1 Kings 15:26

1 Kings 15:26 in other versions

• King James Version (KJV)And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
• New International Version (NIV)He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.
• English Standard Version (ESV)He did what was evil in the sight of the Lord and walked in the way of his father, and in his sin which he made Israel to sin.
• New King James Version (NKJV)And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin by which he had made Israel sin.

Context of 1 Kings 15:26

24When Asa died, he was buried with his ancestors in the City of David. Then Jehoshaphat, Asa’s son, became the next king. 25Nadab son of Jeroboam began to rule over Israel in the second year of King Asa’s reign in Judah. He reigned in Israel two years. But he did what was evil in the Lord’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit. 27Then Baasha son of Ahijah, from the tribe of Issachar, plotted against Nadab and assassinated him while he and the Israelite army were laying siege to the Philistine town of Gibbethon. 28Baasha killed Nadab in the third year of King Asa’s reign in Judah, and he became the next king of Israel.

1 Kings 15:26 word by word

וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה וַיֵּ֙לֶךְ֙ בְּדֶ֣רֶךְ אָבִ֔יו וּ֨בְחַטָּאת֔וֹ אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃Read the interlinear

Words taken from the KJV.

• And he didעָשָׂה‛âώâh · to make: doH6213
• evilרַעra‛ râ‛âh · bad: evilH7451
• in the sightעַ֫יִן‛ayin · eye: seeingH5869
• of the Lordיְהֹוָהyehôvâh · LORDH3068
• and walkedיָלַךְyâlak · to walkH3212
• in the wayדֶּ֫רֶךְderek · way: conductH1870
• of his fatherאָב'âb · fatherH1
• and in his sinחַטָּאתchaţţâ'âh chaţţâ'th · sinH2403
• wherewith he made Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
• to sinחָטָאchâţâ' · to sinH2398

Cross-references for 1 Kings 15:26

• 1 Kings 16:7The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.
• 1 Kings 12:28So on the advice of his counselors, the king made two gold calves. He said to the people, “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!”
• 1 Kings 13:33But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines.
• 1 Kings 15:30This was done because Jeroboam had provoked the anger of the Lord, the God of Israel, by the sins he had committed and the sins he had led Israel to commit.
• 1 Kings 14:16He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”
• 1 Kings 16:19For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.
• 1 Kings 21:22I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
• 1 Kings 22:52But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin.
• Genesis 20:9Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done!
• Exodus 32:21Finally, he turned to Aaron and demanded, “What did these people do to you to make you bring such terrible sin upon them?”
• 1 Samuel 2:24You must stop, my sons! The reports I hear among the Lord’s people are not good.
• 2 Kings 3:3Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit.
• 2 Kings 21:11“King Manasseh of Judah has done many detestable things. He is even more wicked than the Amorites, who lived in this land before Israel. He has caused the people of Judah to sin with his idols.
• 2 Kings 23:15The king also tore down the altar at Bethel—the pagan shrine that Jeroboam son of Nebat had made when he caused Israel to sin. He burned down the shrine and ground it to dust, and he burned the Asherah pole.
• Jeremiah 32:35They have built pagan shrines to Baal in the valley of Ben-Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!
• Romans 14:15And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died.

Commentaries on 1 Kings 15:26

• Matthew Henry Concise Commentary · v. 25-34Verses 25-34 During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious…Read the comment
• Tyndale Open Study Notes · v. 25-31The writer of 1 Kings tells Nadab’s life story using a common format (see study note on 1 Kings 15:1–8).Read the comment

Topics related to 1 Kings 15:26

• Influence
• Nadab
• Rulers

In the dictionaries

• Israel
• Baasha
• Nadab
• Proclamation
• Abishag

Commentaries on 1 Kings 15

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings