Jeremiah 34:10

Jeremiah 34:10 in other versions

• King James Version (KJV)Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
• New International Version (NIV)So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free.
• English Standard Version (ESV)And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free.
• New King James Version (NKJV)Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go.

Context of Jeremiah 34:10

8The Lord spoke his word to Jeremiah after King Zedekiah and all the people in Jerusalem promised to free their slaves. 9Everyone was supposed to free his Hebrew slaves, both male and female. No one was supposed to keep another Jew as a slave. All the officials and all the people agreed and promised to free their male and female slaves and not to keep them as slaves anymore. So they set them free. 11But afterwards, they changed their minds and took back the men and women they had freed and made them their slaves again. 12The Lord spoke his word to Jeremiah. He said,

Jeremiah 34:10 word by word

וַיִּשְׁמְעוּ֩ כָל־הַשָּׂרִ֨ים וְכָל־הָעָ֜ם אֲשֶׁר־בָּ֣אוּ בַבְּרִ֗ית לְ֠שַׁלַּח אִ֣ישׁ אֶת־עַבְדּ֞וֹ וְאִ֤ישׁ אֶת־שִׁפְחָתוֹ֙ חָפְשִׁ֔ים לְבִלְתִּ֥י עֲבָד־בָּ֖ם ע֑וֹד וַֽיִּשְׁמְע֖וּ וַיְשַׁלֵּֽחוּ׃Read the interlinear

Words taken from the KJV.

• Now when all the princesשַׂרώar · rulerH8269
• and all the peopleעַם‛am · peopleH5971
• which had enteredבּוֹאbô' · to come (in): comeH935
• into the covenantבְּרִיתberîyth · covenantH1285
• heardשָׁמַעshâma‛ · to hear: obeyH8085
• that every oneאִישׁ'îysh · man: anyoneH376
• should let his manservantעֶ֫בֶד‛ebed · servant/slaveH5650
• his maidservantשִׁפְחָהshiphchâh · maidservantH8198
• goשָׁלַחshâlach · to send: let goH7971
• freeחׇפְשִׁיchophshîy · freeH2670
• that none should serveעָבַד‛âbad · to serveH5647

Cross-references for Jeremiah 34:10

• Jeremiah 26:10When the officials of Judah heard about these things, they went from the king’s palace to the Lord’s temple. They sat at the entrance of New Gate to the Lord’s ⌞temple⌟.
• Jeremiah 36:12Then he went down to the scribe’s room in the king’s palace where all the scribes were sitting. The scribe Elishama, Delaiah (son of Shemaiah), Elnathan (son of Achbor), Gemariah (son of Shaphan), Zedekiah (son of Hananiah), and all the other officials were there.
• Jeremiah 38:4Then the officials said to the king, “Have this man put to death. He discourages the soldiers who are left in this city and all the people by telling them such things. This man is not trying to help these people; he’s trying to hurt them.”
• Jeremiah 3:10Even after all this, Israel’s treacherous sister Judah didn’t wholeheartedly come back to me. She was deceitful,” declares the Lord.
• Isaiah 29:13The Lord says, “These people worship me with their mouths and honor me with their lips. But their hearts are far from me, and their worship of me is ⌞based on⌟ rules made by humans.
• Mark 6:20because Herod was afraid of John. Herod knew that John was a fair and holy man, so he protected him. When he listened to John, he would become very disturbed, and yet he liked to listen to him.

Commentaries on Jeremiah 34:10

• Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
• Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
• Tyndale Open Study Notes · v. 8-22Zedekiah told the people to free their slaves. He wanted to gain favor with God by following the covenant rules about Hebrew slave ownership (Exodus 21:2–4). These rules had been ignored since the time of Moses. However, the order was useless because the people soon broke this new promise. They had also broken their agreement with Nebuchadnezzar (see Ezekiel 21:23–24) and their original covenant with the Lord. The Lord would punish them for their betrayal.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-22The prophecy (Jr 34:1-7) as to Zedekiah is an amplification of that in Jr 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jr 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage. 1. Jerusalem and ... all the cities thereof--(see on…Read the comment

Topics related to Jeremiah 34:10

• Constitution
• Covenant
• Emancipation
• King
• Servant

In the dictionaries

• Covenant, in the Old Testament
• Slave; Slavery
• Zedekiah (2)
• Zedekiah

Commentaries on Jeremiah 34

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings