Genesis 36:35

Genesis 36:35 in other versions

• King James Version (KJV)And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
• New International Version (NIV)When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
• English Standard Version (ESV)Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith.
• New Living Translation (NLT)When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who defeated the Midianites in the land of Moab.

Context of Genesis 36:35

33And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place. 34When Jobab died, Husham of the land of the Temanites reigned in his place. And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. And the name of his city was Avith. 36When Hadad died, Samlah of Masrekah reigned in his place. 37And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place.

Genesis 36:35 word by word

וַיָּ֖מָת חֻשָׁ֑ם וַיִּמְלֹ֨ךְ תַּחְתָּ֜יו הֲדַ֣ד בֶּן־בְּדַ֗ד הַמַּכֶּ֤ה אֶת־מִדְיָן֙ בִּשְׂדֵ֣ה מוֹאָ֔ב וְשֵׁ֥ם עִיר֖וֹ עֲוִֽית׃Read the interlinear

Words taken from the KJV.

• And Hushamחֻשָׁםchûshâm chûshâm · HushamH2367
• diedמוּתmûth · to dieH4191
• and Hadadהֲדַדhădad · HadadH1908
• the sonבֵּןbên · son: childH1121
• of Bedadבְּדַדbedad · BedadH911
• who smoteנָכָהnâkâh · to smiteH5221
• Midianמִדְיָןmidyân · MidianH4080
• in the fieldשָׂדֶהώâdeh ώâday · land: countryH7704
• of Moabמוֹאָבmô'âb · MoabH4124
• reignedמָלַךְmâlak · to reignH4427
• in his stead: and the nameשֵׁםshêm · nameH8034
• of his cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• Avithעֲוִית‛ăvîyth ‛ayyôth ‛ayûth · AvithH5762

Commentaries on Genesis 36:35

• Adam Clarke Bible Commentary · v. 35Smote Midian in the field of Moab - Bishop Cumberland supposes that this was Midian, the son of Abraham by Keturah, and that he was killed by Hadad some time before he was one hundred and nine years of age; and that Moses recorded this, probably, because it was a calamity to the ancestor of Jethro, his father-in-law - Orig. of Nat., p. 14.Read the comment
• Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Section XII - Jacob - The History of Esau 2. אהלבמה 'ohŏlı̂ybâmâh Oholibamah, “tent of the high place.” ענה ‛ǎnâh Anah, “answering.” צבעון tsı̂b‛ôn Tsibon, “dyer, colored.” 4. אליפז 'ělı̂yphaz Eliphaz, “God of strength.” רעוּאל re‛û'êl Reuel, “friend of God.” 5. יעוּשׁ ye‛ûsh Jeush, “haste.” יעלם ya‛lâm Jalam, “hiding.” קרח qôrach Qorach, “ice.” 11. תימן têymân Teman, “right-hand man.” אומר 'ômār Omar, “eloquent.” צפו tsephô…Read the comment
• Tyndale Open Study Notes · v. 31-39It is not clear how these kings of Edom were related to Esau. The clans in Edom followed the same pattern of organization as the later tribes of Israel. They eventually chose a king from one of their tribes and carried on a line of succession from him.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 31-3931-39. kings of Edom--The royal power was not built on the ruins of the dukedoms, but existed at the same time.Read the comment

Topics related to Genesis 36:35

• Avith
• Duke
• Edomites
• Hadad
• Husham

In the dictionaries

• Midian
• Moab
• Bashemath
• Duke
• Edom
• Field
• Governor
• Hadad
• Anah
• Archaeology; Archaeology and Criticism

Commentaries on Genesis 36

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings