New International Version
Jeremiah 34:10
10So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free.
Jeremiah 34:10 in other versions
- King James Version (KJV)Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
- English Standard Version (ESV)And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free.
- New King James Version (NKJV)Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go.
- New Living Translation (NLT)The officials and all the people had obeyed the king’s command,
Context of Jeremiah 34:10
8The word came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves. 9Everyone was to free their Hebrew slaves, both male and female; no one was to hold a fellow Hebrew in bondage. So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free. 11But afterward they changed their minds and took back the slaves they had freed and enslaved them again. 12Then the word of the Lord came to Jeremiah:
Read all of Jeremiah 34Jeremiah 34:10 word by word
וַיִּשְׁמְעוּ֩ כָל־הַשָּׂרִ֨ים וְכָל־הָעָ֜ם אֲשֶׁר־בָּ֣אוּ בַבְּרִ֗ית לְ֠שַׁלַּח אִ֣ישׁ אֶת־עַבְדּ֞וֹ וְאִ֤ישׁ אֶת־שִׁפְחָתוֹ֙ חָפְשִׁ֔ים לְבִלְתִּ֥י עֲבָד־בָּ֖ם ע֑וֹד וַֽיִּשְׁמְע֖וּ וַיְשַׁלֵּֽחוּ׃Read the interlinear
Words taken from the KJV.
- Now when all the princesשַׂרώar · rulerH8269
- and all the peopleעַם‛am · peopleH5971
- which had enteredבּוֹאbô' · to come (in): comeH935
- into the covenantבְּרִיתberîyth · covenantH1285
- heardשָׁמַעshâma‛ · to hear: obeyH8085
- that every oneאִישׁ'îysh · man: anyoneH376
- should let his manservantעֶ֫בֶד‛ebed · servant/slaveH5650
- his maidservantשִׁפְחָהshiphchâh · maidservantH8198
- goשָׁלַחshâlach · to send: let goH7971
- freeחׇפְשִׁיchophshîy · freeH2670
- that none should serveעָבַד‛âbad · to serveH5647
Cross-references for Jeremiah 34:10
- Jeremiah 26:10When the officials of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate of the Lord’s house.
- Jeremiah 36:12he went down to the secretary’s room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Akbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.
- Jeremiah 38:4Then the officials said to the king, “This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”
- Jeremiah 3:10In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the Lord.
- Isaiah 29:13The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught.
- Mark 6:20because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.
Commentaries on Jeremiah 34:10
- Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
- Tyndale Open Study Notes · v. 8-22Zedekiah told the people to free their slaves. He wanted to gain favor with God by following the covenant rules about Hebrew slave ownership (Exodus 21:2–4). These rules had been ignored since the time of Moses. However, the order was useless because the people soon broke this new promise. They had also broken their agreement with Nebuchadnezzar (see Ezekiel 21:23–24) and their original covenant with the Lord. The Lord would punish them for their betrayal.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-22The prophecy (Jr 34:1-7) as to Zedekiah is an amplification of that in Jr 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jr 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage. 1. Jerusalem and ... all the cities thereof--(see on…Read the comment
Topics related to Jeremiah 34:10
In the dictionaries
Commentaries on Jeremiah 34
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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