New International Version
Genesis 21:33
33Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God.
Genesis 21:33 in other versions
- King James Version (KJV)And Abraham planted a grove in Beer–sheba, and called there on the name of the Lord, the everlasting God.
- English Standard Version (ESV)Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Everlasting God.
- New King James Version (NKJV)Then Abraham planted a tamarisk tree in Beersheba, and there called on the name of the Lord, the Everlasting God.
- New Living Translation (NLT)Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the Lord, the Eternal God.
Context of Genesis 21:33
31So that place was called Beersheba, because the two men swore an oath there. 32After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34And Abraham stayed in the land of the Philistines for a long time.
Read all of Genesis 21Genesis 21:33 word by word
וַיִּטַּ֥ע אֶ֖שֶׁל בִּבְאֵ֣ר שָׁ֑בַע וַיִּ֨קְרָא־שָׁ֔ם בְּשֵׁ֥ם יְהוָ֖ה אֵ֥ל עוֹלָֽם׃Read the interlinear
Words taken from the KJV.
- plantedנָטַעnâţa‛ · to plantH5193
- a groveאֵ֫שֶׁל'êshel · tamariskH815
- in Beer–shebaבְּאֵר שֶׁ֫בַעbe'êr sheba‛ · BeershebaH884
- and calledקָרָאqârâ' · to call: call byH7121
- there on the nameשֵׁםshêm · nameH8034
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- the everlastingעוֹלָם‛ôlâm ‛ôlâm · EverlastingH5769
- Godאֵל'êl · GodH410
Cross-references for Genesis 21:33
- Amos 8:14Those who swear by the sin of Samaria— who say, ‘As surely as your god lives, Dan,’ or, ‘As surely as the god of Beersheba lives’— they will fall, never to rise again.”
- Deuteronomy 16:21Do not set up any wooden Asherah pole beside the altar you build to the Lord your God,
- Judges 3:7The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs.
- Genesis 4:26Seth also had a son, and he named him Enosh. At that time people began to call on the name of the Lord.
- Genesis 12:8From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.
- Genesis 26:23From there he went up to Beersheba.
- Deuteronomy 33:27The eternal God is your refuge, and underneath are the everlasting arms. He will drive out your enemies before you, saying, ‘Destroy them!’
- Psalms 90:2Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.
- Isaiah 40:28Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom.
- Isaiah 57:15For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.
- Jeremiah 10:10But the Lord is the true God; he is the living God, the eternal King. When he is angry, the earth trembles; the nations cannot endure his wrath.
- Romans 1:20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
- Romans 16:26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith—
- 1 Timothy 1:17Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.
Commentaries on Genesis 21:33
- Adam Clarke Bible Commentary · v. 33Abraham planted a grove - The original word אשל eshel has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak. From this word, says Mr. Parkhurst, may be derived the name of the famous asylum, opened by Romulus between two groves of oaks at Rome; ( , Dionys. Hal., lib. ii. c. 16): and as Abraham, Genesis 21:33, agreeably, no doubt, to the institutes of the patriarchal religion, planted an oak in Beer-sheba, and…Read the comment
- Barnes’ Notes on the Bible · v. 1-34Verses 1-34 - The Birth of Isaac 7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word. 14. חמת chêmet “bottle,” akin to חמה chāmâh “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr -sheba‛ Beer-sheba, “well of seven.” 22. פיכל pı̂ykol Pikhol, “mouth or spokesman of all.” 23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd “be before” (the eyes) and…Read the comment
- Matthew Henry Concise Commentary · v. 22-34Verses 22-34 Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon…Read the comment
- Tyndale Open Study Notes · v. 33-34A tamarisk tree requires a lot of water. Planting it showed Abraham felt secure in his land rights and trusted God to provide water in the desert. Although he was a foreigner, living under the tree represented peaceful security (compare Zechariah 3:10). there he called upon the name of the LORD: See study note on 12:8.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3333. Abraham planted a grove--Hebrew, "of tamarisks," in which sacrificial worship was offered, as in a roofless temple.Read the comment
Topics related to Genesis 21:33
In the dictionaries
Commentaries on Genesis 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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