Lord says: Again and again you remind me of your sin and your guilt. You don’t even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come!
- Ezekiel 29:16“Then Israel will no longer be tempted to trust in Egypt for help. Egypt’s shattered condition will remind Israel of how sinful she was to trust Egypt in earlier days. Then Israel will know that I am the Sovereign Lord.”
- Numbers 5:15the husband must bring his wife to the priest. He must also bring an offering of two quarts of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.
- 1 Kings 17:18Then she said to Elijah, “O man of God, what have you done to me? Have you come here to point out my sins and kill my son?”
- Revelation 16:19The great city of Babylon split into three sections, and the cities of many nations fell into heaps of rubble. So God remembered all of Babylon’s sins, and he made her drink the cup that was filled with the wine of his fierce wrath.
Commentaries on Ezekiel 21:23
- Adam Clarke Bible Commentary · v. 23To them that have sworn oaths - To Zedekiah and his ministers, who had bound themselves by the oath of the Lord to be faithful to the Chaldeans, and to pay them the promised tribute. The oaths may refer, farther, to the alliances formed with the Egyptians, Ammonites, and others. They will not believe that Nebuchadnezzar shall succeed against them, while they expect the powerful assistance of the Egyptians.Read the comment
- Barnes’ Notes on the Bible · v. 18-32Verses 18-32 The third word of judgment. The king of Babylon‘s march upon Judaea and upon the Ammonites. Destruction is to go forth not on Judah only, but also on such neighboring tribes as the Ammonites (compare Jeremiah 27:2-3). Ezekiel 21:19 Appoint thee - Set before thee. Choose thou a place, choose it - Rather, “mark a spot, mark it,” as upon a map, at the head of the two roads, one leading to Jerusalem, the other to Ammon. These were the two roads…Read the comment
- Matthew Henry Concise Commentary · v. 18-27Verses 18-27 By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to…Read the comment
- Tyndale Open Study Notes · v. 23-24A treaty with the Babylonians would not save the people of Jerusalem because they had broken its terms. The king of Babylon would remind them of their rebellion. He would show in public that rebelling against a covenant overlord (a powerful ruler who made a binding agreement) brings serious consequences. If rebellion against their Babylonian ruler brought punishment, how much more would rebellion against the Lord bring judgment?Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2323. Unto the Jews, though credulous of divinations when in their favor, Nebuchadnezzar's divination "shall be (seen) as false." This gives the reason which makes the Jews fancy themselves safe from the Chaldeans, namely, that they "have sworn" to the latter "oaths" of allegiance, forgetting that they had violated them (Eze 17:13, 15, 16, 18). but he, &c.--Nebuchadnezzar will remember in consulting his idols that he swore to Zedekiah by them, but that…Read the comment
In the dictionaries
Commentaries on Ezekiel 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries